Results for 'Tim Yates'

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  1.  91
    Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology.Ian Bapty & Tim Yates (eds.) - 1990 - Routledge.
    Introduction: Archaeology and Post-Structuralism Ian Bapty and Tim Yates i If it recedes one day, leaving behind its works and signs on the shores of our ...
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  2. Frameworks for an Archaeology of the Body.Tim Yates - 1993 - In Christopher Y. Tilley (ed.), Interpretative Archaeology. Berg. pp. 31--72.
     
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  3.  60
    Mr Tim Ridge Wishes to Organise a Local Chesterton Group in Honolulu.Tim Ridge - 1994 - The Chesterton Review 20 (1):122-122.
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  4.  96
    I—Tim Maudlin: Time, Topology and Physical Geometry.Tim Maudlin - 2010 - Aristotelian Society Supplementary Volume 84 (1):63-78.
  5. Chapter Nine The Politics of Recognition and an Ideology of Multiculturalism Tim Soutphommasane.Tim Soutphommasane - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 155.
     
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  6.  46
    Food For Thought: Conscience-Tim Madigan Tells Us What is and What Isn't Cricket.Tim Madigan - 2009 - Philosophy Now 74:31.
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  7.  31
    The New Vanguard: Tim Crane.Tim Crane - 2002 - The Philosophers' Magazine 18:41-42.
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  8.  40
    The Grounds of Worship Again: A Reply to Crowe: Tim Bayne and Yujin Nagasawa.Tim Bayne - 2007 - Religious Studies 43 (4):475-480.
    In this paper we respond to Benjamin Crowe's criticisms in this issue of our discussion of the grounds of worship. We clarify our previous position, and examine Crowe's account of what it is about God's nature that might ground our obligation to worship Him. We find Crowe's proposals no more persuasive than the accounts that we examined in our previous paper, and conclude that theists still owe us an account of what it is in virtue of which we have obligations (...)
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  9.  26
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  10.  49
    Food For Thought: Pekaresque Adventures-Tim Madigan Gets Deep Into Everyday American Splendor.Tim Madigan - 2009 - Philosophy Now 73:12.
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  11.  37
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  12. Imagining for Real: Essays on Creation, Attention and Correspondence.Tim Ingold - 2022 - New York, NY: Routledge.
    What does imagination do for our perception of the world? Why should reality be broken off from our imagining of it? It was not always thus, and in these essays, Tim Ingold sets out to heal the break between reality and imagination at the heart of modern thought and science. Imagining for Real joins with a lifeworld ever in creation, attending to its formative processes, corresponding with the lives of its human and nonhuman inhabitants. Building on his two previous essay (...)
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  13.  38
    III. Yates on Feyerabend's Democratic Relativism.C. Fred Alford - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):113 – 118.
    Stephen Yates's objections to Feyerabend's political theory (Inquiry 27 [1984], 137?42) are presented in a way that makes them unnecessarily vulnerable to a rhetorical strategy often employed by Feyerabend. Like many other critics, Yates seems to assume that it is the implausibility of Feyerabend's claims that opens them to refutation, whereas it is really this that makes them such slippery targets of criticism. Rather than claim that Feyerabend's ideal would be virtually impossible to realize, I argue that Feyerabend (...)
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  14. Web Searching.R. Baeza-Yates, C. Castillo & B. Keith - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 527--538.
     
