Results for 'Tiffany Dai Heide and Evan'

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  1. Kantian Freedom.Evan Tiffany & Dai Heide (eds.) - forthcoming - Oxford University Press.
     
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  2.  34
    Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited.Sam Black Evan Tiffany - 2007 - Canadian Journal of Philosophy 37 (5):7-40.
  3. Why Be an Agent?Evan Tiffany - 2012 - Australasian Journal of Philosophy 90 (2):223 - 233.
    Constitutivism is the view that it is possible to derive contentful, normatively binding demands of practical reason and morality from the constitutive features of agency. Whereas much of the debate has focused on the constitutivist's ability to derive content, David Enoch has challenged her ability to generate normativity. Even if one can derive content from the constitutive aims of agency, one could simply demur: ?Bah! Agency, shmagency?. The ?Why be moral?? question would be replaced by the ?Why be an agent?? (...)
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  4. Deflationary Normative Pluralism.Evan Tiffany - 2007 - Canadian Journal of Philosophy 37 (5):pp. 231-262.
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  5.  13
    Deflationary Normative Pluralism.Evan Tiffany - 2007 - Canadian Journal of Philosophy 37 (Supplement):231-262.
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  6. Semantics San Diego Style.Evan Tiffany - 1999 - Journal of Philosophy 96 (8):416.
  7.  73
    What is Essential About Indexicals?Evan C. Tiffany - 2000 - Philosophical Studies 100 (1):35-50.
  8.  63
    How Kantian Must Kantian Constructivists Be?Evan Tiffany - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (6):524 – 546.
    Kantian constructivists locate the source of normativity in the rational nature of valuing agents. Some further argue that accepting this premise thereby commits one to accepting the intrinsic or unconditioned value of rational nature itself. Whereas much of the critical literature on this “regress on conditions” argument has focused either on the cogency of the inference from the value-conferring capacity of the will to the unconditional value of that capacity itself or on the plausibility of the initial constructivist premise, my (...)
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  9.  30
    Choosing Freedom: Basic Desert and the Standpoint of Blame.Evan Tiffany - 2013 - Philosophical Explorations 16 (2):1-17.
    One can think of the traditional logic of blame as involving three intuitively plausible claims: blame is justified only if one is deserving of blame, one is deserving of blame only if one is relevantly in control of the relevant causal antecedents, and one is relevantly in control only if one has libertarian freedom. While traditional compatibilism has focused on rejecting either or both of the latter two claims, an increasingly common strategy is to deny the link between blame and (...)
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  10.  55
    Alienation and Internal Reasons for Action.Evan Tiffany - 2003 - Social Theory and Practice 29 (3):387-418.
  11. Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited.Sam Black & Evan Tiffany - 2009 - Canadian Journal of Philosophy 39 (S1).
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  12.  20
    Introduction.Sam Black & Evan Tiffany - 2007 - Canadian Journal of Philosophy 37 (Supplement):7-40.
  13.  17
    Can Humeans Ask "Why Be Rational?".Evan Tiffany - 2006 - American Philosophical Quarterly 43 (2):133 - 145.
  14.  19
    Ethics.Cynthia Townley, Evan Tiffany & Hugh Upton - 2005 - Philosophical Books 46 (2):174-178.
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  15.  1
    Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited.Sam Black & Evan Tiffany - 2007 - Canadian Journal of Philosophy 33.
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  16.  32
    A Functional Account of Moral Motivation.Evan Tiffany - 2003 - Southern Journal of Philosophy 41 (4):601-625.
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  17.  17
    Introduction: Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited.Sam Black & Evan Tiffany - 2007 - Canadian Journal of Philosophy 37 (Supplement):7-40.
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  18. Reasons to Be Moral Revisted: Canadian Journal of Philosophy Supplementary Volume 33.Sam Black & Evan Tiffany (eds.) - 2010 - University of Calgary Press.
    H.A. Prichard argued that the “why should I be moral?” question is the central subject matter of moral theory. Prichard famously claimed to have proved that all efforts to answer that question are doomed. Many contributors to this volume of contemporary papers attempt to reconstruct Prichard’s argument. They claim either explicitly or implicitly that Prichard was mistaken, and philosophy can contribute to meaningful engagement with the ‘why be moral?’ question. A theme to emerge from these papers is that arguments like (...)
     
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  19. Xian Dai Xing Yu Zhongguo Zong Jiao =.Liyong Dai - 2008 - Zhongguo She Hui Ke Xue Chu Ban She.
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  20. Zai Ru Lai Fo Zhang Zhong: Zhang Dongsun He Ta de Shi Dai.Qing Dai - 2009 - Xianggang Zhong Wen da Xue Chu Ban She.
