Results for 'Tomas Georg Hellstr��m'

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  1. Human Dignity and Reproductive Technology.Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (eds.) - 2003 - Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
     
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  2. Neuroeconomía: corrientes cruzadas en la investigación sobre toma de decisiones.A. Sanfey, George Loewenstein, Samuel M. McClure & J. Cohen - 2006 - Trends in Cognitive Sciences 10 (3):109.
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  3.  83
    Aesthetic Creativity: Insights From Classical Literary Theory on Creative Learning.Tomas Georg Hellström - 2011 - Educational Philosophy and Theory 43 (4):321-335.
    This paper addresses the subject of textual creativity by drawing on work done in classical literary theory and criticism, specifically new criticism, structuralism and early poststructuralism. The question of how readers and writers engage creatively with the text is closely related to educational concerns, though they are often thought of as separate disciplines. Modern literary theory in many ways collapses this distinction in its concern for how literariness is achieved and, specifically, how ‘literary quality’ is accomplished in the textual and (...)
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  4.  13
    No Ethics Without Things.Kenneth M. George - 2016 - Journal of Religious Ethics 44 (1):51-67.
    Just as recognition and pursuit of the human good take place in language and action, so too do they unfold in encounter with the material and visual. The ethical crises, projects, and striving we see in everyday religious life are worked out not just in the intersubjective play and politics of language but also in encounter with, in dwelling with, material and visual substances and forms. This essay considers the material conditions that make possible the “ethical pleasures” sought by Indonesian (...)
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  5.  16
    Life's Empty Pack: Notes Toward a Literary Daughteronomy.Sandra M. Gilbert - 1985 - Critical Inquiry 11 (3):355.
    A definition of [George] Eliot as renunciatory culture-mother may seem an odd preface to a discussion of Silas Marner since, of all her novels, this richly constructed work is the one in which the empty pack of daughterhood appears fullest, the honey of femininity most unpunished. I want to argue, however, that this “legendary tale,” whose status as a schoolroom classic makes it almost as much a textbook as a novel, examines the relationship between woman’s fate and the structure of (...)
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  6. Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George.Kenneth M. George - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
  7.  4
    Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy.George G. M. James - 1954 - United Brothers Communications Systems.
  8.  19
    Nurses and the Sterilization Experiments of Auschwitz: A Postmodernist Perspective.Susan Benedict & Jane M. Georges - 2006 - Nursing Inquiry 13 (4):277-288.
  9.  8
    Dynamics of Visual Attention Revealed in Foraging Tasks.Tómas Kristjánsson, Ian M. Thornton, Andrey Chetverikov & Árni Kristjánsson - 2020 - Cognition 194:104032.
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  10.  6
    Versions of the Cyclops - (M.) Aguirre, (R.) Buxton Cyclops. The Myth and its Cultural History. Pp. XVIII + 436, B/W & Colour Ills. Oxford: Oxford University Press, 2020. Cased, £35, Us$45. Isbn: 978-0-19-871377-7. - (R.) Hunter, (R.) Laemmle (Edd.) Euripides: Cyclops. Pp. XII + 268, Ills. Cambridge: Cambridge University Press, 2020. Paper, £22.99, Us$29.99 (Cased, £69.99, Us$89.99). Isbn: 978-1-108-39999-9 (978-1-316-51051-3 Hbk). [REVIEW]George W. M. Harrison - 2021 - The Classical Review 71 (1):44-46.
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  11.  29
    George Grote M. L. Clarke: George Grote. A Biography. Pp. X+196; 7 Photographs. London: Athlone Press, 1962. Cloth, 35s. Net. [REVIEW]P. A. Brunt - 1963 - The Classical Review 13 (03):338-339.
  12.  11
    A Refiection on Homeric Dawn in the Parodos of Aeschylus, Agamemnon.M. George-Lynn - 1993 - Classical Quarterly 43 (01):1-.
    Aeschylus' account of the sacrifice of Iphigeneia in the Agamemnon has elicited an extraordinarily wide range of interpretations–a critical response which, in its veryproductivity, may signal a central aspect of the description itself. While more recent explications have been profitably informed by research in cult and ritual, there remains, I would like to suggest, an important literary possibility which merits consideration, particularly in a text where so much has been shaped from a close and profound engagement with the Homeric tradition. (...)
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  13.  12
    A Refiection on Homeric Dawn in the Parodos of Aeschylus, Agamemnon.M. George-Lynn - 1993 - Classical Quarterly 43 (1):1-9.
    Aeschylus' account of the sacrifice of Iphigeneia in theAgamemnonhas elicited an extraordinarily wide range of interpretations–a critical response which, in its veryproductivity, may signal a central aspect of the description itself. While more recent explications have been profitably informed by research in cult and ritual, there remains, I would like to suggest, an important literary possibility which merits consideration, particularly in a text where so much has been shaped from a close and profound engagement with the Homeric tradition. The description (...)
