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Profile: Tim Fuller (Yonsei University)
  1. Overselling the Case Against Normativism.Timothy Fuller & Richard Samuels - 2011 - Brain and Behavioral Sciences 34 (5):255.
    Though we are in broad agreement with much of Elqayam & Evans' (E&E's) position, we criticize two aspects of their argument. First, rejecting normativism is unlikely to yield the benefits that E&E seek. Second, their conception of rational norms is overly restrictive and, as a consequence, their arguments at most challenge a relatively restrictive version of normativism.
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  2. Oakeshott on the Character of Religious Experience: Need There Be a Conflict Between Science and Religion?Timothy Fuller - 2009 - Zygon 44 (1):153-167.
    Michael Oakeshott reflected on the character of religious experience in various writings throughout his life. In Experience and Its Modes (1933) he analyzed science as a distinctive "mode," or account of experience as a whole, identifying those assumptions necessary for science to achieve its coherent account of experience in contrast to other modes of experience whose quests for coherence depend on different assumptions. Religious experience, he thought, was integral to the practical mode. The latter experiences the world as interminable tension (...)
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  3.  13
    In The Intellectual Legacy of Michael Oakeshott.Corey Abel & Timothy Fuller (eds.) - 2005 - Imprint Academic.
    This volume brings together a diverse range of perspectives reflecting the international appeal and multi-disciplinary interest that Oakeshott now attracts.
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  4.  60
    The Tradition of Political Hedonism From Hobbes to J. S. Mill.Timothy Fuller - 1984 - Journal of the History of Philosophy 22 (4):499-501.
  5.  27
    Non-Conceptual Content.Timothy Fuller - 2012 - Southwest Philosophy Review 28 (1):143-154.
    In this paper I argue that a principal argument in favor of the existence of non-conceptual content (henceforth NCC) fails. That is, I do not accept that considerations regarding the richness of our perceptual experiences support the existence of NCC. I argue instead that the existence of NCC is empirically motivated. Here is an outline of the paper. First, I set out the distinction between conceptual content and NCC as we understand it. Second, I consider the richness argument (RA), and (...)
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  6.  37
    Nancy L. Rosenblum, Ed., Liberalism and the Moral Life, Cambridge, Massachusetts and London, Harvard University Press, 1989, Pp. 302. [REVIEW]Timothy Fuller - 1991 - Utilitas 3 (1):144.
  7.  17
    Compatibilities on the Idea of Law in Thomas Aquinas and Thomas Hobbes.Timothy Fuller - 1990 - Hobbes Studies 3 (1):112-134.
  8. The Voice of Liberal Learning.Timothy Fuller - 1990 - British Journal of Educational Studies 38 (4):386-388.
  9.  1
    Authority and DemocracyCarterApril. London, Henley, and Boston: Routledge & Kegan Paul, 1979. Pp. 93. $15.00.Timothy Fuller - 1980 - Political Theory 8 (2):250-252.
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  10.  13
    The Theological-Political Tension in Liberalism.Timothy Fuller - 1990 - Philosophy and Theology 4 (3):267-281.
    The tension ia liberal political theory between religious commitment and poIitical citizenship is examined first within the framework or Rousseau’s political theory, and secondly within the context of Hegel’s account of the stale. I conclude with some reflections upon the tension as it occurs among contemporary political theorists.
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  11.  6
    Smith, Steven D., The Disenchantment of Secular Discourse.Timothy Fuller - 2013 - Review of Metaphysics 66 (3):602-604.
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  12.  2
    Authority and Democracy. [REVIEW]Timothy Fuller - 1980 - Political Theory 8 (2):250-252.
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  13.  13
    Conversational Gambits in Political Theory: Yves Simon 's Great Dialogue.Timothy Fuller - 1982 - Political Theory 10 (4):566-579.
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  14.  1
    Non-Conceptual Content: The Richness Argument and Early Visual Processing.Timothy Fuller - 2012 - Southwest Philosophy Review 28 (1):143-154.
    In this paper I argue that a principal argument in favor of the existence of non-conceptual content fails. That is, I do not accept that considerations regarding the richness of our perceptual experiences support the existence of NCC. I argue instead that the existence of NCC is empirically motivated. Here is an outline of the paper. First, I set out the distinction between conceptual content and NCC as we understand it. Second, I consider the richness argument, and argue that it (...)
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  15.  5
    The Work of Michael Oakeshott.Timothy Fuller - 1991 - Political Theory 19 (3):326-333.
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  16.  3
    Friedrich Hayek's Moral Science.Timothy Fuller - 1989 - Ratio Juris 2 (1):17-26.
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  17.  3
    Terry Nardin, The Philosophy of Michael Oakeshott:The Philosophy of Michael Oakeshott.Timothy Fuller - 2003 - Ethics 113 (3):711-713.
  18. The Intellectual Legacy of Michael Oakeshott.Corey Abel & Timothy Fuller - 2006 - Tijdschrift Voor Filosofie 68 (3):668-668.
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  19. Contemporary Perspectives on Human Nature: Proceedings of a Faculty Seminar at Colorado College.Timothy Fuller (ed.) - 1979 - Research Committee, Colorado College.
     
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  20. El fin de la teología histórica del socialismo y su renacimiento en la tesis de Fukuyama.Timothy Fuller - 1993 - Revista Latinoamericana de Filosofia 19 (1):141.
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  21. In Memoriam: Michael Oakeshott, 1901-1990.Timothy Fuller - 1991 - Political Theory 19 (3):326-333.
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  22. Michael Oakeshott : The Philosophical Skeptic in an Impatient Age.Timothy Fuller - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  23. Reflections on Norms of Liberty : What Makes Liberty Worthy of the Name?Timothy Fuller - 2008 - In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books.
  24. The Complementarity of Political Thought and Liberal Education in the Thought of Leo Strauss.Timothy Fuller - 2009 - In Steven B. Smith (ed.), The Cambridge Companion to Leo Strauss. Cambridge University Press. pp. 241--62.
     
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  25. The Constitution of 1787: A Commentary by George Anastaplo. [REVIEW]Timothy Fuller & J. Barlow - 1991 - Interpretation 18 (3):467-479.
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  26. The Poetics of the Civil Life.Timothy Fuller - 1993 - In Jesse Norman (ed.), The Achievement of Michael Oakeshott. Duckworth.
     
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  27. Temporal Royalties and Virtue's Airy Voice in The Tempest.Timothy Fuller - 1983 - Interpretation 11 (2):207-224.
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  28. Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977.J. Glenn Gray & Timothy Fuller (eds.) - 1979 - Colorado College.
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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