Results for 'Tomás Gálvez Campos'

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  1.  12
    Exploring Relations Among Mindfulness Facets and Various Meditation Practices: Do They Work in Different Ways?Ausiàs Cebolla, Daniel Campos, Laura Galiana, Amparo Oliver, Jose Manuel Tomás, Albert Feliu-Soler, Joaquim Soler, Javier García-Campayo, Marcelo Demarzo & Rosa María Baños - 2017 - Consciousness and Cognition 49:172-180.
  2. San Maximiliano María Kolbe: Un hombre reconciliado y reconciliador en los campos de exterminio.Tomás Gálvez Campos - 1986 - Verdad y Vida 44 (174):283-290.
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  3. Sobre la lógica modal en Tomás de Mercado (México, s. XVI).J. M. Campos - 1996 - Diálogo Filosófico 36:356-366.
    Objetivo de este artículo es dar una idea de la complejidad de los temas tratados por tomas de mercado, dominico del siglo XVI nacido en Sevilla. Se alude a la naturaleza de las proposiciones modales, la relación entre modalidad y temporalidad, las reglas para la equivalencia y oposición entre las proposiciones modales.
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  4. Perfil agustiniano de santo Tomás de Villanueva.Francisco Javier Campos & Fernández de Sevilla - 1987 - Revista Agustiniana 28 (86):527-542.
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  5. Una Hermandad religiosa en la Ilustración española: la Congregación de Santo Tomás de Villanueva, de Madrid.Francisco Javier Campos & Fernández de Sevilla - 1987 - Revista Agustiniana 28 (85):167-243.
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  6. Visión de santo Tomás de Vilanueva en la pintura de Murillo.Javier Campos - 1987 - Revista Agustiniana 28 (86):587-612.
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  7. David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth.Joseph J. Campos - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 30.
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  8. FEDEFAM: 30 años de lucha contra la desaparición forzada, 1981-2011: Entrevista con Judith Galarza CAMPOS. Caracas. Venezuela, abril de 2011. [REVIEW]Mario Ayala & Judith Galarza Campos - 2011 - Aletheia: Anuario de Filosofía 2 (3):12 - 6.
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  9. Essays in the Philosophy of Science. Edited with an Introd. By Vincent Tomas.Charles S. Peirce & Vincent Tomas - 1957 - Liberal Arts Press.
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  10. Understanding Gay and Lesbian Youth: Lessons for Straight School Teachers, Counselors, and Administrators.David Campos - 2005 - R&L Education.
    Understanding Gay and Lesbian Youth assists the classroom teacher, school counselor, and administrator in relating to gay and lesbian youth and creating accepting and supportive learning climates. David Campos begins with a discussion of the current state of affairs regarding gay and lesbian youth in schools, including a discourse on the developmental milestones, and provides practical strategies for working effectively with these students.
     
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  11. San Maximiliano Maria Kolbe: un hombre reconciliado y reconciliador en los campos de exterminio in Franciscanismo y Reconciliacion.T. Galvez Campos - 1986 - Verdad y Vida 44 (174-175):283-289.
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  12. "Lecciones" de Santo Tomás. Sobre la relación entre fe y razón.Gregorio Celada Luengo - 2009 - Ciencia Tomista 136 (438):19-52.
    La teología de santo Tomás es una tarea de mediación entre la concepción cristiana del universo y el conocimiento de la cultura humana. El artículo presenta su originalidad en este cometido siguiendo la lectura de los textos. La primera parte presenta su vocación cristiana en el contexto de las innovaciones culturales del siglo XIII. La segunda, ofrece el contexto de los debates que santo Tomás mantuvo con teólogos y filósofos. Así puede ofrecer en la tercera parte la síntesis (...)
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  13. El cuadrado de oposición como instrumento de la lógica: su uso y aplicaciones en Tomás de Mercado.Juan Manuel Campos Benítez - 2008 - Tópicos 34:83-103.
