Results for 'Tom��s Prado'

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  1. John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  2.  14
    Shame, Guilt, and Facial Emotion Processing: Initial Evidence for a Positive Relationship Between Guilt-Proneness and Facial Emotion Recognition Ability.Matt S. Treeby, Catherine Prado, Simon M. Rice & Simon F. Crowe - 2016 - Cognition and Emotion 30 (8).
  3.  40
    The Ethics of Uncle Tom's Children.Tommie Shelby - 2012 - Critical Inquiry 38 (3):513-532.
    How should one live? This central philosophical question can be separated into at least two parts. The first concerns the conduct and attitudes morality requires of each of us. The second is about the essential elements of a worthwhile life; it's about what it means to flourish, which includes meeting certain moral demands but is not exhausted by this. Answering this two-pronged question traditionally falls within the subdiscipline of ethics, broadly construed. Philosophers have also sought to explain what makes a (...)
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  4.  16
    Tom's Story: An Unethical Tale?Sandra Harrison - 2007 - Ethics and Social Welfare 1 (2):216-218.
  5.  6
    Tom's Midnight Garden. [REVIEW]Gareth Matthews - 1981 - Thinking: The Journal of Philosophy for Children 3 (1):3-3.
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  6.  10
    Uncle Tom's Cabin Revisited: The Bible, the Romantic Imagination, and the Sympathies of Christ.James H. Smylie - 1973 - Interpretation 27 (1):67-85.
    In an evocative and provocative way Harriet Beecher Stowe focused the attention of her reader on the "sympathies of Christ/' to show that where these sympathies were manifested among whites and blacks, God was present, manifesting his power, liberating all in bondage.
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  7. Uncle Tom's Cabin Revisited: The Bible, the Romantic Imagination, and the Sympathies of Christ.James H. Smylie - 1973 - Interpretation: A Journal of Bible and Theology 27 (1):67-85.
    In an evocative and provocative way Harriet Beecher Stowe focused the attention of her reader on the "sympathies of Christ/' to show that where these sympathies were manifested among whites and blacks, God was present, manifesting his power, liberating all in bondage.
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  8.  1
    Tom's Men: The Masculinization of Homosexuality and the Homosexualization of Masculinity at the End of the Twentieth Century.Guy Snaith - 2003 - Paragraph 26 (1-2):77-88.
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  9. Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism: Tom Warke.Tom Warke - 2000 - Utilitas 12 (2):176-203.
    This article develops an unconventional perspective on the utilitarianism of Bentham and Mill in at least four areas. First, it is shown that both authors conceived of utility as irreducibly multi-dimensional, and that Bentham in particular was very much aware of the ambiguity that multi-dimensionality imposes upon optimal choice under the greatest happiness principle. Secondly, I argue that any attribution of intrinsic worth to any form of human behaviour violates the first principles of Bentham's and Mill's utilitarianism, and that this (...)
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  10. Home: Tom Arndt's Minnesota.Tom Arndt, Garrison Keillor & George Slade - 2009 - Univ of Minnesota Press.
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  11.  87
    Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2002 - Oxford University Press.
    Tom Stoneham offers a clear and detailed study of Berkeley's metaphysics and epistemology, as presented in his classic work Three Dialogues between Hylas and Philonous, originally published in 1713 and still widely studied. Stoneham shows that Berkeley is an important and systematic philosopher whose work is still of relevance to philosophers today.
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  12.  54
    Tom Stonier's Response.Tom Stonier - 1999 - World Futures 53 (4):375-376.
  13.  95
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1994 - University of Chicago Press.
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant to contemporary developments in (...)
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  14.  2
    Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
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  15.  21
    Adam Smith's Science of Morals.Tom Campbell - 1971 - London: Allen & Unwin.
  16. The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  17.  44
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - 2018 - Foundations of Science 23 (2):217-230.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  18.  42
    Adorno's Aristotle Critique and Ethical Naturalism.Tom Whyman - 2017 - European Journal of Philosophy (4):1208-1227.
