Results for 'Tommy Eriksson'

350 found
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  1.  40
    A Multi‐Intervention Approach on Drug Therapy Can Lead to a More Appropriate Drug Use in the Elderly. LIMM‐Landskrona Integrated Medicines Management.Anna Bergkvist, Patrik Midlöv, Peter Höglund, Lisa Larsson & Tommy Eriksson - 2009 - Journal of Evaluation in Clinical Practice 15 (4):660-667.
  2.  7
    A Structured Questionnaire to Assess Patient Compliance and Beliefs About Medicines Taking Into Account the Ordered Categorical Structure of Data.Åsa Bondesson, Lina Hellström, Tommy Eriksson & Peter Höglund - 2009 - Journal of Evaluation in Clinical Practice 15 (4):713-723.
  3. What Are Degrees of Belief.Lina Eriksson & Alan Hájek - 2007 - Studia Logica 86 (2):185-215.
    Probabilism is committed to two theses: 1) Opinion comes in degrees—call them degrees of belief, or credences. 2) The degrees of belief of a rational agent obey the probability calculus. Correspondingly, a natural way to argue for probabilism is: i) to give an account of what degrees of belief are, and then ii) to show that those things should be probabilities, on pain of irrationality. Most of the action in the literature concerns stage ii). Assuming that stage i) has been (...)
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  4.  55
    Why the Voting Age Should Be Lowered to 16.Tommy Peto - 2018 - Politics, Philosophy and Economics 17 (3):277-297.
    This article examines whether the voting age should be lowered to 16. The dominant view in the literature is that 16-year-olds in the United Kingdom are not politically mature enough to vote since they lack political knowledge, political interest and stable political preferences. I reject this conclusion and instead argue that the voting age should be lowered to 16. First, I look at Chan and Clayton’s empirical claims and show that these features of 16- and 17-year-olds are in fact created (...)
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  5.  78
    Killing Boogeymen: Phallicism and the Misandric Mischaracterizations of Black Males in Theory.Tommy J. Curry - 2018 - Res Philosophica 95 (2):235-272.
    Black males have been characterized as violent, misogynist, predatory rapists by gender theorists dating back to mid-nineteenth–century ethnologists to contemporary intersectional feminists. These caricatures of Black men and boys are not rooted in any actual studies or empirical findings, but the stereotypes found throughout various racist social scientific literatures that held Black males to be effeminate while nonetheless hyper-masculine and delinquent. This paper argues that contemporary gender theories not only deny the peculiar sexual oppression of racialized outgroup males under patriarchy, (...)
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  6. Matters of Ambiguity: Faultless Disagreement, Relativism and Realism.John Eriksson & Marco Tiozzo - 2016 - Philosophical Studies 173 (6):1517-1536.
    In some cases of disagreement it seems that neither party is at fault or making a mistake. This phenomenon, so-called faultless disagreement, has recently been invoked as a key motivation for relativist treatments of domains prone to such disagreements. The conceivability of faultless disagreement therefore appears incompatible with traditional realists semantics. This paper examines recent attempts to accommodate faultless disagreement without giving up on realism. We argue that the accommodation is unsatisfactory. However, the examination highlights that “faultless” is multiply ambiguous. (...)
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  7.  13
    Corpses, Maggots, Poodles and Rats: Emotional Selection Operating in Three Phases of Cultural Transmission of Urban Legends.Kimmo Eriksson & Julie C. Coultas - 2014 - Journal of Cognition and Culture 14 (1-2):1-26.
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  8.  80
    Non-Cognitivism and the Classification Account of Moral Uncertainty.John Eriksson & Ragnar Francén Olinder - 2016 - Australasian Journal of Philosophy 94 (4):719-735.
    ABSTRACTIt has been objected to moral non-cognitivism that it cannot account for fundamental moral uncertainty. A person is derivatively uncertain about whether an act is, say, morally wrong, when her certainty is at bottom due to uncertainty about whether the act has certain non-moral, descriptive, properties, which she takes to be wrong-making. She is fundamentally morally uncertain when her uncertainty directly concerns whether the properties of the act are wrong-making. In this paper we advance a new reply to the objection (...)
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  9.  19
    The Process of Responsibility, Decoupling Point, and Disengagement of Moral and Social Responsibility in Supply Chains: Empirical Findings and Prescriptive Thoughts.David Eriksson & Göran Svensson - 2016 - Journal of Business Ethics 134 (2):281-298.