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  14.  7
    La congregación de Santo Tomás de Villanueva de Madrid en el siglo XVIII.Francisco Javier Campos Y. Fernández de Sevilla - 2011 - Revista Agustiniana 52 (157):97-142.
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  15. Barroco efímero y religiosidad popular: fiestas de canonización de Santo Tomás de Villanueva en Cartagena de Indias.Francisco Javier Campos Y. Fernández de Sevilla - 1992 - Revista Agustiniana 33 (102):1399-1451.
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  16. Bibliografia Sobre Santo Tomas de Villanueva.F. -J. Campos Y. Fernandez de Sevilla - 1986 - Ciudad de Dios: Revista Agustiniana 199 (3):513-542.
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  17. Perfil agustiniano de Santo Tomas de Villanueva in Santo Tomas de Villanueva. V centenario de su nacimiento (1486-1986). [REVIEW]J. Campos Y. Fernandez - 1987 - Revista Agustiniana 28 (86-87):527-542.
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  18. Vision de Santo Tomas de Villanueva en la pintura de Murillo in Santo Tomas de Villanueva. V centenario de su nacimiento (1486-1986). [REVIEW]J. Campos Y. Fernandez - 1987 - Revista Agustiniana 28 (86-87):587-612.
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  19. Perfil agustiniano de santo Tomás de Villanueva.Francisco Javier Campos Y. Fernández de Sevilla - 1987 - Revista Agustiniana 28 (86):527-542.
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  20. Religiosidad barroca: Fiestas celebradas en España por la canonización de Santo Tomás de Villanueva.Francisco Javier Campos Y. Fernández de Sevilla - 1994 - Revista Agustiniana 35 (107):491-611.
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  21. Santo Tomás de Villanueva, "Padre de Los Pobres".Francisco Javier Campos Y. Fernández de Sevilla - 2006 - Revista Agustiniana 47 (143):251-284.
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  22. Una Hermandad religiosa en la Ilustración española: la Congregación de Santo Tomás de Villanueva, de Madrid.Francisco Javier Campos Y. Fernández de Sevilla - 1987 - Revista Agustiniana 28 (85):167-243.
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  23.  41
    New Malaise: Bioethics and Human Rights in the Global Era.Paul Farmer & Nicole Gastineau Campos - 2004 - Journal of Law, Medicine and Ethics 32 (2):243-251.
  24.  26
    Spinoza's Revolutions in Natural Law.Andre Santos Campos - 2012 - Palgrave-Macmillan.
    The book forms a balanced structure in which the three conceptual pillars of Spinoza's natural law theory (individuality, natural laws, and power) are first analyzed from the viewpoint of his ontology and then from the viewpoint of his ...
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  25.  69
    Peirce on the Role of Poietic Creation in Mathematical Reasoning.Daniel G. Campos - 2007 - Transactions of the Charles S. Peirce Society 43 (3):470 - 489.
    : C.S. Peirce defines mathematics in two ways: first as "the science which draws necessary conclusions," and second as "the study of what is true of hypothetical states of things" (CP 4.227–244). Given the dual definition, Peirce notes, a question arises: Should we exclude the work of poietic hypothesis-making from the domain of pure mathematical reasoning? (CP 4.238). This paper examines Peirce's answer to the question. Some commentators hold that for Peirce the framing of mathematical hypotheses requires poietic genius but (...)
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  26. The Individuality of the State in Spinoza's Political Philosophy.Andre Santos Campos - 2010 - Archiv für Geschichte der Philosophie 92 (1):1-38.
    The place of the State in Spinoza's ontology has emerged in scholarly literature as one of the most complex issues involving Spinoza's political thought. At issue is whether Spinoza's State is an actual individual with its own conatus . Some consider it a completely real individual, others say that its individuality can only be metaphoric, whilst others point out the conceptual insufficiency of this polarity for explaining the ontological status of political aggregates and try to overcome it through new concepts, (...)
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  27. Ethical Disagreements and the Emotive Theory of Values.Vincent Tomas - 1951 - Mind 60 (238):205-222.
