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Tom Rockmore
Duquesne University
  1. Before and After 9/11.Tom Rockmore - 2006 - Ars Disputandi 6:1566-5399.
     
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  2.  31
    The God Within: Kant, Schelling, and Historicity. [REVIEW]Tom Rockmore - 1999 - Dialogue 38 (1):182-183.
    This book brings together ten essays by Emil Fackenheim, centred on the tension between concepts of individual autonomy and divine revelation. Fackenheim is well known for a series of books, some of which are related to the theme of this volume, including a fine earlier study, The Religious Dimension in Hegel's Thought. Most of the essays in the book, which were mainly completed before 1967, have appeared already in one form or another, although some of them have been updated.
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  3.  79
    Kant and Phenomenology.Tom Rockmore - 2011 - University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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  4. Heidegger and Nazism.Víctor Farías, Joseph Margolis & Tom Rockmore - 1989
     
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  5.  37
    Hegel, Idealism, and Analytic Philosophy.Tom Rockmore - 2004 - Yale University Press.
    In this book—the first large-scale survey of the complex relationship between Hegel’s idealism and Anglo-American analytic philosophy—Tom Rockmore argues that analytic philosophy has consistently misread and misappropriated Hegel. According to Rockmore, the first generation of British analytic philosophers to engage Hegel possessed a limited understanding of his philosophy and of idealism. Succeeding generations continued to misinterpret him, and recent analytic thinkers have turned Hegel into a pragmatist by ignoring his idealism. Rockmore explains why this has happened, defends Hegel’s idealism, and (...)
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  6.  8
    Hegel, Marx and The Categorial Approach To Experience.Tom Rockmore - 2018 - Journal of Chinese Philosophy 45 (1-2):52-71.
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  7.  40
    Heidegger and French Philosophy: Humanism, Antihumanism, and Being.Tom Rockmore - 1994 - Routledge.
    Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence. Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the master thinker of French philosophy. Perhaps most importantly, he (...)
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  8.  22
    On Classical and Neo-Analytic Forms of Pragmatism.Tom Rockmore - 2005 - Metaphilosophy 36 (3):259-271.
  9.  26
    The Heidegger Controversy: A Critical Reader.Richard Wolin & Tom Rockmore - 1992 - Ethics 103 (1):178-181.
    This anthology is a significant contribution to the debate over the relevance of Martin Heidegger's Nazi ties to the interpretation and evaluation of his philosophical work. Included are a selection of basic documents by Heidegger, essays and letters by Heidegger's colleagues that offer contemporary context and testimony, and interpretive evaluations by Heidegger's heirs and critics in France and Germany.In his new introduction, "Note on a Missing Text," Richard Wolin uses the absence from this edition of an interview with Jacques Derrida (...)
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  10.  30
    On Heidegger's Nazism and Philosophy.Tom Rockmore - 1991 - University of California Press.
    Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself with the "everyday," as if a philosophy that (...)
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  11.  6
    Epistemology as Hermeneutics in The Theory of Interpretation.Tom Rockmore - 1990 - The Monist 73 (2):115-133.
    Recent discussion has seen an increase in the interest in hermeneutics. The increased interest in hermeneutics goes back at least until the appearance of Being and Time in 1927, more than sixty years ago. Thisbookis characterized by the unresolved tension between two clearly incompatible theses: the Husserlian form of absolute truth, and a post-Husserlian view of truth arising from the hermeneutical circle. More recently, the interest in hermeneutics has been strengthened by the appearance of Truth and Method in 1960, in (...)
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  12.  14
    On Foundationalism: A Strategy for Metaphysical Realism.Tom Rockmore - 2004 - Rowman & Littlefield Publishers.
    In ancient times, the main approaches to metaphysical realism were intuitive. In modern times, foundationalism has replaced intuition as the main strategy to make out metaphysical realist claims to know. In On Foundationalism, Rockmore argues that foundationalism fails in all its known variants.
