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Timothy Miller [17]Timothy D. Miller [11]Tim Miller [6]Timothy S. Miller [5]
  1. Explanation in artificial intelligence: Insights from the social sciences.Tim Miller - 2019 - Artificial Intelligence 267 (C):1-38.
  2.  12
    Efficient multi-agent epistemic planning: Teaching planners about nested belief.Christian Muise, Vaishak Belle, Paolo Felli, Sheila McIlraith, Tim Miller, Adrian R. Pearce & Liz Sonenberg - 2022 - Artificial Intelligence 302 (C):103605.
  3.  17
    Combining gaze and AI planning for online human intention recognition.Ronal Singh, Tim Miller, Joshua Newn, Eduardo Velloso, Frank Vetere & Liz Sonenberg - 2020 - Artificial Intelligence 284:103275.
  4.  21
    The effects of explanations on automation bias.Mor Vered, Tali Livni, Piers Douglas Lionel Howe, Tim Miller & Liz Sonenberg - 2023 - Artificial Intelligence 322 (C):103952.
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  5.  22
    Good Proctor or “Big Brother”? Ethics of Online Exam Supervision Technologies.Simon Coghlan, Tim Miller & Jeannie Paterson - 2021 - Philosophy and Technology 34 (4):1581-1606.
    Online exam supervision technologies have recently generated significant controversy and concern. Their use is now booming due to growing demand for online courses and for off-campus assessment options amid COVID-19 lockdowns. Online proctoring technologies purport to effectively oversee students sitting online exams by using artificial intelligence systems supplemented by human invigilators. Such technologies have alarmed some students who see them as a “Big Brother-like” threat to liberty and privacy, and as potentially unfair and discriminatory. However, some universities and educators defend (...)
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  6.  27
    From Compliance, to Acceptance, to Teaching: On Relocating Rule Consequentialism's Stipulations.Timothy D. Miller - 2021 - Utilitas 33 (2):204-220.
    Several recent formulations of Rule Consequentialism (RC) have broken with the consensus that RC should be formulated in terms of codeacceptance, claiming instead that RC should focus on the consequences of codes' beingtaught. I begin this article with an examination of the standard case for acceptance formulations. In addition to depending on the mistaken assumption thatcomplianceandacceptanceformulations are the only options, the standard case claims advantages for acceptance formulations that, upon closer examination, favor teaching formulations. In the remainder of the article, (...)
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  7.  46
    Continuous creation and secondary causation: the threat of occasionalism.Timothy D. Miller - 2011 - Religious Studies 47 (1):3-22.
    One standard criticism of the doctrine of continuous creation is that it entails the occasionalist position that God alone is a true cause and that the events we commonly identify as causes are merely the occasions upon which God brings about effects. I begin by clearly stating Malebranche's argument from continuous creation to occasionalism. Next, I examine two strategies for resisting Malebranche's argument – strong and weak concurrentism – and argue that weak concurrentism is the more promising strategy. Finally, I (...)
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  8.  78
    Solving Rule-Consequentialism's Acceptance Rate Problem.Timothy D. Miller - 2016 - Utilitas 28 (1):41-53.
    Recent formulations of rule-consequentialism have attempted to select the ideal moral code based on realistic assumptions of imperfect acceptance. But this introduces further problems. What assumptions about acceptance would be realistic? And what criterion should we use to identify the ideal code? The solutions suggested in the recent literature all calculate a code's value using formulas that stipulate some uniform rate of acceptance. After pointing out a number of difficulties with these approaches, I introduce a formulation of RC on which (...)
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  9.  19
    Continuous creation and secondary causation: the threat of occasionalism: TIMOTHY D. MILLER.Timothy D. Miller - 2011 - Religious Studies 47 (1):3-22.
    One standard criticism of the doctrine of continuous creation is that it entails the occasionalist position that God alone is a true cause and that the events we commonly identify as causes are merely the occasions upon which God brings about effects. I begin by clearly stating Malebranche's argument from continuous creation to occasionalism. Next, I examine two strategies for resisting Malebranche's argument ??? strong and weak concurrentism ??? and argue that weak concurrentism is the more promising strategy. Finally, I (...)
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  10.  34
    Desgabets on cartesian minds.Timothy D. Miller - 2008 - British Journal for the History of Philosophy 16 (4):723 – 745.
    In recent years there has been increasing interest in two relatively unknown French Cartesians, Robert Desgabets and his disciple Pierre-Sylvain Régis.1 The attention is well deserved because their...