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  21. Transcultural Feminist Philosophy: Rethinking Difference and Solidarity Through Chinese – American Encounters.Yuanfang Dai - 2019 - Lexington Books.
    Yuanfang Dai argues that, despite the many forms of gender oppression in different societies and cultures, it is still possible to speak generally of women’s oppression. This notion of shared oppression can inform a transcultural feminist solidarity that challenges structural gender oppression across social and cultural differences.
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  22. Toy Medium: Materialism and Modern Lyric.Daniel Tiffany - 2000 - University of California Press.
    What begins with an unlikely collection of unrelated phenomena--mechanical dolls, weather, atoms, lyric poetry--blossoms in the course of _Toy Medium_ into a subtle and persuasive meditation on one of Western philosophy's biggest puzzles: the relation of mind and matter. What is the role of the imagination in defining material substance? In a dazzling study of the poetics of materialist philosophy and of the materialism of lyric poetry, Daniel Tiffany traces the historical conjunction of matter and metaphor through a remarkable (...)
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  23.  71
    Preconception Sex Selection: The Perspective of a Person of the Undesired Gender.Jenny Dai - 2001 - American Journal of Bioethics 1 (1):37 – 38.
    (2001). Preconception Sex Selection: The Perspective of a Person of the Undesired Gender. The American Journal of Bioethics: Vol. 1, No. 1, pp. 37-38.
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  24.  61
    The Rational Character of Belief and the Argument for Mental Anomalism.E. C. Tiffany - 2001 - Philosophical Studies 103 (3):258-314.
    If mental anomalism is to be interpreted as a thesisunique to psychology, the anomalousness must begrounded in some feature unique to the mental,presumably its rational nature. While the ground forsuch arguments from normativity has been notoriouslyslippery terrain, there are two recently influentialstrategies which make the argument precise. The firstis to deny the possibility of psychophysical bridgelaws because of the different constitutive essences ofmental and physical laws, and the second is to arguethat mental anomalism follows from the uncodifiabilityof rationality. In this (...)
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  25.  39
    Shared Ends: Kant and Dai Zhen on the Ethical Value of Mutually Fulfilling Relationships.Justin Tiwald - 2020 - Journal of Confucian Philosophy and Culture 33:105-137.
    This paper offers an account of an important type of human relationship: relationships based on shared ends. These are an indispensable part of most ethically worthy or valuable lives, and our successes or failures at participating in these relationships constitute a great number of our moral successes or failures overall. While many philosophers agree about their importance, few provide us with well-developed accounts of the nature and value of good shared-end relationships. This paper begins to develop a positive account of (...)
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  26.  32
    A Mereological Argument for the Non‐Spatiotemporality of Things in Themselves.Dai Heide - 2019 - European Journal of Philosophy:1-29.
    Kant’s published arguments for the non-spatiotemporality of things in themselves have not been well received. I argue that Kant has available to himself an argument for the non-spatiotemporality of things in themselves that is premised upon a disparity between the compositional structure of the intelligible world and the structure of space and time. I argue that Kant was unwaveringly committed to the premises of this argument throughout his career and that he was aware of their idealistic implications. I also argue (...)
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  27.  48
    Dai Zhen's Defense of Self‐Interest.Justin Tiwald - 2011 - Journal of Chinese Philosophy 38 (s1):29-45.
    This paper is devoted to explicating Dai Zhen’s defense of self-interested desires, over and against a tradition that sets strict limits to their range and function in moral agency. I begin by setting the terms of the debate between Dai and his opponents, noting that the dispute turns largely on the moral status of directly self-interested desires, or desires for one’s own good as such. I then consider three of Dai’s arguments against views that miscategorize or undervalue directly self-interested desires. (...)
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  28.  29
    Dai Zhen’s Criticism and Misunderstanding of Zhu Xi’s Moral Theory.Zemian Zheng - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):433-449.
    Dai Zhen 戴震 criticizes Song-Ming 宋明 Neo-Confucianism, especially Zhu Xi’s 朱熹 dichotomy between principle and desires and his claim that principle is received from Heaven and completely embodied in the heart/mind, as if Zhu advocates asceticism and ultra-intuitionism. This criticism culminates in the accusation of “using principle as a means of killing or persecuting people.” In this paper, I argue that Dai Zhen misunderstands Zhu Xi’s moral theory and does not do him justice. At some point Dai’s criticism is similar (...)
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  29.  42
    A Preliminary Discussion of Dai Zhen’s Philosophy of Language.Genyou Wu - 2010 - Frontiers of Philosophy in China 5 (4):523-542.
    Dai Zhen’s philosophy of language took the opportunity of a transition in Chinese philosophy to develop a form of humanist positivism, which was different from both the Song and Ming dynasties’ School of Principles and the early Qing dynasty’s philosophical forms. His philosophy of language had four primary manifestations: (1) It differentiated between names pointing at entities and real events and names describing summum bonum and perfection ; (2) In discussing the metaphysical issue of the Dao, it was the first (...)
