Results for 'Timaeus'

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  1.  9
    Timaeus Locrus, de Natura Mundi Et Animae: Überlieferung, Testimonia, Text Und Übersetzung. editio Maior.Timaeus Locrus - 1972 - Brill.
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  2.  6
    Lexique platonicien.Timaeus - 2007 - Boston: Brill. Edited by Maddalena Bonelli.
    Ce volume presente une nouvelle edition et la premiere traduction dans une langue moderne du "Lexique platonicien" de Timee le Sophiste. Il presente egalement une histoire, riche de nouveaux materiaux, de la lexicographie platonicienne ancienne. Le texte est preface d'une longue introduction de Jonathan Barnes. This book contains a new edition of the Greek text of the "Lexicon to Plato" by Timaeus the Sophist. There is a rich commentary, and a French translation?the first translation of the work into a (...)
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  3.  31
    Levels and differentials in childhood mortality in South Africa 1977-1998.Nadine Nannan, Ian M. Timaeus, Ria Laubscher & Debbie Bradshaw - 2007 - Journal of Biosocial Science 39 (4):613.
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  4. Plato, Timaeus.Donald Zeyl - 2000 - Indianapolis: Hackett.
     
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  5. Timaeus on Color Mixture.Mark Eli Kalderon - manuscript
    Now with extra footnotes, by editorial demand! Final version accepted by Oxford Studies in Ancient Philosophy. -/- This essay consists in a trick and a potential insight. The trick consists in a minimalist interpretation of color mixture. The account of color mixture is minimalist in the sense that, given certain background assumptions, there is no more to Timaeus’ account of color mixture than the list of the chromatic pathēmata and the list of how these combine to elicit perceptions of (...)
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  6. The Timaeus in the Old Academy.John Dillon - 2003 - In Gretchen J. Reydams-Schils (ed.), Plato's Timaeus as Cultural Icon. University of Notre Dame Press. pp. 80-94.
  7. Timaeus in the Cave.Thomas Johansen - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. New York: Cambridge University Press.
    Unitarianism was the norm amongst ancient interpreters of Plato. One strategy they used to maintain the unity of his thinking was to argue that different works were saying the same things but in different modes. So, for example, the Republic was saying ethically what the Timaeus was saying in the manner of natural philosophy. In this paper, I want to offer an interpretation of the Cave image in Republic 7 which lends support to this division of labour, and so (...)
     
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  8.  44
    Plato’s Timaeus and the limits of natural science.Ian J. MacFarlane - 2022 - Dissertation, University of Texas at Austin
    The Timaeus is perhaps the most unusual of Plato’s dialogues. In this paper, I attempt to interpret Timaeus’s strange speech, which makes up most of the dialogue. I argue that Timaeus has grasped the grave challenge posed to philosophic reason by men like Hesiod who claim that mysterious gods are the first causes of the world, and therefore one cannot say that there are any true necessities governing this world. If this is true, then philosophy, as the (...)
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  9.  69
    Timaeus and Critias.Plato . (ed.) - 2008 - Oxford University Press UK.
    'The god wanted everything to be good, marred by as little imperfection as possible.'Timaeus, one of Plato's acknowledged masterpieces, is an attempt to construct the universe and explain its contents by means of as few axioms as possible. The result is a brilliant, bizarre, and surreal cosmos - the product of the rational thinking of a creator god and his astral assistants, and of purely mechanistic causes based on the behaviour of the four elements. At times dazzlingly clear, at (...)
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  10. The Timaeus and the Longer Way.Mitchell Miller - 2003 - In Gretchen J. Reydams-Schils (ed.), Plato's Timaeus as Cultural Icon. University of Notre Dame Press. pp. 17-59.
    A study of the significance of Plato's resumption of the simile of model and likeness in the Timaeus, with attention to the place of the Timaeus in the "longer way" that Plato has Socrates announce in the Republic. The reader embarked on the "longer way," I argue, will find in the accounts of the elements and of the kinds of animals unannounced but detailed exhibitions of the "god-given" method of dialectic that Plato has Socrates announce in the Philebus.
