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Timothy Fuller [35]Timothy J. Fuller [1]
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Tim Fuller
Ohio State University (PhD)
  1. Religion, Politics, and the Moral Life.Michael Oakeshott, Timothy Fuller & Shirley Robin Letwin - 1995 - Ethics 106 (1):158-186.
     
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  2.  69
    Non-Conceptual Content: The Richness Argument and Early Visual Processing.Timothy Fuller - 2012 - Southwest Philosophy Review 28 (1):143-154.
    In this paper I argue that a principal argument in favor of the existence of non-conceptual content fails. That is, I do not accept that considerations regarding the richness of our perceptual experiences support the existence of NCC. I argue instead that the existence of NCC is empirically motivated. Here is an outline of the paper. First, I set out the distinction between conceptual content and NCC as we understand it. Second, I consider the richness argument, and argue that it (...)
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  3.  21
    Cognitive Architecture, Holistic Inference and Bayesian Networks.Timothy J. Fuller - 2019 - Minds and Machines 29 (3):373-395.
    Two long-standing arguments in cognitive science invoke the assumption that holistic inference is computationally infeasible. The first is Fodor’s skeptical argument toward computational modeling of ordinary inductive reasoning. The second advocates modular computational mechanisms of the kind posited by Cosmides, Tooby and Sperber. Based on advances in machine learning related to Bayes nets, as well as investigations into the structure of scientific and ordinary information, I maintain neither argument establishes its architectural conclusion. Similar considerations also undermine Fodor’s decades-long diagnosis of (...)
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  4. Oakeshott on the Character of Religious Experience: Need There Be a Conflict Between Science and Religion?Timothy Fuller - 2009 - Zygon 44 (1):153-167.
    Michael Oakeshott reflected on the character of religious experience in various writings throughout his life. In Experience and Its Modes (1933) he analyzed science as a distinctive "mode," or account of experience as a whole, identifying those assumptions necessary for science to achieve its coherent account of experience in contrast to other modes of experience whose quests for coherence depend on different assumptions. Religious experience, he thought, was integral to the practical mode. The latter experiences the world as interminable tension (...)
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  5.  77
    Frederick Vaughan, "The Tradition of Political Hedonism From Hobbes to J. S. Mill". [REVIEW]Timothy Fuller - 1984 - Journal of the History of Philosophy 22 (4):499.
  6.  20
    In The Intellectual Legacy of Michael Oakeshott.Corey Abel & Timothy Fuller (eds.) - 2005 - Imprint Academic.
    This volume brings together a diverse range of perspectives reflecting the international appeal and multi-disciplinary interest that Oakeshott now attracts.
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  7. The Intellectual Legacy of Michael Oakeshott.Timothy Fuller & Corey Abel (eds.) - 2005 - Imprint Academic.
    This volume brings together a diverse range of perspectives reflecting the international appeal and multi-disciplinary interest that Oakeshott now attracts. The essays offer a variety of approaches to Oakeshott’s thought — testament to the abiding depth, originality, suggestiveness and complexity of his writings. The essays include contributions from well-known Oakeshott scholars along with ample representation from a new generation. As a collection these essays challenge Oakeshott’s reputation as merely a ‘critic of social planning’.Contributors include Josiah Lee Auspitz, Debra Candreva, Wendell (...)
     
