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Tim Hayward [31]Timothy Patrick Hayward [1]
  1.  96
    Human Rights Versus Emissions Rights: Climate Justice and the Equitable Distribution of Ecological Space.Tim Hayward - 2007 - Ethics and International Affairs 21 (4):431-450.
    Arguing that issues of both emissions and subsistence should be comprehended within a single framework of justice, the proposal here is that this broader framework be developed by reference to the idea of "ecological space.".
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  2.  27
    Constitutional Environmental Rights.Tim Hayward - 2004 - Oxford University Press.
    Should the fundamental right to an adequate environment be provided in the constitution of any modern democratic state? Drawing on precedents from around the world, this book provides the first politically-focused analysis of this pivotal issue. Hayward compellingly demonstrates how the right is both necessary and effective, conducive to democracy, and serves the cause of international environmental justice.
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  3. Climate Change and Ethics.Tim Hayward - 2012 - Nature Climate Change 2:843–848.
    What does it matter if the climate changes? This kind of question does not admit of a scientific answer. Natural science can tell us what some of its biophysical effects are likely to be; social scientists can estimate what consequences such effects could have for human lives and livelihoods. But how should we respond? The question is, at root, about how we think we should live—and different people have myriad different ideas about this. The distinctive task of ethics is to (...)
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  4. Constitutional Environmental Rights.Tim Hayward - 2005 - Environmental Values 14 (4):530-532.
     
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  5.  32
    International Political Theory and the Global Environment: Some Critical Questions for Liberal Cosmopolitans.Tim Hayward - 2009 - Journal of Social Philosophy 40 (2):276-295.
  6.  49
    On the Nature of Our Debt to the Global Poor.Tim Hayward - 2008 - Journal of Social Philosophy 39 (1):1–19.
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  7.  54
    Anthropocentrism: A Misunderstood Problem.Tim Hayward - 1997 - Environmental Values 6 (1):49 - 63.
    Anthropocentrism can intelligibly be criticised as an ontological error, but attempts to conceive of it as an ethical error are liable to conceptual and practical confusion. After noting the paradox that the clearest instances of overcoming anthropocentrism involve precisely the sort of objectivating knowledge which many ecological critics see as itself archetypically anthropocentric, the article presents the follwoing arguments: there are some ways in which anthropocentrism is not objectionable; the defects associated with anthropocentrism in ethics are better understood as instances (...)
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  8. Thomas Pogge’s Global Resources Dividend: A Critique and an Alternative.Tim Hayward - 2005 - Journal of Moral Philosophy 2 (3):317-332.
    Pogge’s proposal for a Global Resources Dividend (GRD) has been criticized because its likely effects would be less predictable than Pogge supposes and could even be counterproductive to the main aim of relieving poverty. The GRD might also achieve little with respect to its secondary aim of promoting environmental protection. This article traces the problems to Pogge’s inadequate conception of natural resources. It proposes instead to conceive of natural resources in terms of ‘ecological space’. Using this conception, redistributive principles follow (...)
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  9.  21
    On Prepositional Duties.Tim Hayward - 2013 - Ethics 123 (2):264-291.
  10. Political Theory and Ecological Values.Tim Hayward - 2001 - Environmental Values 10 (1):135-136.
     
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  11. Democracy and the Claims of Nature: Critical Perspectives for a New Century.Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin - 2002 - Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
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  12.  9
    Three Duties of Epistemic Diligence.Tim Hayward - 2019 - Journal of Social Philosophy 50 (4):536-561.
    Journal of Social Philosophy, EarlyView.
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  13. Towards a New Economic Order: Postfordism, Ecology and Democracy.Alain Lipietz, Ulrich Beck, Tim Hayward & David Goldblatt - 1997 - Environmental Values 6 (2):239-241.
     