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  11. Timaeus.F. Schelling & Hartmut Buchner - 1996 - Tijdschrift Voor Filosofie 58 (1):177-179.
     
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  12. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  13. What Timaeus Can Teach Us: The Importance of Plato’s Timaeus in the 21st Century.Douglas R. Campbell - 2023 - Athena 18:58-73.
    In this article, I make the case for the continued relevance of Plato’s Timaeus. I begin by sketching Allan Bloom’s picture of the natural sciences today in The Closing of the American Mind, according to which the natural sciences are, objectionably, increasingly specialized and have ejected humans qua humans from their purview. I argue that Plato’s Timaeus, despite the falsity of virtually all of its scientific claims, provides a model for how we can pursue scientific questions in a (...)
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  14. The Timaeus on Sounds and Hearing with Some Implications for Plato's General Account of Sense-Perception.Péter Lautner - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:235-253.
    The aim of this paper is twofold. First, it may be clear that ears play a role quite different from that of the other sense-organs. Unlike the eyes, nose and tongue, ears cannot be called genuine sense-organs. They only transmit the blow in the air to the brain and the blood in the head that receive the blow. Second, since hearing is defined as a motion extending from the brain to the region around the liver, there is a possibility to (...)
     
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  15.  23
    De Caelo and Timaeus.Alexandre Losev - 2016 - Philosophical Alternatives (6):47-61.
    Plato's Timaeus is taken as a background for certain views presented by Aristotle in his On the Heavens. The author discusses possible arguments for introducing a new (“fifth”) element.
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  16.  50
    Plato's Timaeus: Translation, Glossary, Appendices and Introductory Essay.Henry Desmond Pritchard Plato & Lee - 1961 - Indianapolis: Focus. Edited by Peter Kalkavage.
    Both an ideal entrée for beginning readers and a solid text for scholars, the second edition of Peter Kalkavage's acclaimed translation of Plato's _Timaeus_ brings enhanced accessibility to a rendering well known for its faithfulness to the original text. An extensive essay offers insights into the reading of the work, the nature of Platonic dialogue, and the cultural background of the _Timaeus_. Appendices on music, astronomy, and geometry provide additional guidance. A brief outline of the themes of the work, a (...)
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  17. The Place of the Timaeus in Plato's Dialogues.G. E. L. Owen - 1953 - Classical Quarterly 3 (1-2):79-.
    It is now nearly axiomatic among Platonic scholars that the Timaeus and its unfinished sequel the Critias belong to the last stage of Plato's writings. The Laws is generally held to be wholly or partly a later production. So, by many, is the Philebus, but that is all. Perhaps the privileged status of the Timaeus in the Middle Ages helped to fix the conviction that it embodies Plato's maturest theories.
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  18. Plato, Timaeus Reviewed by.Lloyd P. Gerson - 2000 - Philosophy in Review 20 (6):428-429.
  19.  13
    (1 other version)The Timaeus on the Principles of Cosmology.Thomas K. Johansen - 2008 - In Gail Fine (ed.), The Oxford Handbook of Plato. New York: Oxford University Press.
    Understanding of principles forms the basis of mastering Greek Philosophy. This article focuses on the idea of Principled Knowledge. Plato, too, seems to hold that grasping a body of knowledge requires a grasp of its principles. One example is the Republic where Socrates explains the image of the line. He has divided the line into two sections, the intelligible and the perceptible. The Timaeus, like the Republic, emphasizes the need for us to grasp the proper principle of our disciplines (...)
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  20.  48
    Gorgias and Timaeus. Plato & Benjamin Jowett - 1892 - Mineola, N.Y.: Dover Publications. Edited by Benjamin Jowett & Plato.
    "Gorgias" addresses the temptations of success and the rewards of a moral life while "Timaeus" explains the world in terms not only of physical laws but also of metaphysical and religious principles.
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  21.  62
    Socrates and Timaeus.Catherine Zuckert - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):331-360.
