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Timothy Chappell [95]Timothy David John Chappell [1]Timothy Dj Chappell [1]
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Sophie Grace Chappell
Open University (UK)
  1. On the Very Idea of Criteria for Personhood.Timothy Chappell - 2011 - Southern Journal of Philosophy 49 (1):1-27.
    I examine the familiar criterial view of personhood, according to which the possession of personal properties such as self-consciousness, emotionality, sentience, and so forth is necessary and sufficient for the status of a person. I argue that this view confuses criteria for personhood with parts of an ideal of personhood. In normal cases, we have already identified a creature as a person before we start looking for it to manifest the personal properties, indeed this pre-identification is part of what makes (...)
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  2.  33
    Bernard Williams.Timothy Chappell & Nick Smyth - 2018 - Stanford Encyclopedia of Philosophy.
  3. Infinity Goes Up on Trial: Must Immortality Be Meaningless?Timothy Chappell - 2009 - European Journal of Philosophy 17 (1):30-44.
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  4.  40
    A Common Humanity: Thinking About Love and Truth and Justice.Timothy Chappell - 2002 - Mind 111 (442):411-414.
  5. Moral Perception.Timothy Chappell - 2008 - Philosophy 83 (4):421-437.
    I develop an account of moral perception which is able to deal well with familiar naturalistic non-realist complaints about ontological extravagance and ‘queerness’. I show how this account can also ground a cogent response to familiar objections presented by Simon Blackburn and J.L. Mackie. The familiar realist's problem about relativism, however, remains.
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  6. Two Distinctions That Do Make a Difference: The Action/Omission Distinction and the Principle of Double Effect.Timothy Chappell - 2002 - Philosophy 77 (2):211-233.
    The paper outlines and explores a possible strategy for defending both the action/omission distinction (AOD) and the principle of double effect (PDE). The strategy is to argue that there are degrees of actionhood, and that we are in general less responsible for what has a lower degree of actionhood, because of that lower degree. Moreover, what we omit generally has a lower degree of actionhood than what we actively do, and what we do under known-but-not-intended descriptions generally has a lower (...)
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  7.  45
    Understanding Human Goods.Timothy Chappell - 2007 - In Patrick Riordan (ed.), Values in Public Life. Lit Verlag. pp. 77-96.
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  8. Reading Plato’s Theaetetus.Timothy Chappell - 2004 - Hackett Pub. Co..
    Timothy Chappell’s new translation of the Theaetetus is presented here in short sections of text, each preceded by a summary of the argument and followed by his philosophical commentary on it. Introductory remarks discuss Plato and his works, his use of dialogue, the structure of the Theaetetus, and alternative interpretations of the work as a whole. A glossary and bibliography are provided.
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  9. The Demands of Consequentialism.Timothy Chappell - 2002 - Mind 111 (444):891-897.
  10. Ethics Beyond Moral Theory.Timothy Chappell - 2009 - Philosophical Investigations 32 (3):206-243.
    I develop an anti-theory view of ethics. Moral theory (Kantian, utilitarian, virtue ethical, etc.) is the dominant approach to ethics among academic philosophers. But moral theory's hunt for a single Master Factor (utility, universalisability, virtue . . .) is implausibly systematising and reductionist. Perhaps scientism drives the approach? But good science always insists on respect for the data, even messy data: I criticise Singer's remarks on infanticide as a clear instance of moral theory failing to respect the data of moral (...)
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  11. Integrity and Demandingness.Timothy Chappell - 2007 - Ethical Theory and Moral Practice 10 (3):255-265.
    I discuss Bernard Williams’ ‘integrity objection’ – his version of the demandingness objection to unreasonably demanding ‘extremist’ moral theories such as consequentialism – and argue that it is best understood as presupposing the internal reasons thesis. However, since the internal reasons thesis is questionable, so is Williams’ integrity objection. I propose an alternative way of bringing out the unreasonableness of extremism, based on the notion of the agent’s autonomy, and show how an objection to this proposal can be outflanked by (...)