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  11.  16
    Continuous creation, persistence, and secondary causation: An essay in the metaphysics of theism.Timothy D. Miller - 2007 - Dissertation, University of Oklahoma
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  12.  89
    On the distinction between creation and conservation: A partial defence of continuous creation.Timothy D. Miller - 2009 - Religious Studies 45 (4):471-485.
    The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting upon already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's (...)
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  13.  26
    On the distinction between creation and conservation: a partial defence of continuous creation: TIMOTHY D. MILLER.Timothy D. Miller - 2009 - Religious Studies 45 (4):471-485.
    The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting upon already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's (...)
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  14.  26
    On Three Varieties of Concurrentism and the Virtues of the Moderate Version.Timothy Miller - 2023 - Faith and Philosophy 38 (4):484-504.
    Concurrentist views concerning Divine and secondary causes seek to establish both that secondary causes are fundamentally dependent upon God (contra deism) and that they make genuine, non-superfluous causal contributions (contra occasionalism). However, traditional (or strong) concurrentism struggles to establish a genuine, non-superfluous role for secondary causes, while weak concurrentism (aka, mere conservationism) has been accused of amounting to a sort of “weak deism” that grants too much independence to created beings. This essay introduces a moderate concurrentist alternative and argues that (...)
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  15.  21
    Malebranche on General Volitions: Putting Criticisms of the General Content Interpretation to Rest.Timothy D. Miller - 2023 - Journal of the History of Philosophy 61 (1):25-50.
    Abstractabstract:Malebranche claims that God always, or nearly always, acts by general volitions. However, two possible interpretations of this claim have led to competing understandings of Malebranche's occasionalism. The General Content interpretation (GC) holds that God forms as few volitions as possible, and that aside from a limited number of particular volitions, God's normal mode of action consists simply in willing the general laws themselves. The Particular Content interpretation (PC) affirms that God forms a distinct volition for each event or state (...)
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  16.  24
    "The Metaphysical Objection" and Concurrentist Co-Operation.Timothy D. Miller - 2022 - Religious Studies 58 (3):649-657.
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  17. Evangelical Millennialism in the Trans-Atlantic World, 1500–2000.Timothy Miller - 2012 - Utopian Studies 23 (2):534-537.
    In 2011 an American Christian radio broadcaster named Harold Camping attracted massive media attention, and some actual following, for his prediction that on May 21 of that year Christ would return to earth and rapture away the faithful, carrying them heavenward, while the rest went through terrible earthly tribulations that would culminate five months later with the end of the world. It was not Camping's first exercise in date-setting; he had earlier published predictions of the end in 1988 and 1994. (...)
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  18.  20
    Architecture and Anarchism: Building without Authority.Timothy Miller - 2022 - Utopian Studies 33 (2):350-352.
    Visionary architecture is a longstanding part of utopianism, a tangible expression of the utopian imagination. Anarchism is also an essential element in the pantheon of utopian thought and action, since by its nature utopianism, in imagining a better way to be and do, inherently criticizes and undermines the dominant social order. In his latest book Paul Dobraszczyk explores examples of what he calls building without authority, building in a new and often startling fashion, typically contravening established architectural conventions, even if (...)
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  19. America's Alternative Religions.Timothy Miller - 1996 - Utopian Studies 7 (1):132-134.
  20. American Communes 1860-1960. A Bibliography.Timothy Miller - 1991 - Utopian Studies 2 (1):229-232.
  21.  11
    A Foundational Bibliography for American Intentional Communities.Timothy Miller - 2020 - Utopian Studies 31 (2):443-452.
    Lyman Tower Sargent has been the preeminent scholar of utopianism in our time and has undertaken a diverse network of approaches to the study of what he has called “social dreaming.” He has written monographs, articles, and essays and has been a relentless compiler of information on utopianism heretofore largely overlooked by his peers. One of the main directions of his work has been bibliographical, as he has compiled guides to the vast corpus of utopianism that he has uncovered.
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  22.  28
    Dreaming the Biosphere: The Theater of All Possibilities (review).Timothy Miller - 2011 - Utopian Studies 22 (2):393-396.
  23.  6
    Hippies American Values.Timothy Miller - 1991 - Univ Tennessee Press.
    "The sixties' political agenda may have been ground down to ambiguity at best, but moral and spiritual America will never again be quite what it was before the coming of the hippies, and Miller has shown how and why."—Robert S. Ellwood, University of Southern California The hippies of the late 1960s were cultural dissenters who, among other things, advocated drastic rethinking of certain traditional American values and standards. In this lucid, lively survey, Timothy Miller traces the movement's ethical innovations and (...)