    In this paper, I do three things. First, I unpack and outline an intriguing but neglected aspect of the thought of the Frankfurt School critical theorist Theodor W. Adorno—namely, his critique of Aristotle, which can be found in two of his lecture series: the unpublished 1956 lectures on moral philosophy and the 1965 lectures published as Metaphysics: Concept and Problems. Second, I demonstrate how Adorno's Aristotle critique constitutes a powerful critique of contemporary neo-Aristotelian ethical naturalism, of the sort advocated by (...)
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  19.  29
    Putnam’s Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom Sterkenburg - 2019 - Erkenntnis 84 (3):633-656.
    Putnam construed the aim of Carnap’s program of inductive logic as the specification of a “universal learning machine,” and presented a diagonal proof against the very possibility of such a thing. Yet the ideas of Solomonoff and Levin lead to a mathematical foundation of precisely those aspects of Carnap’s program that Putnam took issue with, and in particular, resurrect the notion of a universal mechanical rule for induction. In this paper, I take up the question whether the Solomonoff–Levin proposal is (...)
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  20.  7
    This Time, It’s Real: Affective Flexibility, Time Scales, Feedback Loops, and the Regulation of Emotion.Tom Hollenstein - 2015 - Emotion Review 7 (4):308-315.
    Because both emotional arousal and regulation are continuous, ongoing processes, it is difficult, if not impossible, to separate them. Thus, affective dynamics can reveal the regulation of emotion as it occurs in real time. One way that this can be done is through the examination of intra- and interpersonal flexibility or the transitions into and out of affective states. The present article reviews and then expands upon the Flex3 model of real-time dynamic and reactive flexibility, specifying the ways in which (...)
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  21. Tom Regan's Seafaring Dog and (Un) Equal Inherent Worth.Rem B. Edwards - 1993 - Between the Species 9 (4):231-235.
    Tom Regan's seafaring dog that is justifiably thrown out of the lifeboat built for four to save the lives of four humans has been the topic of much discussion. Critics have argued in a variety of ways that this dog nips at Regan's Achilles heel. Without reviewing previous discussions, with much of which I certainly agree, this article develops an unexplored approach to exposing the vulnerability of the position that Regan takes on sacrificing the dog to save the humans. It (...)
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  22.  30
    Tom, Dick, and Harry, and All the King's Men.Gerald J. Massey - 1976 - American Philosophical Quarterly 13 (2):89 - 107.
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  23.  11
    A Combined Model of Sensory and Cognitive Representations Underlying Tonal Expectations in Music: From Audio Signals to Behavior.Tom Collins, Barbara Tillmann, Frederick S. Barrett, Charles Delbé & Petr Janata - 2014 - Psychological Review 121 (1):33-65.
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  24. Berkeley’s World: An Examination of the Three Dialogues.Tom Stoneham - 2004 - Philosophical Quarterly 54 (217):629-631.
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  25.  98
    The Right to Privacy and the Right to Die: TOM L. BEAUCHAMP.Tom L. Beauchamp - 2000 - Social Philosophy and Policy 17 (2):276-292.
    Western ethics and law have been slow to come to conclusions about the right to choose the time and manner of one's death. However, policies, practices, and legal precedents have evolved quickly in the last quarter of the twentieth century, from the forgoing of respirators to the use of Do Not Resuscitate orders, to the forgoing of all medical technologies, and now, in one U.S. state, to legalized physician-assisted suicide. The sweep of history—from the Quinlan case in New Jersey to (...)
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  26.  21
    Putnam's Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom F. Sterkenburg - unknown
    The diagonalization argument of Putnam denies the possibility of a universal learning machine. Yet the proposal of Solomonoff and Levin promises precisely such a thing. In this paper I discuss how their proposed measure function manages to evade Putnam's diagonalization in one respect, only to fatally fall prey to it in another.
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  27.  7
    On Rhodes’s Failure to Appreciate the Connections Between Common Morality Theory and Professional Biomedical Ethics.Tom Beauchamp - 2019 - Journal of Medical Ethics 45 (12):790-791.
    Two positions that Rosamund Rhodes puts forward are the proper starting point for this commentary: 1. Medical ethics based on the common morality that uses a body of abstract principles or rules are not ‘an adequate and appropriate guide for physicians’ actions’. 2. We need, but do not have, a true professional medical ethics for physicians, which must be ‘distinctly different’ from ethics based on common morality. I will argue that both positions are mistaken. Rhodes does not analyse what she (...)
