Results for 'Tom��s Mariano Calvo Mart��nez'

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  1. La filosofía griega y su legado: homenaje a Tomás Calvo Martínez.Tomás Calvo Martínez, Orden Jiménez, V. Rafael, Alberto Bernabé Pajares & Ignacio Pajón Leyra (eds.) - 2021 - Madrid: Guillermo Escolar Editor.
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  2.  13
    Uniqueness of the Implication for Totally Ordered MV-Algebras.Néstor G. Martı́nez & Alejandro Petrovich - 2001 - Annals of Pure and Applied Logic 108 (1-3):261-268.
    It is shown that in a linearly ordered MV-algebra A , the implication is unique if and only if the identity function is the unique De Morgan automorphism on A . Modulo categorical equivalence, our uniqueness criterion recalls Ohkuma's rigidness condition for totally ordered abelian groups. We also show that, if A is an Archimedean totally ordered MV-algebra, then each non-trivial De Morgan automorphism of the underlying involutive lattice of A yields a new implication on A , which is not (...)
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  3. ¿por qué y cómo educar?Paideía y política en Aristóteles.Calvo TomÁ & S. - 2003 - Daimon: Revista Internacional de Filosofía 30:9-22.
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  4. Environmental Policy and Distributional Conflicts.J. Martınez-Alier - 1991 - In Robert Costanza (ed.), Ecological Economics: The Science and Management of Sustainability. Columbia University Press.
     
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  5. Releyendo a Aristóteles: ¿Qué, y de qué, son por sí las categorías?Tomás Mariano Calvo Martínez - 1995 - Revista de Filosofía (Madrid) 13:75-84.
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  6.  20
    Javier Jimé nez-Candil*, Ana Martın-Garcıa.Cá Ndido Martın-Luengo - 2011 - Contrastes 64:1182-92.
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  7.  21
    La teoría hilemórfica de Aristóteles y su proyección en el "De anima".Tomás Mariano Calvo Martínez - 1968 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3:11-26.
  8. Léxico y filosofía en los presocráticos.Tomás Mariano Calvo Martínez - 1971 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6:7-24.
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  9. Aristóteles: metafísica. Edición trilingüe por Valentín García Yebra.Tomás Mariano Calvo Martínez - 1970 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5:87-89.
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  10.  11
    Noise and the Neurosciences: A Long History, a Recent Revival and Some Theory.J. P. Segundo, J. F. Vibert, K. Pakdaman, M. Stiber & O. Diez Martınez - 1994 - In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum.
  11.  16
    Tom's Story: An Unethical Tale?Sandra Harrison - 2007 - Ethics and Social Welfare 1 (2):216-218.
  12.  6
    Tom's Midnight Garden. [REVIEW]Gareth Matthews - 1981 - Thinking: The Journal of Philosophy for Children 3 (1):3-3.
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  13.  11
    Uncle Tom's Cabin Revisited: The Bible, the Romantic Imagination, and the Sympathies of Christ.James H. Smylie - 1973 - Interpretation 27 (1):67-85.
    In an evocative and provocative way Harriet Beecher Stowe focused the attention of her reader on the "sympathies of Christ/' to show that where these sympathies were manifested among whites and blacks, God was present, manifesting his power, liberating all in bondage.
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  14.  1
    Tom's Men: The Masculinization of Homosexuality and the Homosexualization of Masculinity at the End of the Twentieth Century.Guy Snaith - 2003 - Paragraph 26 (1-2):77-88.
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  15.  2
    Home: Tom Arndt's Minnesota.Tom Arndt, Garrison Keillor & George Slade - 2009 - Univ of Minnesota Press.
    For forty years, acclaimed photographer and native Minnesotan Tom Arndt has been documenting the faces of Minnesota with unparalleled skill and candor. In Home, Arndt presents what he calls "a poem to my home state" through a series of poignant and compelling photographs that highlight the unique character of Minnesota. From Franklin Avenue in Minneapolis to Main Street in Willmar, from carnival workers at the state fair to drag racing fans in Anoka, and from small town street dances to the (...)