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  28.  17
    Assessing the Value of Nature: A Transactional Approach.Daniel G. Campos - 2002 - Environmental Ethics 24 (1):57-74.
    Henry David Thoreau’s discussion of the highest value of wild apples and my own reflection upon my experience, interacting with the sea and enjoying its products during my Central American upbringing, motivate this discussion of how human beings may apprehend nature’s highest worth. I propose that in order to apprehend nature’s highest value it is necessary to understand the complete transaction between human beings and nature—an active transaction that requires from the human being a continuous movement along experience, reflection, and (...)
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  29. Creativity in Art.Vincent Tomas - 1958 - Philosophical Review 67 (1):1-15.
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  30.  21
    The Framing of the Fundamental Probability Set: A Historical Case Study on the Context of Mathematical Discovery.Daniel G. Campos - 2009 - Perspectives on Science 17 (4):pp. 385-416.
    I address the philosophical debate over whether the mathematical theory of probability arose on the basis of empirical observations or of purely theoretical speculations. The debate tends to pose a strict dichotomy between empirical problem-solving and pure theorizing. I alternatively suggest that, in the case of mathematical probability, an empirical problem-context acted as an enabling condition for the possibility of mathematical innovation, but that the activity of the early mathematical probabilists gradually became the study of a theoretical system of ideas. (...)
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  31.  99
    Analyticity and Incorrigibility.Manuel Campos - 2003 - Philosophy and Phenomenological Research 66 (3):689-708.
    The traditional point of view on analyticity implies that truth in virtue only of meaning entails a priori acceptability and vice versa. The argument for this claim is based on the idea that meaning as it concerns truth and meaning as it concerns competence are one and the same thing. In this paper I argue that the extensions of these notions do not coincide. I hold that truth in virtue of meaning— truth for semantic reasons—doesn't imply a priori acceptability, and (...)
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  32.  3
    Constructing Minds: The Development of Mindreading Abilities in Typical and Atypical Trajectories.Ruth Campos & María Sotillo - 2008 - Behavioral and Brain Sciences 31 (3):336-337.
    From our deep interest in the neuroconstructivist framework, we would like to comment on two fundamental aspects of Mareschal et al.'s work: the role of neuroconstructivism for clinical work with people suffering from developmental disorders; and the relation between the process of progressive specialization and the increasing abstraction of representations in development.
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  33.  40
    Patchwork in the Social Sciences.Margarita Vázquez Campos & Manuel Liz Gutierrez - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:109-113.
    In contrast with the development of big theories in the context of social sciences, there is nowadays an increasing interest in the construction of simulation models for complex phenomena. Those simulation models suggest a certain image of social sciences as a kind of, let us say, "patchwork". In that image, an increase in understanding about the phenomena modeled is obtained through a certain sort of aggregation. There is not an application of sound, established theories to all the phenomena of a (...)
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  34.  78
    Kim on the Exclusion Problem.Manuel Campos - 1995 - Philosophical Issues 6:167-70.
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  35.  71
    Kandinsky's Theory of Painting.Vincent Tomas - 1969 - British Journal of Aesthetics 9 (1):19-38.
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  36.  12
    If Metacognition Exists in Other Species, How Does It Develop?Ruth Campos & Annette Karmiloff-Smith - 2003 - Behavioral and Brain Sciences 26 (3):342-342.
    In this commentary, we raise two issues. First, we argue that in any species, the comparative study of metacognitive abilities must be approached from a developmental perspective and not solely from the adult end state. This makes it possible to explore the trajectories by which different species reach their phenotypic outcome and whether different cognitive systems interact over developmental time. Second, using our research comparing different genetic disorders in humans, we challenge the authors' claim that it is unparsimonious to interpret (...)
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  37.  41
    Peirce’s Philosophy of Mathematical Education: Fostering Reasoning Abilities for Mathematical Inquiry.Daniel G. Campos - 2010 - Studies in Philosophy and Education 29 (5):421-439.