    The aim of the paper is to explore and assess the process of responsibility, decoupling point, and disengagement of moral responsibility, in combination with business sustainability in supply chains. The research is based on a qualitative approach consisting of two multifaceted case studies, each including multiple case companies and different empirical research characteristics, and a review of BSus in supply chain literature. The case studies apply moral disengagement to propose how moral responsibility can deteriorate in supply chains, and the literature (...)
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  10.  45
    Philosophy Born of Struggle.Tommy J. Curry & Leonard Harris - 2015 - Radical Philosophy Review 18 (1):1-10.
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  11. Straight Talk: Conceptions of Sincerity in Speech.John Eriksson - 2011 - Philosophical Studies 153 (2):213-234.
    What is it for a speech act to be sincere? The most common answer amongst philosophers is that a speech act is sincere if and only if the speaker is in the state of mind that the speech act functions to express. However, a number of philosophers have advanced counterexamples purporting to demonstrate that having the expressed state of mind is neither necessary nor sufficient for speaking sincerely. One may nevertheless doubt whether these considerations refute the orthodox conception. Instead, it (...)
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  12.  99
    The Interference Problem for the Betting Interpretation of Degrees of Belief.Lina Eriksson & Wlodek Rabinowicz - 2013 - Synthese 190 (5):809-830.
    The paper’s target is the historically influential betting interpretation of subjective probabilities due to Ramsey and de Finetti. While there are several classical and well-known objections to this interpretation, the paper focuses on just one fundamental problem: There is a sense in which degrees of belief cannot be interpreted as betting rates. The reasons differ in different cases, but there’s one crucial feature that all these cases have in common: The agent’s degree of belief in a proposition A does not (...)
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  13.  84
    Expressivism, Attitudinal Complexity and Two Senses of Disagreement in Attitude.John Eriksson - 2016 - Erkenntnis 81 (4):775-794.
    It has recently become popular to apply expressivism outside the moral domain, e.g., to truth and epistemic justification. This paper examines the prospects of generalizing expressivism to taste. This application has much initial plausibility. Many of the standard arguments used in favor of moral expressivism seem to apply to taste. For example, it seems conceivable that you and I disagree about whether chocolate is delicious although we don’t disagree about the facts, which suggests that taste judgments are noncognitive attitudes rather (...)
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  14.  97
    This Nigger's Broken: Hyper‐Masculinity, the Buck, and the Role of Physical Disability in White Anxiety Toward the Black Male Body.Tommy J. Curry - 2017 - Journal of Social Philosophy 48 (3):321-343.
  15. Homage to Hare: Ecumenism and the Frege‐Geach Problem.John Eriksson - 2009 - Ethics 120 (1):8-35.
    The Frege‐Geach problem is probably the most serious worry for the prospects of any kind of metaethical expressivism. In a recent article, Ridge suggests that a new version of expressivism, a view he calls ecumenical expressivism, can avoid the Frege‐Geach problem.1 In contrast to pure expressivism, ecumenical expressivism is the view that moral utterances function to express not only desire‐like states of mind but also beliefs with propositional content. Whereas pure expressivists’ solutions to the Frege‐Geach problem usually have rested on (...)
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  16.  35
    Being, Doing, and Knowing: Developing Ethical Competence in Health Care. [REVIEW]S. Eriksson, G. Helgesson & A. T. Höglund - 2007 - Journal of Academic Ethics 5 (2-4):207-216.
    There is a growing interest in ethical competence-building within nursing and health care practising. This tendency is accompanied by a remarkable growth of ethical guidelines. Ethical demands have also been laid down in laws. Present-day practitioners and researchers in health care are thereby left in a virtual cross-fire of various legislations, codes, and recommendations, all intended to guide behaviour. The aim of this paper was to investigate the role of ethical guidelines in the process of ethical competence-building within health care (...)
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  17.  62
    Explaining Disagreement: A Problem for Hybrid Expressivists.John Eriksson - 2015 - Pacific Philosophical Quarterly 96 (1):39-53.
    Hybrid expressivists depart from pure expressivists by claiming that moral sentences express beliefs and desires. Daniel Boisvert and Michael Ridge, two prominent defenders of hybrid views, also depart from pure expressivists by claiming that moral sentences express general attitudes rather than an attitude towards the subject of the sentence. This article argues that even if the shift to general attitudes helps solve some of the traditional problems associated with pure expressivism, a view like Ridge's, according to which the descriptive meaning (...)
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  18.  54
    Do Ethical Guidelines Give Guidance? A Critical Examination of Eight Ethics Regulations.Stefan Eriksson, Anna T. Höglund & Gert Helgesson - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1):15-29.
