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Timothy J. Johnson [14]Timothy Johnson [4]Timothy A. Johnson [2]Timothy D. Johnson [1]
Timothy P. Johnson [1]Timothy L. Johnson [1]Timothy C. Johnson [1]Timothy V. Johnson [1]

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Timothy Johnson
Hudson Valley Community College
  1. Endurantism, Perdurantism and Special Relativity.Steven Hales & Timothy Johnson - 2003 - Philosophical Quarterly 53 (213):524–539.
    There are two main theories about the persistence of objects through time: endurantism and perdurantism. Endurantists hold that objects are three-dimensional, have only spatial parts, and wholly exist at each moment of their existence. Perdurantists hold that objects are four-dimensional, have temporal parts, and only partly exist at each moment of their existence. In this paper we argue that endurantism is poorly suited to describe the persistence of objects in a world governed by Special Relativity, and can accommodate a relativistic (...)
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  2.  43
    Reciprocity as a Foundation of Financial Economics.Timothy C. Johnson - 2015 - Journal of Business Ethics 131 (1):43-67.
    This paper argues that the subsistence of the fundamental theorem of contemporary financial mathematics is the ethical concept ‘reciprocity’. The argument is based on identifying an equivalence between the contemporary, and ostensibly ‘value neutral’, Fundamental Theory of Asset Pricing with theories of mathematical probability that emerged in the seventeenth century in the context of the ethical assessment of commercial contracts in a framework of Aristotelian ethics. This observation, the main claim of the paper, is justified on the basis of results (...)
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  3. Time for Change.Timothy A. Johnson - 2007 - Southern Journal of Philosophy 45 (4):497-513.
    Metaphysical theories of change incorporate substantive commitments to theories of persistence. The two most prominent classes of such theories are endurantism and perdurantism. Defenders of endurance-style accounts of change, such as Klein, Hinchliff, and Oderberg, do so through appeal to a priori intuitions about change. We argue that this methodology is understandable but mistaken—an adequate metaphysics of change must accommodate all experiences of change, not merely intuitions about a limited variety of cases. Once we examine additional experiences of change, particularly (...)
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  4.  21
    Psychological and Social Risks of Behavioral Research.Susan M. Labott & Timothy P. Johnson - 2004 - IRB: Ethics & Human Research 26 (3):11.
  5.  22
    Preaching Precedes Theology: Roger Bacon on the Failure of Mendicant Education.Timothy J. Johnson - 2010 - Franciscan Studies 68:83-95.
    In lieu of an abstract, here is a brief excerpt of the content:I am delighted to have the opportunity to speak on a topic that is of interest to all of us, inasmuch as it pertains to our summer endeavor, Franciscan education. I will do so, however, from the perspective of Roger Bacon – the Doctor Mirabilis – a friar who held his Order's education system in contempt. His scathing attacks included equally strong words for the Augustinians, Carmelites and Dominicans, (...)
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  6.  16
    Reading Between the Lines: Apophatic Knowledge and Naming the Divine in Bonaventure's Book of Creation.Timothy J. Johnson - 2002 - Franciscan Studies 60 (1):139-158.
  7. Project MUSE Journals Franciscan Studies Volume 67, 2009 Back to Bacon: Dieter Hattrup and Bonaventure's Authorship of the De Reductione. [REVIEW]Dieter Hattrup & Timothy J. Johnson - 2009 - Franciscan Studies 67.
     
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  8. A Call To Piety: Saint Bonaventure's Collations On The Six Days. [REVIEW]Timothy Johnson - 2003 - The Medieval Review 12.
  9.  11
    A Nonhypnotic Failure to Replicate Mood-Dependent Recall.Timothy L. Johnson & Eric Klinger - 1988 - Bulletin of the Psychonomic Society 26 (3):191-194.
  10. Brief Notices.Timothy J. Johnson - 2008 - Speculum 83 (2):505.
  11.  12
    Back to Bacon: Dieter Hattrup and Bonaventure's Authorship of the De Reductione.Timothy J. Johnson - 2009 - Franciscan Studies 67:133-147.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionWhen I first came across Dieter Hattrup's analysis of the De reductione I noted that the professor from Paderborn was trying, step by step, to trace the authorship back to friars influenced by Roger Bacon – a reductio ad Baconem, if you will. Hattrup's argument that Roger Bacon was indirectly involved in the composition of the De reductione evoked the fleeting memory of a pop culture game created by (...)
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  12.  1
    Compendium of the Study of Philosophy by Roger Bacon.Timothy J. Johnson - 2020 - Franciscan Studies 78 (1):305-309.
    Thomas S. Maloney has once again provided an engaging and carefully edited translation and critical edition of a major text of Roger Bacon. Scholars of Bacon already enjoy Maloney's other edited translations, On Signs and The Art and Science of Logic, as well as the critical edition of the Compendium of the Study of Theology. Maloney turns his attention in this new volume to the English Minorite's Compendium studii philosophiae and, in addition to his commentary and translation, provides a critical (...)
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  13. Choir Prayer as the Place of Formation and Identity Definition: The Example of the Minorite Order.Timothy J. Johnson - 2011 - Miscellanea Francescana 111 (1-2):123-135.
     
