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Timothy Brian Noone
Catholic University of America
  1.  15
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Wiley-Blackwell.
  2.  14
    3 Universals and Individuation.Timothy B. Noone - 2003 - In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. pp. 100.
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  3.  60
    Saint Bonaventure and Angelic Natural Knowledge of Singulars: A Source for the Doctrine of Intuitive Cognition?Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
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  4.  26
    Individuation in Scotus.Timothy B. Noone - 1995 - American Catholic Philosophical Quarterly 69 (4):527-542.
  5.  13
    St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Medieval Philosophy and Theology 2:31-52.
  6.  9
    Alnwick on the Origin, Nature, and Function of the Formal Distinction.Timothy B. Noone - 1993 - Franciscan Studies 53 (1):231-245.
  7.  2
    St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Journal of Nietzsche Studies 2:31-52.
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  8. B. Referate Uber Fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle Ages.Jorge Je Gracia, Timothy B. Noone & Stephan Nachtsheim - 2006 - Philosophischer Literaturanzeiger 59 (3):301.
  9.  22
    Brill Online Books and Journals.Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long - 1997 - Vivarium 35 (2).
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  10. Thomas Wylton's Question on the Formal Distinction as Applied to the Divine.Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli - 2003 - Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
     
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  11.  18
    Augustine.Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):430-431.
  12.  6
    Appreciation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):ix-x.
  13.  4
    Augustine: Ancient Thought Baptized. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):430-430.
    In this book, John Rist aims to give a "fresh perspective" on the entire range of Augustine's thought so that Augustine may speak to us more readily. To the mind of the present reviewer, Rist has indeed succeeded in doing just that, although the contemporary perspective provided is largely one derived from the renewed interest taken by Anglo-American philosophers in the history of ancient and medieval philosophy; within the programmatic limits of such a perspective, the author has accomplished his task (...)
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  14.  3
    A Newly-Discovered Manuscript Of A Commentary On The Sentences By Duns Scotus.Timothy B. Noone - 2006 - Bulletin de Philosophie Medievale 48:125-162.
  15.  32
    Aquinas on Divine Ideas: Scotus's Evaluation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):307-324.
  16.  8
    De Divisione Liber.Timothy B. Noone - 2004 - Review of Metaphysics 58 (1):171-173.
    In this model critical edition, Professor John Magee of the University of Toronto has provided specialists in the philosophy of the Middle Ages with one of the classical texts of their period, Boethius’s De divisione. Surviving in over seventy manuscripts, and practically required reading both in monastic schools and universities, Boethius’s De divisione treats the modes of division commonly discussed in ancient philosophy: the per se divisions of genera into species, a whole into its parts, and a spoken sound into (...)
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  17.  21
    Evidence for the Use of Adam of Buckfield's Writings at Paris: A Note on New Haven, Yale University, Historical-Medical Library 12.Timothy B. Noone - 1992 - Mediaeval Studies 54 (1):308-316.
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  18.  34
    Editor’s Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
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  19.  7
    Editor’s Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
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  20.  15
    [Guillelmus De Alnwick Determinatio 14]:[Utrum Quaecumque Sunt Distincta Ex Natura Rei Sint Distincta Realiter].Timothy B. Noone - 1993 - Franciscan Studies 53 (1):246-261.
  21.  43
    Habitual Intellectual Knowledge in Medieval Philosophy.Timothy B. Noone - 2014 - Proceedings of the American Catholic Philosophical Association 88:49-70.
    This lecture treats the theme of habitual cognition in both its commonplace and unusual senses in the tradition of ancient and medieval philosophy. Beginning with Aristotle’s Nicomachean Ethics and its teaching on habits, it traces how the ancient and medieval Peripatetic tradition received and developed the idea of habitual knowledge. The lecture then turns to three case-studies in which the notion of habitual knowledge is used in unusual senses: Aquinas’s treatment of self-knowledge; Scotus’s account of human awareness of the concept (...)
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  22.  26
    Individuation in Scholasticism.Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):410-411.
  23.  7
    Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650. [REVIEW]Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):410-411.
    In this remarkable book, Jorge Gracia has assembled a rich collection of essays treating the problem of individuation in what is perhaps its most critical period in the history of philosophy. Each of the essays is devoted to a particular philosopher or group of philosophers whose work is chosen for consideration either for its originality or its influence on the development of theories of individuation; all but a few of the essays are authored by scholars who are the leading experts (...)
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  24.  14
    In Memoriam: Armand A. Maurer, C.S.B. (1915-2008).Timothy B. Noone - 2008 - Review of Metaphysics 62 (1):241 - 242.
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  25.  19
    In memoriam Allan B. Wolter, O.F.M.Timothy B. Noone - 2006 - Bulletin de Philosophie Medievale 48:342-345.
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  26.  12
    In Memoriam: Monsignor Edward A. Synan (1918-1997).Timothy B. Noone - 1997 - Review of Metaphysics 51 (2):491 - 493.
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  27.  11
    Introduction to Medieval Logic. 2d Ed.Timothy B. Noone - 1995 - Review of Metaphysics 48 (3):645-646.
    In this second edition of his critically acclaimed Introduction to Medieval Logic, Alexander Broadie has once again given general readers a clear and concise account of two fundamental areas of medieval logic: the theory of terms and the theory of consequences. Confining himself, in the main, to the major developments in logic from 1250 to 1500, Broadie presents medieval logic in a way that is more systematic than historical; yet his approach is remarkable for the manner in which it manages (...)
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  28. John Duns Scotus, Questions on the Metaphysics of Aristotle (Ca. 1300).Timothy B. Noone - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 167.
     
