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  1. Philosophie in der Islamischen Welt, Band 1, 8.-10. Jahrhundert (Philosophy in the Islamic World, Volume 1, Eighth to Tenth Centuries) Edited by Ulrich Rudolph, with the Assistance of Renate Würsch (Review). [REVIEW]Tony Street - 2014 - Philosophy East and West 64 (2):515-517.
    Philosophie in der Islamischen Welt, Band 1, 8.-10. Jahrhundert, edited by Ulrich Rudolph, is the first in a series of four volumes devoted to the history of philosophy in the Islamic world from earliest times down to today.1 Part of a larger project that has been under way, in one way or another, for 150 years, this volume marks an epochal moment in the study of Arabic philosophy. Never before in the field has there been a summary exposition so comprehensive, (...)
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  2.  92
    Arabic and Islamic Philosophy of Language and Logic.Tony Street - 2008 - Stanford Encyclopedia of Philosophy.
  3.  26
    Appendix: Readings of the Subject Term.Tony Street - 2010 - Arabic Sciences and Philosophy 20 (1):119-124.
  4.  39
    Tūsī on Avicenna's Logical Connectives∗.Tony Street - 1995 - History and Philosophy of Logic 16 (2):257-268.
    T?s?, a thirteenth century logician writing in Arabic, uses two logical connectives to build up molecular propositions: ?if-then?, and ?either-or?. By referring to a dichotomous Tree, T?s? shows how to choose the proper disjunction relative to the terms in the disjuncts. He also discusses the disjunctive propositions which follow from a conditional proposition.
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  5.  42
    An Outline of Avicennas Syllogistic.Tony Street - 2002 - Archiv für Geschichte der Philosophie 84 (2):129-160.
  6.  32
    Avicenna and Tusi on the Contradiction and Conversion of the Absolute.Tony Street - 2000 - History and Philosophy of Logic 21 (1):45-56.
    Avicenna (d. 1037) and T?s? (d. 1274) have different doctrines on the contradiction and conversion of the absolute proposition. Following Avicenna's presentation of the doctrine in Pointers and reminders, and comparing it with what is given in T?s?'s commentary, allow us to pinpoint a major reason why Avicenna and T?s? have different treatments of the modal syllogistic. Further comparison shows that the syllogistic system Rescher described in his research on Arabic logic more nearly fits T?s? than Avicenna. This in turn (...)
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  7.  33
    “The Eminent Later Scholar” in Avicenna's Book of the Syllogism.Tony Street - 2001 - Arabic Sciences and Philosophy 11 (2):205-218.
    Avicenna refers on a number of occasions in his Book of the Syllogism to “the eminent later scholar” . At least three recent studies have argued or assumed that this eminent later scholar is Alexander of Aphrodisias. It is argued in this article that Avicenna is in fact referring to Alfarabi. This has consequences for reconstructing the lost first part of Alfarabi's Great Commentary on the Prior Analytics , for highlighting certain aspects of Alfarabi's logical doctrines, and for understanding more (...)
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  8.  6
    Arabic Logic.Tony Street - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 1--523.
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  9.  1
    On Studying Medieval Arabic LogicAl-Fārābī and Aristotelian Syllogistics: Greek Theory and Islamic PracticeAl-Farabi and Aristotelian Syllogistics: Greek Theory and Islamic Practice.Tony Street & Joep Lameer - 1997 - Journal of the American Oriental Society 117 (3):536.
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  10.  1
    Review of Aristotelian Logic and the Arabic Language in Alfārābī by Shukri B. Abed. [REVIEW]Tony Street - 1996 - Philosophy East and West 46 (2):282-287.
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  11.  1
    On Studying Medieval Arabic Logic. [REVIEW]Tony Street - 1997 - Journal of the American Oriental Society 117 (3):536-541.
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  12. Appendix: Readings of the Subject Term32: Readings of the Subject Term.Tony Street - 2010 - Arabic Sciences and Philosophy 20 (1):119-124.
  13. Avicenna's «Twenty Questions on Logic»: Preliminary Notes for Further Work.Tony Street - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:97-111.
     
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  14. L'éminent érudit tardif dans le Livre du syllogisme d'Avicenne.Tony Street - 2001 - Arabic Sciences and Philosophy 11 (2).
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