Results for 'Timothy O’Keefe'

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  1.  97
    The Ontological Status of Sensible Qualities for Democritus and Epicurus.Timothy O’Keefe - 1997 - Ancient Philosophy 17 (1):119-134.
    One striking oddity about Democritus and Epicurus is that, even though Epicurus' theory of perception is largely the same as that of Democritus, Democritus and his followers draw skeptical conclusions from this theory of perception, whereas Epicurus declares that all perceptions are true or real. I believe that the dispute between Democritus and Epicurus stems from a question over what sort of ontological status should be assigned to sensible qualities. In this paper, I address three questions: 1) Why were Democritus (...)
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  2.  49
    Would a Community of Wise Epicureans Be Just?Timothy O’Keefe - 2001 - Ancient Philosophy 21 (1):133-146.
    I begin by considering an argument for why there would not be justice in a community of wise Epicureans: justice only exists where there is an agreement "neither to harm nor be harmed," and such an agreement would be superfluous in a community of wise Epicureans, since they would have no vain desires which would lead them to wish to harm one another. I argue that, if the 'justice contract' prohibits only direct harm of one person by another, then it (...)
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  3.  40
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  4.  36
    Epicureanism.Tim O'Keefe - 2009 - Acumen Publishing.
    This introduction to Epicureanism offers students and general readers a clear exposition of the central tenets of Epicurean philosophy, one of the dominant schools of the Hellenistic period. Founded by Epicurus of Samos (c. 341–270 BCE), it held that for a human being the greatest good was to attain tranquility, free from fear and bodily pain, by seeking to understand the workings of the world and the limits of our desires. Tim O’Keefe provides an extended exegesis of the arguments (...)
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  5.  42
    Epicurus on Freedom.Tim O'Keefe - 2005 - Cambridge University Press.
    In this book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341-271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational action it (...)
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  6.  21
    Promoting Ethical and Prosocial Behavior: The Combined Effect of Ethical Leadership and Coworker Ethicality.Damian F. O’Keefe, Deanna Messervey & Erinn C. Squires - 2018 - Ethics and Behavior 28 (3):235-260.
    Ethical leadership encompasses the personal conduct of the leader and the leader’s expectations that followers behave ethically. Building on social learning and social exchange theory, we propose that ethical leadership interacts with coworker ethicality to predict personnel’s ethical intentions and organizational citizenship behavior. Using data collected from a large organizational sample, we use moderated regression analysis to test the main and interactive effects of ethical leadership and coworker ethicality on ethical intentions and OCB as it relates to conscientiousness, civic virtue, (...)
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  7.  4
    Ethical Leadership Begets Ethical Leadership: Exploring Situational Moderators of the Trickle-Down Effect.Damian F. O’Keefe, Glen T. Howell & Erinn C. Squires - 2020 - Ethics and Behavior 30 (8):581-600.
    The current study investigated the role that perceived ethicality of one’s leader, as well as perceptions of organizational climate and justice, have in shaping one’s own ethical leadership. We expected positive perceptions of organizational climate and justice to increase the trickle-down effect of ethical leadership from higher to lower levels. We used ratings of ethical leadership from 286 followers nested within 167 leaders, who provided ratings of their own leader’s ethical leadership as well as their perception of the ethical climate (...)
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  8. Spatial Representation.John O'Keefe - 1993 - Cambridge: Blackwell.
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  9. Is Consciousness the Gateway to the Hippocampal Cognitive Map? A Speculative Essay on the Neural Basis of Mind.John O'Keefe - 1985 - In David A. Oakley (ed.), Brain and Mind. Methuen.
  10.  41
    Socrates' Therapeutic Use of Inconsistency in the Axiochus.Tim O'Keefe - 2006 - Phronesis 51 (4):388-407.