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  8.  4
    The Voice of Liberal Learning.Timothy Fuller - 1990 - British Journal of Educational Studies 38 (4):386-388.
  9.  15
    Confirmation and Meaning Holism Revisited.Timothy Fuller - forthcoming - Erkenntnis:1-19.
    Does confirmation holism imply meaning holism? A plausible and novel argument, all of whose premises enjoy significant support among contemporary philosophers, links the two theses. This article presents this argument and diagnoses it with a weakness. The weakness illustrates a general difficulty with drawing morals for the nature of ordinary thought and language from claims about the nature of science. The diagnosis is instructive: It suggests more fruitful relations between theories of scientific theory confirmation and semantic theories of our everyday (...)
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  10.  44
    Nancy L. Rosenblum, Ed., Liberalism and the Moral Life, Cambridge, Massachusetts and London, Harvard University Press, 1989, Pp. 302. [REVIEW]Timothy Fuller - 1991 - Utilitas 3 (1):144.
  11.  35
    Compatibilities on the Idea of Law in Thomas Aquinas and Thomas Hobbes.Timothy Fuller - 1990 - Hobbes Studies 3 (1):112-134.
  12.  6
    The Work of Michael Oakeshott.Timothy Fuller - 1991 - Political Theory 19 (3):326-333.
  13.  10
    In Memoriam: Michael Oakeshott, 1901-1990: The Work of Michael Oakeshott.Timothy Fuller - 1991 - Political Theory 19 (3):326-333.
  14.  8
    Authority and DemocracyCarterApril. London, Henley, and Boston: Routledge & Kegan Paul, 1979. Pp. 93. $15.00.Timothy Fuller - 1980 - Political Theory 8 (2):250-252.
  15.  20
    The Theological-Political Tension in Liberalism.Timothy Fuller - 1990 - Philosophy and Theology 4 (3):267-281.
    The tension ia liberal political theory between religious commitment and poIitical citizenship is examined first within the framework or Rousseau’s political theory, and secondly within the context of Hegel’s account of the stale. I conclude with some reflections upon the tension as it occurs among contemporary political theorists.
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  16.  23
    Conversational Gambits in Political Theory: Yves Simon 's Great Dialogue.Timothy Fuller - 1982 - Political Theory 10 (4):566-579.
  17.  11
    Smith, Steven D., The Disenchantment of Secular Discourse.Timothy Fuller - 2013 - Review of Metaphysics 66 (3):602-604.
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  18.  8
    Conversational Gambits in Political Theory.Timothy Fuller - 1982 - Political Theory 10 (4):566-579.
  19.  10
    Terry Nardin, The Philosophy of Michael Oakeshott:The Philosophy of Michael Oakeshott.Timothy Fuller - 2003 - Ethics 113 (3):711-713.
  20.  3
    Authority and Democracy. [REVIEW]Timothy Fuller - 1980 - Political Theory 8 (2):250-252.
  21.  2
    Books in Review.Timothy Fuller - 1985 - Political Theory 13 (1):145-148.
  22.  4
    Friedrich Hayek's Moral Science.Timothy Fuller - 1989 - Ratio Juris 2 (1):17-26.
  23.  1
    Book ReviewsTerry. Nardin, The Philosophy of Michael Oakeshott.University Park: Pennsylvania State University Press, 2001. Pp. X+241. $35.00. [REVIEW]Timothy Fuller - 2003 - Ethics 113 (3):711-713.
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  24.  1
    Books in Review.Timothy Fuller - 1989 - Political Theory 17 (3):486-489.
  25.  1
    Books in Review.Timothy Fuller - 1991 - Political Theory 19 (1):137-141.
  26. Contemporary Perspectives on Human Nature: Proceedings of a Faculty Seminar at Colorado College.Timothy Fuller (ed.) - 1979 - Research Committee, Colorado College.
     
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  27. El fin de la teología histórica del socialismo y su renacimiento en la tesis de Fukuyama.Timothy Fuller - 1993 - Revista Latinoamericana de Filosofia 19 (1):141.
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  28. 7. Hobbes’s Idea of Moral Conduct in a Society of Free Individuals.Timothy Fuller - 2017 - In Eugene Heath & Byron Kaldis (eds.), Wealth, Commerce, and Philosophy: Foundational Thinkers and Business Ethics. University of Chicago Press. pp. 135-156.
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  29. Michael Oakeshott : The Philosophical Skeptic in an Impatient Age.Timothy Fuller - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  30. Reflections on Norms of Liberty : What Makes Liberty Worthy of the Name?Timothy Fuller - 2008 - In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books.
  31. The Complementarity of Political Thought and Liberal Education in the Thought of Leo Strauss.Timothy Fuller - 2009 - In Steven B. Smith (ed.), The Cambridge Companion to Leo Strauss. Cambridge University Press. pp. 241--62.
     
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  32. The Constitution of 1787: A Commentary by George Anastaplo. [REVIEW]Timothy Fuller & J. Barlow - 1991 - Interpretation 18 (3):467-479.
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  33. Taking Natural Law Seriously Within the Liberal Tradition.Timothy Fuller - 2019 - In Eric S. Kos (ed.), Michael Oakeshott on Authority, Governance, and the State. Springer Verlag.
    This essay analyzes the relationship between rights and the rule of law through the investigation of the jurisprudence of three significant figures in the liberal tradition: Ronald Dworkin, Michael Oakeshott, and John Finnis. Dworkin’s approach, which attempts to defend natural rights and to contribute to improving the general communal welfare, is shown to result in a strong role for judges to navigate between protecting rights and the common good where the rule of law is put in the service of social (...)
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  34. The Poetics of the Civil Life.Timothy Fuller - 1993 - In Jesse Norman (ed.), The Achievement of Michael Oakeshott. Duckworth.
     
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  35. Temporal Royalties and Virtue's Airy Voice in The Tempest.Timothy Fuller - 1983 - Interpretation 11 (2):207-224.
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  36. Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977.J. Glenn Gray & Timothy Fuller (eds.) - 1979 - Colorado College.
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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