Results for 'Tob��as Schleider'

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  1.  7
    The Birth of Thought in the Spanish Language: 14th Century Hebrew-Spanish Philosophy.Ilia Galán Díez - 2017 - Springer Verlag.
    This book takes readers on a philosophical discovery of a forgotten treasure, one born in the 14th century but which appears to belong to the 21st. It presents a critical, up-to-date analysis of Santob de Carrión, also known as Sem Tob, a writer and thinker whose philosophy arose in the Spain of the three great cultures: Jews, Christians, and Muslims, who then coexisted in peace. The author first presents a historical and cultural introduction that provides biographical detail as well as (...)
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  2. Shem Tob Ibn Falaquera Como Discípulo y Crítico de Maimónides:" El Moreh Ha Moreh".Tomás Jesús Urrutia Sánchez - 2010 - In María José Cano, García Arévalo & Tania Ma (eds.), La Interculturalidad En Al-Andalus. Universidad de Granada.
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  3.  9
    A Linguistic Signature of Psychological Distancing in Emotion Regulation.Erik C. Nook, Jessica L. Schleider & Leah H. Somerville - 2017 - Journal of Experimental Psychology: General 146 (3):337-346.
  4. Responsabilidad y suerte penal. Reflexiones sobre un argumento de Eduardo Rivera López.Tobías Schleider - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34:141-162.
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  5.  1
    Responsabilidad Y suerte penal. Reflexiones sobre un argumento de Eduardo Rivera López.Tobías J. Schleider - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34.
    Uno de los temas centrales de la teoría penal contemporánea es la discusión a favor y en contra de la punición igualada de tentativas y delitos consumados. Este problema es comúnmente analizado desde la perspectiva de la suerte. La meta de los defensores de la punición igualada es erradicar a la suerte de los juicios de responsabilidad penal. Para hacerlo, antes deben diferenciar entre la suerte que afecta los resultados de las acciones y otras clases de suerte involucradas. Rivera López (...)
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  6. Shem Tob Ben Joseph Palquera.Henry Malter - 1969 - Jerusalem, Mekorot.
     
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  7. Sem Tob: Die Anfänge der Philosophie in Spanien.Ilia Galán - 2009 - Iberoamericana Vervuert.
    Der Leser entdeckt einen jüdisch-spanischen Autor des 14. Jhdts., der gleichsam der Postmoderne zugehörig erscheint: ein Dialektiker und Skeptiker, der nach der Wahrheit sucht in einer Welt, die von Chaos und Wahnsinn regiert wird.
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  8. Notiz Über Das Arabische Buch “Tuḥfat Iḫwān Aṣ-Ṣafā ” D. H. “Gabe der Aufrichtigen Freunde”, Nebst Proben Desselben: Arabisch Und Deutsch.Iḫwān aṣ-ṣafā - 1837 - De Gruyter.
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  9.  52
    Chapter One Knowledge, Ability, and Manifestation Part One: Knowledge As Ability.Knowledge As Ability - 2011 - In Tolksdorf Stephan (ed.), Conceptions of Knowledge. De Gruyter. pp. 71.
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  10. Love as a Moral Emotion.J. David Velleman - 1999 - Ethics 109 (2):338-374.
  11. Trust as an Affective Attitude.Karen Jones - 1996 - Ethics 107 (1):4-25.
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  12. Love as a Reactive Emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  13. Semen as Goods: Reproductive Workers and the Market in Altruism.Semen as Gift - 2002 - In Nancy Scheper-Hughes & Loïc J. D. Wacquant (eds.), Commodifying Bodies. Sage Publications.
     
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  14.  49
    Love as a Reactive Emotion.Adam Leite Kate Abramson - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically an affectionate attachment to another person, appropriately felt as a non‐self‐interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses . ‘Virtues of intimacy’ as expressed in interaction with (...)
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  15. Africa: Universalization as Sublation of Globalism?as Sublation Of Globalism - 2002 - Dialogue and Universalism 12.
     
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  16.  52
    Diagrams as Tools for Scientific Reasoning.Adele Abrahamsen & William Bechtel - 2015 - Review of Philosophy and Psychology 6 (1):117-131.
    We contend that diagrams are tools not only for communication but also for supporting the reasoning of biologists. In the mechanistic research that is characteristic of biology, diagrams delineate the phenomenon to be explained, display explanatory relations, and show the organized parts and operations of the mechanism proposed as responsible for the phenomenon. Both phenomenon diagrams and explanatory relations diagrams, employing graphs or other formats, facilitate applying visual processing to the detection of relevant patterns. Mechanism diagrams guide reasoning about how (...)