    The few people familiar with the pseudo-Platonic dialogue Axiochus generally have a low opinion of it. It's easy to see why: the dialogue is a mish-mash of Platonic, Epicurean and Cynic arguments against the fear of death, seemingly tossed together with no regard whatsoever for their consistency. As Furley notes, the Axiochus appears to be horribly confused. Whereas in the Apology Socrates argues that death is either annihilation or a relocation of the soul, and is a blessing either way, "the (...)
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  11.  36
    The Cognitive Map as a Hippocampus.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):520-533.
  12.  46
    Two Concepts of Argument.Daniel J. O'Keefe - 1992 - In William L. Benoit, Dale Hample & Pamela J. Benoit (eds.), Readings in Argumentation. Foris Publications. pp. 11--79.
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  13.  23
    “Editing” Genes: A Case Study About How Language Matters in Bioethics.Meaghan O'Keefe, Sarah Perrault, Jodi Halpern, Lisa Ikemoto & Mark Yarborough - 2015 - American Journal of Bioethics 15 (12):3-10.
    Metaphors used to describe new technologies mediate public understanding of the innovations. Analyzing the linguistic, rhetorical, and affective aspects of these metaphors opens the range of issues available for bioethical scrutiny and increases public accountability. This article shows how such a multidisciplinary approach can be useful by looking at a set of texts about one issue, the use of a newly developed technique for genetic modification, CRISPRcas9.
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  14.  15
    Hippocampal Function: Does the Working Memory Hypothesis Work? Should We Retire the Cognitive Map Theory?John O'Keefe - 1979 - Behavioral and Brain Sciences 2 (3):339-343.
  15.  17
    Journeys as Shared Human Experiences.Sarah Perrault & Meaghan M. O'Keefe - 2016 - American Journal of Bioethics 16 (10):13-15.
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  16.  76
    Neural Representations in Human Spatial Memory.Neil Burgess & John O'Keefe - 2003 - Trends in Cognitive Sciences 7 (12):517-519.
  17.  87
    Conviction, Persuasion, and Argumentation: Untangling the Ends and Means of Influence. [REVIEW]Daniel J. O’Keefe - 2012 - Argumentation 26 (1):19-32.
    This essay offers a start on sorting out the relationships of argumentation and persuasion by identifying two systematic ways in which definitions of argumentation differ, namely, their descriptions of the ends and of the means involved in argumentative discourse. Against that backdrop, the traditional “conviction-persuasion” distinction is reassessed. The essay argues that the traditional distinction correctly recognizes the difference between the end of influencing attitudes and that of influencing behavior—but that it misanalyzes the means of achieving the latter (by focusing (...)
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  18.  67
    The Cyrenaics on Pleasure, Happiness, and Future-Concern.Tim O'Keefe - 2002 - Phronesis 47 (4):395-416.
    The Cyrenaics assert that (1) particular pleasure is the highest good, and happiness is valued not for its own sake, but only for the sake of the particular pleasures that compose it; (2) we should not forego present pleasures for the sake of obtaining greater pleasure in the future. Their anti-eudaimonism and lack of future-concern do not follow from their hedonism. So why do they assert (1) and (2)? After reviewing and criticizing the proposals put forward by Annas, Irwin and (...)
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  19.  41
    Potential Conflicts Between Normatively-Responsible Advocacy and Successful Social Influence: Evidence From Persuasion Effects Research. [REVIEW]Daniel J. O’Keefe - 2007 - Argumentation 21 (2):151-163.
    This article approaches the relationship of normative argumentation studies and descriptive persuasion effects research by pointing to several empirical findings that raise questions or puzzles about normatively-proper argumentative conduct. These findings indicate some complications in the analysis of normatively desirable argumentative conduct – including some ways in which practical persuasive success may not be entirely compatible with normatively-desirable advocacy practices.
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  20.  76
    The Stoics on Fate and Freedom.Tim O'Keefe - 2016 - In Meghan Griffith, Neil Levy & Kevin Timpe (eds.), The Routledge Companion to Free Will. Routledge. pp. 236-246.