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  12. Virtues and Rules.Timothy Chappell - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing.
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  13. Reading Plato's 'Theaetetus'.Timothy Chappell - 2006 - Philosophical Quarterly 56 (225):611-614.
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  14. The Problem of Moral Demandingness: New Philosophical Essays.Timothy Chappell (ed.) - 2009 - Palgrave Macmillan.
  15. Varieties of Knowledge in Plato and Aristotle.Timothy Chappell - 2012 - Topoi 31 (2):175-190.
    I develop the relatively familiar idea of a variety of forms of knowledge —not just propositional knowledge but also knowledge -how and experiential knowledge —and show how this variety can be used to make interesting sense of Plato’s and Aristotle’s philosophy, and in particular their ethics. I then add to this threefold analysis of knowledge a less familiar fourth variety, objectual knowledge, and suggest that this is also interesting and important in the understanding of Plato and Aristotle.
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  16.  65
    Values and Virtues: Aristotelianism in Contemporary Ethics.Timothy Chappell (ed.) - 2006 - Oxford University Press.
    After 25 centuries, Aristotle's influence on our society's moral thinking remains profound and he continues to be a very important contributor to contemporary debates in philosophical ethics. This collection showcases some of the best new writing on the Aristotelian notion of virtue of character, which remains central to much of the most interesting work in ethical theory.
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  17. What Have I Done?Timothy Chappell - 2013 - Diametros 38:86-111.
    An externalist view of intention is developed on broadly Wittgensteinian grounds, and applied to show that the classic Thomist doctrine of double effect, though it has good uses in casuistry, has also been overused because of the internalism about intention that has generally been presupposed by its users. We need a good criterion of what counts as the content of our intentional actions; I argue, again on Wittgensteinian grounds, that the best criterion comes not from foresight, nor from foresight plus (...)
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  18.  30
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Timothy Chappell - 2013 - Oxford University Press.
    Timothy Chappell develops a picture of what philosophical ethics can be like, once set aside from conventional moral theory. His question is 'How are we to know what to do?', and the answer he defends is 'By developing our moral imaginations'--a key part of human excellence, which plays many roles in our practical and evaluative lives.
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  19.  99
    There Are No Thin Concepts.Timothy Chappell - unknown
    “Thin concepts” are dubious entities. Careful analysis of the usual examples of thick and thin raises serious doubts about both their conceptuality and their thinness. Confusions aside, there is little obvious use for them in ethics or metaethics. The very idea that there could be a naturally-occurring purely evaluative moral concept, with no descriptive content, no cultural setting, and no capacity for distanced or ironic use, is as chimerical as any other ahistorical illusion. Our concentration on thick and thin has (...)
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  20. Intuition, System, and the “Paradox” of Deontology.Timothy Chappell - unknown
    Provided you start from suitable intuitions, it is easy enough to construct a whole range of arguments any or all of which might be called “the paradox of deontology.” Suppose you think that the role of agency is to bring about goodness, and that it's good to observe deontological constraints. Then it will follow that you should bring about the observing of deontological constraints. And if in some particular context the way to bring about such observings is via a breach (...)
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  21. Option Ranges.Timothy Chappell - 2001 - Journal of Applied Philosophy 18 (2):107–118.
    An option range is a set of alternative actions available to an agent at a given time. I ask how a moral theory’s account of option ranges relates to its recommendations about deliberative procedure (DP) and criterion of rightness (CR). I apply this question to Act Consequentialism (AC), which tells us, at any time, to perform the action with the best consequences in our option range then. If anyone can employ this command as a DP, or assess (direct or indirect) (...)
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  22. Glory as an Ethical Idea.Timothy Chappell - 2011 - Philosophical Investigations 34 (2):105-134.
    There is a gap between what we think and what we think we think about ethics. This gap appears when elements of our ethical reflection and our moral theories contradict each other. It also appears when something that is important in our ethical reflection is sidelined in our moral theories. The gap appears in both ways with the ethical idea glory. The present exploration of this idea is a case study of how far actual ethical reflection diverges from moral theory. (...)