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  29.  12
    La Philosophie au XIIIe Siècle.Timothy B. Noone - 1994 - Review of Metaphysics 48 (1):172-174.
    In this second revised edition of his now classic history of thirteenth-century philosophy, the late Canon Van Steenberghen has given philosophers and historians of philosophy a masterful restatement of his fundamental outlook on thirteenth-century philosophy. Drawing upon the research of a lifetime and fully cognizant of recent contributions to the field, Van Steenberghen defends in a combative and engaging style the soundness of his interpretations and his historical categorizations, while tracing the development of thirteenth-century thought in a series of chapters (...)
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  30.  20
    Long, R. James, and Maura O'Carroll, SND. The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences. [REVIEW]Timothy B. Noone - 2002 - Review of Metaphysics 56 (2):437-438.
  31.  13
    Notion and Object: Aspects of Late Medieval Epistemology.Timothy B. Noone - 1989 - Review of Metaphysics 43 (2):390-391.
    In this brief volume, Alexander Broadie makes available to the philosophical public a valuable, if succinct, account of late Scholastic epistemology. Focusing his attention on eight philosopher-theologians who taught at Paris around 1500 A.D., Broadie presents their discussions of notions and objects, modes of sense and intellectual cognition, and theories of apprehension, judgment, and assent. Throughout the entire work, Broadie amply demonstrates his command both of the historical sources relevant to his topic and the philosophical and logical issues with which (...)
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  32.  11
    Nach der Verurteilung von 1277: Philosophie und Theologie an der Universitat von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte (review). [REVIEW]Timothy B. Noone - 2004 - Journal of the History of Philosophy 42 (3):339-340.
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  33.  18
    Nature, Freedom, and Will.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
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  34.  4
    Nature, Freedom, and Will: Sources of Philosophical Reflection.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
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  35.  3
    Prefatory Note: Richard Rufus, Scriptum Super Metaphysicam.Timothy B. Noone - 2002 - Bulletin de Philosophie Medievale 44:95-96.
  36.  10
    Richard Rufus of Cornwall and the Authorship of the "Scriptum Super Metaphysicam".Timothy B. Noone - 1989 - Franciscan Studies 49 (1):55-91.
  37.  6
    St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Medieval Philosophy & Theology 2:31-52.
  38.  11
    St. John Henry Newman, Cardinal Matthew of Aquasparta, and Bl. John Duns Scotus on Knowledge, Assent, Faith, and Non-Evident Truths.Timothy B. Noone - 2020 - American Catholic Philosophical Quarterly 94 (1):73-89.
    While working on various medieval philosophers, I have noticed an affinity between their remarks on the reasonableness of accepting propositions that are not matters of proof and strict deduction and St. John Henry Newman’s remarks that we accept unconditionally and rightly everyday ordinary propositions without calibrating them to demonstrable arguments. In particular, Cardinal Matthew of Aquasparta and Blessed John Duns Scotus both claim there is a sense in which assent to everyday propositions is tantamount to knowledge, even though there is (...)
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  39. Scotus on Divine Ideas: Rep. Paris. IA, D. 36.Timothy B. Noone - 1998 - Medioevo 24:359-453.
     
