Results for 'Tobias Fritz'

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  1.  97
    Quantum Analogues of Hardy's Nonlocality Paradox.Tobias Fritz - 2011 - Foundations of Physics 41 (9):1493-1501.
    Hardy’s nonlocality is a “nonlocality proof without inequalities”: it exemplifies that quantum correlations can be qualitatively stronger than classical correlations. This paper introduces variants of Hardy’s nonlocality in the CHSH scenario which are realized by the PR-box, but not by quantum correlations. Hence this new kind of Hardy-type nonlocality is a proof without inequalities showing that superquantum correlations can be qualitatively stronger than quantum correlations.
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  2.  88
    Hardy's Non-Locality Paradox and Possibilistic Conditions for Non-Locality.Shane Mansfield & Tobias Fritz - 2012 - Foundations of Physics 42 (5):709-719.
    Hardy’s non-locality paradox is a proof without inequalities showing that certain non-local correlations violate local realism. It is ‘possibilistic’ in the sense that one only distinguishes between possible outcomes (positive probability) and impossible outcomes (zero probability). Here we show that Hardy’s paradox is quite universal: in any (2,2,l) or (2,k,2) Bell scenario, the occurrence of Hardy’s paradox is a necessary and sufficient condition for possibilistic non-locality. In particular, it subsumes all ladder paradoxes. This universality of Hardy’s paradox is not true (...)
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  3.  1
    "Effect Size Estimates: Current Use, Calculations, and Interpretation": Correction to Fritz Et Al.Catherine O. Fritz, Peter E. Morris & Jennifer J. Richler - 2012 - Journal of Experimental Psychology: General 141 (1):30-30.
  4. Review Symposium: Four Perspectives on Karl Rahner's Theological Aesthetics, by Peter Joseph Fritz, Followed by a Response From the Author. [REVIEW]Judith Wolfe, Gesa Thiessen, Robert Masson, Mark F. Fischer & Peter Joseph Fritz - 2017 - Philosophy and Theology 29 (2):485-506.
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  5. Hallische Avantgarde. Die Erfindung der Ästhetik und die Ästhetisierung des Christentums.Martin Fritz - 2014 - Journal for the History of Modern Theology / Zeitschrift Für Neuere Theologiegeschichte 21 (1-2):1-27.
    Avantgarde in Halle: The Invention of Aesthetics and the Aestheticization of Christianity. The foundation of scholarly aesthetics by the Halle philosopher Alexander Gottlieb Baumgarten and Georg Friedrich Meier in the middle of the 18th century took place within a milieu that was shaped by both pietism and the Enlightenment. Martin Fritz demonstrates that aesthetics in Halle itself can be considered a synthesis of pietism and Enlightenment ideas. The sensualization of basic Christian concepts is of eminent relevance for these aesthetics, (...)
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  6.  35
    Organizational Ethical Standards and Organizational Commitment.Janie M. Harden Fritz, Ronald C. Arnett & Michele Conkel - 1999 - Journal of Business Ethics 20 (4):289 - 299.
    Organizations interested in employee ethics compliance face the problem of conflict between employee and organizational ethical standards. Socializing new employees is one way of assuring compliance. Important for longer term employees as well as new ones, however, is making those standards visible and then operable in the daily life of an organization. This study, conducted in one large organization, found that, depending on organizational level, awareness of an organization's ethical standards is predicted by managerial adherence to and organizational compliance with (...)
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  7. A Logic for Epistemic Two-Dimensional Semantics.Peter Fritz - 2013 - Synthese 190 (10):1753-1770.
    Epistemic two-dimensional semantics is a theory in the philosophy of language that provides an account of meaning which is sensitive to the distinction between necessity and apriority. While this theory is usually presented in an informal manner, I take some steps in formalizing it in this paper. To do so, I define a semantics for a propositional modal logic with operators for the modalities of necessity, actuality, and apriority that captures the relevant ideas of epistemic two-dimensional semantics. I also describe (...)
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  8. What is the Correct Logic of Necessity, Actuality and Apriority?Peter Fritz - 2014 - Review of Symbolic Logic 7 (3):385-414.
    This paper is concerned with a propositional modal logic with operators for necessity, actuality and apriority. The logic is characterized by a class of relational structures defined according to ideas of epistemic two-dimensional semantics, and can therefore be seen as formalizing the relations between necessity, actuality and apriority according to epistemic two-dimensional semantics. We can ask whether this logic is correct, in the sense that its theorems are all and only the informally valid formulas. This paper gives outlines of two (...)
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  9. Modal Ontology and Generalized Quantifiers.Peter Fritz - 2013 - Journal of Philosophical Logic 42 (4):643-678.
