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Timothy Miller [17]Timothy D. Miller [10]Timothy S. Miller [9]Tim Miller [4]
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Timothy Miller
Virginia Tech
Timothy Miller
University of Sussex
  1.  73
    Explanation in Artificial Intelligence: Insights From the Social Sciences.Tim Miller - 2019 - Artificial Intelligence 267:1-38.
  2.  11
    From Compliance, to Acceptance, to Teaching: On Relocating Rule Consequentialism's Stipulations.Timothy D. Miller - 2021 - Utilitas 33 (2):204-220.
    Several recent formulations of Rule Consequentialism have broken with the consensus that RC should be formulated in terms of code acceptance, claiming instead that RC should focus on the consequences of codes' being taught. I begin this article with an examination of the standard case for acceptance formulations. In addition to depending on the mistaken assumption that compliance and acceptance formulations are the only options, the standard case claims advantages for acceptance formulations that, upon closer examination, favor teaching formulations. In (...)
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  3.  26
    Continuous Creation and Secondary Causation: The Threat of Occasionalism.Timothy D. Miller - 2011 - Religious Studies 47 (1):3-22.
    One standard criticism of the doctrine of continuous creation is that it entails the occasionalist position that God alone is a true cause and that the events we commonly identify as causes are merely the occasions upon which God brings about effects. I begin by clearly stating Malebranche's argument from continuous creation to occasionalism. Next, I examine two strategies for resisting Malebranche's argument – strong and weak concurrentism – and argue that weak concurrentism is the more promising strategy. Finally, I (...)
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  4.  3
    Combining Gaze and AI Planning for Online Human Intention Recognition.Ronal Singh, Tim Miller, Joshua Newn, Eduardo Velloso, Frank Vetere & Liz Sonenberg - 2020 - Artificial Intelligence 284:103275.
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  5.  63
    Solving Rule-Consequentialism's Acceptance Rate Problem.Timothy D. Miller - 2016 - Utilitas 28 (1):41-53.
    Recent formulations of rule-consequentialism have attempted to select the ideal moral code based on realistic assumptions of imperfect acceptance. But this introduces further problems. What assumptions about acceptance would be realistic? And what criterion should we use to identify the ideal code? The solutions suggested in the recent literature all calculate a code's value using formulas that stipulate some uniform rate of acceptance. After pointing out a number of difficulties with these approaches, I introduce a formulation of RC on which (...)
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  6.  5
    Continuous Creation, Persistence, and Secondary Causation: An Essay in the Metaphysics of Theism.Timothy D. Miller - unknown
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  7.  28
    Desgabets on Cartesian Minds.Timothy D. Miller - 2008 - British Journal for the History of Philosophy 16 (4):723 – 745.
  8.  5
    Continuous Creation and Secondary Causation: The Threat of Occasionalism: TIMOTHY D. MILLER.Timothy D. Miller - 2011 - Religious Studies 47 (1):3-22.
    One standard criticism of the doctrine of continuous creation is that it entails the occasionalist position that God alone is a true cause and that the events we commonly identify as causes are merely the occasions upon which God brings about effects. I begin by clearly stating Malebranche's argument from continuous creation to occasionalism. Next, I examine two strategies for resisting Malebranche's argument ??? strong and weak concurrentism ??? and argue that weak concurrentism is the more promising strategy. Finally, I (...)
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  9.  75
    On the Distinction Between Creation and Conservation: A Partial Defence of Continuous Creation.Timothy D. Miller - 2009 - Religious Studies 45 (4):471-485.
    The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting upon already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's (...)
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  10.  14
    On the Distinction Between Creation and Conservation: A Partial Defence of Continuous Creation: TIMOTHY D. MILLER.Timothy D. Miller - 2009 - Religious Studies 45 (4):471-485.
    The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting upon already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's (...)
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  11.  3
    Special Issue on Explainable Artificial Intelligence.Tim Miller, Robert Hoffman, Ofra Amir & Andreas Holzinger - 2022 - Artificial Intelligence 307:103705.
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  12. Evangelical Millennialism in the Trans-Atlantic World, 1500–2000.Timothy Miller - 2012 - Utopian Studies 23 (2):534-537.