    Plato’s Timaeus is usually taken to be a sequel to the Republic which shows the cosmological basis of Plato’s politics. In this article I challenge the traditional understanding by arguing that neither Critias’s nor Timaeus’s speech performs the assigned function. The contrast between Timaeus’s monologue and the silently listening Socrates dramatizes the philosophical differences between investigations of “the human things,” like those conducted by Socrates, and attempts to demonstrate the intelligible, mathematically calculable order of the sensible natural (...)
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  22.  34
    Timaeus Latinus: Calcidius and the Creation of the Universe.Christina Hoenig - 2014 - Rhizomata 2 (1):80-110.
    This paper examines Calcidius’ position in the notorious interpretative controversy over Plato’s dialogue Timaeus. Despite Calcidius’ far-reaching influence on the later philosophical and theological tradition, his contribution to the history of this debate has received surprisingly little attention. Against previous studies that have concluded unfavourably with regard to Calcidius’ merits as a commentator, this inquiry shows that his Platonic exegesis, far from being problematic and contradictory, is original in its approach and method. During the course of this paper, moreover, (...)
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  23.  27
    Timaeus.Peter Kalkavage (ed.) - 2001 - Focus.
    Both an ideal entrée for beginning readers and a solid text for scholars, the second edition of Peter Kalkavage's acclaimed translation of Plato's _Timaeus_ brings enhanced accessibility to a rendering well known for its faithfulness to the original text. An extensive essay offers insights into the reading of the work, the nature of Platonic dialogue, and the cultural background of the _Timaeus_. Appendices on music, astronomy, and geometry provide additional guidance. A brief outline of the themes of the work, a (...)
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  24. Plato’s Timaeus and the Limits of Natural Science.Ian MacFarlane - 2023 - Apeiron 56 (3):495-517.
    The relationship between mind and necessity is one of the major points of difficulty for the interpretation of Plato’s Timaeus. At times Timaeus seems to say the demiurge is omnipotent in his creation, and at other times seems to say he is limited by pre-existing matter. Most interpretations take one of the two sides, but this paper proposes a novel approach to interpreting this issue which resolves the difficulty. This paper suggests that in his speech Timaeus presents (...)
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  25.  44
    Cosmological ‘Fitness’ in the Timaeus.David L. Guetter - 2007 - Apeiron 40 (3):221-244.
    First, I establish on the basis of a few texts in the Timaeus the need for this type of semantic interpretation. These passages occur in three clearly identifiable contexts, each concerning how best to think and talk about various aspects of the universe. The first passage constitutes one of two premises in the argument concerning the relation between time and eternity; the second involves an analogy pertaining to the Receptacle; the third clarifies the language for spatial directions that can (...)
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  26. (2 other versions)Timaeus. Plato - 1949 - New York,: Liberal Arts Press.
     
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  27.  30
    Plato: Timaeus and Critias (Rle: Plato).A. E. Taylor - 1929 - New York,: Routledge. Edited by A. E. Taylor.
    Plato’s Timaeus was his only cosmological dialogue and for almost thirteen hundred years it provided the basis in the West for educated people’s general view of the natural world. The author provides a translation of this important work, together with the Critias – the source of the legendary tale of Atlantis. He has taken particular care to provide an accurate rendering of Plato’s words and to avoid putting his own or any other interpretation on the works.
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  28.  96
    Timaeus.F. W. J. Schelling, Adam Arola & Jena Jolissaint - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):205-248.
  29.  85
    Aisthēsis, Reason and Appetite in the Timaeus.Emily Fletcher - 2016 - Phronesis 61 (4):397-434.
    There are two types ofaisthēsisin theTimaeus, which involve distinct physiological processes and different kinds of soul, appetite and reason respectively. This distinction explains Timaeus’ ambivalent attitude towardsaisthēsis: on the one hand, it is one of the main causes of the disruption of the orbits of the immortal soul upon embodiment; on the other hand, it plays a central role in restoring the immortal soul to its original, god-like condition.
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  30.  91
    Space, time, shape, and direction: creative discourse in the Timaeus.Catherine Osborne - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. New York: Oxford University Press. pp. 179--211.