    Timothy Williamson has argued that in the debate on modal ontology, the familiar distinction between actualism and possibilism should be replaced by a distinction between positions he calls contingentism and necessitism. He has also argued in favor of necessitism, using results on quantified modal logic with plurally interpreted second-order quantifiers showing that necessitists can draw distinctions contingentists cannot draw. Some of these results are similar to well-known results on the relative expressivity of quantified modal logics with so-called inner and outer (...)
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  10. Matrices and Modalities: On the Logic of Two-Dimensional Semantics.Peter Fritz - manuscript
    Two-dimensional semantics is a theory in the philosophy of language that provides an account of meaning which is sensitive to the distinction between necessity and apriority. Usually, this theory is presented in an informal manner. In this thesis, I take first steps in formalizing it, and use the formalization to present some considerations in favor of two-dimensional semantics. To do so, I define a semantics for a propositional modal logic with operators for the modalities of necessity, actuality, and apriority that (...)
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  11.  13
    The Influence of Supervisory Behavioral Integrity on Intent to Comply with Organizational Ethical Standards and Organizational Commitment.Janie Harden Fritz, Naomi Bell O'Neil, Ann Marie Popp, Cory Williams & Ronald C. Arnett - 2013 - Journal of Business Ethics 114 (2):251-263.
    We examined cynicism as a mediator of the influence of managers’ mission-congruent communication and behavior about ethical standards (a form of supervisory behavioral integrity) on employee attitudes and intended behavior. Results indicated that cynicism partially mediates the relationship between supervisory behavioral integrity and organizational commitment, but not the relationship between supervisory behavioral integrity and intent to comply with organizational expectations for employee conduct.
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  12.  40
    Hegel and the Politics of Recognition.Saul Tobias - 2006 - The Owl of Minerva 38 (1/2):101-126.
    While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the Phenomenology of Spirit and (...)
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  13.  45
    Ethical Issues Surrounding Do Not Attempt Resuscitation Orders: Decisions, Discussions and Deleterious Effects.Z. Fritz & J. Fuld - 2010 - Journal of Medical Ethics 36 (10):593-597.
    Since their introduction as ‘no code’ in the 1980s and their later formalisation to ‘do not resuscitate’ orders, such directions to withhold potentially life-extending treatments have been accompanied by multiple ethical issues. The arguments for when and why to instigate such orders are explored, including a consideration of the concept of futility, allocation of healthcare resources, and reaching a balance between quality of life and quality of death. The merits and perils of discussing such decisions with patients and/or their relatives (...)
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  14. Belief Revision in Dynamic Epistemic Logic and Ranking Theory.Peter Fritz - manuscript
    I want to look at recent developments of representing AGM-style belief revision in dynamic epistemic logics and the options for doing something similar for ranking theory. Formally, my aim will be modest: I will define a version of basic dynamic doxastic logic using ranking functions as the semantics. I will show why formalizing ranking theory this way is useful for the ranking theorist first by showing how it enables one to compare ranking theory more easily with other approaches to belief (...)
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  15.  15
    The Impact of Cognitive Machines on Complex Decisions and Organizational Change.Farley S. Nobre, Andrew M. Tobias & David S. Walker - 2009 - AI and Society 24 (4):365-381.
    Humans and organizations have limitations of computational capacity and information management. Such constraints are synonymous with bounded rationality. Therefore, in order to extend the human and organizational boundaries to more advanced models of cognition, this research proposes concepts of cognitive machines in organizations. From a micro point of view, what makes this research distinct is that, beyond people, it includes in the list of participants of the organization the cognitive machines. From a macro point of view, this paper relies on (...)
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  16.  28
    The Role of Semantic Association and Emotional Contagion for the Induction of Emotion with Music.Thomas Fritz & Stefan Koelsch - 2008 - Behavioral and Brain Sciences 31 (5):579-580.
    We suggest that semantic association may be a further mechanism by which music may elicit emotion. Furthermore, we note that emotional contagion is not always an immediate process requiring little prior information processing; rather, emotional contagion contributing to music processing may constitute a more complex decoding mechanism for information inherent in the music, which may be subject to a time course of activation.
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  17.  26
    Utopian Experimentation and Oscar Wilde's The Picture of Dorian Gray[REVIEW]Morgan Fritz - 2013 - Utopian Studies 24 (2):283-311.
    Oscar Wilde’s interest in utopia is well known, largely because of the famous aphoristic statement—a departure from the usual Wildean epigram—found in the midst of his essay “The Soul of Man Under Socialism” (1891). To the anticipated criticism that his vision of a world in which scientists use “wonderful and marvelous things” to replace human labor might seem pejoratively “Utopian,” he responds that “a map of the world that does not include Utopia is not worth even glancing at, for it (...)