    In 2011 an American Christian radio broadcaster named Harold Camping attracted massive media attention, and some actual following, for his prediction that on May 21 of that year Christ would return to earth and rapture away the faithful, carrying them heavenward, while the rest went through terrible earthly tribulations that would culminate five months later with the end of the world. It was not Camping's first exercise in date-setting; he had earlier published predictions of the end in 1988 and 1994. (...)
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  13.  81
    Readings in Philosophy of Religion: Ancient to Contemporary.Linda Zagzebski & Timothy D. Miller (eds.) - 2009 - Wiley-Blackwell.
    This anthology offers a comprehensive historical introduction to the central questions of philosophy of religion. Approximately two-thirds of the selections are from ancient, medieval, and modern sources, helping students to understand and engage the rich traditions of reflection on these timeless questions. The remaining contemporary readings introduce students to the more recent developments in the field. Each of the thematically arranged sections begins with an editor's introduction to clarify the central issues and positions presented in the readings that follow. Topics (...)
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  14.  5
    Good Proctor or “Big Brother”? Ethics of Online Exam Supervision Technologies.Simon Coghlan, Tim Miller & Jeannie Paterson - 2021 - Philosophy and Technology 34 (4):1581-1606.
    Online exam supervision technologies have recently generated significant controversy and concern. Their use is now booming due to growing demand for online courses and for off-campus assessment options amid COVID-19 lockdowns. Online proctoring technologies purport to effectively oversee students sitting online exams by using artificial intelligence systems supplemented by human invigilators. Such technologies have alarmed some students who see them as a “Big Brother-like” threat to liberty and privacy, and as potentially unfair and discriminatory. However, some universities and educators defend (...)
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  15. America's Alternative Religions.Timothy Miller - 1996 - Utopian Studies 7 (1):132-134.
  16. Hippies American Values.Timothy Miller - 1991 - Univ Tennessee Press.
    "The sixties' political agenda may have been ground down to ambiguity at best, but moral and spiritual America will never again be quite what it was before the coming of the hippies, and Miller has shown how and why."—Robert S. Ellwood, University of Southern California The hippies of the late 1960s were cultural dissenters who, among other things, advocated drastic rethinking of certain traditional American values and standards. In this lucid, lively survey, Timothy Miller traces the movement's ethical innovations and (...)
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  17. The Amish and the State. 2nd Ed.Timothy Miller - 2005 - Utopian Studies 16 (2):269-272.
  18. The Hippies and American Values.Timothy Miller - 1993 - Utopian Studies 4 (1):235-235.
  19. The Quest for Utopia in Twentieth-Century America, Volume I: 1900-1960.Timothy Miller - 1999 - Utopian Studies 10 (1):248-249.
  20.  28
    Flavours of Byzantium. Andrew Dalby.Timothy S. Miller - 2005 - Speculum 80 (4):1256-1257.
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  21.  17
    Serina Patterson, Ed., Games and Gaming in Medieval Literature. New York: Palgrave Macmillan, 2015. Pp. Xvii, 241; 5 Tables and 1 Musical Example. $90. ISBN: 978-1-137-31103-0. Table of Contents Available Online at Http://Www.Palgrave.Com/Page/Detail/Games-and-Gaming-in-Medieval-Literature-Serina-Patterson/?Isb=97 81137311030. [REVIEW]Timothy S. Miller - 2017 - Speculum 92 (3):880-882.
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  22.  23
    The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium.Virgil S. Crisafulli, John W. Nesbitt. [REVIEW]Timothy S. Miller - 1998 - Speculum 73 (4):1126-1128.
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  23.  18
    Health and Disease in Byzantine Crete. [REVIEW]Timothy S. Miller - 2012 - Speculum 87 (2):530-531.
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  24.  22
    Review Benjamin E. Zeller, Marie W. Dallam, Reid L. Neilson, and Nora L. Rubel, Eds.Religion, Food, and Eating in North AmericaNew York : Columbia University Press, 2014. 336 Pp. Paperback, $35.00/£24.00, ISBN 978-0-231-16031-5 ; Cloth, $105.00/£72.50. [REVIEW]Timothy Miller - 2015 - Utopian Studies 26 (1):252-255.
  25. ‘The Metaphysical Objection’ and Concurrentist Co-Operation.Timothy D. Miller - 2022 - Religious Studies 58 (3):649-657.