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  13.  32
    On the So‐Called War on Terrorism.Tom Rockmore - 2004 - Metaphilosophy 35 (3):386-401.
    : Since the terrorist attacks on the United States in September 2001, the country has embarked on a so‐called war on terrorism. This essay argues that so‐called war on terrorism has used the pretext of responding to terrorist attacks in the U.S. in September 2001 to wage wars in Afghanistan and Iraq that have objectives other than stamping out terrorism. It further argues that war requires a moral justification that cannot be provided for either the war in Afghanistan or the (...)
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  14.  12
    Art and Truth After Plato.Tom Rockmore - 2013 - University of Chicago Press.
    In Art and Truth after Plato, Tom Rockmore argues that Plato has in fact never been satisfactorily answered—and to demonstrate that, he offers a comprehensive account of Plato’s influence through nearly the whole history of Western ...
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  15. Marx and Perestroika.Tom Rockmore - 1990 - Philosophy and Social Criticism 16 (3):193-206.
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  16.  9
    Hegel, Peirce, and Knowledge.Tom Rockmore - 1999 - Journal of Speculative Philosophy 13 (3):166 - 184.
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  17.  47
    Fichtean Circularity, Antifoundationalism, and Groundless System.Tom Rockmore - 1995 - Idealistic Studies 25 (1):107-124.
    For some time now I have been arguing that Fichte's theory can be read as circular, antifoundationalist, and systematic, and further arguing that it is the source of an epistemological revolution in philosophy. Fichte and most of his interpreters mainly see him as carrying forward the critical philosophy. But I see him as breaking with it in crucial ways in a profoundly innovative theory. The aim of this paper is to pull together aspects of this argument in a single place (...)
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  18. John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  19. The Heidegger Case: On Philosophy and Politics.Tom Rockmore & Joseph Margolis - 1992 - Journal of Nietzsche Studies 4:167-170.
     
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  20. Fichte and the Phenomenological Tradition.Violetta L. Maria Waibel, Daniel Breazeale & Tom Rockmore (eds.) - 2010 - de Gruyter.
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  21.  46
    Derrida and Heidegger in France.Tom Rockmore - 2004 - Symposium 8 (2):339-362.
  22.  70
    Aspects of French Hegelianism.Tom Rockmore - 1993 - The Owl of Minerva 24 (2):191-206.
    It is hardly surprising, since for Hegel philosophers are children of their times, that French Hegelianism differs from Hegelianism in other languages and literatures. At least the following aspects typify the French approach to Hegel's theory. To begin with, Hegel, like a few others, is a master thinker in the French discussion, one of the few intellectual figures around whom the discussion tends to take shape. Second, in the wake of the major impetus provided to French Hegel studies by Kojève's (...)
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  23.  80
    On Recovering Marx After Marxism.Tom Rockmore - 2000 - Philosophy and Social Criticism 26 (4):95-106.
    If Marx is to survive as a source of unparalleled insight into the modern world, he needs to be recovered. This article will begin to address some of the difficulties which arise in recovering Marx, above all the need to free Marx from Marxism. Marx has always been studied through Marxism, hence in a way which profoundly distorts his philosophical ideas. If we remove this Marxist 'filter', we see a rather different, more philosophical, and more philosophically-interesting thinker, Hegel's most important (...)
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  24.  62
    Merleau-Ponty, Marx, and Marxism: The Problem of History.Tom Rockmore - 1996 - Studies in East European Thought 48 (1):63-81.
    At the present time, Europe, particularly eastern Europe, is still immersed in a major political transformation, the most significant such change since the Second World War, arising out of the rejection of official Marxism. This unforeseen rejection requires meditation by all those concerned with the relation of philosophy to the historical context. Marxism, that follows Marx’s insistence on the link between a theory and the context in which it arises, cannot be indifferent to the rejection of Marxist theory in practice. (...)
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  25. The Epistemological Promise of Pragmatism.Tom Rockmore - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. pp. 47--64.