    Overview of the Stoic position. Looks at the roots of their determinism in their theology, their response to the 'lazy argument' that believing that all things are fated makes action pointless, their analysis of human action and how it allows actions to be 'up to us,' their rejection of the Principle of Alternate Possibilities, their rejection of anger and other negative reactive attitudes, and their contention that submission to god's will brings true freedom.
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  21.  3
    My Body is My Manifesto!1 SlutWalk, FEMEN and Femmenist Protest.Theresa O'Keefe - 2014 - Feminist Review 107 (1):1-19.
    This paper uses an intersectional analysis to look at contemporary forms of women's popular protest in the hopes of raising questions about the explicit use of the gendered body in struggles for women's emancipation. Specifically, it explores the protests of SlutWalk and FEMEN to suggest that such body protests exemplify a problematic interface between third-wave and postfeminism. This interface or junction is most noticeable and problematic in relation to uncontested auto-sexualisation or ‘femmenism’. I argue that any subversive potential these recent (...)
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  22.  19
    Anaxarchus on Indifference, Happiness, and Convention.Tim O'Keefe - 2020 - In David Wolfsdorf (ed.), Ancient Greek Ethics. Oxford University Press. pp. 680-699.
    Anaxarchus accompanied Pyrrho on Alexander the Great’s expedition to India and was known as “the Happy Man” because of his impassivity and contentment. Our sources on his philosophy are limited and largely consist of anecdotes about his interactions with Pyrrho and Alexander, but they allow us to reconstruct a distinctive ethical position. It overlaps with several disparate ethical traditions but is not merely a hodge-podge; it hangs together as a unified whole. Like Pyrrho, he asserts that things are indifferent in (...)
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  23. Is Epicurean Friendship Altruistic?Tim O'Keefe - 2001 - Apeiron 34 (4):269 - 305.
    Epicurus is strongly committed to psychological and ethical egoism and hedonism. However, these commitments do not square easily with many of the claims made by Epicureans about friendship: for instance, that the wise man will sometimes die for his friend, that the wise man will love his friend as much as himself, feel exactly the same toward his friend as toward himself, and exert himself as much for his friend's pleasure as for his own, and that every friendship is worth (...)
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  24.  26
    Technologically-Mediated Nursing Care: The Impact on Moral Agency.Sheila O'Keefe-McCarthy - 2009 - Nursing Ethics 16 (6):786-796.
    Technology is pervasive and overwhelming in the intensive care setting. It has the power to inform and direct the nursing care of critically ill patients. Technology changes the moral and social dynamics within nurse—patient encounters. Nurses use technology as the main reference point to interpret and evaluate clinical patient outcomes. This shapes nurses’ understanding and the kind of care provided. Technology inserts itself between patients and nurses, thus distancing nurses from patients. This situates nurses into positions of power, granting them (...)
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  25. Tim O’Keefe, Epicurus on Freedom (Cambridge University Press, 2005). [REVIEW]J. S. Swindell Blumenthal-Barby - 2007 - Journal of Value Inquiry 41 (1):107-112.
    Epicurus on Freedom has considerable merit, but there are some elements of OKeefes argument that are worthy of a second thought. Two of OKeefes major claims are that Epicuruss proposal of swerves as an answer to the problem of whether we have the ability to do otherwise would be an inadequate answer, and that Epicurus should be concerned with the problem of openness and contingency of the future, not the problem of our ability to do otherwise. I address each of (...)
     
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  26.  89
    Does Epicurus Need the Swerve as an Archê of Collisions?Tim O'Keefe - 1996 - Phronesis 41 (3):305-317.
    The 'swerve' is not supposed to provide a temporal 'starting point' (archê) of collisions, since Epicurus thinks that there is no temporal starting-point of collisions. Instead, the swerve is supposed to provide an explanatory archê of collisions. In positing the swerve, Epicurus is responding to Aristotle's criticisms of Democritus' theory of motion.