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  18.  17
    Index Locorum.Kurt von Fritz - 1994 - Diogenes 14 (24):153-159.
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  19.  19
    Bertrand Russell's Construction of the External World.Charles A. Fritz - 1952 - Westport, Conn., Greenwood Press.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  20.  27
    Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion.Saul Tobias - 2011 - Sophia 50 (1):73-89.
    Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early (...)
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  21.  11
    Affliction, Post-Secularism, and the Plight of Refugees.Saul Tobias - 2006 - Journal for Peace and Justice Studies 16 (2):90-104.
  22.  25
    On the V(I)Erge: Jean‐Luc Nancy, Christianity, and Incompletion.Peter Joseph Fritz - 2014 - Heythrop Journal 55 (4):620-634.
    This article explores how Jean-Luc Nancy attempts to gain critical traction on Christianity by proscribing thinking of completion. First, it describes Nancy's deconstruction of Christianity as stemming from his aesthetic redirection of Heidegger's thinking of finitude. Second, it further details Nancy's noetic declension of Heidegger via Kant and Lyotard, where the imagination and aesthetic communication are deemed impossible. Third, it examines Nancy's treatment of paintings of the Virgin Mary who, for Nancy, exemplifies his brand of incompletion. Nancy's work on Mary (...)
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  23.  10
    The Emotional Unconscious.John F. Kihlstrom, Shelagh Mulvaney, Betsy A. Tobias & Irene P. Tobis - 2000 - In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press. pp. 30-86.
  24.  7
    Probleme der biblischen Forschung in Vergangenheit und Gegenwart.L. Fritz - 1964 - Augustinianum 4 (1):174-174.
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  25.  10
    Black Holes and Revelations: Michel Henry and Jean‐Luc Marion on the Aesthetics of the Invisible.Peter Joseph Fritz - 2009 - Modern Theology 25 (3):415-440.
    This essay examines how Michel Henry's and Jean‐Luc Marion's continuation of phenomenology's turn to the invisible relates to painting, aesthetics, and theology. First, it discusses Henry and Marion's redefinition of phenomenality. Second, it explores Henry's “Kandinskian” description of abstract painting as expressing “Life.” Third, it explicates Marion's “Rothkoian” rehabilitation of the idol and renewed zeal for the icon—both phenomena exemplify “givenness.” Fourth, it unpacks my thesis: Henry's phenomenology, theologically applied, exercises an inadequate Kantian apophasis, characterized by a sublime sacrifice of (...)
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  26.  15
    “I Am, of Course, No Prophet”.Peter Joseph Fritz - 2011 - Philosophy and Theology 23 (2):317-332.
    This article argues that Karl Rahner’s theme of “eschatological ignorance” should be retrieved to facilitate and to fortify the enactment of Catholic theology’s prophetic commitments in a U.S. context. First, the article presents and defends Rahner’s famous distinction between eschatology and apocalyptic. Second, it characterizes Rahner’s distinction as representative of his conviction of a need for docta ignorantia futuri, which stems from his theology of God as Absolute Mystery, and which, though Rahner recommends it to twentieth-century Europeans, seems particularly well (...)
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  27.  7
    Hinduismus und Christentum.L. Fritz - 1963 - Augustinianum 3 (2):444-445.
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  28.  15
    New Books. [REVIEW]T. M. Knox, Casimir Lewy, K. V. Fritz, John Laird, B. H. & James Drever - 1938 - Mind 47 (212):385-400.
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  29.  6
    The Anthropology of Conscience.Michael Tobias - 1996 - Society and Animals 4 (1):65-73.
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  30.  8
    Sieben Wahre Legenden.L. Fritz - 1963 - Augustinianum 3 (1):245-245.
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  31.  5
    Prehistory and Politicl Discrimination.Phillip V. Tobias - 1988 - Minerva 26 (4):588-597.
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  32.  7
    Ausgewählte Schriften.L. Fritz - 1964 - Augustinianum 4 (2):472-472.
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  33.  7
    Anosognosia, Consciousness, and the Self.John F. Kihlstrom & Betsy A. Tobias - 1991 - In G. P. Prigatono & Daniel L. Schacter (eds.), Awareness of Deficit After Brain Injury: Clinical and Theoretical Issues. Oxford University Press. pp. 198--222.
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  34.  7
    Between Center and Periphery.Peter Joseph Fritz - 2012 - Philosophy and Theology 24 (2):297-311.