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  28.  1
    Dewey's New Logic: A Reply to Russell.Tom Burke - 1998 - University of Chicago Press.
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In _Dewey's New Logic_, Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's _Logic: The Theory of Inquiry_. Here, he argues that Russell failed to understand Dewey's (...)
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  29. Against Nietzsche’s '''Theory''' of the Drives.Tom Stern - 2015 - Journal of the American Philosophical Association 1 (1):121--140.
    ABSTRACT ABSTRACT: Nietzsche, we are often told, had an account of 'self' or 'mind' or a 'philosophical psychology', in which what he calls our 'drives' play a highly significant role. This underpins not merely his understanding of mind, in particular, of consciousness and action. but also his positive ethics, be they understood as authenticity, freedom, knowledge, autonomy, self-creation, or power. But Nietzsche did not have anything like a coherent account of 'the drives' according to which the self, the relationship between (...)
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  30.  15
    Imperialist Civilizing Mission of Uncle Tom's Cabin And.Kaibin Yang & 阳开斌 - 2006 - Feminist Studies 32 (2).
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  31. “Some Third Thing”: Nietzsche's Words and the Principle of Charity.Tom Stern - 2016 - Journal of Nietzsche Studies 47 (2):287-302.
    The aim of this paper is to begin a conversation about how we read and write about Nietzsche and, related to this, other figures in the history of philosophy. The principle of charity can appear to be a way to bridge two dif-ferent interpretative goals: getting the meaning of the text right and offering the best philosophy. I argue that the principle of charity is multiply ambiguous along three different dimensions, which I call “unit,” “mode,” and “strength”: consequently, it is (...)
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  32.  32
    Solomonoff Prediction and Occam’s Razor.Tom F. Sterkenburg - 2016 - Philosophy of Science 83 (4):459-479.
    Algorithmic information theory gives an idealized notion of compressibility that is often presented as an objective measure of simplicity. It is suggested at times that Solomonoff prediction, or algorithmic information theory in a predictive setting, can deliver an argument to justify Occam’s razor. This article explicates the relevant argument and, by converting it into a Bayesian framework, reveals why it has no such justificatory force. The supposed simplicity concept is better perceived as a specific inductive assumption, the assumption of effectiveness. (...)
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  33. Dilemmas of Institutional Evil. Modes of Moral Reasoning in Uncle Tom's Cabin.Joel Johnson - 2010 - In Margaret S. Hrezo & John M. Parrish (eds.), Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
     
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  34. Naturaleza del conocimiento humano. El significado de la abstracción en Santo Tom's.Octavio N. Derisi - 1989 - Sapientia 44 (73):163.
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  35.  85
    Berkeley's "Esse Is Percipi" and Collier's "Simple" Argument.Tom Stoneham - 2006 - History of Philosophy Quarterly 23 (3):211-224.
  36. Sex, Lies, and Consent.Tom Dougherty - 2013 - Ethics 123 (4):717-744.
    How wrong is it to deceive someone into sex by lying, say, about one's profession? The answer is seriously wrong when the liar's actual profession would be a deal breaker for the victim of the deception: this deception vitiates the victim's sexual consent, and it is seriously wrong to have sex with someone while lacking his or her consent.
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  37.  33
    Strangers to Ourselves: Self-Knowledge in Nietzsche's Genealogy.Tom R. Hanauer - 2019 - Journal of Nietzsche Studies 50 (2):250-271.
    There is a wide scholarly consensus that Nietzsche's GM contains two principal projects. First, GM aims to explain—historically and psychologically—how some of morality's central strands emerged and evolved into their contemporary forms; and, second, GM aims to provide a critical assessment of the value of morality itself. Brian Leiter captures this consensus when he writes, "By investigating the origin of morality Nietzsche hopes to undermine morality or, more precisely, to loosen the attachment of potentially great human beings to this morality."1 (...)
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  38.  32
    Dewey's Aesthetics.Tom Leddy - unknown - Stanford Encyclopedia of Philosophy.