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  27.  36
    The Sources and Scope of Cyrenaic Scepticism.Tim O'Keefe - 2015 - In Ugo Zilioli (ed.), From the Socratics to the Socratic Schools: Classical Ethics, Metaphysics and Epistemology. Routledge. pp. 99-113.
    This paper focuses on two questions: (I) why do the Cyrenaics deny that we can gain knowledge concerning "external things," and (II) how wide-ranging is this denial? On the first question, I argue that the Cyrenaics are skeptical because of their contrast between the indubitable grasp we have of own affections, versus the inaccessibility of external things that cause these affections. Furthermore, this inaccessibility is due to our cognitive and perceptual limitations--it is an epistemological doctrine rooted in their psychology--and not (...)
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  28.  17
    Links Between Communication and Relationship Satisfaction Among Patients With Cancer and Their Spouses: Results of a Fourteen-Day Smartphone-Based Ecological Momentary Assessment Study.Shelby L. Langer, Joan M. Romano, Michael Todd, Timothy J. Strauman, Francis J. Keefe, Karen L. Syrjala, Jonathan B. Bricker, Neeta Ghosh, John W. Burns, Niall Bolger, Blair K. Puleo, Julie R. Gralow, Veena Shankaran, Kelly Westbrook, S. Yousuf Zafar & Laura S. Porter - 2018 - Frontiers in Psychology 9.
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  29.  62
    Theta Activity, Virtual Navigation and the Human Hippocampus.John O’Keefe & Neil Burgess - 1999 - Trends in Cognitive Sciences 3 (11):403-406.
  30.  3
    Vitalism and Reductionism in Liebig's Physiological Thought.Timothy O. Lipman - 1967 - Isis 58 (2):167-185.
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  31. Kant and the Sea-Horse: An Essay in the Neurophilosophy of Space.John O'Keefe - 1993 - In Naomi Eilan, Rosaleen McCarthy & Bill Brewer (eds.), Spatial Representation. Cambridge: Blackwell.
  32. The Epicureans on Happiness, Wealth, and the Deviant Craft of Property Management.Tim O'Keefe - 2016 - In Jennifer Baker & Mark White (eds.), Economics and the Virtues. Oxford University Press. pp. 37-52.
    The Epicureans advocate a moderately ascetic lifestyle on instrumental grounds, as the most effective means to securing tranquility. The virtuous person will reduce his desires to what is natural and necessary in order to avoid the trouble and anxiety caused by excessive desire. So much is clear from Epicurus ' general ethics. But the later Epicurean Philodemus fills in far more detail about the attitude a wise Epicurean will take toward wealth in his treatise On Property Management. This paper explores (...)
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  33.  11
    Human Rights and Wrongs: Could Health Impact Assessment Help?Eileen O’Keefe & Alex Scott-Samuel - 2002 - Journal of Law, Medicine and Ethics 30 (4):734-738.
    While the importance of civil and political rights to health advocates is widely acknowledged, economic and social rights are not yet securely on advocates’ agenda. Health impact assessment is an approach that can promote an appreciation of their importance. This paper introduces health impact assessment, gives examples of how it is being used, links its development to a focus on inequalities in health status, indicates the insufficiency of civil and political rights to protect health, and shows that the use of (...)
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  34.  45
    Downward Causation and the Neurobiology of Free Will.Nancey Murphy, George Ellis & Timothy O'Connor (eds.) - 2009 - Springer Verlag.
    The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis , Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs, ...
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  35.  11
    Human Rights and Wrongs: Could Health Impact Assessment Help?Eileen O’Keefe & Alex Scott-Samuel - 2002 - Journal of Law, Medicine and Ethics 30 (4):734-738.
    While the importance of civil and political rights to health advocates is widely acknowledged, economic and social rights are not yet securely on advocates’ agenda. Health impact assessment is an approach that can promote an appreciation of their importance. This paper introduces health impact assessment, gives examples of how it is being used, links its development to a focus on inequalities in health status, indicates the insufficiency of civil and political rights to protect health, and shows that the use of (...)