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  16.  40
    The Ethics of Uncle Tom's Children.Tommie Shelby - 2012 - Critical Inquiry 38 (3):513-532.
    How should one live? This central philosophical question can be separated into at least two parts. The first concerns the conduct and attitudes morality requires of each of us. The second is about the essential elements of a worthwhile life; it's about what it means to flourish, which includes meeting certain moral demands but is not exhausted by this. Answering this two-pronged question traditionally falls within the subdiscipline of ethics, broadly construed. Philosophers have also sought to explain what makes a (...)
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  17.  56
    Tom Stonier's Response.Tom Stonier - 1999 - World Futures 53 (4):375-376.
  18.  16
    Imperialist Civilizing Mission of Uncle Tom's Cabin And.Kaibin Yang & 阳开斌 - 2006 - Feminist Studies 32 (2).
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  19. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2002 - Oxford University Press.
    Tom Stoneham offers a clear and detailed study of Berkeley's metaphysics and epistemology, as presented in his classic work Three Dialogues between Hylas and Philonous, originally published in 1713 and still widely studied. Stoneham shows that Berkeley is an important and systematic philosopher whose work is still of relevance to philosophers today.
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  20.  19
    Calvo & Symons, Eds. 2009. The Routledge Companion to Philosophy of Psychology.Tom Roberts - 2011 - Theoria : An International Journal for Theory, History and Fundations of Science 26 (1):87-90.
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  21. Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism: Tom Warke.Tom Warke - 2000 - Utilitas 12 (2):176-203.
    This article develops an unconventional perspective on the utilitarianism of Bentham and Mill in at least four areas. First, it is shown that both authors conceived of utility as irreducibly multi-dimensional, and that Bentham in particular was very much aware of the ambiguity that multi-dimensionality imposes upon optimal choice under the greatest happiness principle. Secondly, I argue that any attribution of intrinsic worth to any form of human behaviour violates the first principles of Bentham's and Mill's utilitarianism, and that this (...)
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  22.  17
    Dilthey’s Inductive Method and the Nature of Philosophy.Tom Nenon - 1989 - Southwest Philosophy Review 5 (1):121-134.
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  23.  2
    Husserl's Conception of Reason as Authenticity.Tom Nenon - 2003 - Philosophy Today 47 (Supplement):63-70.
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  24.  3
    Editor’s Introduction.Tom Nenon - 2007 - Southern Journal of Philosophy 45 (Supplement):5-5.
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  25.  27
    Heidegger's Language, Truth and Poetry. Estrangements in the Later Writings.Tom Rockmore - 1990 - Review of Metaphysics 44 (1):132-134.
    Gerald Bruns has written a fine study of the relation of language and poetry in the later Heidegger, whose final phase lies beyond the reach of philosophical comprehension, according to Bruns. Bruns offers a clear, comprehensive, sensitive account of a number of main themes in Heidegger's final view in a discussion patient to a fault and always attentive to the nuances of expression, an application if one will of Heidegger's idea of Gelassenheit to Heidegger's own texts. As Bruns sees it, (...)
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  26. Naturaleza del conocimiento humano. El significado de la abstracción en Santo Tom's.Octavio N. Derisi - 1989 - Sapientia 44 (73):163.
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  27. Festskrift Til Søen Holm På 70-Årsdagen den 4. Marts 1971. Red. Af Peter Kemp.Søen Holm & Peter Kemp - 1971 - Nyt Nordisk Forlag.
     
