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Timothy M. Costelloe [47]Timothy Costelloe [5]Timothy Michael Costelloe [1]
  1. Kant's Conception of Moral Character. [REVIEW]Timothy M. Costelloe - 2001 - Journal of the History of Philosophy 39 (3):445.
  2.  53
    Aesthetics and Morals in the Philosophy of David Hume.Timothy M. Costelloe - 2007 - Routledge.
    The book has two aims. First, to examine the extent and significance of the connection between Hume's aesthetics and his moral philosophy; and, second, to consider how, in light of the connection, his moral philosophy answers central questions in ethics. The first aim is realized in chapters 1-4. Chapter 1 examines Hume's essay "Of the Standard of Taste" to understand his search for a "standard" and how this affects the scope of his aesthetics. Chapter 2 establishes that he treats beauty (...)
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  3.  71
    Hume's Enlightenment Tract: The Unity and Purpose of an Enquiry Concerning Human Understanding.Timothy M. Costelloe - 2002 - Mind 111 (441):84-88.
  4. The Sublime: From Antiquity to the Present.Timothy M. Costelloe (ed.) - 2012 - Cambridge University Press.
    Machine generated contents note: 'The sublime'. A short introduction to a long history Timothy M. Costelloe; Part I. Philosophical History of the Sublime: 1. Longinus and the ancient sublime Malcolm Heath; 2...And the beautiful? revisiting Edmund Burke's 'double aesthetics' Rodolphe Gasche; 3. The moral source of the Kantian sublime Melissa Meritt; 4. Imagination and internal sense: the sublime in Shaftesbury, Reid, Addison, and Reynolds Timothy M. Costelloe; 5. The associative sublime: Kames, Gerrard, Alison, and Stewart Rachel Zuckert; 6. The 'prehistory' (...)
     
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  5. A Dialogue Concerning Aesthetics and Apolaustics.Timothy M. Costelloe & Andrew Chignell - 2011 - Journal of Scottish Philosophy 9 (1):v-xvi.
    A debate between two aestheticians concerning the relative influence of Scottish and German philosophers on the contemporary discipline. -/- .
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  6. Between the Subject and Sociology: Alfred Schutz's Phenomenology of the Life-World.Timothy M. Costelloe - 1996 - Human Studies 19 (3):247 - 266.
    In his writings Alfred Schutz identifies an artificiality in the concept of life-world produced by Edmund Husserl's method of reduction. As an alternative, he proposes to assume intersubjectivity as a given of everyday life. This eradicates Husserl's distinction between life-world and natural attitude. The subsequent phenomenological project appears to center upon sociological descriptions of the structures of the life-world rather than on a search for apodictic truth. Schutz, however, actually retains Husserl's emphasis on the subject. A tension then arises between (...)
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  7.  93
    Hume’s Aesthetics: The Literature and Directions for Research.Timothy M. Costelloe - 2004 - Hume Studies 30 (1):87-126.
    While there is hardly an aspect of Hume’s work that has not produced controversy of one sort or another, deciphering and evaluating his views on aesthetics involves overcoming interpretive barriers of a particular sort. In addition to what is generally taken as the anachronistic attribution of “aesthetic theories” to any thinker of the eighteenth century, Hume presents the added difficulty that unlike the other founding-fathers of modern philosophical aesthetics, he produced no systematic work on the subject, and certainly nothing comparable (...)
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  8. The British Aesthetic Tradition: From Shaftesbury to Wittgenstein.Timothy M. Costelloe - 2013 - Cambridge University Press.
    The British Aesthetic Tradition: From Shaftesbury to Wittgenstein is the first single volume to offer readers a comprehensive and systematic history of aesthetics in Britain from its inception in the early eighteenth century to major developments in Britain and beyond in the late twentieth century. The book consists of an introduction and eight chapters, and is divided into three parts. The first part, The Age of Taste, covers the eighteenth-century approaches of internal sense theorists, imagination theorists and associationists. The second, (...)
     
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  9. Hume's Phenomenology of the Imagination.Timothy M. Costelloe - 2007 - Journal of Scottish Philosophy 5 (1):31-45.
    This paper examines the role of the imagination in Hume's epistemology. Three specific powers of the imagination are identified – the imagistic, conceptual and productive – as well as three corresponding kinds of fictions based on the degree of belief contained in each class of ideas the imagination creates. These are generic fictions, real and mere fictions, and necessary fictions, respectively. Through these manifestations, it is emphasized, Hume presents the imagination both as the positive force behind human creativity and a (...)
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  10.  26
    Hume’s Aesthetics: The Literature and Directions for Research.Timothy M. Costelloe - 2004 - Hume Studies 30 (1):87-126.