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  24.  7
    On Three Varieties of Concurrentism and the Virtues of the Moderate Version.Timothy D. Miller - 2021 - Faith and Philosophy 38 (4):484-504.
    Concurrentist views concerning Divine and secondary causes seek to establish both that secondary causes are fundamentally dependent upon God (contra deism) and that they make genuine, non-superfluous causal contributions (contra occasionalism). However, traditional (or strong) concurrentism struggles to establish a genuine, non-superfluous role for secondary causes, while weak concurrentism (aka, mere conservationism) has been accused of amounting to a sort of “weak deism” that grants too much independence to created beings. This essay introduces a moderate concurrentist alternative and argues that (...)
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  25.  20
    Special issue on Explainable Artificial Intelligence.Tim Miller, Robert Hoffman, Ofra Amir & Andreas Holzinger - 2022 - Artificial Intelligence 307 (C):103705.
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  26.  5
    The Amish and the State. 2nd ed.Timothy Miller - 2005 - Utopian Studies 16 (2):269-272.
  27.  12
    The Great Pox: The French Disease in Renaissance Europe. Jon Arrizabalaga, John Henderson, Roger French.Timothy S. Miller - 1999 - Isis 90 (2):360-361.
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  28. The Hippies and American Values.Timothy Miller - 1993 - Utopian Studies 4 (1):235-235.
  29. The Quest for Utopia in Twentieth-Century America, Volume I: 1900-1960.Timothy Miller - 1999 - Utopian Studies 10 (1):248-249.
  30. The 60s Communes: Hippies and Beyond.Timothy Miller - 2001 - Utopian Studies 12 (2):343-346.
  31.  23
    West of Center: Art and the Counterculture Experiment in America, 1965–1977 ed. by Elissa Auther and Adam Lerner.Timothy Miller - 2017 - Utopian Studies 28 (1):205-208.
    Work on the counterculture of the 1960s era usually doesn't do a lot with the art that accompanied and enriched the cultural upheaval of the time. The counterculture was spectacularly visual, what with the flamboyant clothing and exultation of the body that were everywhere, and yes, there were some notable artists such as the whimsical Peter Max, but the great creativity that was so much the engine and product of the counterculture has rarely received its due. At the same time, (...)
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  32. Readings in philosophy of religion: ancient to contemporary.Linda Trinkaus Zagzebski & Timothy Miller (eds.) - 2009 - Malden, Mass.: Wiley-Blackwell.
    This anthology offers a comprehensive historical introduction to the central questions of philosophy of religion. Approximately two-thirds of the selections are from ancient, medieval, and modern sources, helping students to understand and engage the rich traditions of reflection on these timeless questions. The remaining contemporary readings introduce students to the more recent developments in the field. Each of the thematically arranged sections begins with an editor's introduction to clarify the central issues and positions presented in the readings that follow."--Book jacket.
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  33.  13
    Der medizinische Inhalt der Schriften des Michael Psellos. [REVIEW]Timothy Miller - 1993 - Speculum 68 (2):574-575.
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  34.  17
    Das Zweite Konzil von Lyon .Burkhard Roberg. [REVIEW]Timothy S. Miller - 1993 - Speculum 68 (3):867-869.
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  35.  12
    Gesundheitswesen und Wohltatigkeit im Spiegel der byzantinischen Klostertypika by Robert Volk. [REVIEW]Timothy Miller - 1985 - Isis 76:433-434.
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  36.  12
    Health and Disease in Byzantine Crete. [REVIEW]Timothy S. Miller - 2012 - Speculum 87 (2):530-531.
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  37. Robert Volk, Der medizinische Inhalt der Schriften des Michael Psellos.(Miscellanea Byzantina Monacensia, 32.) Munich: Institut für Byzantinistik und neugriechische Philologie der Universität Munchen, 1990. Pp. li, 502. [REVIEW]Timothy S. Miller - 1993 - Speculum 68 (2):574-575.
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  38.  30
    Serina Patterson, ed., Games and Gaming in Medieval Literature. New York: Palgrave Macmillan, 2015. Pp. xvii, 241; 5 tables and 1 musical example. $90. ISBN: 978-1-137-31103-0. Table of contents available online at http://www.palgrave.com/page/detail/games-and-gaming-in-medieval-literature-serina-patterson/?isb=97 81137311030. [REVIEW]Timothy S. Miller - 2017 - Speculum 92 (3):880-882.
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  39.  15
    The Great Pox: The French Disease in Renaissance Europe by Jon Arrizabalaga; John Henderson; Roger French. [REVIEW]Timothy Miller - 1999 - Isis 90:360-361.