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  23.  60
    Plato on Knowledge in the Theaetetus.Timothy Chappell - 2008 - Stanford Encyclopedia of Philosophy.
  24. Virtue Ethics in the Twentieth Century.Timothy Chappell - unknown
    I explore, explain, and expound the history of the debates about virtue and virtue ethics in twentieth-century anglophone philosophy.
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  25.  41
    “A Logos That Increases Itself”: Response to Burley.Timothy Chappell - 2010 - Philosophy 85 (1):105-108.
    Mikel Burley says that he thinks that the Makropoulos debate can make no sense unless talk about eternal life makes sense. Here is his most striking argument that it doesn't – that immortality is inconceivable: …the concepts [of birth, death, and sexual relations] are internally related to the concept of a human being in the sense that they form part of the complex system of interrelated concepts of which ‘human being’ is a member. To understand what a human being is, (...)
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  26.  31
    A Way Out of Pettit's Dilemma.Timothy Chappell - 2001 - Philosophical Quarterly 51 (202):95-99.
  27.  18
    Glory in Sport (and Elsewhere).Timothy Chappell - 2013 - Royal Institute of Philosophy Supplement 73:99-128.
    There is a gap between what we think about ethics, and what we think we think about ethics. This gap appears when elements of our ethical reflection and our moral theories contradict each other, or otherwise come into logical tension. It also appears when something that is important in our ethical reflection is sidelined, or simply ignored, in our moral theories. The gap appears in both ways with an ethical idea that I shall label glory . This paper's exploration of (...)
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  28. Reductionism About Persons; and What Matters.Timothy Chappell - 1998 - Proceedings of the Aristotelian Society 98 (1):41-58.
    This paper's ?I examines Derek Parfit's main, metaphysical, argument for reductionism about personal identity. ?II considers three possible ethical arguments for reductionism, and suggests a new approach to the question of what matters about personal identity which has to do with the notion of an ethical narrative.
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  29.  29
    Infinity Goes Up On Trial: Must Immortality Be Meaningless?Timothy Chappell - 2009 - European Journal of Philosophy 17 (1):30-44.
    Critically debates the distinction of different types of boredom and its impact on Williams’s argument, as well as the question of why personal identity should be threatened by eternally having new ground projects.
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  30.  64
    Why Ethics is Hard.Timothy Chappell - 2014 - Journal of Moral Philosophy 11 (4):704-726.
    I argue that one central resource for ethical thinking, seriously under-explored in contemporary anglophone philosophy, is moral phenomenology, the exploration of the texture and quality of moral experience. Perhaps a barrier that has prevented people from using this resource is that it’s hard to talk about experience. But such knowledge can be communicated, e.g. by poetry and drama. In having such experiences, either in real life or at second-hand through art, we can gain moral knowledge, rather as Mary the colour (...)
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  31.  23
    The Implications of Incommensurability.Timothy Chappell - 2001 - Philosophy 76 (1):137-148.
    Agents have aims. Any aim can be either simple or complex. If an aim is complex, then its different components make irreducibly different demands on the agent. The agent cannot rationally respond to all these demands by promoting all her different component aims at once. She must recognise a distinction between the rational response to any component aim of promoting it, and the rational response of respecting it. If the goods are incommensurable, then rational agents have complex aims. So if (...)
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  32. In Defence of Speciesism.Timothy Dj Chappell - 1997 - In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. St. Martin's Press.
     
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  33.  27
    Paul Horwich, Wittgenstein's Metaphilosophy . 225 Pp., Price £46.00.Timothy Chappell - 2014 - Philosophical Investigations 37 (3):258-271.
  34.  33
    Eudaimonia, Happiness, and the Redemption of Unhappiness.Timothy Chappell - 2013 - Philosophical Topics 41 (1):27-52.