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    Ethics.Evan Tiffany Cynthia Townley - 2005 - Philosophical Books 46 (2):174-178.
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  31. Hearing and Doing Philosophical Essays Dedicated to H. Evan Runner.H. Evan Runner, John Kraay & Anthony Tol - 1979
     
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  32.  29
    Freeman and Evan: Stakeholder Theory in the Original Position.Alexei M. Marcoux - 1999 - Business Ethics Quarterly 9 (2):207-224.
    We argue that the Rawlsian social contract argument advanced for stakeholder theory by R. Edward Freeman, writing alone and with William M. Evan, fails in three main ways. First, it is true to Rawls in neither form, nor purpose, nor the level of knowledge (or ignorance) required to motivate the veil of ignorance. Second, it fails to tailor the veil of ignorance to the fairness conditions that are required to solve the moral problem that Freeman and Evan set (...)
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  33.  14
    The Fiduciary Constitution of Human Rights: Evan Fox-Decent and Evan J. Criddle.Evan Fox-Decent - 2009 - Legal Theory 15 (4):301-336.
    We argue that human rights are best conceived as norms arising from a fiduciary relationship that exists between states and the citizens and noncitizens subject to their power. These norms draw on a Kantian conception of moral personhood, protecting agents from instrumentalization and domination. They do not, however, exist in the abstract as timeless natural rights. Instead, they are correlates of the state's fiduciary duty to provide equal security under the rule of law, a duty that flows from the state's (...)
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  34.  42
    Book Symposium on Expertise: Philosophical Reflections by Evan Selinger Automatic Press/Vip, Vince Inc. Press 2011.Stephen Turner, William Rehg, Heather Douglas & Evan Selinger - 2013 - Philosophy and Technology 26 (1):93-109.
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  35.  45
    Divine Intervention and the Conservation of Energy: A Reply to Evan Fales. [REVIEW]Robert Larmer - 2014 - International Journal for Philosophy of Religion 75 (1):27-38.
    Evan Fales has recently argued that, although I provide the most promising approach for those concerned to defend belief in divine intervention, I nevertheless fail to show that such belief can be rational. I argue that Fales’ objections are unsuccessful.
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  36.  58
    Dai Zhen on Human Nature and Moral Cultivation.Justin Tiwald - 2010 - In John Makeham (ed.), The Dao Companion to Neo-Confucian Philosophy. Springer. pp. 399--422.
    An overview of Dai's ethics, highlighting some overlooked or misunderstood theses on moral deliberation and motivation.
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  37.  17
    Reflections on Reflectivity: Comments on Evan Thompson's Waking, Dreaming, Being.Jay L. Garfield - 2016 - Philosophy East and West 66 (3):943-951.
    Evan Thompson has written a marvelous book. Waking, Dreaming, Being blends intellectual autobiography, phenomenology, cognitive science, studies in Buddhist and Vedānta philosophy, and creative metaphilosophy in an exploration of what it is to be a person, of the nature of consciousness, and of the relation of contemplative to scientific method in the understanding of human life. I have learned a great deal from it, and the community of philosophers and cognitive scientists will be reading and discussing it for some (...)
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  38.  73
    Dai Zhen on Sympathetic Concern.Justin Tiwald - 2010 - Journal of Chinese Philosophy 37 (1):76-89.
    I argue that Dai Zhen’s account of sympathetic concern is distinguished from other accounts of sympathy (and empathy) by several features, the most important of which are the following: First, he sees the awareness of our similarities to others as a necessary condition for sympathy but not a constituent of it. Second, the relevant similarities are those that are grounded in our common status as living creatures, and not in our common powers of autonomy or other traits that are often (...)
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  39.  24
    Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use Teresa because (...)
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  40. Dai Zhen.Justin Tiwald - 2006 - In Internet Encyclopedia of Philosophy.
    Encyclopedia entry on the Confucian philosopher Dai Zhen 戴震 (1724-1777).
     
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  41. Comments on Evan Thompson, Mind in Life.Daniel C. Dennett - unknown
    I have learned a lot from Evan Thompson’s book–his scholarship is formidable, and his taste for relatively overlooked thinkers is admirable–but I keep stumbling over the strain induced by his self-assigned task of demonstrating that his heroes–Varela and Maturana, Merleau-Ponty and (now) Husserl, Oyama and Moss and others–have shattered the comfortable assumptions of orthodoxy, and outlined radical new approaches to the puzzles of life and mind. The irony is that Thompson is such a clear and conscientious expositor that he (...)
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  42.  27
    Scientific Explanations of Mystical Experiences: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (3):297-313.