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  14. Bearing Witness to Christ and to Each Other in the Power of the Holy Spirit: Orthodox Perspectives.K. M. George - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (4):267-272.
    In the wider ecumenical movement, bearing witness to each other in true friendship is a creative gesture inspired by the Holy Spirit. It cuts across religious and denominational divides. The friendship between Gandhi and CF Andrews is invoked as an example of East and West bearing witness to each other. In ancient Asian religious context, mutual witnessing is extended to all sentient beings. From the Orthodox tradition three themes are highlighted as contributing to the Spirit-movement for mutual witness and healing (...)
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  15.  7
    The Fortunes of Senecan Drama. Slaney H. The Senecan Aesthetic. A Performance History. Pp. XII + 320, Ills. Oxford: Oxford University Press, 2016. Cased, £70, Us$120. Isbn: 978-0-19-873676-9. [REVIEW]George W. M. Harrison - 2017 - The Classical Review 67 (1):103-105.
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  16.  16
    Baseline Radiological Staging in Primary Breast Cancer: Impact of Educational Interventions on Adherence to Published Guidelines.Elaine McWhirter, Geetha Yogendran, Frances Wright, George Dranitsaris M. Pharm & Mark Clemons - 2007 - Journal of Evaluation in Clinical Practice 13 (4):647-650.
  17. The Intentionality of Human Action.George M. Wilson - 1980 - Stanford University Press.
    CHAPTER ONE Introduction Twenty-five years ago it was pretty widely held among Anglo- American philosophers that it was sheer confusion to suppose that an ...
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  18. Technology and Human Fulfillment with a Preface by Harvey Cox.George W. M. Thompson - 1985 - Upa.
    Continues the ongoing dialogue between religion and science. In this volume, the author has focused on scientific or science-based technology rather than just the significance of 'pure science'. This complex focus covers a number of issues including scientific theory, public policy, ethical consideration, cosmology, theological conundrums and the age-old issues of the meaning of human life and its fulfillment.
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  19. James, George G. M., Stolen Legacy: The Egyptian Origins of Western Philosophy. [REVIEW]Kristian Urstad - 2009 - Kritike 3 (2):167-170.
    First published in 1954, and most recently reprinted in 2010, the self-stated aim of James’ book is to establish improved race relations in the world by revealing an underlying truth concerning the contribution of the African continent to the rest of the world. It is an attempt to show that the true authors of Greek philosophy were not the Greeks, but the Egyptians. This theft of the African philosophical legacy by the Greeks has led to the mistaken opinion that the (...)
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  20. Generativity - A Form of Unconditional Love.George E. Valliant & D. M. - 2007 - In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.
     
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  21. Stolen Legacy: The Greeks Were Not the Authors of Greek Philosophy, but the People of North Africa, Commonly Called the Egyptians.George G. M. James - 1954 - New York: Philosophical Library.
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  22.  4
    Antigenic Variation in Trypansosomes: Secrets Surface Slowly.George A. M. Cross - 1996 - Bioessays 18 (4):283-291.
  23.  6
    5. Catholic Faith and the Secular Academy.O. M. I. Francis Cardinal George - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (4).
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  24. Selected Manuscripts on Logic and its Philosophy.George Boole & M. Ferriani - 2001 - Epistemologia 24 (1):147-148.
     
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  25.  5
    Berkeley's Philosophical Writings.George Berkeley & D. M. Armstrong - 1965 - New York: Collier Books.
  26. Morale théorique et science des moeurs, leurs possibilités, leurs conditions.Georges Gurvitch & M. Delacroix - 1938 - Revue de Métaphysique et de Morale 45 (1):8-9.
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  27.  3
    Roman Historical Drama: The Octavia in Antiquity and Beyond by Patrick Kragelund.George W. M. Harrison - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (2):292-294.
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  28.  5
    The Semiotics of Plutarch's Συγκρίσεις : The Hellenistic Lives of Demetrius-Antony and Agesiaus-Pompey.George W. M. Harrison - 1995 - Revue Belge de Philologie Et D’Histoire 73 (1):91-104.
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  29.  5
    Movements of Thought in the Nineteenth Century. [REVIEW]A. E. M., George H. Mead & Merritt H. Moore - 1936 - Journal of Philosophy 33 (14):384.
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  30.  30
    Vision Without Inversion of the Retinal Image.George M. Stratton - 1897 - Psychological Review 4 (4):341-360.
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  31. A Treatise Concerning the Principles of Human Knowledge.George Berkeley & Colin M. Turbayne - 1907 - Bobbs-Merrill.
    Thorough introduction to the central ideas of one of the world's greatest philosophers.
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  32.  38
    Seeing Fictions in Film: The Epistemology of Movies.George M. Wilson - 2011 - Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually prompted (...)