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  28. Dilemmas of Institutional Evil. Modes of Moral Reasoning in Uncle Tom's Cabin.Joel Johnson - 2010 - In Margaret S. Hrezo & John M. Parrish (eds.), Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
     
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  29. What's Life Got to Do with It?Tom Ziemke - 2007 - In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic. pp. 48-66.
  30.  31
    Development of a Brief Multicultural Version of the Test of Mobile Phone Dependence Questionnaire.Mariano Chóliz, Lourdes Pinto, Sukanya S. Phansalkar, Emily Corr, Ayman Mujjahid, Conni Flores & Pablo E. Barrientos - 2016 - Frontiers in Psychology 7.
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  31.  32
    Marx’s Social Critique of Culture. [REVIEW]Tom Rockmore - 1988 - International Studies in Philosophy 20 (1):73-74.
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  32. Forecasts of the Coming Century.A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt & Enid Stacy - 1898 - International Journal of Ethics 8 (2):257-258.
     
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  33.  24
    Marx’s Attempt to Leave Philosophy. [REVIEW]Tom Rockmore - 2003 - International Studies in Philosophy 35 (4):180-181.
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  34.  9
    Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
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  35. How to Trigger Elaborate Processing? A Comment on Kunde, Kiesel, and Hoffmann.Justin N. Wood, Elizabeth S. Spelke, David Barner, Jesse Snedeker, Min Wang, Charles A. Perfetti, Ying Liu, Filip van Opstal, Bert Reynvoet & Tom Verguts - 2005 - Cognition 97 (1):89-97.
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  36.  17
    Wittgenstein’s Philosophical Investigations.Tom Rockmore - 2006 - Review of Metaphysics 60 (1):180-181.
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  37. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2004 - Philosophical Quarterly 54 (217):629-631.
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  38.  99
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1994 - Chicago and London: University of Chicago Press.
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant to contemporary developments in (...)
  39.  1
    Wal-Mart's Presentation to the Community: Discursive Practices in Mitigating Risk, Limiting Public Discussion, and Developing a Relationship.Richard Buttny - 2009 - Discourse and Communication 3 (3):235-254.
    This study examines Wal-Mart representatives' presentation to the community on their site plan and Draft Environmental Impact Statement. Given the ongoing controversy and criticisms from local residents, it is interesting to see Wal-Mart's strategies in attenuating these risks and negative impacts. The discursive practices found here are: formulating prior citizen complaints by a neutral-sounding, legalistic language which works euphemistically or as a gloss. Citizen concerns are fitted into a problem-solution format where the solutions involve engineering technology. The Wal-Mart representatives display (...)
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  40.  50
    Fox's Critique of Animal Liberation.Tom Regan - 1978 - Ethics 88 (2):126-133.
    I contest michael fox's criticisms of my position regarding animal rights and our duties to animals on the grounds that he either misunderstands what my position is or, When it is understood, Raises objections that can be met. I also challenge the adequacy of fox's own account of the criteria of possessing basic moral rights.
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  41.  87
    Berkeley's "Esse Is Percipi" and Collier's "Simple" Argument.Tom Stoneham - 2006 - History of Philosophy Quarterly 23 (3):211-224.
  42.  37
    What’s Wrong with Risk?Tom Parr & Adam Slavny - 2019 - Thought: A Journal of Philosophy 8 (2):76-85.
    Imposing pure risks—risks that do not materialise into harm—is sometimes wrong. The Harm Account explains this wrongness by claiming that pure risks are harms. By contrast, The Autonomy Account claims that pure risks impede autonomy. We develop two objections to these influential accounts. The Separation Objection proceeds from the observation that, if it is wrong to v then it is sometimes wrong to risk v‐ing. The intuitive plausibility of this claim does not depend on any account of the facts that (...)
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  43.  27
    Fried, Gregory. Heidegger’s Polemos: From Being to Politics.Tom Rockmore - 2002 - Review of Metaphysics 56 (2):419-421.
  44.  24
    Nietzsche’s Teaching.Tom Stacy-Davis - 1987 - The Personalist Forum 3 (2):157-159.
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  45.  65
    Putnam’s Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom F. Sterkenburg - 2019 - Erkenntnis 84 (3):633-656.
    Putnam construed the aim of Carnap’s program of inductive logic as the specification of a “universal learning machine,” and presented a diagonal proof against the very possibility of such a thing. Yet the ideas of Solomonoff and Levin lead to a mathematical foundation of precisely those aspects of Carnap’s program that Putnam took issue with, and in particular, resurrect the notion of a universal mechanical rule for induction. In this paper, I take up the question whether the Solomonoff–Levin proposal is (...)
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  46.  5
    Marx's Dream: From Capitalism to Communism.Tom Rockmore - 2018 - University of Chicago Press.
    Two centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx’s Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice—reflected in Marx’s famous claim that philosophers (...)
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  47. Bloomsbury's Prophet.Tom Regan & G. E. Moore - 1988 - Mind 97 (385):129-133.
     
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  48.  8
    MAID’s Slippery Slope: A Commentary on Downie and Schuklenk.Tom Koch - 2021 - Journal of Medical Ethics 47 (10):670-671.
    Canadian ethicists Jocelyn Downie and Udo Schuklenk seek to assess the effect of Canada’s decriminalisation of ‘medical assistance in dying’ ‘to inform Canada’s ongoing discussions and because other countries will confront the same questions if they contemplate changing their assisted dying law.’1 Their assessment focuses on two arguments earlier levied against expansion of these procedures. The first is that of a ‘slippery slope’ and the second is what they disingenuously call, ‘social determinants of health’. They conclude that, in both cases, (...)
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  49.  37
    On Heidegger's Nazism and Philosophy.Tom Rockmore - 1991 - University of California Press.
    Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself with the "everyday," as if a philosophy that (...)
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  50.  47
    Adorno's Aristotle Critique and Ethical Naturalism.Tom Whyman - 2017 - European Journal of Philosophy (4):1208-1227.
    In this paper, I do three things. First, I unpack and outline an intriguing but neglected aspect of the thought of the Frankfurt School critical theorist Theodor W. Adorno—namely, his critique of Aristotle, which can be found in two of his lecture series: the unpublished 1956 lectures on moral philosophy and the 1965 lectures published as Metaphysics: Concept and Problems. Second, I demonstrate how Adorno's Aristotle critique constitutes a powerful critique of contemporary neo-Aristotelian ethical naturalism, of the sort advocated by (...)
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