19 found
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  1. Scripture, Logic, Language Essays on Dharmakirti and His Tibetan Successors.Tom J. F. Tillemans - 1999
  2.  15
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - forthcoming - Journal of Indian Philosophy:1-10.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  3. Pointing at the Moon: Buddhism, Logic, Analytic Philosophy.Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) - 2009 - Oxford University Press.
     
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  4.  59
    Two Tibetan Texts on the “Neither One nor Many” Argument for Śūnyatā.Tom J. F. Tillemans - 1984 - Journal of Indian Philosophy 12 (4):357-388.
  5.  20
    DharmakĪrti and Tibetans onAd $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{R} $$ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  6.  24
    "How Do Mādhyamikas Think?" Revisited.Tom J. F. Tillemans - 2013 - Philosophy East and West 63 (3):417-425.
    In an article published in 2009 titled "How Do Mādhyamikas Think?" I tried to go some distance with Yasuo Deguchi, Jay Garfield, and Graham Priest (henceforth "DGP") in reading certain Buddhist texts as dialetheist.1 The dialetheism that I saw as plausible for the Prajñāpāramitā-sūtras and Nāgārjuna was not the full-blown robust variety of DGP (i.e., acceptance of the truth of some statement of the form p & ¬p) but a non-adjunctive variety, acceptance of p and acceptance of ¬p. In short, (...)
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  7.  15
    How Do Madhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency.Tom J. F. Tillemans - 2009 - In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.), Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. Oxford University Press.
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  8.  34
    Formal and Semantic Aspects of Tibetan Buddhist Debate Logic.Tom J. F. Tillemans - 1989 - Journal of Indian Philosophy 17 (3):265-297.
  9.  6
    Remarks on the "Person of Authority" in the Dga' Ldan Pa / Dge Lugs Pa School of Tibetian BuddhismPersons of Authority: The sTon Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of A Lag Sha Ngag Dbang Bstan Dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology.Leonard W. J. van der Kuijp & Tom J. F. Tillemans - 1999 - Journal of the American Oriental Society 119 (4):646.
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  10.  17
    Indic Models in Tibetan GrammarsAgents and Actions in Classical Tibetan: The Indigenous Grammarians on Bdag and Gźan and Bya Byed Las gsumAgents and Actions in Classical Tibetan: The Indigenous Grammarians on Bdag and Gzan and Bya Byed Las Gsum.Roy Andrew Miller, Tom J. F. Tillemans & Derek D. Herforth - 1992 - Journal of the American Oriental Society 112 (1):103.
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  11.  20
    What Happened to the Third and Fourth Lemmas in Tibet?Tom J. F. Tillemans - 2015 - Journal of Buddhist Philosophy 1:24-38.
    The paper looks at how Tsong kha pa, mKhas grub, and Go rams pa understood the third and fourth lemmas in the tetralemma, “both A and B” and “neither A nor B,” respectively.
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  12.  40
    What Can One Reasonably Say About Nonexistence? A Tibetan Work on the Problem of Āśrayāsiddha.Tom J. F. Tillemans & Donald S. Lopez - 1998 - Journal of Indian Philosophy 26 (2):99-129.
  13. On "Sapaksa".Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53.
     
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  14.  9
    DharmakĪrti and Tibetans onAd Underset{Raise0.3emhbox{ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  15.  5
    Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti: The Catuḥśataka of Āryadeva, Chapters XII and XIII, with the Commentaries of Dharmapāla and Candrakīrti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, NotesMaterials for the Study of Aryadeva, Dharmapala and Candrakirti: The Catuhsataka of Aryadeva, Chapters XII and XIII, with the Commentaries of Dharmapala and Candrakirti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, Notes.Karen Lang & Tom J. F. Tillemans - 1992 - Journal of the American Oriental Society 112 (2):346.
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  16.  14
    On Sapak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />A.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1).
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  17.  5
    On Sapak\ underset {\ raise0. 3em\ hbox {a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53-79.
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  18. Pointing at the Moon: Buddhism, Logic, Analytic Philosophy.Jay L. Garfield, Tom J. F. Tillemans & eds D'Amato - 2009 - Oup Usa.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to (...)
     
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  19. Dharmakirti and Tibetans on "Adrsyanupalabdhihetu".Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
     
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