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  15. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  16. Richard Kearney, Terrence Malick, and the Hidden Life of Sense.Christopher Yates - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. Routledge, Taylor & Francis Group.
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  17.  32
    Construal Level and Perceived Distance - A Psychophysical Test of Construal Level Theory.Yates Mark & Scully James - 2015 - Frontiers in Human Neuroscience 9.
  18.  13
    Effects of Musical Training and Culture on Meter Perception.Charles Yates, Timothy Justus, Nart Bedin Atalay, Nazike Mert & Sandra Trehub - 2017 - Psychology of Music 45 (2):231–245.
    Western music is characterized primarily by simple meters, but a number of other musical cultures, including Turkish, have both simple and complex meters. In Experiment 1, Turkish and American adults with and without musical training were asked to detect metrical changes in Turkish music with simple and complex meter. Musicians performed significantly better than nonmusicians, and performance was significantly better on simple meter than on complex meter, but Turkish listeners performed no differently than American listeners. In Experiment 2, members of (...)
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  19.  1
    Yates [1970], Who Obtained a Low Minimal Degree as a Corollary to His Con.of Minimal Degrees Below - 1996 - In S. B. Cooper, T. A. Slaman & S. S. Wainer (eds.), Computability, Enumerability, Unsolvability: Directions in Recursion Theory. Cambridge University Press. pp. 81.
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  20.  52
    Biases in the Perception of Mirror-Image Reversal.David J. Yates - 1995 - Philosophy 70 (272):289.
  21.  2
    JoAnne Yates, Craig N. Murphy 2019: Engineering Rules. Global Standard Setting Since 1880. Baltimore: Johns Hopkins University Press, Geb., 440 S., 26 Abb., 39,95 US$, ISBN: 978-1-4-21440-033. [REVIEW]Jonas Schädler - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (3):431-433.
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  22. The Limits of Realism.Tim Button - 2013 - Oxford University Press UK.
    Tim Button explores the relationship between minds, words, and world. He argues that the two main strands of scepticism are deeply related and can be overcome, but that there is a limit to how much we can show. We must position ourselves somewhere between internal realism and external realism, and we cannot hope to say exactly where.
  23.  43
    Rawls and Habermas on Religion in the Public Sphere.Melissa Yates - 2007 - Philosophy and Social Criticism 33 (7):880-891.
    In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls'. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some (...)
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  24.  16
    An Objective Chemistry: What T. S. Eliot Borrowed From Schopenhauer.Aakanksha Virkar-Yates - 2015 - Philosophy and Literature 39 (2):527-537.
    In his 1926 lectures on metaphysical poetry, T. S. Eliot describes the work of Jules Laforgue as the “nearest verse equivalent to the philosophies of Schopenhauer and Hartmann,” a literary rendition of their philosophies of the unconscious and of annihilation.1 Yet, Eliot suggests, in Laforgue the system of Schopenhauer ultimately collapses; the poet does not find in the philosopher that metaphysical balance between thought and feeling he so desperately craves. Schopenhauer’s philosophy, Eliot asserts, is “muddled by feeling—for what is more (...)
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  25.  2
    JoAnne Yates and Craig N. Murphy, Engineering Rules: Global Standard Setting Since 1880. Baltimore: Johns Hopkins University Press, 2019. Pp. 440. ISBN 978-1-4214-2889-5. $64.95 (Hardcover). [REVIEW]Thomas P. Weber - 2020 - British Journal for the History of Science 53 (2):283-285.
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  26. Information Resources for Institutional Animal Care and Use Committees: [1985-1999].Tim Allen & Michael D. Kreger (eds.) - 2000 - U.S. Dept. Of Agriculture, Agricultural Research Service, National Agricultural Library, Animal Welfare Information Center.
     
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  27. Ethical and Moral Issues Relating to Animals: January 1986-February 1993.Tim Allen - 1993 - National Agricultural Library.
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  28.  3
    Tim Maudlin's Philosophy of Physics. [REVIEW]Valia Allori - 2020 - BJPS Review of Books.
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  29. Fair Trade: The Scope of the Debate.Tim Anderson & Elisabeth Riedl - 2006 - Australian Journal of Professional and Applied Ethics 8 (1).
     
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  30.  6
    II. More on Democratic Relativism: A Response to Alford.Steven Yates - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):450-453.
    C. Fred Alford contends that the manner in which I objected to Feyerabend's democratic relativism is vulnerable to Feyerabend's rhetorical strategy, and that a better strategy would be to show that Feyerabend fails to demonstrate that democratic relativism is desirable. I reply in defense of the ?plausibility? issue on the grounds that Feyerabend's theory lends itself to uses (and abuses) beyond Utopian critique (in Alford's sense). I argue that it is the fact that critics ? myself included ? have assumed (...)
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  31.  39
    II. Feyerabend's Democratic Relativism.Steven Yates - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):137-142.
    This note criticizes the political consequences Feyerabend draws from his ?epistemological anarchism?. Democratic relativism holds that since no traditions are ?true?, all must be given equal status in a free society. A basic protective structure is required, though, to keep the various institutions from overwhelming one another. I argue that Feyerabend provides no assurance that the protective structure would not be taken over by particular institutions; parallel problems exist for education. Hence Feyerabend's proposal is unworkable in principle. Furthermore it is (...)
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  32.  8
    From Knowledge to Wisdom: Notes on Maxwell's Call for Intellectual Revolution.Steven Yates - 1989 - Metaphilosophy 20 (3-4):371-386.
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  33. Making Modern Lives: Subjectivity, Schooling And Social Change.Julie McLeod & Lyn Yates - 2006
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  34.  33
    Philosophy and the Return of Violence: Studies From This Widening Gyre.Nathan Eckstrand & Christopher Yates (eds.) - 2011 - Continuum International Publishing Group.
    A range of leading philosophers set the best resources of the philosophical tradition to the task of interpreting violence in its diverse expressions. >.
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  35.  31
    Rhetoric and Politics in Italian Humanism.Delio Cantimori & Frances A. Yates - 1937 - Journal of the Warburg Institute 1 (2):83-102.
  36.  4
    The Virtuous Citizen: Patriotism in a Multicultural Society.Tim Soutphommasane - 2012 - Cambridge University Press.
    What does it mean to be a citizen in a multicultural society? And what role must patriotism play in defining our relationship with our country and fellow citizens? In The Virtuous Citizen Tim Soutphommasane answers these questions with a critical defence of liberal nationalism. Considering a range of contemporary political debates from Europe, North America and Australia, over issues including multiculturalism, national history, civic education and immigration, Soutphommasane argues that a love of country should be valued alongside tolerance, mutual respect (...)
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  37. Unity and Diversity in European Culture C. 1800.Tim Blanning & Hagen Schulze (eds.) - 2006 - British Academy.
    Tim Blanning & Hagen Schulze: IntroductionJames Sheehan: Art and its Publics, c. 1800Silke Leopold: The Idea of National Opera around 1800John Deathridge: The Invention of German Music, c. 1800Peter Alter: Playing with the Nation: Napoleon and the Culture of NationalismSiegfried Weichlein: Cosmopolitanism, Patriotism, NationalismPeter Mandler: Art in a Cool Climate: The Cultural Policy of the British State in European Context, c. 1780- c. 1850Otto Dann: The Invention of National LanguagesHans-Erich Bödeker: The Debates about Universal History and National History around 1800: (...)
     