  38.  27
    Aesthetic Vision.Vincent Tomas - 1959 - Philosophical Review 68 (1):52-67.
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  39.  55
    Regional Self-Determination in Mexico: Soconusco 2002 Strategic Plan.Marcia Campos - 2003 - World Futures 59 (8):591 – 596.
    In the last decades, Mexican government applied traditional economic policies to overcome underdevelopment and to face the recurrent economic crisis. As a result, macroeconomic indicators show an acceptable economic performance, however, half of population is considered poor. One of the poorest region is Soconusco in the southern state of Chiapas. The Soconusco Strategic Plan 2020 proposes development strategies based on the regional characteristics. As a precondition for these strategies to work, a knowledge based platform has to be built. As suggested (...)
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  40.  51
    Evolving Development: An Evolutionary Perspective on Development for an Interconnected World.Kathia Laszlo, Alexander Laszlo, Carlos Romero & Marcia Campos - 2003 - World Futures 59 (2):105 – 119.
    The notion of development has been permeated by concepts and methods from positivistic science. As a result, many development initiatives are reductionistic, myopic, and with little or impact on the improvement of the quality of life and the sustainability of communities and societies. This article marks the beginning of a transdisciplinary inquiry among the authors, motivated by direct interest in the issue of development, per se, and in particular, Mexico's development. Our inquiry departs from and weaves together our various areas (...)
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  41.  33
    Review: El Pragmatismo. [REVIEW]Daniel G. Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512-516.
    This book is a Spanish translation of two of Charles S. Peirce's late texts on pragmatism, namely, "What Pragmatism Is" (originally published in The Monist, 1905) and "Pragmatism" (MS 318, 1907).1 The essays are introduced by translator Sara Barrena, who based her edition on the texts published in The Essential Peirce.2 The introduction consists of brief sections that present a biographical sketch of Peirce; an account of his original formulation of pragmatism; a summary of its evolution into his later pragmaticism, (...)
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  42.  30
    Partners: Discernment and Humanitarian Efforts in Settings of Violence.Nicole Gastineau Campos & Paul Farmer - 2003 - Journal of Law, Medicine and Ethics 31 (4):506-515.
  43.  16
    Nine Basic Arts.Vincent Tomas - 1962 - Review of Metaphysics 15 (3):494 - 498.
    The sentences, usually short and declarative, succeed one another with the rapidity and authority of left jabs. Like Lewis Mumford, Professor Weiss is not afraid, when it is appropriate, to call attention to the obvious. Thus he points out.
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  44.  29
    Content and Sense.Lydia Sánchez & Manuel Campos - 2009 - Empedocles: European Journal for the Philosophy of Communication 1 (1):75-90.
  45.  15
    Can We Know the Contents of C I Lewis's Mind?Vincent Tomas - 1950 - Philosophy and Phenomenological Research 11 (June):541-548.
  46.  9
    Understanding Immigration as Lived Personal Experience.Daniel Campos - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 245-261.
    This essay provides an account of the lived personal experience of immigration at three levels: general aims; relations to place and to other persons; and feelings and sensibility. The account is structured by Charles Peirce's phenomenological categories, but the emphasis is on describing the experience. For the experiential descriptions, the essay also relies on the work of Latin Americans such as Octavio Paz and Mario Benedetti and Anglo Americans such as Henry Thoreau, John McDermott, Jane Addams, and Lara Trout.
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  47.  24
    A Note on Creation in Art.Vincent Tomas - 1962 - Journal of Philosophy 59 (17):464-469.
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  48.  20
    Has Professor Greene Proved That Art is a Cognitive Process.Vincent Tomas - 1940 - Journal of Philosophy 37 (17):459-469.
  49.  12
    Some Recent Volumes on the Arts.Vincent Tomas - 1950 - Philosophy and Phenomenological Research 11 (2):221-227.
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  50.  20
    On "is Art a Language?".Vincent Tomas - 1965 - Journal of Philosophy 62 (20):573-574.
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