    Rahner's Mariology and theology of the saints exemplify his respect for the universality of the Catholic ethos. The article’s three parts substantiate this claim. First, it analyzes Rahner's placement of Mary outside his theology's center, while he resists marginalizing her. This analysis involves contrasting Rahner with Hans Urs von Balthasar. Second, it reads Rahner's theology of Mary's Assumption as an exercise in fundamental-eschatological theology. He takes a similar approach in his theology of the saints. Third, it considers Rahner's thoughts on (...)
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  35.  7
    Neues Brevier zum Inneren Leben.M. L. Fritz - 1966 - Augustinianum 6 (1):146-147.
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  36.  9
    Corporate Reputation.Michael J. Fritz & William B. Lamb - 2005 - Proceedings of the International Association for Business and Society 16:253-258.
    Corporate Reputation (CR) has become an increasingly important topic in the social responsibility literature. In this exploratory study we relate reputation to crisis management by implementing an experimental survey in which respondents indicate how strongly they feel about a potential crisis. Findings reported here indicate that respondents’ reactions to the potential crisis varied according to the industry in which the firm operated.
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  37.  6
    Weisheit unterwegs.M. L. Fritz - 1965 - Augustinianum 5 (2):454-455.
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  38.  14
    The Impact of Leadership Longevity on Innovation in a Religious Organization.David A. Fritz & Nabil A. Ibrahim - 2010 - Journal of Business Ethics 96 (2):223 - 231.
    Navigating organizations through a changing environment is central to leadership. Thus, innovativeness has proven to be critical to the process of achieving strategic competitiveness (Yukl, Leadership in Organizations, 1998). This skill is particularly needed when the firm is confronted with the unique challenges of a religious organization. The existence of innovation and the dependencies that encourage or restrict its existence in this environment are largely unknown. Utilizing a sample of 250 religious organizations in five geographical areas this research explores the (...)
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  39.  11
    Casuistry: Case-Based Reasoning for the Ethical Journalist.Janie Harden Fritz - 2011 - Journal of Mass Media Ethics 26 (1):88-92.
    (2011). Casuistry: Case-based Reasoning for the Ethical Journalist. Journal of Mass Media Ethics: Vol. 26, Media Accountability Part Two, pp. 88-92. doi: 10.1080/08900523.2011.532386.
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  40.  9
    Edward Casey and the Lost Boys.John H. Fritz - 2009 - Environment, Space, Place 1 (2):131-152.
    In this essay, the author employs Edward S. Casey’s philosophy of place in order to perform a reading of Dave Eggers’ recent biographical novel, What is the What (2007). This reading is dependant upon certain concepts that Casey articulates in Getting Back Into Place (1993) and Remembering (2000), particularly the concepts of displacement, desolation, and homesteading. After an exegesis of these concepts, the author employs them in order to better understand the life of Valentino Achak Deng, one of the so-called (...)
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  41.  7
    New Books. [REVIEW]K. V. Fritz - 1938 - Mind 47 (187):390-392.
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  42.  4
    Zur Frage der „esoterischen“ Philosophie Platons.Kurt Fritz - 1967 - Archiv für Geschichte der Philosophie 49 (3):255-268.
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  43.  4
    (S.) Luraghi On the Meaning of Prepositions and Cases. The Expression of Semantic Roles in Ancient Greek. (Studies in Language Companion Series 67). Amsterdam and Philadelphia: J. Benjamins, 2003. Pp. Xii + 363. €115 (Amsterdam). 9027230773. $138 (Philadelphia). 1588114333. [REVIEW]Matthias A. Fritz - 2006 - Journal of Hellenic Studies 126:206-.
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  44.  4
    Habit Formation in Tourette Syndrome with Associated Obsessive-Compulsive Behavior: At the Crossroads of Neurobiological Modelling.Rothenberger Aribert, Roessner Veit & Banaschewski Tobias - 2006 - Behavioral and Brain Sciences 29 (6).
  45.  3
    Nietzsche's Political Skepticism (Review).Saul Tobias - 2008 - Journal of Nietzsche Studies 35 (1):177-179.
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  46.  3
    Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology.Schlicht Tobias - 2008 - Abstracta 4 (1):3-4.
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  47.  3
    Das neue Testament.L. Fritz - 1964 - Augustinianum 4 (2):414-414.
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  48.  3
    Once More And.Kurt Fritz - 1958 - Phronesis 3 (1):72-73.
  49.  1
    Aufbruch zur Zukunft.L. Fritz - 1963 - Augustinianum 3 (1):246-246.
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  50. Einführung in Die Historische Semantik.Gerd Fritz - 2005 - M. Niemeyer.
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