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Timothy A. Mahoney [22]Timothy Anderson Mahoney [1]
  1. Moral Virtue and Assimilation to God in Plato's Timaeus.'.Timothy A. Mahoney - 2005 - Oxford Studies in Ancient Philosophy 28:77-91.
  2.  63
    Is Assimilation to God in the Theaetetus Purely Otherworldly?Timothy A. Mahoney - 2004 - Ancient Philosophy 24 (2):321-338.
  3. The Greeks and the Environment.Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress - 1997 - Rowman & Littlefield Publishers.
    Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that (...)
     
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  4. Moral Virtue and Assimilation.Togodin Plato'S. & Timothy A. Mahoney - 2005 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxviii: Summer 2005. Oxford University Press. pp. 77.
     
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  5.  49
    The Seven Sacraments: Entering the Mysteries of God, by Stratford Caldecott.Timothy A. Mahoney - 2007 - The Chesterton Review 33 (1-2):214-217.
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  6.  7
    Plato's Practical Political·Rhetorical Project; the Example of the Republic.Timothy A. Mahoney - 1995 - Polis: The Journal for Ancient Greek Political Thought 14 (1-2):30-52.
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  7.  35
    Frithjof Schuon and Christianity.Timothy A. Mahoney - 2000 - The Chesterton Review 26 (1/2):280-283.
  8.  11
    Aspiring to the Divine: Love and Grace.Timothy A. Mahoney - 1997 - Apeiron 30 (1):63 - 71.
  9.  7
    664 Philosophical Abstracts.Timothy A. Mahoney - 1992 - Phronesis 37 (3).
  10.  17
    The Charmides: Socratic Sôphrosunê, Human Sôphrosunê.Timothy A. Mahoney - 1996 - Southern Journal of Philosophy 34 (2):183-199.
  11.  27
    Platonic Ecology: A Response To Plumwood's Critique of Plato.Timothy A. Mahoney - 1997 - Ethics and the Environment 2 (1):25 - 41.
    This is a response to Val Plumwood's critique of Plato and an overview of the way in which Plato provides a viable environmental vision. This vision sees the realm of nature as rooted in the realm of logos, and human beings as sojourners who are nonetheless integral parts of nature and whose vocation is to act as mediators between the two realms thereby bringing nature into even greater participation in logos. To fulfill the human vocation, one must come to an (...)
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  12.  27
    The Charmides.Timothy A. Mahoney - 1996 - Southern Journal of Philosophy 34 (2):183-199.
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  13.  21
    Plato’s Cosmology and its Ethical Dimensions.Timothy A. Mahoney - 2008 - American Catholic Philosophical Quarterly 82 (2):361-366.
  14.  18
    Socrates' Loyalty to Athens and His Radical Critique of the Athenians.Timothy A. Mahoney - 1998 - History of Philosophy Quarterly 15 (1):1 - 22.
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  15.  15
    Is Socratic Erōs in the Symposium Egoistic?Timothy A. Mahoney - 1996 - Apeiron 29 (1):1 - 18.
  16.  6
    Understanding the Christian Apophaticsm of St. John of the Cross.Timothy A. Mahoney - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (4):80-91.
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  17.  9
    Troubling Play: Meaning and Entity in Plato's Parmenides.Timothy A. Mahoney - 2007 - Review of Metaphysics 60 (3):698-699.
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  18.  3
    Colloquium 5 Commentary on Planinc.Timothy A. Mahoney - 2016 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 31 (1):218-225.
    Zdravko Planinc’s Odyssean reading of the Sophist and Statesman presents a radical critique of claims that these dialogues present developments of Plato’s thought. His claim that Plato intends us to see the Stranger as no more than an outrageous sophist, however, is undermined by the quality of at least some of Stranger’s arguments and insights.
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  19.  4
    Plato’s Cosmology and its Ethical Dimensions. [REVIEW]Timothy A. Mahoney - 2008 - American Catholic Philosophical Quarterly 82 (2):361-366.
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  20.  5
    Is Socratic Erōs in the Symposium Egoistic?Timothy A. Mahoney - 1996 - Apeiron 29 (1):1-18.
  21.  5
    5. Understanding the Christian Apophaticsm of St. John of the Cross.Timothy A. Mahoney - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (4).
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  22. Contextualism, Decontextualism, and Perennialism.Timothy A. Mahoney - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:142-146.
    This paper addresses religious epistemology in that it concerns the assessment of the credibility of certain claims arising out of religious experience. Developments this century have made the world’s rich religious heritage accessible to more people than ever. But the conflicting religious claims tend to undermine each religion’s central claim to be a vehicle for opening persons to ultimate reality. One attempt to overcome this problem is provided by "perennial philosophy," which claims that there is a kind of mystical experience (...)
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