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  36.  42
    The Cyrenaics Vs. The Pyrrhonists on Knowledge of Appearances.Tim O'Keefe - 2011 - In Diego E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill. pp. 27-40.
    In Outlines of Pyrrhonism, Sextus Empiricus takes pains to differentiate the skeptical way of life from other positions with which it is often confused, and in the course of this discussion he briefly explains how skepticism differs from Cyrenaicism. Surprisingly, Sextus does not mention an important apparent difference between the two. The Cyrenaics have a positive epistemic commitment--that we can apprehend our own feelings. Although we cannot know whether the honey is really sweet, we can know infallibly that right now (...)
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  37.  3
    Thomas Reid on Free Agency.Timothy O' Connor - 1994 - Journal of the History of Philosophy 32 (4):605.
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  38.  14
    O'Keefe & Nadel's Three-Stage Model for Hippocampal Representation of Space.T. V. P. Bliss - 1979 - Behavioral and Brain Sciences 2 (4):496-497.
  39.  20
    On O'Keefe, Nadel, Space and Brain.James B. Ranck - 1979 - Behavioral and Brain Sciences 2 (4):513-514.
  40. Tim O'Keefe, Epicurus on Freedom. [REVIEW]Patrick Mooney - 2007 - Philosophy in Review 27 (2):133-135.
     
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  41.  50
    The Annicerean Cyrenaics on Friendship and Habitual Good Will.Tim O’Keefe - 2017 - Phronesis: A Journal for Ancient Philosophy 62 (3):305-318.
    Unlike mainstream Cyrenaics, the Annicereans deny that friendship is chosen only because of its usefulness. Instead, the wise person cares for her friend and endures pains for him because of her goodwill and love. Nonetheless, the Annicereans maintain that your own pleasure is the telos and that a friend’s happiness isn’t intrinsically choiceworthy. Their position appears internally inconsistent or to attribute doublethink to the wise person. But we can avoid these problems. We have good textual grounds to attribute to the (...)
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  42.  19
    Ethnomethodology.Daniel J. O'keefe - 1979 - Journal for the Theory of Social Behaviour 9 (2):187–219.
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  43.  92
    Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  44. Kant and the Sea-Horse: An Essay in the Neurophilosophy of Space.John O'Keefe - 1999 - In Naomi Eilan, Rosaleen McCarthy & Bill Brewer (eds.), Spatial Representation: Problems in Philosophy and Psychology. Clarendon Press.
  45. Cognitive Maps, Time and Causality.John O'keefe - 1994 - In Objectivity, Simulation and the Unity of Consciousness: Current Issues in the Philosophy of Mind. pp. 35-45.
  46. Contemporary Reactions to the Enlightenment (1728-1762): A Study of Three Critical Journals, the Jesuit Journal De Trévoux, the Jansenist Nouvelles Ecclésiastiques, and the Secular Journal des Savants.Cyril B. O'Keefe - 1974 - Slatkine.
     
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  47.  17
    O'Keefe Epicurus on Freedom. Pp. X + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (2):313-315.
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  48.  28
    O'Keefe (T.) Epicurus on Freedom. Pp. X + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (02):313-.
  49. Aristotle's 'Cosmic Nose' Argument for the Uniqueness of the World.Tim O'Keefe & Harald Thorsrud - 2003 - Apeiron 36 (4):311 - 326.
    David Furley's work on the cosmologies of classical antiquity is structured around what he calls "two pictures of the world." The first picture, defended by both Plato and Aristotle, portrays the universe, or all that there is (to pan), as identical with our particular ordered world-system. Thus, the adherents of this view claim that the universe is finite and unique. The second system, defended by Leucippus and Democritus, portrays an infinite universe within which our particular kosmos is only one of (...)
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  50.  93
    Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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