    While there is hardly an aspect of Hume’s work that has not produced controversy of one sort or another, deciphering and evaluating his views on aesthetics involves overcoming interpretive barriers of a particular sort. In addition to what is generally taken as the anachronistic attribution of “aesthetic theories” to any thinker of the eighteenth century, Hume presents the added difficulty that unlike the other founding-fathers of modern philosophical aesthetics, he produced no systematic work on the subject, and certainly nothing comparable (...)
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  11.  78
    `In Every Civilized Community': Hume on Belief and the Demise of Religion.Timothy M. Costelloe - 2004 - International Journal for Philosophy of Religion 55 (3):171-185.
    This paper considers the claim that Hume washostile to religion and religious belief, andhoped for their demise. Part one examines hisapproach to belief, showing how commentatorstake him to see religious belief asnon-natural. Part two challenges thisconclusion by arguing, first, that Hume'sdistinction between natural and artificialvirtue allows the term ``natural'' to coverreligious belief as well; second, that Humehimself never denies religious belief isnatural, and, third, that he takes religion tobe a necessary part of any flourishing society. The target of Hume's critical (...)
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  12.  15
    Giambattista Vico.Timothy Costelloe - 2008 - Stanford Encyclopedia of Philosophy.
  13.  11
    Husserl's Fifth Meditation and the Phenomenological Sociology of Alfred Schutz.Timothy M. Costelloe - 1998 - Journal of the British Society for Phenomenology 29 (1):23-46.
    In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendantal philosophy, might not be well-founded. (...)
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  14.  98
    Hume, Kant, and the "Antinomy of Taste".Timothy M. Costelloe - 2003 - Journal of the History of Philosophy 41 (2):165-185.
  15.  48
    The Invisibility of Evil: Moral Progress and the 'Animal Holocaust'.Timothy M. Costelloe - 2003 - Philosophical Papers 32 (2):109-131.
    This paper explores the concept of an ?animal holocaust? by way of J.M. Coetzee's The Lives of Animals, and asks whether the Nazi treatment of the Jews can be legitimately compared to modern factory farming. While certain parallels make the comparison appealing, it is argued, only the holocaust can be described as ?evil.? The phenomena share another feature, however, namely, the capacity of perpetrators to render victims ?invisible.? This leaves the moral dimension of the comparison in tact since it shows (...)
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  16.  48
    Science, Consciousness and the “We” in Hegel’s Phenomenology of Spirit.Timothy M. Costelloe - 2000 - International Studies in Philosophy 32 (2):15-27.
  17.  31
    “To Have Lived From the Beginning of the World”: Hume on Historical Anatomy and the Lessons of Virtue.Timothy Costelloe - 2007 - Modern Schoolman 84 (4):313-336.
  18.  41
    Hume's Aesthetic Theory: Taste and Sentiment. [REVIEW]Timothy M. Costelloe - 2002 - Hume Studies 28 (1):168-171.
    Although one might reasonably ask whether the explicit references to taste, beauty, and deformity, scattered through Hume's writings really amount to an "aesthetic theory," both the ubiquity of the language and the apparently unself-conscious way in which Hume employs it, provide good food for philosophical thought. Perhaps, one might speculate, there are systematic connections between the aesthetic dimension of Hume's thinking and his approach to epistemology and morals for which he is better known. While many have gestured towards such a (...)
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  19.  4
    A Short Introduction to a Long History.Timothy M. Costelloe - 2012 - In The Sublime: From Antiquity to the Present. Cambridge University Press. pp. 1.
  20.  78
    David Hume: Reason in History. [REVIEW]Timothy M. Costelloe - 2004 - Hume Studies 30 (2):405-407.
    Claudia Schmidt begins her new book, David Hume: Reason in History, by noting how recent literature has tended either to offer an overview of Hume’s thinking or to develop a “unified account of a number of themes” from it; there are no extant studies, she emphasizes, that both display the “explicit order of a systematic survey” and provide “a unified interpretation of his thought”. Schmidt takes this to be a “lacuna in the literature,” one she intends to fill by combining (...)
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  21.  26
    Don Garrett, Hume. [REVIEW]Timothy M. Costelloe - 2016 - Journal of Scottish Philosophy 14 (2):165-170.
  22.  55
    Mirrors to One Another: Emotion and Value in Jane Austen and David Hume by Dadlez, E. M.Timothy M. Costelloe - 2010 - Journal of Aesthetics and Art Criticism 68 (2):179-181.
  23.  47
    So Forward to Imagine.Timothy M. Costelloe - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:117-122.
    This paper argues that an important feature of Locke's doctrine concerning primary and secondary qualities is also central to Hume's thinking. Section one considers Locke's distinction, presenting it in terms of an "error theory." Locke argues that we attribute secondary qualities to objects and that in so doing give those qualities an ontological status they do not otherwise possess. Locke completes his theory by drawing on the concept of "resemblance" to explain why such mistakes occur in the first place. Section (...)