     
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  26.  43
    Put’ Gegelja K “Nauke Logiki”: Formirovanie Principov Sistemnosti I Istorizma. [REVIEW]Tom Rockmore - 1989 - The Owl of Minerva 21 (1):99-102.
    What is the “correct” way to review a Russian language Hegel study? From the philosophical perspective, it is certainly insufficient to leave this task to the practicing sovietologist, whose concern in not intrinsic philosophical merit. In the present review, I shall bracket all other questions in order to focus on the philosophical contribution of the work under discussion.
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  27. Heidegger, German Idealism & Neo-Kantianism.Tom Rockmore (ed.) - 2000 - Humanity Books.
  28. Vico y el constructivismo.Tom Rockmore - 1999 - Cuadernos Sobre Vico 11 (12):193-199.
    Este trabajo recorre el constructivismo epistemológico de Vico. Por "constructivismo" se entiende la visión de que el objeto cognitivo no es algo simplemente dado sino en cierto modo "construido" por el sujeto como una condición de conocimiento. Se piensa que en este camino Vico figura como uno de los más importantes innovadores epistemológicos de los tiempos modernos. Vico entendió que, no pudiendo nosotros conocer independientemente la realidad, las condiciones de conocimiento son entonces, de algún modo, formas de constructivismo. De esta (...)
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  29.  37
    Piotre Hoffman, "The Anatonomy of Idealism: Passivity and Activity in Kant, Hegel, and Marx". [REVIEW]Tom Rockmore - 1985 - Journal of the History of Philosophy 23 (1):118.
  30.  53
    Heidegger, National Socialism and “Imperialism”.Tom Rockmore - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):128-145.
  31.  57
    From Marx to Kant.Tom Rockmore - 1989 - The Owl of Minerva 20 (2):216-222.
    In the Communist Manifesto, in a famous boutade, Marx and Engels claimed that capitalism was in the process of bringing forth its own gravediggers. This assertion may once have been true. But lately it has seemed less likely as a description of contemporary society which, for all its problems, appears surprisingly robust. Although capitalism has its problems, and perhaps cannot be said to exist now in the sense that it was described by Marx and Engels, as a social system it (...)
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  32. Kant and Idealism.Tom Rockmore (ed.) - 2007 - Yale University Press.
    Distinguished scholar and philosopher Tom Rockmore examines one of the great lacunae of contemporary philosophical discussion—idealism. Addressing the widespread confusion about the meaning and use of the term, he surveys and classifies some of its major forms, giving particular attention to Kant. He argues that Kant provides the all-important link between three main types of idealism: those associated with Plato, the new way of ideas, and German idealism. The author also makes a case for the contemporary relevance of at least (...)
     
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  33.  53
    Volume Introduction.Tom Rockmore - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:13-20.
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  34.  33
    Imagination and Reflection: Intersubjectivity: Fichte’s “Grundlage” of 1974. [REVIEW]Tom Rockmore - 1984 - The Owl of Minerva 15 (2):219-222.
    The importance of the positions of Fichte and Hegel for the correct interpretation of each other’s respective views is perhaps more frequently recognized than acknowledged. At a time when Hegel’s influence on the interpretation, or perhaps one ought to say misinterpretation, of his predecessor’s thought is being more widely recognized, particularly among Fichte scholars, Fichte’s contribution to the constitution of the Hegelian philosophy has still not been widely appreciated. In part, this is no doubt due to the lack of attention (...)
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  35.  22
    Introduction: The Philosophy of Interpretation.Joseph Margolis & Tom Rockmore - 2000 - Metaphilosophy 31 (1-2):1-3.
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  36. Rights, Bodies, Recognition: New Essays on Fichte’s Foundations of Natural Right.Tom Rockmore & Daniel Breazeale (eds.) - 2006
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  37.  44
    Fichte, la connaissance et I’histoire.Tom Rockmore - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):515-532.