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  17.  18
    El Poema Penitencial de Sem Tob de Carrión.A. Alba Cecilia - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:7.
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  18.  15
    A Kohlhammer Translation (With Commentary) of Tosefta Tractates in MoedDie Tosefta, Seder II: Moëd, 3: Sukka-Jom Tob-Rosch Ha-SchanaDie Tosefta, Seder II: Moed, 3: Sukka-Jom Tob-Rosch Ha-Schana. [REVIEW]Abraham Goldberg, Hans Bornhäuser, Gunter Mayer & Hans Bornhauser - 1998 - Journal of the American Oriental Society 118 (2):227.
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  19. Gender as a Self-Conferred Identity.Michael Rea - 2022 - Feminist Philosophy Quarterly 8 (2).
    This paper develops and defends the view that gender is an identity that we confer upon ourselves. The claim that gender is a self-conferred identity is not novel; but its metaphysics is obscure at best. What exactly is an identity, and how do we manage to confer identities upon ourselves? Furthermore, how does the claim that gender is a self-conferred identity comport with the widely accepted notion that gender is also a social identity, and that social identities are (at least (...)
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  20. Chapter Ten Art Constructs as Generators of the Meaning of the Work of Art Viktor F. Petrenko and Olga N. Sapsoleva.Art Constructs as Generators - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press.
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  21. As It Is, It Is an Ax: Some Medieval Reflections on De Anima II. 1.M. Sirridge & As It Is - 1997 - Medieval Philosophy and Theology 6 (1):1-24.
  22. Saber de sabios y saber de Profetas: la controversia maimonideana y Sem Tob Ibn Falaquera.Tomás Jesús Urrutia Sánchez - 2009 - Revista Española de Filosofía Medieval 16:57-68.
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  23. Cinema as a Representational Art.Catharine Abell - 2010 - British Journal of Aesthetics 50 (3):273-286.
    In this paper, I develop a unified account of cinematic representation as primary depiction. On this account, cinematic representation is a distinctive form of depiction, unique in its capacity to depict temporal properties. I then explore the consequences of this account for the much-contested question of whether cinema is an independent representational art form. I show that it is, and that Scruton’s argument to the contrary relies on an erroneous conception of cinematic representation. CiteULike Connotea Del.icio.us What's this?
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  24. Mimesis as Make-Believe: On the Foundations of the Representational Arts.Kendall L. Walton - 1990 - Harvard University Press.
    Mimesis as Make-Believe is important reading for everyone interested in the workings of representational art.
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  25.  3
    Teaching Freud as Interpreter of Religious Texts and Practices.As Interpreter - 2003 - In Diane E. Jonte-Pace (ed.), Teaching Freud. Oxford University Press. pp. 77.
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  26.  14
    Perfect Me: Beauty as an Ethical Ideal.Heather Widdows - 2018 - Princeton University Press.
    How looking beautiful has become a moral imperative in today’s world The demand to be beautiful is increasingly important in today's visual and virtual culture. Rightly or wrongly, being perfect has become an ethical ideal to live by, and according to which we judge ourselves good or bad, a success or a failure. Perfect Me explores the changing nature of the beauty ideal, showing how it is more dominant, more demanding, and more global than ever before. Heather Widdows argues that (...)
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  27. Inconsistency as a Touchstone for Coherence Measures.Mark Siebel & Michael Schippers - 2015 - Theoria 30 (1):11-41.
    The debate on probabilistic measures of coherence has focused on evaluating sets of consistent propositions. In this paper we draw attention to the largely neglected question of whether such measures concur with intuitions on test cases involving inconsistent propositions and whether they satisfy general adequacy constraints on coherence and inconsistency. While it turns out that, for the vast majority of measures in their original shape, this question must be answered in the negative, we show that it is possible to adapt (...)
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  28. Models as Mediators: Perspectives on Natural and Social Science.Mary S. Morgan & Margaret Morrison (eds.) - 1999 - Cambridge University Press.
    Models as Mediators discusses the ways in which models function in modern science, particularly in the fields of physics and economics. Models play a variety of roles in the sciences: they are used in the development, exploration and application of theories and in measurement methods. They also provide instruments for using scientific concepts and principles to intervene in the world. The editors provide a framework which covers the construction and function of scientific models, and explore the ways in which they (...)
     
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  29.  6
    Art as Experience.John Dewey - 1934 - G. Allen & Unwin.
    Based on John Dewey's lectures on esthetics, delivered as the first William James Lecturer at Harvard in 1932, Art as Experience has grown to be considered internationally as the most distinguished work ever written by an American on the formal structure and characteristic effects of all the arts: architecture, sculpture, painting, music, and literature.