    The foundation of W. Matthews Grant's project in Free Will and God's Universal Causality is his Non-Occasionalist version of Divine Universal Causality, which affirms the traditional concurrentist idea that God and secondary causes cooperate non-superfluously in such a way that they both produce the entire effect. Grant defends NODUC's concurrentist account by responding to ‘The Metaphysical Objection’, which alleges that concurrentism places an inconsistent set of demands upon secondary causes. I argue that Grant's responses to that objection are unconvincing, and (...)
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  26.  17
    Dreaming the Biosphere: The Theater of All Possibilities (Review).Timothy Miller - 2011 - Utopian Studies 22 (2):393-396.
  27.  12
    West of Center: Art and the Counterculture Experiment in America, 1965–1977 Ed. By Elissa Auther and Adam Lerner.Timothy Miller - 2017 - Utopian Studies 28 (1):205-208.
    Work on the counterculture of the 1960s era usually doesn't do a lot with the art that accompanied and enriched the cultural upheaval of the time. The counterculture was spectacularly visual, what with the flamboyant clothing and exultation of the body that were everywhere, and yes, there were some notable artists such as the whimsical Peter Max, but the great creativity that was so much the engine and product of the counterculture has rarely received its due. At the same time, (...)
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  28.  11
    Poverty, Society and Philanthropy in the Late Mediaeval Greek World.Demetrios J. Constantelos.Timothy S. Miller - 1994 - Speculum 69 (4):1143-1145.
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  29.  10
    Autobiographische Traditionen in Byzanz. Martin Hinterberger.Timothy S. Miller - 2002 - Speculum 77 (2):552-553.
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  30. The 60s Communes: Hippies and Beyond.Timothy Miller - 2001 - Utopian Studies 12 (2):343-346.
  31. Robert Volk, Der medizinische Inhalt der Schriften des Michael Psellos.(Miscellanea Byzantina Monacensia, 32.) Munich: Institut für Byzantinistik und neugriechische Philologie der Universität Munchen, 1990. Pp. li, 502. [REVIEW]Timothy S. Miller - 1993 - Speculum 68 (2):574-575.
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  32. American Communes 1860-1960. A Bibliography.Timothy Miller - 1991 - Utopian Studies 2 (1):229-232.
  33.  2
    A Foundational Bibliography for American Intentional Communities.Timothy Miller - 2020 - Utopian Studies 31 (2):443-452.
    Lyman Tower Sargent has been the preeminent scholar of utopianism in our time and has undertaken a diverse network of approaches to the study of what he has called “social dreaming.” He has written monographs, articles, and essays and has been a relentless compiler of information on utopianism heretofore largely overlooked by his peers. One of the main directions of his work has been bibliographical, as he has compiled guides to the vast corpus of utopianism that he has uncovered.
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  34.  7
    Der Medizinische Inhalt der Schriften des Michael Psellos. [REVIEW]Timothy Miller - 1993 - Speculum 68 (2):574-575.
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  35.  5
    The Great Pox: The French Disease in Renaissance Europe by Jon Arrizabalaga; John Henderson; Roger French. [REVIEW]Timothy Miller - 1999 - Isis 90:360-361.
  36.  4
    The Great Pox: The French Disease in Renaissance Europe. Jon Arrizabalaga, John Henderson, Roger French.Timothy S. Miller - 1999 - Isis 90 (2):360-361.
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  37.  12
    The Knights of Saint John and the Hospitals of the Latin West.Timothy Miller - 1978 - Speculum 53 (4):709-733.
    The Knights of Saint John, founded after the conquest of Jerusalem , were renowned in Europe as Christian soldiers. They were, however, equally famous for their charities, especially for their great Hospital in Jerusalem. As modern scholarship has demonstrated, the Knights' Hospital influenced many new institutions in the cities of the high Middle Ages and encouraged the development of organized centers to treat the ill. jQuery.click { event.preventDefault(); }).
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  38.  4
    Das Zweite Konzil von Lyon .Burkhard Roberg. [REVIEW]Timothy S. Miller - 1993 - Speculum 68 (3):867-869.
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  39.  4
    Gesundheitswesen Und Wohltatigkeit Im Spiegel der Byzantinischen Klostertypika by Robert Volk. [REVIEW]Timothy Miller - 1985 - Isis 76:433-434.
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