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  14.  7
    Dream Bodies and Peripatetic Prayer: Reading Bonaventure's Itinerarium with Certeau.Timothy J. Johnson - 2005 - Modern Theology 21 (3):413-427.
    The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the Poverello (...)
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  15.  3
    Fides Ex Auditu: Alexander of Hales and the Franciscan School on the Ministry of Preaching.Timothy J. Johnson - 2020 - Franciscan Studies 78 (1):51-66.
    Appealing to Romans 10:17, Summa Halensis states, "'faith comes from hearing' and preaching is the exterior medium whereby people are instructed and moved to receive grace."1 Given this claim it may come as a surprise to many, that Francis of Assisi did not necessarily understand his propositum vitae to focus on the ministry of preaching. In his musings in the Testament two years before his death in 1226, he claims that the vocation of the brothers was to live according to (...)
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  16.  9
    Generic Enrichment in Vergil and Horace (Review).Timothy S. Johnson - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):344-346.
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  17.  4
    In the Workshop of a Theologian The Life of Our Blessed Father Francis by Thomas of Celano.Timothy J. Johnson - 2016 - Franciscan Studies 74:249-262.
    At the outset I would like to note how much I enjoyed working with Jacques, Sean, and Solanus on this year-long project. This session today is the culmination of our combined efforts, and with Wayne – my longstanding mentor and friend – here everything has come full circle. Indeed, I am honored today to present a paper on The Rediscovered Life. As we have already heard, Jacques’ research indicates this vita was authored sometime between 1232-1239. This date alone may be (...)
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  18. Prologue as Pilgrimage: Bonaventure as Spiritual Cartographer.Timothy J. Johnson - 2006 - Miscellanea Francescana 106 (3-4):445-464.
  19. 91,'Solmization in English Treatises Around the Turn of the Seventeenth Century: A Break From Modal Theory'.Timothy A. Johnson - forthcoming - Theoria: Historical Aspects of Music Theory.
  20.  5
    Toward a Resolution of the Franciscan Question: From the Perspective of Franciscan Liturgical Practice.Timothy J. Johnson - 2008 - Franciscan Studies 66:491-495.
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  21.  16
    The Ecological Approach Revisited.Timothy D. Johnson - 1983 - Behavioral and Brain Sciences 6 (1):184-187.
  22.  2
    The influence of financial practice in developing mathematical probability.Timothy Johnson - forthcoming - Synthese:1-41.
    The purpose of this paper is to discuss the role of financial practice in the development of mathematics as applied in human judgement. The basis of the paper is in historical research from the 1990s that argues that the monetisation of western commerce, which abstracted value into quantified price, was synthesised with scholastic analysis resulting in a “mathematical mechanistic world picture” that led to the widespread use of mathematics in science from the seventeenth century. An aspect of this process was (...)
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  23. The Summa Alexandri Vol. Iv And The Development Of The Franciscan Theology Of Prayer.Timothy Johnson - 1993 - Miscellanea Francescana 93 (3-4):524-537.
  24.  7
    “We Are Illegal Here”: The Communist Party, Self-Determination and the Alabama Share Croppers Union.Timothy V. Johnson - 2011 - Science and Society 75 (4):454 - 479.
    The Communist Party USA's reputation for being in the forefront of the fight against African American oppression was forged in the 1930s as the result of the adoption of the Communist International's position that African Americans were an oppressed nationality. According to Marxist-Leninist doctrine, this entitled African Americans to the right to self-determination in that area of the country where they were a majority (the Black Belt South) and equal social and political rights throughout the country. The organizational internalization of (...)
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  25.  8
    Wonders in Stone and Space: Theological Dimensions of the Miracle Accounts in Celano and Bonaventure.Timothy J. Johnson - 2009 - Franciscan Studies 67:71-90.
    In lieu of an abstract, here is a brief excerpt of the content:This essay considers hagiography as a spatial-theological genre emerging, so to speak, from the crypts of Christian martyrs where liturgical celebrations commemorate their paradoxical witness to the Paschal mystery, whereby the faithful gain eternal life through temporal death. Later the virtues and miracles of holy men and women, such as ascetics, bishops, mystics and founders of religious communities, are recounted in vitae intended for liturgical offices and contemplative reflection. (...)
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