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  30.  9
    Book of the Seeker Shem Tob Ben Joseph Ibn Falaquera M. Herschel Levine.Norman Roth - 1979 - Speculum 54 (2):388-391.
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  31. As They Think'in.George‘What Americans Really Believe Bishop & Why Faith Isn’T. As Universal - 1999 - Free Inquiry 19 (3).
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  32. Imagining as a Guide to Possibility.Peter Kung - 2010 - Philosophy and Phenomenological Research 81 (3):620-663.
    I lay out the framework for my theory of sensory imagination in “Imagining as a guide to possibility.” Sensory imagining involves mental imagery , and crucially, in describing the content of imagining, I distinguish between qualitative content and assigned content. Qualitative content derives from the mental image itself; for visual imaginings, it is what is “pictured.” For example, visually imagine the Philadelphia Eagles defeating the Pittsburgh Steelers to win their first Super Bowl. You picture the greenness of the field and (...)
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  33. Consciousness as Intransitive Self-Consciousness: Two Views and an Argument.Uriah Kriegel - 2003 - Canadian Journal of Philosophy 33 (1):103-132.
    The word ?consciousness? is notoriously ambiguous. This is mainly because it is not a term of art, but a mundane word we all use quite frequently, for different purposes and in different everyday contexts. In this paper, I discuss consciousness in one specific sense of the word. To avoid the ambiguities, I introduce a term of art ? intransitive self-consciousness ? and suggest that this form of self-consciousness is an essential component of the folk notion of consciousness. I then argue (...)
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  34. On Justice as Dance.Joshua Hall - 2021 - Eidos. A Journal for Philosophy of Culture 5 (4):62-78.
    This article is part of a larger project that explores how to channel people’s passion for popular arts into legal social justice by reconceiving law as a kind of poetry and justice as dance, and exploring different possible relationships between said legal poetry and dancing justice. I begin by rehearsing my previous new conception of social justice as organismic empowerment, and my interpretive method of dancing-with. I then apply this method to the following four “ethico-political choreographies of justice”: the choral (...)
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  35. Are the Boy Scouts Being as Bad.As Racists - 2004 - Public Affairs Quarterly 18 (4):363.
     
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  36. Seeing‐As in the Light of Vision Science.Ned Block - 2014 - Philosophy and Phenomenological Research 89 (1):560-572.
  37. As noções aristotélicas de substância e essência.Lucas Angioni - 2008 - Editora da Unicamp.
    This book discusses Aristotle’s notions of essence and substance as they are developed in Metaphysics ZH. I examine Aristotle's argument at length and defends an unorthodox interpretation according to which his motivation is to provide an answer against a conflation between criteria for existential priority (delivering substances as primary beings) and criteria for explanatory priority (delivering essences as primary principles).
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  38. Composition as a Kind of Identity.Phillip Bricker - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (3):264-294.
    Composition as identity, as I understand it, is a theory of the composite structure of reality. The theory’s underlying logic is irreducibly plural; its fundamental primitive is a generalized identity relation that takes either plural or singular arguments. Strong versions of the theory that incorporate a generalized version of the indiscernibility of identicals are incompatible with the framework of plural logic, and should be rejected. Weak versions of the theory that are based on the idea that composition is merely analogous (...)
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  39. Music as Affective Scaffolding.Joel Krueger - forthcoming - In David Clarke, Ruth Herbert & Eric Clarke (eds.), Music and Consciousness II. Oxford: Oxford University Press.
    For 4E cognitive science, minds are embodied, embedded, enacted, and extended. Proponents observe that we regularly ‘offload’ our thinking onto body and world: we use gestures and calculators to augment mathematical reasoning, and smartphones and search engines as memory aids. I argue that music is a beyond-the-head resource that affords offloading. Via this offloading, music scaffolds access to new forms of thought, experience, and behaviour. I focus on music’s capacity to scaffold emotional consciousness, including the self-regulative processes constitutive of emotional (...)
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  40.  61
    Arguing as Trying to Show That a Target-Claim is Correct.David Hitchcock - 2011 - Theoria 26 (3):301-309.
    In Giving Reasons, Bermejo-Luque rightly claims that a normative model of the speech act of argumentation is more defensible if it rests on an internal aim that is constitutive of the act of arguing than if it rests, as she claims existing normative models do, on an aim that one need not pursue when one argues. She rightly identifies arguing with trying to justify something. But it is not so clear that she has correctly identified the internal aim of arguing (...)