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  38. Is Marx a Fichtean?Tom Rockmore - 2010 - Philosophy and Social Criticism 36 (1):93-104.
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  39.  47
    Reviews. [REVIEW]Tom Rockmore, John D. Windhausen, Maurice A. Finocchiaro, Irving H. Anellis & Heinrich Bortis - 1987 - Studies in East European Thought 33 (4):265-267.
  40.  30
    A New Look at Croce’s Historicism.Tom Rockmore - 2005 - Idealistic Studies 35 (1):49-60.
    The aim of this informal paper is to direct attention to the importance of Croce’s historicism. Though he is sometimes described as the best known Italian intellectual since Galileo, and though his influence remains strong in Italy, his impact outside Italy is not as important as it should be. Other than through Collingwood, his only well known English-language disciple, Croce has had very little influence on those writing in English. His theories, including his historicism, on which I will be focusing (...)
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  41.  30
    Marx’s Social Critique of Culture. [REVIEW]Tom Rockmore - 1988 - International Studies in Philosophy 20 (1):73-74.
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  42.  23
    Antifoundationalism Old and New.Tom Rockmore & Beth J. Singer (eds.) - 1992 - Temple University Press.
    The debate over foundationalism, the viewpoint that there exists some secure foundation upon which to build a system of knowledge, appears to have been resolved and the antifoundationalists have at least temporarily prevailed. From a firmly historical approach, the book traces the foundationalism/antifoundationalism controversy in the work of many important figures Animaxander, Aristotle and Plato, Augustine, Descartes, Hegel and Nietzsche, Habermas and Chisholm, and others throughout the history of philosophy. The contributors, Joseph Margolis, Ronald Polansky, Gary Calore, Fred and Emily (...)
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  43. Marxianpraxis.Tom Rockmore - 1978 - Philosophy and Social Criticism 5 (1):2-15.
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  44.  30
    Heidegger and Plato: Toward Dialogue.Catalin Partenie & Tom Rockmore (eds.) - 2005 - Northwestern University Press.
    For Martin Heidegger the "fall" of philosophy into metaphysics begins with Plato. Thus, the relationship between the two philosophers is crucial to an understanding of Heidegger--and, perhaps, even to the whole plausibility of postmodern critiques of metaphysics. It is also, as the essays in this volume attest, highly complex, and possibly founded on a questionable understanding of Plato. As editors Catalin Partenie and Tom Rockmore remark, a simple way to describe Heidegger's reading of Plato might be to say that what (...)
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  45. On Constructivist Epistemology.Tom Rockmore - 2005 - Rowman & Littlefield Publishers.
    In this new volume, On Constructivist Epistemology, Rockmore traces the idea of constructivism and then proposes the outlines of an original constructivist approach to knowledge, building on the work of such thinkers as Hobbes, Vico, and Kant.
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  46. Theory and Practice Again: Habermas on Historical Materialism.Tom Rockmore - 1987 - Philosophy and Social Criticism 13 (3):211-225.
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  47.  46
    Reviews. [REVIEW]Tom Rockmore - 1979 - Studies in East European Thought 20 (2):275-277.
  48. Habermas on Historical Materialism.Tom ROCKMORE - 1989 - Indiana University Press.
     
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  49.  24
    Heidegger and Kantian Ethics.Tom Rockmore - 2006 - Journal of Philosophical Research 31:335-338.
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  50.  44
    Epistemology As Hermeneutics.Tom Rockmore - 1990 - The Monist 73 (2):115-133.
    Recent discussion has seen an increase in the interest in hermeneutics. The increased interest in hermeneutics goes back at least until the appearance of Being and Time in 1927, more than sixty years ago. Thisbookis characterized by the unresolved tension between two clearly incompatible theses: the Husserlian form of absolute truth, and a post-Husserlian view of truth arising from the hermeneutical circle. More recently, the interest in hermeneutics has been strengthened by the appearance of Truth and Method in 1960, in (...)
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