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Tomomi Asakura
University of Tokyo
  1. On Buddhistic Ontology: A Comparative Study of Mou Zongsan and Kyoto School Philosophy.Tomomi Asakura - 2011 - Philosophy East and West 61 (4):647-678.
    Mou Zongsan's notion of "Buddhistic ontology" is interpreted here in its fundamental difference from his own previous metaphysical scheme, in the light of the Kyoto School philosophers' similar attempts to resolve the Kantian antinomy of practical reason. This is an alternative both to the analysis provided by previous interpreters of Mou's Buddhistic philosophy, such as Hans-Rudolf Kantor and N. Serina Chan, and to the comparative studies of Mou's theories with Kyoto School philosophy by Ng Yu-kwan. Previous researchers considered Mou's Buddhist (...)
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  2.  10
    Engaging Japanese Philosophy: A Short History By Thomas Kasulis. [REVIEW]Tomomi Asakura - 2019 - International Journal of Asian Studies 16:158-160.
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  3.  25
    概念と個別性:スピノザ哲学研究 (Notion and Singularity: A Study of Spinoza's Philosophy).Tomomi Asakura - 2012 - Toshindo.
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  4.  45
    「東アジアに哲学はない」のか:京都学派と新儒家 (The Problem of East Asian Philosophy: the Kyoto School and New Confucianism).Tomomi Asakura - 2014 - Tokyo: Iwanami Shoten.
  5.  10
    Interaction Between Japanese Buddhism and Confucianism.Tomomi Asakura - 2019 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Springer. pp. 205-234.
    In discussions of the “three teachings”, it is the rivalry between Buddhism and Confucianism that has had a significant impact on the intellectual history of Japan. Buddhism had been predominant for centuries until its political power was greatly diminished during the reunification process under ODA Nobunaga 織田信長 ; subsequently, Neo-Confucianism was adopted by the Tokugawa shogunate and the purified version of its ideology may be regarded as the backbone of the Meiji Restoration. Yet, Buddhism has gradually reclaimed its place as (...)
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  6.  16
    Ichidomo tsukawarenai kouri wa naniwo imisuruka: Echika daiichibu kouri 2 ni tsuite no kousatsu (What does the "unused" axiom mean in Spinoza's Ethics?: A study of Axiom 2 in Part 1 of Ethica).Tomomi Asakura - 2005 - Spinozana (Spinoza Kyokai Nempo) 6:45-65.
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  7.  12
    Japanese Philosophy.Tomomi Asakura - 2018 - Oxford Bibliographies in Philosophy.
    Japanese philosophy can be viewed as consisting of three historical phases. In the first and classical phase, theoretical speculation in Japan is usually seen as a variation of East Asian intellectual tradition, which basically consists of Confucianism and Sinicized Buddhism. Some thinkers nevertheless start to depart from this framework by drawing either on the indigenous culture or on the knowledge of occidental civilization, which eventually leads to the Westernization of Japanese society. In the second, or modern, phase of Japanese philosophy, (...)
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  8.  51
    On the Principle of Comparative East Asian Philosophy: Nishida Kitarō and Mou Zongsan.Tomomi Asakura - 2013 - National Central University Journal of Humanities 54:1-25.
    Recent research both on the Kyoto School and on the contemporary New Confucians suggests significant similarities between these two modern East Asian philosophies. Still missing is, however, an explanation of the shared philosophical ideas that serve as the foundation for comparative studies. For this reason, I analyze the basic theories of the two distinctly East Asian philosophies of Nishida Kitarō (1870-1945) and Mou Zongsan (1909-95) so as to identify and extract the same type of argument. This is an alternative to (...)
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  9.  57
    Philosophy of Doctrinal Classification: Kōyama Iwao and Mou Zongsan.Tomomi Asakura - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):453-468.
    Doctrinal classification or the panjiao 判教 system of Chinese Buddhism has been rediscovered and renewed in modern East Asian philosophy since both the Kyoto School and New Confucianism clarified the philosophical meaning of this intellectual tradition. The theoretical relation between these two modern reconsiderations, however, has not yet been studied. I analyze the theory of panjiao in Kōyama Iwao 高山岩男 and Mou Zongsan 牟宗三 so as to identify and extract, despite their apparent irrelevance, the same type of philosophical argument concerning (...)
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  10.  12
    从"即"的概念探询"差异性" 以西田几多郎与牟宗三的思想比较为切入点 (The Notion of “Difference” in Terms of Ji/Soku——Nishida Kitarō and Mou Zongsan).Tomomi Asakura - 2016 - Academic Monthly 48 (3):13 - 20.
    This paper tries to clarify the theory of difference in terms of ji or soku ("即") that is developed by Nishida Kitarō and Mou Zongsan, comparing it with contemporary occidental Metaphysics of difference. It is known that Nishida's argument for basho or place shows a kind of hesitation between identity and difference; several Kyoto philosophers, along with recent researchers, interpret Nishida's philosophy of "absolutely contradictory identity" in terms of soku as an ontology of not identity but of difference. A similar (...)
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  11.  15
    Tanabe Hajime no Fukuso-kansu-ron (Tanabe Hajime on complex analysis).Tomomi Asakura - 2018 - RIMS Kokyuroku Bessatsu 71 (B):75-92.
    Tanabe Hajime (1885-1962) in his later years explored the so-called "dialectical" interpretation of complex analysis, an important part of his philosophy of mathematics that has previously been criticized as lacking mathematical accuracy and philosophical importance. I interpret his elaboration on complex analysis as an attempt to develop Leibniz's theory of individual notion and to supplement Hegel's view of higher analysis with the development in mathematics such as the theory of analytic continuation and Riemann surface. This interpretation shows the previously underrated (...)
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  12.  72
    Theory of Personhood in Nishida Kitarō and Mou Zongsan: Reflections on Critical Buddhism's View of the Kyoto School.Tomomi Asakura - 2015 - Taiwan Journal of East Asian Studies 12 (1):41-63.
    This paper attempts to interpret the theory of personhood in the works of Nishida Kitarō (1870-1945) in a way that refutes a certain type of Nishida interpretation that Critical Buddhism offers. According to this type of interpretation, the logic of basho is a modern version of the Qixinlun system. Based on this interpretation, Critical Buddhism denounces Kyoto School philosophy as "topical Buddhism." This paper shows how Nishida himself consciously differentiates his philosophy from the idealistic and monistic system with which the (...)
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  13. The Status of Idea Rei Singularis : The Foundation for Spinoza's Account of Death and Life.Tomomi Asakura - 2011 - Bulletin of Death and Life Studies 7:119-137.
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