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  14.  20
    Kant and the Moral Considerability of Non-Rational Beings.Tim Hayward - 1994 - Royal Institute of Philosophy Supplement 36:129-142.
    Kant's ethics is widely viewed as inimical to environmental values, as arbitrary and morally impoverished, because, while exalting the value of human, rational, beings, it denies moral consideration to non-human, or non-rational, beings. In this paper I seek to show how, when specific statements of this general view are examined, they turn out to involve some significant inaccuracies or confusions. This will lead me to suggest that Kant might have more to offer to environmental ethics than has hitherto been acknowledged.
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  15. Derechos y justicia medioambiental: una perspectiva global1.Tim Hayward - 2008 - Enrahonar 40 (41):165-189.
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  16. The Meaning of Political Ecology.Tim Hayward - 1994 - Radical Philosophy 66:11-20.
     
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  17. Justice, Property and the Environment Social and Legal Perspectives.Tim Hayward, John O'neill & Association for Legal and Social Philosophy Britain) - 1997
     
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  18.  41
    Universal Consideration as a Deontological Principle.Tim Hayward - 1996 - Environmental Ethics 18 (1):55-63.
    A major problem that skeptical critics have identified with the project of environmental ethics as it is often conceived is that it involves the search for a criterion of moral considerability, and some claim that this search has not only been unsuccessful, but it is in principle mistaken. Birch has recently argued that this whole problem can be avoided through his proposal of universal consideration in a “root sense,” which applies to all beings, with no exceptions marked by any of (...)
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  19. Eco-Socialism—Utopian and Scientific.Tim Hayward - 1990 - Radical Philosophy 56:2-14.
     
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  20.  7
    Drets I Justícia Mediambiental: Una Perspectiva Global.Tim Hayward - 2008 - Enrahonar: Quaderns de Filosofía 40:165-189.
    https://revistes.uab.cat/enrahonar/article/view/v40-hayward.
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  21. Angus Taylor, Magpies, Monkeys, and Morals: What Philosophers Say About Animal Liberation Reviewed By.Tim Hayward - 2000 - Philosophy in Review 20 (4):270-273.
     
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  22.  16
    Derechos constitucionales medioambientales y democracia liberal.Tim Hayward - 1999 - Revista Internacional de Filosofía Política 13:65-82.
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  23.  13
    Had We but World Enough, and Time: Integrating the Dimensions of Global Justice.Tim Hayward & Yukinori Iwaki - 2016 - Critical Review of International Social and Political Philosophy 19 (4):383-399.
  24.  11
    Citizenship and the Environment.Tim Hayward - 2005 - Contemporary Political Theory 4 (4):473-475.
  25.  8
    A Global Right of Water.Tim Hayward - 2016 - Midwest Studies in Philosophy 40 (1):217-233.
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  26. Alasdair MacIntyre, Dependent Rational Animals: Why Human Beings Need the Virtues Reviewed By.Tim Hayward - 2000 - Philosophy in Review 20 (4):270-273.
     
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  27.  6
    Universal Consideration as a Deontological Principle.Tim Hayward - 1996 - Environmental Ethics 18 (1):55-63.
    A major problem that skeptical critics have identified with the project of environmental ethics as it is often conceived is that it involves the search for a criterion of moral considerability, and some claim that this search has not only been unsuccessful, but it is in principle mistaken. Birch has recently argued that this whole problem can be avoided through his proposal of universal consideration in a “root sense,” which applies to all beings, with no exceptions marked by any of (...)
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  28.  10
    Introduction.Tim Hayward - 2009 - Journal of Social Philosophy 40 (2):135-139.
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  29. Ecology and Human Emancipation.Tim Hayward - 1992 - Radical Philosophy 62:3-13.
     
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  30. Roy Bhaskar, Reclaiming Reality: A Critical Introduction to Contemporary Philosophy. [REVIEW]Tim Hayward - 1990 - Radical Philosophy 55:57.
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  31. Social Theory and the Global Environment; Ecology and Society. [REVIEW]Tim Hayward - 1996 - Radical Philosophy 79.
     
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