    In this paper I argue for five theses. The first thesis is that ethicists should think about happiness and unhappiness together, with as much detail and particularity as possible. Thinking about unhappiness will help us get clear about happiness, and distinguish the different things that come under that name. The second is that happiness and unhappiness can both be important positively valuable features of a worthwhile life. The third thesis is that Modern Eudaimonism, the claim that every reason to act (...)
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  35.  88
    Reviews Self-Constitution: Agency, Identity, and Integrity . By Christine M. Korsgaard. Oxford: Oxford University Press, 2009, Pp. XIV+230, £45.00. [REVIEW]Timothy Chappell - 2010 - Philosophy 85 (3):424-432.
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  36.  86
    Utopias and the Art of the Possible.Timothy Chappell - 2008 - Analyse & Kritik 30 (1).
    I begin this paper by examining what MacIntyre has to tell us about radical disagreements: how they have arisen, and how to deal with them, within a polity. I conclude by radically disagreeing with Macintyre: I shall suggest that he offers no credible alternative to liberalism's account of radical disagreements and how to deal with them. To put it dilemmatically: insofar as what MacIntyre says is credible, it is not an alternative to liberalism; insofar as he presents a genuine alternative (...)
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  37.  7
    Why Ethics is Hard.Timothy Chappell - 2013 - Journal of Moral Philosophy 10 (4).
    I argue that one central resource for ethical thinking, seriously under-explored in contemporary anglophone philosophy, is moral phenomenology, the exploration of the texture and quality of moral experience. Perhaps a barrier that has prevented people from using this resource is that it’s hard to talk about experience. But such knowledge can be communicated, e.g. by poetry and drama. In having such experiences, either in real life or at second-hand through art, we can gain moral knowledge, rather as Mary the colour (...)
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  38.  29
    The Relevance of Metaphysics to Bioethics: A Reply to Earl Conee.Timothy Chappell - 2000 - Mind 109 (434):275-279.
    We shall find that the metaphysical views offered on behalf of moral conclusions about abortion do nothing in defence of those conclusions. Other disputable assumptions separate each moral conclusion from the invoked metaphysical view. It is the defensibility of the other assumptions that is crucial. No metaphysical view cited on behalf of a moral conclusion substantially advances the argument in favour of the conclusion.
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  39.  80
    Anthropocentrism and The Problem of Natural Evil: A Note.Timothy Chappell - 2001 - Ratio 14 (1):84-85.
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  40.  19
    The Inescapable Self: An Introduction to Western Philosophy Since Descartes.Timothy Chappell - unknown
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  41.  32
    Finite and Infinite Goods.Timothy Chappell - 2002 - Faith and Philosophy 19 (3):373-378.
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  42.  8
    The Polymorphy of Practical Reason.Timothy Chappell - unknown
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  43.  8
    Aristotle and Augustine on Voluntary Action and Freedom and Weakness of the Will.Timothy David John Chappell - 1992 - Dissertation, University of Edinburgh
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  44.  8
    Augustine and the Limits of Politics.Timothy Chappell - 2004 - International Studies in Philosophy 36 (4):114-115.
  45.  94
    Atheism and Theism. J. J. C. Smart J. J. Haldane.Timothy Chappell - 2001 - Mind 110 (439):836-839.
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  46. Augustine's Ethics.Timothy Chappell - unknown
  47.  17
    Being Good.Timothy Chappell - 2002 - International Philosophical Quarterly 42 (2):262-265.
  48.  2
    Being Good: An Introduction to Ethics. [REVIEW]Timothy Chappell - 2002 - International Philosophical Quarterly 42 (2):262-265.
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  49. But It is Easy to Assemble a List of Criticisms; It is Much Harder to Write a Really Good Book. In This Latter, Harder Task, John Kekes has, Once More, Succeeded Admirably.Timothy Chappell - 2012 - Mind 121 (483):483.
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  50.  7
    Book Reviews. [REVIEW]Timothy Chappell - 1995 - Mind 104 (413):219-222.
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