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  41. Memory as Evidence of Personal Identity. A Study on Reincarnation Beliefs.Vilius Dranseika - forthcoming - In Kevin Tobia (ed.), Experimental Philosophy of Identity and the Self.
  42. Science as Practice and Culture.Andrew Pickering (ed.) - 1992 - University of Chicago Press.
    Science as Practice and Culture explores one of the newest and most controversial developments within the rapidly changing field of science studies: the move toward studying scientific practice--the work of doing science--and the associated move toward studying scientific culture, understood as the field of resources that practice operates in and on. Andrew Pickering has invited leading historians, philosophers, sociologists, and anthropologists of science to prepare original essays for this volume. The essays range over the physical and biological sciences and mathematics, (...)
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  43.  3
    Ultralogic as Universal?: The Sylvan Jungle -.Richard Routley - 2019 - Springer Verlag.
    Ultralogic as Universal? is a seminal text in non-classcial logic. Richard Routley presents a hugely ambitious program: to use an 'ultramodal' logic as a universal key, which opens, if rightly operated, all locks. It provides a canon for reasoning in every situation, including illogical, inconsistent and paradoxical ones, realized or not, possible or not. A universal logic, Routley argues, enables us to go where no other logic—especially not classical logic—can. Routley provides an expansive and singular vision of how a universal (...)
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  44. Cognitive Ecology as a Framework for Shakespearean Studies.John Sutton & Evelyn Tribble - 2011 - Shakespeare Studies 39:94-103.
    ‘‘COGNITIVE ECOLOGY’’ is a fruitful model for Shakespearian studies, early modern literary and cultural history, and theatrical history more widely. Cognitive ecologies are the multidimensional contexts in which we remember, feel, think, sense, communicate, imagine, and act, often collaboratively, on the fly, and in rich ongoing interaction with our environments. Along with the anthropologist Edwin Hutchins,1 we use the term ‘‘cognitive ecology’’ to integrate a number of recent approaches to cultural cognition: we believe these approaches offer productive lines of engagement (...)
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  45. Affective Empathy as Core Moral Agency: Psychopathy, Autism and Reason Revisited.Elisa Aaltola - 2014 - Philosophical Explorations 17 (1):76-92.
    Empathy has become a common point of debate in moral psychology. Recent developments in psychiatry, neurosciences and social psychology have led to the revival of sentimentalism, and the ‘empathy thesis’ has suggested that affective empathy, in particular, is a necessary criterion of moral agency. The case of psychopaths – individuals incapable of affective empathy and moral agency, yet capable of rationality – has been utilised in support of this case. Critics, however, have been vocal. They have asserted that the case (...)
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  46. Memory as a Generative Epistemic Source.Jennifer Lackey - 2005 - Philosophy and Phenomenological Research 70 (3):636–658.
    It is widely assumed that memory has only the capacity to preserve epistemic features that have been generated by other sources. Specifically, if S knows (justifiedly believes/rationally believes) that p via memory at T2, then it is argued that (i) S must have known (justifiedly believed/rationally believed) that p when it was originally acquired at Tl, and (ii) S must have acquired knowledge that p (justification with respect to p/rationality with respect to p) at Tl via a non-memorial source. Thus, (...)
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  47.  2
    Jonathan Edwards as a Pluralistic Personalist.Richard As Hall - 2012 - Appraisal 9 (2).
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  48. Models as Make-Believe: Imagination, Fiction and Scientific Representation.Adam Toon - 2012 - Palgrave-Macmillan.
    Models as Make-Believe offers a new approach to scientific modelling by looking to an unlikely source of inspiration: the dolls and toy trucks of children's games of make-believe.
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  49.  12
    Tradition as a Key to the Christian Faith.Peter Abspoel - 2017 - International Journal of Philosophy and Theology 79 (5):470-492.
    ABSTRACTCatholic Christianity possesses a distinctive power, which has remained latent and undertheorised for a long time: the power to adapt itself to cultural traditions. In theology, it has often been seen as accidental, even when it was manifest in practice, especially in local traditions. Since Vatican II, inculturation has been actively encouraged, and new approaches were developed in missiology and ecclesiology. In this article, Christianity’s power of adaptation is presented as central to the ‘salvific event’ itself. Human beings need to (...)
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  50.  2
    Atthe Risk of Oversimplifying, Let Us Assume as a Working Premise That There Are Basically Two Types of People: Active and Passive. This.Human Beings as Technological - 2006 - In John R. Dakers (ed.), Defining Technological Literacy: Towards an Epistemological Framework. Palgrave-Macmillan.
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