  39.  27
    Tom Is Not More Likely to Imitate Lisa Than Ying: The Influence of a Model’s Race Indicated by Physical Appearance on Children’s Imitation.Andrea A. R. Krieger, Corina Möller, Norbert Zmyj & Gisa Aschersleben - 2016 - Frontiers in Psychology 7.
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  40.  32
    Husserl's Conception of Reason as Authenticity.Tom Nenon - 2003 - Philosophy Today 47 (9999):63-70.
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  41.  45
    Does Community and Environmental Responsibility Affect Firm Risk? Evidence From UK Panel Data 1994–2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics, the Environment and Responsibility 20 (2):192-204.
    The question of how an individual firm's social and environmental performance impacts its firm risk has not been examined in any empirical UK research. Does a company that strives to attain good environmental performance decrease its market risk or is environmental performance just a disadvantageous cost that increases such risk levels for these firms? Answers to this question have important implications for the management of companies and the investment decisions of individuals and institutions. The purpose of this paper is to (...)
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  42.  42
    Hume’s Two Theories of Causation.Tom L. Beauchamp - 1973 - Archiv für Geschichte der Philosophie 55 (3):281-300.
  43. Luther's Pragmatic Appropriation of the Natural Law Tradition.Tom Pearson - 2011 - In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
     
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  44.  56
    Piéron's Law Holds During Stroop Conflict: Insights Into the Architecture of Decision Making.Tom Stafford, Leanne Ingram & Kevin N. Gurney - 2011 - Cognitive Science 35 (8):1553-1566.
    Piéron's Law describes the relationship between stimulus intensity and reaction time. Previously (Stafford & Gurney, 2004), we have shown that Piéron's Law is a necessary consequence of rise-to-threshold decision making and thus will arise from optimal simple decision-making algorithms (e.g., Bogacz, Brown, Moehlis, Holmes, & Cohen, 2006). Here, we manipulate the color saturation of a Stroop stimulus. Our results show that Piéron's Law holds for color intensity and color-naming reaction time, extending the domain of this law, in line with our (...)
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  45.  16
    Does Community and Environmental Responsibility Affect Firm Risk? Evidence From UK Panel Data 1994-2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics: A European Review 20 (2):192-204.
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  46.  37
    On Heidegger's Nazism and Philosophy.Tom Rockmore - 1991 - University of California Press.
    Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself with the "everyday," as if a philosophy that (...)
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  47.  40
    The Canadian Question: What's So Great About Intelligence?Tom Koch - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (2):307.
    A personable teenager with Down's syndrome became a Canadian cause célèbre a few months ago when University Hospital in Edmonton, Alberta, denied him a position on the organ transplantation waiting list. Terry Urquart lacked “reasonable” intelligence, hospital officials said, a criterion for all transplant candidates at that hospital. Protests by the boy's family, and by groups active in the cause of those with developmental disabilities, became well-photographed stories on the nightly television news and in the nation's newspapers. It did not (...)
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  48. Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly’s “Epistemic Rationality as Instrumental Rationality: A Critique”.Adam Leite - 2007 - Philosophy and Phenomenological Research 75 (2):456–464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  49.  56
    Alasdair MacIntyre's Analysis of Tradition.Tom Angier - 2014 - European Journal of Philosophy 22 (4):540-572.
    I argue that, in analysing the structure and development of moral traditions, MacIntyre relies primarily on Kuhn's model of scientific tradition, rather than on Lakatos' model. I unpack three foci of Kuhn's conception of the sciences, namely: the ‘crisis’ conception of scientific development, what I call the ‘systematic conception’ of scientific paradigms, and the view that successive paradigms are incommensurable. I then show that these three foci are integrated into MacIntyre's account of the development of moral traditions with a surprising (...)
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  50.  18
    Paul de Man's Philosophical Poetics.Tom Eyers - 2014 - Philosophy Compass 9 (1):1-10.
    When details of the literary critic Paul de Man's anti-Semitic wartime journalism surfaced in the 1980s, enemies of deconstruction in the academy claimed that the always-controversial style of thought tended inherently towards nihilism in its tight focus on the paradoxes of language and in its relative indifference to truth claims. More recently, ‘speculative realists’ in philosophy have lambasted deconstruction and critical theory more generally with neglecting the reality of the physical world as it exists outside language and human comprehension. But (...)
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