    In Part I of this paper, I took up a challenge posed by Alston , Wainwright , Yandell , and other theists who hold the rather natural view that mystical experiences provide perceptual contact with God, roughly on a par with the access sense experience affords to the natural world. These theists recognize, at the same time, that the plausibility of this view would be significantly compromised by the possibility of scientifically explaining mystical experiences – especially if a scientific explanation (...)
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  43. Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind. [REVIEW]Dan Zahavi - 2009 - Husserl Studies 25 (2):159-168.
    Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind Content Type Journal Article DOI 10.1007/s10743-009-9057-7 Authors Dan Zahavi, University of Copenhagen Center for Subjectivity Research Njalsgade 140-142 2300 Copenhagen Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  44.  2
    Farizeji U Markovu evanđeljuThe Pharisees in Mark.Ksenija Magda & Jasmin Zemunović - 2019 - Kairos: Evangelical Journal of Theology 13 (2):227-246.
    Glavni je cilj ovoga rada usporediti što se o farizejima može doznati iz izvanbiblijskih izvora, s onime što se može doznati iz naracije u Mk 1,21-3,35, s ciljem da se postavi povijesni temelj za Markov izvještaj. Prvi dio prikazuje povijesno dostupnu građu sa zaključkom da je ambivalentna, dok se u drugom dijelu prikazuje razvoj konflikta između Isusa i farizeja, koji na kraju osvjetljuje povijesne činjenice prema zaključku da je Markov opis farizeja povijesno plauzibilan te time Markovo evanđelje može doprinijeti povijesnoj (...)
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  45.  2
    Teoza Kao Novozavjetna I Evanđeoska doktrinaTheosis as a New Testament and Evangelical Doctrine.Goran Medved - 2019 - Kairos: Evangelical Journal of Theology 13 (2):163-184.
    Ovo je drugi od dva članka ovoga autora, koji istražuju doktrinu pobožavanja, ponekad također zvanu teoza, deifikacija ili divinizacija. Prvi je članak predstavio pobožavanje kao biblijsku i povijesnu doktrinu. Ovaj članak predstavlja pobožavanje kao novozavjetnu i evanđeosku doktrinu. Prvi dio ovog članka obrađuje pobožavanje u novozavjetnoj teologiji. Drugi dio ovog članka daje prijedlog za oblikovanje evanđeoske doktrine o pobožavanju. Zbog svoje novozavjetnosti, pobožavanje bi trebalo zauzeti puno istaknutije mjesto u evanđeoskoj teologiji. This is the second one of the two articles (...)
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  46.  15
    Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps.J. P. Moreland - 2001 - Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? (...)
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  47.  61
    Review of Sovereignty’s Promise: The State as Fiduciary by Evan Fox-Decent. [REVIEW]Matthew Lister - 2012 - Ethics 123 (1):150-4.
    In Sovereignty’s Promise: The State as Fiduciary, Evan Fox-Decent uses the idea of fiduciary relationships to explain the legitimate exercise of governmental authority. He makes use of the idea of the state as a fiduciary for the people to ground an account of the duty to obey the law, to explain the proper relationships between colonial (or “settler”) societies and aboriginal populations, the role of agency discretion and judicial review in the administrative state, the rule of law, the relationship (...)
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  48.  6
    The Little Magazine and the Theory Journal: A Response to Evan Kindley's" Big Criticism" Response.Evan Kindley - 2013 - Critical Inquiry 39 (2):412-418.
  49.  33
    A Social Theoretical Interpretation of Dai Zhen's Critique of Neo-Confucianism.Matthew M. Chew - 2012 - Asian Culture and History 4 (2):p22.
    This study analyzes and evaluates the social thought of Dai Zhen. It interprets Dai’s thought in terms of a critique of ideology that problematizes Song dynasty Neo-Confucian moral vocabulary. Dai thinks that social critique is the ultimate goal of scholarship and he was explicit about this belief. This study will show that he analyzes the negative social consequences of Song Neo-Confucian moral discourse in sociologically sophisticated ways, and that he has developed this understanding through a series of works that began (...)
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  50.  8
    Replies to Evan Fales: On History and Miracles.Francis J. Beckwith - 2001 - Philosophia Christi 3 (1):42 - 45.
    This article is a response to Evan Fales’s critique of Francis Beckwith’s chapter ’Philosophia Christi’ Series 2, 3.1 2001) that appeared in the 1997 book, ’In Defense of Miracles’ (InterVarsity Press, 1997). Beckwith argues that Fales seems to misunderstand his argument. In his reply, Beckwith clarifies his original case and then moves on and addresses Fales’s argument that if miracles regularly occur, the reason for believing in miracles would be undermined; they are contrary to the regular course of nature. (...)
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