    There is an analogy between Timaeus's act of describing a world in words and the demiurge's task of making a world of matter. This analogy implies a parallel between language as a system of reproducing ideas in words, and the world, which reproduces reality in particular things. Authority lies in the creation of a likeness in words of the eternal Forms. The Forms serve as paradigms both for the physical world created by the demiurge, and for the world in (...)
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  31. Plato, Timaeus 30B6–C1.D. T. Runia - 1989 - Elenchos 10:435-443.
  32.  51
    The Two-Triangle Universe of Plato’s Timaeus and the In(de)finite Diversity of the Universe.Salomon Ofman & Luc Brisson - 2021 - Apeiron 54 (4):493-518.
    In the present article, we consider the question of the primary elements in Plato’s Timaeus, the components of the whole universe reduced, by an extraordinarily elegant construction, to two right triangles. But how does he reconcile such a model with the infinite diversity of the universe? A large part of this study is devoted to Cornford’s explanation in his commentary of the Timaeus and its shortcomings, in order to finally propose a revised one, which we think to be (...)
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  33.  42
    Plato, Timaeus 52c2-5.G. J. Pendrick - 1998 - Classical Quarterly 48 (02):556-559.
    In a long and important sentence in the Timaeus , Plato explains that, whereas that which truly or really is () cannot come to be in anything else, sensible things, being mere images, must necessarily come to be in something else, on pain of not existing at all.
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  34.  11
    The Timaeus, and the Critias, or Atlanticus. Plato - 1945 - [New York]: Pantheon books. Edited by Thomas Taylor & Robert Catesby Taliaferro.
    Among all the writings of Plato the Timaeus is the most obscure to the modern reader, and has nevertheless had the greatest influence over the ancient and mediaeval world. The Critias is a fragment and it was designed to be the second part of a trilogy. Timaeus had brought down the origin of the world to the creation of man, and the dawn of history was now to succeed the philosophy of nature. It tells us about Atlantis and (...)
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  35. Eros in Plato’s Timaeus.Jill Gordon - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):255-278.
    The Timaeus, a decidedly non-erotic dialogue, provides surprising philosophical insight into the role and importance of eros in human life. Contrary to manytraditional readings of the dialogue, the Timaeus indicates that eros is an original part of the disembodied soul as created by the demiurge, and as such, is part of the noetic or intelligent design of the cosmos. Timaeus reveals, furthermore, that eros is the moving force behind our desire to know first causes and the noetic (...)
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  36.  56
    Meta-Discourse: Plato's Timaeus according to Calcidius.Gretchen Reydams-Schils - 2007 - Phronesis 52 (3):301-327.
    This paper brings Calcidius' 4th. c. AD Latin commentary on Plato's Timaeus into the fold of research on the methodological assumptions and hermeneutical practices of the ancient commentary tradition. The first part deals with the question of how Calcidius sets his role as a commentator in relation to the original text, to his audience, and to the Platonist tradition. The second part examines the organizing principles and structuring devices of the commentary, and what these can tell us about connections (...)
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  37. Mythological Mathematics: Plato’s Timaeus.Alexandre Losev - 2014 - Philosophical Alternatives 1 (6):141-147.
    Reading the Timaeus as an early attempt at mathematizing natural science runs into serious difficulties. The so-called Platonic Solids are five in number, more by one than the traditional 'elements'. Plato provides a proportional ratio for these elements but this ratio fails to tie in with their geometrical features. Appealing to the authority of mathematics appears to be a rhetorical move with no further consequences.
     
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  38.  33
    Timaeus: from politics to science through the imagination.Josep Montserrat I. Torrents - 1985 - Enrahonar: Quaderns de Filosofía 12:31.
  39.  17
    Platonis Timaeus: Interprete Chalcidio Cum Eiusdem Commentario Ad Fidem Librorum Manu Scriptorum - Primary Source Edition.Johann Calcidius, Wrobel & Plato - 2014 - Nabu Press.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  40.  59
    Mind and Necessity in Timaeus’ Hepatology.Evan Coulter - 2022 - Ancient Philosophy 42 (1):105-119.