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  24.  33
    David Hume: Reason in History.Timothy M. Costelloe - 2004 - Hume Studies 30 (2):405-407.
    Claudia Schmidt begins her new book, David Hume: Reason in History, by noting how recent literature has tended either to offer an overview of Hume’s thinking or to develop a “unified account of a number of themes” from it; there are no extant studies, she emphasizes, that both display the “explicit order of a systematic survey” and provide “a unified interpretation of his thought”. Schmidt takes this to be a “lacuna in the literature,” one she intends to fill by combining (...)
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  25.  19
    GUYER, PAUL. A History of Modern Aesthetics, Volume I: The Eighteenth Century. Cambridge University Press, 2014, Xii + 578, $355.00 Cloth [for 3-Volume Set]. [REVIEW]Timothy M. Costelloe - 2017 - Journal of Aesthetics and Art Criticism 75 (1):81-84.
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  26.  22
    Schutz, Music, and Temporality: A Wittgensteinian Assessment.Timothy M. Costelloe - 1994 - Philosophy of the Social Sciences 24 (4):439-457.
    In his account of musical interaction and temporality, Schutz's outer-inner distinction appears to capture a component of everyday experience. But engagement with Wittgensteinian philosophy reveals Schutz's false contrast between literal and metaphorical components of language, a series of philosophical confusions stemming from reifications of mental verbs, and the attribution of genuine duration to phenomena that have life as linguistic objects. Consequently, Schutz's intended account of social interaction comes to rest upon a radically private concept of the subject. A sociology of (...)
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  27.  3
    Antinomy and Common-Sense in the Aesthetics of Hume and Kant.Timothy M. Costelloe - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 487-495.
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  28.  26
    Brady, Emily. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature. Cambridge University Press, 2013, Xii + 227 Pp., 4 B&W Illus., $90.00 Cloth. [REVIEW]Timothy M. Costelloe - 2014 - Journal of Aesthetics and Art Criticism 72 (2):209-212.
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  29.  21
    The Faculty of Taste.Timothy M. Costelloe - 2013 - In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. pp. 430.
    This chapter explores the approaches taken by eighteenth-century British writers to the relationship between aesthetic judgments of beauty, sublimity, and the picturesque, and the faculty of taste that makes them possible. Writers in the tradition emphasize the fit between qualities in objects so judged and a capacity to be affected by them. This common theme unites the various contributions, but they can be divided in terms of the faculty on which different writers place emphasis. A first group isolates an internal (...)
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  30.  23
    Refereeing in 1997.Patrick Baert, Brian Baigrie, Stanley Barrett, Pascal Boyer, Michael Chiarello, R. H. Coase, Lorraine Code, Wes Cooper, Timothy M. Costelloe & Robert D’Amico - 2000 - Philosophy of the Social Sciences 30 (3):480.
  31.  19
    Kant and the Culture of Enlightenment (Review).Timothy M. Costelloe - 2006 - Journal of the History of Philosophy 44 (4):667-668.
    Timothy M. Costelloe - Kant and the Culture of Enlightenment - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 667-668 Muse Search Journals This Journal Contents Reviewed by Timothy M. Costelloe The College of William and Mary Katerina Deligiorgi. Kant and the Culture of Enlightenment. Albany, New York: SUNY Press, 2005. Pp. xi + 248. Cloth, $70.00. At a time when our attention is overwhelmed by the practical manifestations of power in pursuit of personal, (...)
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  32.  31
    Beauty, Morals, and Hume's Conception of Character.Timothy M. Costelloe - 2004 - History of Philosophy Quarterly 21 (4):397 - 415.
  33.  12
    "So Forward to Imagine": Locke and Hume on Primary and Secondary Qualities.Timothy M. Costelloe - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:117-122.
    This paper argues that an important feature of Locke's doctrine concerning primary and secondary qualities is also central to Hume's thinking. Section one considers Locke's distinction, presenting it in terms of an "error theory." Locke argues that we attribute secondary qualities to objects and that in so doing give those qualities an ontological status they do not otherwise possess. Locke completes his theory by drawing on the concept of "resemblance" to explain why such mistakes occur in the first place. Section (...)
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  34.  7
    Husserl's Attitude Problem: Intersubjectivtty in Ideas II and the Fifth Cartesian Meditation.Timothy M. Costelloe - 2003 - Journal of the British Society for Phenomenology 34 (1):74-86.
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  35.  20
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  36.  14
    The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art by Stefanie Buchenau.Timothy M. Costelloe - 2014 - Journal of the History of Philosophy 52 (3):615-616.
