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Tobias Wilsch
Universität Tübingen
  1. The Nomological Account of Ground.Tobias Wilsch - 2015 - Philosophical Studies 172 (12):3293-3312.
    The article introduces and defends the Nomological Account of ground, a reductive account of the notion of metaphysical explanation in terms of the laws of metaphysics. The paper presents three desiderata that a theory of ground should meet: it should explain the modal force of ground, the generality of ground, and the interplay between ground and certain mereological notions. The bulk of the paper develops the Nomological Account and argues that it meets the three desiderata. The Nomological Account relies on (...)
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  2. The Deductive-Nomological Account of Metaphysical Explanation.Tobias Wilsch - 2016 - Australasian Journal of Philosophy 94 (1):1-23.
    The paper explores a deductive-nomological account of metaphysical explanation: some truths metaphysically explain, or ground, another truth just in case the laws of metaphysics determine the latter truth on the basis of the former. I develop and motivate a specific conception of metaphysical laws, on which they are general rules that regulate the existence and features of derivative entities. I propose an analysis of the notion of ‘determination via the laws’, based on a restricted form of logical entailment. I argue (...)
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    Genuine Violations of Laws.Tobias Wilsch - 2018 - Australasian Journal of Philosophy:1-16.
    Could laws of nature be violated, in the sense that some proposition is both a law and false? I argue that opponents of regularity theories of laws should accept the metaphysical possibility of such genuine violations. I begin with a clarification of this claim. The main argument is then developed in three steps. I first argue that opponents of regularity theory should endorse the modal-essence view: certain modal principles are essential to the laws of nature. Second, I argue that the (...)
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    Sophisticated Modal Primitivism.Tobias Wilsch - 2017 - Philosophical Issues 27 (1):428-448.
    Summary: The paper provides an argument for modal primitivism, the view that necessity is not defined and is therefore part of the structure of reality. It then raises the explanation-challenge for primitivists: how can modal truths be explained by hyper-intensional truths, if necessity is not defined in terms of hyper-intensional phenomena? To address the challenge, the paper introduces 'sophisticated modal primitivism' which gives a substantive analysis of the notion of a 'source of necessity'. The final part of the paper offers (...)
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