    The number of legal and nonlegal ethical regulations in the biomedical field has increased tremendously, leaving present-day practitioners and researchers in a virtual crossfire of legislations and guidelines. Judging by the production and by the way these regulations are motivated and presented, they are held to be of great importance to ethical practice. This view is shared by many commentators. For instance, Commons and Baldwin write that, within the nursing profession, patient care can be performed unethically or ethically depending on (...)
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  19.  18
    Counter-Narratives as Resistance: Creating Critical Social Studies Spaces with Communities.Tommy Ender - 2019 - Journal of Social Studies Research 43 (2):133-143.
  20.  97
    Elaborating Expressivism: Moral Judgments, Desires and Motivation.John Eriksson - 2014 - Ethical Theory and Moral Practice 17 (2):253-267.
    According to expressivism, moral judgments are desire-like states of mind. It is often argued that this view is made implausible because it isn’t consistent with the conceivability of amoralists, i.e., agents who make moral judgments yet lack motivation. In response, expressivists can invoke the distinction between dispositional and occurrent desires. Strandberg (Am Philos Quart 49:81–91, 2012) has recently argued that this distinction does not save expressivism. Indeed, it can be used to argue that expressivism is false. In this paper I (...)
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  21.  16
    In Defence of Stakeholder Pragmatism.Tommy Jensen & Johan Sandström - 2013 - Journal of Business Ethics 114 (2):225-237.
    This article seeks to defend and develop a stakeholder pragmatism advanced in some of the work by Edward Freeman and colleagues. By positioning stakeholder pragmatism more in line with the democratic and ethical base in American pragmatism (as developed by William James, John Dewey and Richard Rorty), the article sets forth a fallibilistic stakeholder pragmatism that seeks to be more useful to companies by expanding the ways in which value is and can be created in a contingent world. A dialogue (...)
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  22. Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden.Tommy J. Curry - 2009 - The Pluralist 4 (3):10 - 38.
  23.  69
    She Touched Me: Five Snapshots of Adult Sexual Violations of Black Boys.Tommy J. Curry & Ebony A. Utley - 2018 - Kennedy Institute of Ethics Journal 28 (2):205-241.
    Imagine: A 15-year-old girl has sex with a 20-year-old man. It is her first sexual experience. Her first time having intercourse. She remembers that “he basically took it from me,” but feels an affection for the person and the event. She was not at the age of consent, but describes the experience as “just pleasure.” Was this rape or simply a man ushering a young girl into womanhood? Now imagine her as a 15-year-old boy and him to be a 20-year-old (...)
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  24.  8
    Reflections on Bipartisan Solutions to Addressing Poverty.Tommy Thompson - 2018 - Journal of Law, Medicine and Ethics 46 (3):682-684.
    This reflection on the Medicalization of Poverty asks how healthcare itself plays a role in the development of poverty. Drawing on Governor Thompson's extensive work reforming the welfare system, the reflection first stresses the importance of involving the very people impacted by any reform — a conscious process Governor Thompson used when pioneering the W-2 program in Wisconsin and then extended to the overhaul of Medicare's prescription drug benefit. Second, it stresses the advantage of developing bipartisan solutions to solve hard (...)
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  25.  31
    Animal Derived Products May Conflict with Religious Patients' Beliefs.Axelina Eriksson, Jakob Burcharth & Jacob Rosenberg - 2013 - BMC Medical Ethics 14 (1):48.
    Implants and drugs with animal and human derived content are widely used in medicine and surgery, but information regarding ingredients is rarely obtainable by health practitioners. A religious perspective concerning the use of animal and human derived drug ingredients has not thoroughly been investigated. The purpose of this study was to clarify which parts of the medical and surgical treatments offered in western world-hospitals that conflicts with believers of major religions.
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  26.  37
    Moved by Morality: An Essay on the Practicality of Moral Thought and Talk.John Eriksson - 2006 - Dissertation, Uppsala University
    It is part of our everyday experience that there is a reliable connection between moral opinions and motivation. Thinking that an act is right (wrong) tends to be accompanied by motivation to (avoid to) perform the act in question. This is mirrored in moral talk. We tend to think that someone who says that he thinks that it is right (wrong) to act in a certain way without being motivated, to some extent, will most likely be speaking insincerely. Moveover, moral (...)
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  27. On the Perils of Race Neutrality and Anti-Blackness: Philosophy as an Irreconcilable Obstacle to Thought.Tommy J. Curry - 2018 - American Journal of Economics and Sociology 3 (77):657-687.