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  38. Karen Warren and the Logic of Domination: A Defense.Amy L. Goff-Yates - 2000 - Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of which she (...)
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  39. Geometry, Symmetry and Locality in the Philosophy of Special Relativity.Tim Budden - 1996
     
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  40. The Multisensory Nature of Perceptual Consciousness.Tim Bayne - 2014 - In Christopher Hill & David Bennett (eds.), Sensory Integration and the Unity of Consciousness. Cambridge, MA: MIT Press. pp. 15-36.
  41.  14
    Jump Operator and Yates Degrees.Guohua Wu - 2006 - Journal of Symbolic Logic 71 (1):252 - 264.
    In [9]. Yates proved the existence of a Turing degree a such that 0. 0′ are the only c.e. degrees comparable with it. By Slaman and Steel [7], every degree below 0′ has a 1-generic complement, and as a consequence. Yates degrees can be 1-generic, and hence can be low. In this paper, we prove that Yates degrees occur in every jump class.
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  42. The Timœus of Plato.R. D. Archer-Hind - 1889 - Mind 14 (53):127-133.
     
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  43. Teleosemantics and the Genesis of Norms: Co-Opting Brandom.Tim Schroeder - 2002 - Pli 13:145-161.
  44. Reproductive Medicine.Tim Appleton - forthcoming - Christians and Bioethics.
     
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  45.  2
    Organization Philosophy: Gehlen, Foucault, Deleuze.Tim Scott - 2010 - Palgrave-Macmillan.
    Machine generated contents note: The Organized Body -- Technologies of Embodiment -- Subjective Empiricism and Organization -- Organization and Becoming -- Organization and Affirmation -- Organization as Joyful Practice -- Conclusion.
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  46.  45
    A Fine-Tuned Universe: Conversations From the Pale Blue Dot: Episode 043.Tim Mawson & Luke Muehlhauser - unknown
    Interview of Tim Mawson by Luke Muehlhauser.
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  47. Passions.Tim Parks (ed.) - 2014 - Yale University Press.
    _Selections from Leopardi’s prose masterwork, _Zibaldone_, one of the great intellectual diaries in European literature, expertly translated by Tim Parks__ _Revenge__—Revenge is so sweet one often wishes to be insulted so as to be able to take revenge, and I don’t mean just by an old enemy, but anyone, or even by a friend_._—from _Passions_ The extraordinary quality of Giacomo Leopardi’s writing and the innovative nature of his thought were never fully recognized in his lifetime. _Zibaldone_, his 4,500-page intellectual diary—a (...)
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  48.  61
    Tim Button , The Limits of Realism . Reviewed By. [REVIEW]J. T. M. Miller - 2014 - Philosophy in Review 34 (3-4):151-154.
  49. Standards and Ethics for Counselling in Action.Tim Bond - 2000 - Sage Publications.
    Standards and Ethics for Counselling in Action is the highly acclaimed guide to the major responsibilities which trainees and counselors in practice must be aware of before working with clients. Author Tim Bond outlines the values and ethical principles inherent in counselling and points out that the counselor is at the center of a series of responsibilities: to the client, to him/herself as a counselor and to the wider community. Now fully revised and updated, the second edition examines issues fundamental (...)
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  50. The Unity of Consciousness.Tim Bayne - 2010 - Oxford University Press UK.
    Tim Bayne draws on philosophy, psychology, and neuroscience in defence of the claim that consciousness is unified. He develops an account of what it means to say that consciousness is unified, and then applies this account to a variety of cases - drawn from both normal and pathological forms of experience - in which the unity of consciousness is said to break down. He goes on to explore the implications of the unity of consciousness for theories of consciousness, for the (...)
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