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  33.  1
    Appel pour l'achèvement du Système du Monde de Duhem.George Sarton & M. Tannery - 1937 - Isis 26:302-303.
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  34. Appel pour l'achèvement du Système du Monde de Duhem.George Sarton & M. P. Tannery - 1937 - Isis 26 (2):302-303.
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  35.  6
    Notes and Correspondence.George Sarton, M. Singer & A. Kaplan - 1940 - Isis 32:339-345.
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  36.  7
    Notes and Correspondence.George Sarton, M. B. Singer & A. Kaplan - 1940 - Isis 32 (2):339-345.
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  37.  23
    [Book Review] Anthropology as Cultural Critique, an Experimental Moment in the Human Sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  38. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  39.  13
    George W. Stroup. The Promise ofNarrative Theology. Pp. 288. (London: S.C.M., 1984.) £7.95. [REVIEW]George Newlands - 1985 - Religious Studies 21 (3):416-417.
  40.  22
    The Philosophy of the Present.M. C. Otto, George Herbert Mead, Arthur E. Murphy & John Dewey - 1934 - Philosophical Review 43 (3):314.
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  41.  46
    The Russian Cosmists: The Esoteric Futurism of Nikolai Fedorov and His Followers.George M. Young - 2012 - Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  42.  28
    The Impact of CFOs’ Incentives and Earnings Management Ethics on Their Financial Reporting Decisions: The Mediating Role of Moral Disengagement.George T. Tsakumis, Anna M. Cianci & Cathy A. Beaudoin - 2015 - Journal of Business Ethics 128 (3):505-518.
    Despite regulatory reforms aimed at inhibiting aggressive financial reporting, earnings management persists and continues to concern practitioners, regulators, and standard setters. To provide insight into this practice and how to mitigate it, we conduct an experiment to examine the impact of two independent variables on CFOs’ discretionary expense accruals. One independent variable, incentive conflict, is manipulated at two levels —i.e., the presence or absence of a personal financial incentive that conflicts with a corporate financial incentive. The other independent variable is (...)
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  43.  22
    Mbas' Changing Attitudes Toward Marketing Dilemmas: 1981–1987. [REVIEW]George M. Zinkhan, Michael Bisesi & Mary Jane Saxton - 1989 - Journal of Business Ethics 8 (12):963 - 974.
    This study investigates the reactions of 561 MBA students to ethical marketing dilemmas. An analysis is conducted across time to determine how MBA students' attitudes about ethical marketing issues have been changing over the course of the 1980s. The findings show some support for the notion that MBA students in the late 1980s are somewhat less likely to use moral idealism when resolving an ethical dilemma and more likely to justify the decision in terms of its outcomes as compared with (...)
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  44.  33
    Some Preliminary Experiments on Vision Without Inversion of the Retinal Image.George M. Stratton - 1896 - Psychological Review 3 (6):611-617.
  45.  77
    Are Artworks More Like People Than Artifacts? Individual Concepts and Their Extensions.George E. Newman, Daniel M. Bartels & Rosanna K. Smith - 2014 - Topics in Cognitive Science 6 (4):647-662.
    This paper examines people's reasoning about identity continuity and its relation to previous research on how people value one-of-a-kind artifacts, such as artwork. We propose that judgments about the continuity of artworks are related to judgments about the continuity of individual persons because art objects are seen as physical extensions of their creators. We report a reanalysis of previous data and the results of two new empirical studies that test this hypothesis. The first study demonstrates that the mere categorization of (...)
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  46.  3
    The Outrageous Idea of Christian Scholarship.George M. Marsden - 1998 - Oup Usa.
    In this book George Marsden responds to critics of his The Soul of the American University, and attempts to explain how, without heavy-handed dogmatism or moralizing, Christian faith can be of great relevance to contemporary scholarship of the highest standards.
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  47.  92
    Kripke on Wittgenstein and Normativity.George M. Wilson - 1994 - Midwest Studies in Philosophy 19 (1):366-390.
  48.  25
    George Berkeley: Philosophical Works Ed. And Intr. By M. R. Ayers. [REVIEW]M. A. Stewart - 1976 - Philosophical Books 17 (3):109-110.
  49.  7
    Rhythm is Processed by the Speech Hemisphere.George M. Robinson & Deborah J. Solomon - 1974 - Journal of Experimental Psychology 102 (3):508.
  50.  70
    Actively Learning Object Names Across Ambiguous Situations.George Kachergis, Chen Yu & Richard M. Shiffrin - 2013 - Topics in Cognitive Science 5 (1):200-213.
    Previous research shows that people can use the co-occurrence of words and objects in ambiguous situations (i.e., containing multiple words and objects) to learn word meanings during a brief passive training period (Yu & Smith, 2007). However, learners in the world are not completely passive but can affect how their environment is structured by moving their heads, eyes, and even objects. These actions can indicate attention to a language teacher, who may then be more likely to name the attended objects. (...)
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