  28.  6
    Cross-Cultural Differences in Emotional Selection on Transmission of Information.Kimmo Eriksson, Julie C. Coultas & Mícheál de Barra - 2016 - Journal of Cognition and Culture 16 (1-2):122-143.
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  29.  9
    The False Academy: Predatory Publishing in Science and Bioethics.Stefan Eriksson & Gert Helgesson - 2017 - Medicine, Health Care and Philosophy 20 (2):163-170.
    This paper describes and discusses the phenomenon ‘predatory publishing’, in relation to both academic journals and books, and suggests a list of characteristics by which to identify predatory journals. It also raises the question whether traditional publishing houses have accompanied rogue publishers upon this path. It is noted that bioethics as a discipline does not stand unaffected by this trend. Towards the end of the paper it is discussed what can and should be done to eliminate or reduce the effects (...)
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  30. Recent Work on Motivational Internalism.Fredrik Björklund, Gunnar Björnsson, John Eriksson, Ragnar Francén Olinder & Caj Strandberg - 2012 - Analysis 72 (1):124-137.
    Reviews work on moral judgment motivational internalism from the last two decades.
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  31.  19
    Otherworldly Worlds: Rethinking Animality With and Beyond Martin Heidegger.Tommy Andersson - 2017 - Studia Phaenomenologica 17:57-81.
    By setting up a dialogue with contemporary animal research the essay attempts, on the one hand, to expose the limits of Martin Heidegger’s concept of animality in The Fundamental Concepts of Metaphysics, and, on the other hand, to propose some new ways of thinking the being of those animals that most distinctly show themselves as being other than Heidegger’s claims. I suggest, with reference to Heidegger’s thesis of the animal as “poor in world,” that the being of the cognitively most (...)
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  32.  23
    Nursing Under the Skin: A Netnographic Study of Metaphors and Meanings in Nursing Tattoos.Henrik Eriksson, Mats Christiansen, Jessica Holmgren, Annica Engström & Martin Salzmann-Erikson - 2014 - Nursing Inquiry 21 (4):318-326.
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  33. The Invention of Race: Black Culture and the Politics of Representation.Tommy L. Lott - 1999 - Wiley-Blackwell.
    One of the most startlingly original and provocatively radical scholars currently engaged in the study of culture and the concept of race.
     
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  34.  81
    Self-Expression, Expressiveness, and Sincerity.John Eriksson - 2010 - Acta Analytica 25 (1):71-79.
    This paper examines some aspects of Mitchell Green’s account of self-expression. I argue that Green fails to address the distinction between success and evidential notions of expression properly, which prevents him from adequately discussing the relation between these notions. I then consider Green’s explanation of how a speech act shows what is within, i.e., because of the liabilities one incurs and argue that this is false. Rather, the norms governing speech acts and liabilities incurred give us reason to think that (...)
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  35.  38
    Utilitarianism for Sinners.Björn Eriksson - 1997 - American Philosophical Quarterly 34 (2):213 - 228.
    It is argued that utilitarianism should be reformulated as a scalar theory admitting of degrees of wrongdoing. It is also argued that the degree of wrongness of an action should be sensitive both to the relative valueloss the action results in and to the difficulty of having acted better. A version of utilitarianism meeting these specifications is forumalted.
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  36. Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field.Tommy J. Curry - 2010 - The Pluralist 5 (1):44.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of Black scholars at (...)
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  37.  92
    On Derelict and Method: The Methodological Crisis of African-American Philosophy’s Study of African-Descended Peoples Under an Integrationist Milieu.Tommy J. Curry - 2011 - Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
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  38.  15
    Keep People Informed or Leave Them Alone? A Suggested Tool for Identifying Research Participants Who Rightly Want Only Limited Information.S. Eriksson - 2005 - Journal of Medical Ethics 31 (11):674-678.
    People taking part in research vary in the extent to which they understand information concerning their participation. Since they may choose to limit the time and effort spent on such information, lack of understanding is not necessarily an ethical problem. Researchers who notice a lack of understanding are in the quandary of not knowing whether this is due to flaws in the information process or to participants’ deliberate choices. We argue that the two explanations call for different responses.A tool for (...)
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  39.  28
    Empirical or Imperial?: Issues in the Manipulation of Du Bois’ Intellectual Historiography in Kwame Anthony Appiah’s Lines of Descent.Tommy J. Curry - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):391-419.
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  40. Explaining Norms (Paperback).Geoffrey Brennan, Lina Eriksson, Robert E. Goodin & Nicholas Southwood - 2013 - Oxford University Press UK.