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  40. Scotus on Mind and Being: Transcendental and Developmental Psychology.Timothy B. Noone - 2009 - Acta Philosophica 18 (2):249-282.
     
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  41.  14
    The Cambridge Companion to Medieval Philosophy.Timothy B. Noone - 2006 - Review of Metaphysics 60 (1):165-166.
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  42.  7
    The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences. [REVIEW]Timothy B. Noone - 2002 - Review of Metaphysics 56 (2):437-437.
    In this preliminary volume of the forthcoming edition of Richard Fishacre’s opus magnum, his Commentary on the Sentences, Professor Long and Dr. O’Carroll review in an informative and engaging manner Fishacre’s life and writings. Composed of five chapters supported by a substantial bibliography and graced with an appendix, the volume treats successively Fishacre’s life, painstakingly reconstructed from local archival, episcopal, and royal records, the range of his writings, the scope of the Sentences in particular, and the manuscripts in which that (...)
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  43.  11
    Theories of Cognition in the Later Middle Ages.Timothy B. Noone - 1999 - Review of Metaphysics 52 (4):967-969.
    In this remarkably ambitious book, Robert Pasnau has sought to trace out the story of medieval epistemology during its formative years, 1250 to 1350, and to draw conclusions both regarding the tenability of views advanced during the High Middle Ages and regarding the relation of medieval epistemology to early modern epistemology. In the history of cognitive theories, Pasnau discusses mainly the figures of Thomas Aquinas, Henry of Ghent, Peter John Olivi, and William of Ockham, although brief treatments are also included (...)
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  44. The Originality of St. Thomas's Position on the Philosophers and Creation.Timothy B. Noone - 1996 - The Thomist 60 (2):275-300.
     
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  45. The Subject of Metaphysics in Albert the Great.Timothy B. Noone & Pontifical Institute of Mediaeval Studies - 1984 - [S.N.].
  46.  15
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (Review).Timothy B. Noone - 1998 - Journal of the History of Philosophy 36 (3):462-463.
  47.  29
    William of Ockham and the Divine Freedom.Timothy B. Noone - 1994 - Review of Metaphysics 48 (1):142-144.
    In this slim volume, Klocker intends to offer a different and more sympathetic reading of Ockham's philosophical and theological ideas than that afforded by what Klocker terms the "traditional view." According to the latter view, chiefly found in the writings of Etienne Gilson and Anton Pegis, Ockham's thought is fundamentally skeptical, a medieval precursor of the philosophical skepticism of Hume in the eighteenth century. Klocker proposes instead to present Ockham's thought as inspired by the condemnations of 1270 and 1277 and (...)
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  48.  20
    The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century (Review).Timothy B. Noone - 2002 - Journal of the History of Philosophy 40 (2):258-259.
    Timothy B. Noone - The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 258-259 Book Review The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. 2 Vols. Leiden: Brill, 2001. Pp. x + 611. Cloth, $90.00. In this, the (...)
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