    Analogies between the human and the cosmos run throughout Plato’s Timaeus. Timaeus claims that the cosmos came to be as mind’s “persuasion of necessity.” This paper argues that an anthropological equivalent to this “persuasion” can be found in Timaeus’ suggestive account of the human liver. Mediating between intellect and desire, the organ shows the problem of mind and necessity reflected in the human soul.
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  41.  34
    The Timaeus of Plato.J. Cook Wilson - 1889 - The Classical Review 3 (03):114-123.
  42. Evil, Demiurgy, and the Taming of Necessity in Plato’s Timaeus.Elizabeth Jelinek & Casey Hall - 2022 - International Philosophical Quarterly 62 (1):5-21.
    Plato’s Timaeus reveals a cosmos governed by Necessity and Intellect; commentators have debated the relationship between them. Non-literalists hold that the demiurge, having carte blanche in taming Necessity, is omnipotent. But this omnipotence, alongside the attributes of benevolence and omniscience, creates problems when non-literalists address the problem of evil. We take the demiurge rather as limited by Necessity. This position is supported by episodes within the text, and by its larger consonance with Plato’s philosophy of evil and responsibility. By (...)
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  43.  76
    The Timaeus Locrus.G. Ryle - 1965 - Phronesis 10 (2):174-190.
  44.  87
    Biology in the Timaeus’ Account of Nous and Cognitive Life.Douglas R. Campbell - 2024 - In Melina G. Mouzala (ed.), Cognition in Ancient Greek Philosophy and its Reception: Intedisciplinary Approaches. Academia Verlag/Nomos. pp. 147-174.
    I develop an account of the role that biology plays in the Timaeus’ view of nous and other aspects of cognitive life. I begin by outlining the biology of human cognition. I then argue that these biological views shine an important light on different aspects of the soul. I then argue that the human body is particularly friendly to nous, paying special attention to the heart and the liver. I next consider the ways that the body fails to protect (...)
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  45.  27
    Plato's Method in Timaeus.Aryeh Finkelberg - 1996 - American Journal of Philology 117 (3):391-409.
    In lieu of an abstract, here is a brief excerpt of the content:Plato's Method in TimaeusAryeh FinkelbergIIn the long dispute between advocates of the metaphorical and the literal interpretations of the Timaeus creation story the exegetic potential of the dialogue has been exhaustively presented, yet with no decisive outcome,1 for, as has been repeatedly recognized, the issue can hardly be settled by a direct appeal to the text.2 This being the case, assistance has been sought in the evidence of (...)
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  46. Why is the Timaeus called an Eikôs Muthos and an Eikôs Logos?Luc Brisson - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
  47. Is Plato’s Timaeus Panentheistic?Dirk Baltzly - 2010 - Sophia 49 (2):193-215.
    Hartshorne and Reese thought that in the Timaeus Plato wasn’t quite a panentheist—though he would have been if he’d been consistent. More recently, Cooper has argued that while Plato’s World Soul may have inspired panentheists, Plato’s text does not itself describe a form of panenetheism. In this paper, I will reconsider this question not only by examining closely the Timaeus but by thinking about which features of current characterizations of panentheism are historically accidental and how the core of (...)
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  48.  27
    Timaeus or Plato?Gordon H. Clark - 1934 - New Scholasticism 8 (4):330-351.
  49.  45
    Two Theories of Change in Plato’s Timaeus.Takeshi Nakamura - 2022 - Ancient Philosophy Today 4 (1):4-29.
    In Plato’s Timaeus, two different theories – the Receptacle theory and the geometrical particle theory – are presented to explain change in the natural world. In this paper, I argue that there is tension between the two theories. After examining several possible solutions for this tension, I conclude that Plato does not present it as something ready to be solved within the dialogue but, rather, as something to be understood in a way that maintains both theories. Finally, I also (...)
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  50.  45
    Timaeus Locrus.G. J. P. O'Daly - 1975 - The Classical Review 25 (02):197-.
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