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  37.  18
    Contract or Coincidence: George Herbert Mead and Adam Smith on Self and Society.Timothy M. Costelloe - 1997 - History of the Human Sciences 10 (2):81-109.
    Although a number of commentators have remarked upon the simi larities between aspects of George Herbert Mead's social psychology and Adam Smith's Theory of Moral Sentiments, there has been no sys tematic attempt to document the connection. This article attempts to do precisely that. First, the legitimacy of the connection is established by showing the likelihood that Mead knew this particular work by Smith, and by bringing together the various treatments of the matter made by commentators. Since Mead himself does (...)
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  38.  26
    Oakeshott, Wittgenstein, and the Practice of Social Science.Timothy M. Costelloe - 1998 - Journal for the Theory of Social Behaviour 28 (4):323–347.
    This paper investigates the concept of “sociology” and the logical limits which, it is argued, are imposed upon its practice by the nature of the subject matter it investigates. This thesis is developed, first, by examining Michael Oakeshott’s distinction between “technical” and “practical” knowledge, and his concept of “abridgment”. The view of human action which follows from this is then applied to sociological practice in order to show how the latter involves a unique sort of abridgment. Then, drawing on Ludwig (...)
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  39.  16
    The Catholic Priest Today - Who Is He?: A Theological Reflection.Timothy Costelloe - 2010 - The Australasian Catholic Record 87 (2):131.
  40.  19
    Zoographies.Timothy M. Costelloe - 2008 - Environmental Philosophy 5 (2):159-162.
  41.  8
    Kant and the Culture of Enlightenment. [REVIEW]Timothy Costelloe - 2006 - Journal of the History of Philosophy 44 (4):667-668.
    Timothy M. Costelloe - Kant and the Culture of Enlightenment - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 667-668 Muse Search Journals This Journal Contents Reviewed by Timothy M. Costelloe The College of William and Mary Katerina Deligiorgi. Kant and the Culture of Enlightenment. Albany, New York: SUNY Press, 2005. Pp. xi + 248. Cloth, $70.00. At a time when our attention is overwhelmed by the practical manifestations of power in pursuit of personal, (...)
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  42.  22
    Review: Deligiorgi, Kant and the Culture of Enlightenment. [REVIEW]Timothy M. Costelloe - 2006 - Journal of the History of Philosophy 44 (4):667-668.
    Timothy M. Costelloe - Kant and the Culture of Enlightenment - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 667-668 Muse Search Journals This Journal Contents Reviewed by Timothy M. Costelloe The College of William and Mary Katerina Deligiorgi. Kant and the Culture of Enlightenment. Albany, New York: SUNY Press, 2005. Pp. xi + 248. Cloth, $70.00. At a time when our attention is overwhelmed by the practical manifestations of power in pursuit of personal, (...)
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  43.  20
    Review of Peter Kivy, The Seventh Sense: Francis Hutcheson and Eighteenth-Century Aesthetics[REVIEW]Timothy M. Costelloe - 2004 - Notre Dame Philosophical Reviews 2004 (4).
  44.  13
    The Concept of a "State of Nature" in Vico's "New Science".Timothy M. Costelloe - 1999 - History of Philosophy Quarterly 16 (3):321 - 339.
  45.  8
    Imagination and Internal Sense The Sublime in Shaftesbury, Reid, Addison, and Reynolds.Timothy M. Costelloe - 2012 - In The Sublime: From Antiquity to the Present. Cambridge University Press. pp. 50.
  46.  2
    Enlightenment Shadowsby, by Genevieve Lloyd: Oxford: Oxford University Press, 2013, Pp. Vi + 185, £30. [REVIEW]Timothy M. Costelloe - 2014 - Australasian Journal of Philosophy 92 (4):797-799.
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  47.  9
    Cognition and Commitment in Hume's Philosophy. [REVIEW]Timothy M. Costelloe - 2000 - Journal of the History of Philosophy 38 (3):441-442.
  48.  3
    Zoographies: The Question of the Animal From Heidegger to Derrida. [REVIEW]Timothy M. Costelloe - 2008 - Environmental Philosophy 5 (2):159-162.
  49. Hume on History.Timothy M. Costelloe - 2012 - In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum. pp. 364.
     
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  50. Life-World and Intersubjectivity: A Study in the Development of a Phenomenological Sociology.Timothy M. Costelloe - 1996 - Dissertation, Boston University
    This dissertation examines Edmund Husserl's call for a "science of the life-world." It is argued that the most appropriate response is to develop such a science in specifically sociological terms. This argument is made by exploring particular themes in sociological theory and the philosophy of the social sciences. The dissertation begins by explicating Husserl's aspiration to understand the "life-world" and ends with the fulfillment of this aspiration in a "sociology of the life-world." ;The initial focus is upon Husserl's ambiguous concepts (...)
     
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