    Norms are a pervasive yet mysterious feature of social life. In Explaining Norms, four philosophers and social scientists team up to grapple with some of the many mysteries, offering a comprehensive account of norms: what they are; how and why they emerge, persist and change; and how they work.
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  41.  9
    One Code to Rule Them All.Tommy Jensen, Johan Sandström & Sven Helin - 2015 - Business and Professional Ethics Journal 34 (2):259-290.
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  42.  48
    Developing the Concept of Moral Sensitivity in Health Care Practice.Kim Lützén, Vera Dahlqvist, Sture Eriksson & Astrid Norberg - 2006 - Nursing Ethics 13 (2):187-196.
    The aim of this Swedish study was to develop the concept of moral sensitivity in health care practice. This process began with an overview of relevant theories and perspectives on ethics with a focus on moral sensitivity and related concepts, in order to generate a theoretical framework. The second step was to construct a questionnaire based on this framework by generating a list of items from the theoretical framework. Nine items were finally selected as most appropriate and consistent with the (...)
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  43.  19
    Provide Expertise or Facilitate Ethical Reflection? A Comment on the Debate Between Cowley and Crosthwaite.Stefan Eriksson, Gert Helgesson & Pär Segerdahl - 2006 - Medicine, Health Care and Philosophy 9 (3):389-392.
  44.  21
    Foucault, Deleuze, and the Ontology of Networks.Kai Eriksson - 2005 - The European Legacy 10 (6):595-610.
    The concept of the network has become embedded in social thought and imagery, articulating what at root is inarticulable. The network metaphor occupies an ontological space, but this space, insofar as it is posed as a philosophical question, seems to assume a network-like shape itself. It may be particularly rewarding to read the constellations studied by Michel Foucault and Gilles Deleuze from this point of view, in light of the analysis of the preconditions of networks. This paper examines how the (...)
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  45.  77
    Please Don’T Make Me Touch ’Em: Towards a Critical Race Fanonianism as a Possible Justifi Cation for Violence Against Whiteness‘.Tommy J. Curry - 2007 - Radical Philosophy Today 5:133-158.
    The unchanging realities of race relations in the United States, recently highlighted by the catastrophe of Hurricane Katrina, demonstrate that Black Americans are still not viewed, treated or protected as citizens in this country. The rates of poverty, disease and incarceration in Black communities have been recognized by some Critical Race Theorists as genocidal acts. Despite the appeal to the international community’s interpretation of human rights, Blacks are still the most impoverished and lethally targeted group in America. Given the “white (...)
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  46. Norms and Conventions.Nicholas Southwood & Lina Eriksson - 2011 - Philosophical Explorations 14 (2):195 - 217.
    What is the relation between norms (in the sense of ?socially accepted rules?) and conventions? A number of philosophers have suggested that there is some kind of conceptual or constitutive relation between them. Some hold that conventions are or entail special kinds of norms (the ?conventions-as-norms thesis?). Others hold that at least some norms are or entail special kinds of conventions (the ?norms-as-conventions thesis?). We argue that both theses are false. Norms and conventions are crucially different conceptually and functionally in (...)
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  47.  4
    Nurses and Subordination: A Historical Study of Mental Nurses' Perceptions on Administering Aversion Therapy for ‘Sexual Deviations’.Tommy Dickinson, Matt Cook, John Playle & Christine Hallett - 2014 - Nursing Inquiry 21 (4):283-293.
  48.  18
    Responsibility for Scientific Misconduct in Collaborative Papers.Gert Helgesson & Stefan Eriksson - 2018 - Medicine, Health Care and Philosophy 21 (3):423-430.
    This paper concerns the responsibility of co-authors in cases of scientific misconduct. Arguments in research integrity guidelines and in the bioethics literature concerning authorship responsibilities are discussed. It is argued that it is unreasonable to claim that for every case where a research paper is found to be fraudulent, each author is morally responsible for all aspects of that paper, or that one particular author has such a responsibility. It is further argued that it is more constructive to specify what (...)
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  49.  9
    Visual Consciousness: Dissociating the Neural Correlates of Perceptual Transitions From Sustained Perception with fMRI.Johan Eriksson, Anne Larsson, Katrine Riklund Åhlström & Lars Nyberg - 2004 - Consciousness and Cognition 13 (1):61-72.
  50.  27
    Similar Frontal and Distinct Posterior Cortical Regions Mediate Visual and Auditory Perceptual Awareness.Johan Eriksson, Anne Larsson, Katrine Riklund Åhlström & Lars Nyberg - 2007 - Cerebral Cortex 17 (4):760-765.
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