Results for 'Torrano Andrea'

999 found
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  1.  9
    Werewolves in the Immunitary Paradigm.Andrea Torrano - 2016 - Philosophy Today 60 (1):153-173.
    This article problematizes the political category of the monster in Hobbes’s thought from a biopolitical perspective. Even though political thought has been traditionally focused on Leviathan’s figure as a political monster, here we pay particular attention to the maxim homo homini lupus, which can be identified with the werewolf. This figure allows us on the one hand, to show how the wolf becomes man with the creation of the State, and on the other hand, to show how there is a (...)
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  2.  11
    Werewolves in the Immunitary Paradigm in Advance.Andrea Torrano - forthcoming - Philosophy Today.
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  3. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  4. A noção mítica de justiça em Eurípides e Platão.Jaa Torrano - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:17-23.
    A noção mítica de justiça esbarra em dificuldades e equívocos, mas pode ser resgatada pelo exame das características e dos elementos próprios ao pensamento mítico e de sua coerência interna tal como se documenta na Teogonia de Hesíodo. No teatro de Eurípides, a noção de justiça permanece pensada e determinada no interior do repertório tradicional de imagens e de noções, documentado na Teogonia de Hesíodo. Nos Diálogos de Platão, a noção filosófica de justiça exibe traços comuns da paradigmática noção mítica (...)
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  5.  42
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch: Verlag W. Kohlhammer, Stuttgart, 226 Seiten, 39,00 €, ISBN 978-3-17-019841-8.Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  6.  30
    Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch.Dr Andrea Ziegler - 2009 - Ethik in der Medizin 21 (4):345-346.
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  7. Global Justice, Reciprocity, and the State.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
  8. Rethinking Relational Autonomy.Andrea C. Westlund - 2009 - Hypatia 24 (4):26-49.
    John Christman has argued that constitutively relational accounts of autonomy, as defended by some feminist theorists, are problematically perfectionist about the human good. I argue that autonomy is constitutively relational, but not in a way that implies perfectionism: autonomy depends on a dialogical disposition to hold oneself answerable to external, critical perspectives on one's action-guiding commitments. This type of relationality carries no substantive value commitments, yet it does answer to core feminist concerns about autonomy.
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  9. Justice and the Priority of Politics to Morality.Andrea Sangiovanni - 2008 - Journal of Political Philosophy 16 (2):137–164.
  10. Meaningful Work.Andrea Veltman - 2016 - Oxford University Press USA.
    This book develops the view that meaningful work is central in human flourishing. The author defends a pluralistic account of what makes work meaningful, arguing that work can be meaningful in virtue of developing capabilities, supporting virtues, providing a purpose, or integrating elements of a worker's life.
     
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  11.  11
    The Rise of Citizen Science in Health and Biomedical Research.Andrea Wiggins & John Wilbanks - 2019 - American Journal of Bioethics 19 (8):3-14.
    Citizen science models of public participation in scientific research represent a growing area of opportunity for health and biomedical research, as well as new impetus for more collaborative forms of engagement in large-scale research. However, this also surfaces a variety of ethical issues that both fall outside of and build upon the standard human subjects concerns in bioethics. This article provides background on citizen science, examples of current projects in the field, and discussion of established and emerging ethical issues for (...)
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  12. Formación, ciencia y cultura en la Alemania Imperial (1870 - 1918): el resurgir de la conciencia hebráica.Conrad Vilanou Torrano - 2006 - Philosophica 29:335-355.
    En el presente trabajo se expone y analiza la mutua influencia y desencuentros de la Bildung, propia de la Ilustración alemana y de su desarrollo posterior, con la cultura judía. La secularización y asimilación de los judíos alemanes a la cultura ilustrada, por una parte, y la demanda que representa la tradición y el culto, por otra, constituyen una tensión que afecta no sólo a judíos, sino también a todas las instituciones culturales alemanas. This paper exposes and analyzes the mutual (...)
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  13.  3
    The Mythical Notion of Justice in Euripides and Plato.Jaa Torrano - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:17-23.
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  14. Information as a Probabilistic Difference Maker.Andrea Scarantino - 2015 - Australasian Journal of Philosophy 93 (3):419-443.
    By virtue of what do alarm calls and facial expressions carry natural information? The answer I defend in this paper is that they carry natural information by virtue of changing the probabilities of various states of affairs, relative to background data. The Probabilistic Difference Maker Theory of natural information that I introduce here is inspired by Dretske's [1981] seminal analysis of natural information, but parts ways with it by eschewing the requirements that information transmission must be nomically underwritten, mind-independent, and (...)
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  15.  13
    Justice and the Priority of Politics to Morality &Ast.Andrea Sangiovanni - 2008 - Journal of Political Philosophy 16 (2):137-164.
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  16.  7
    Modality in Argumentation.Andrea Rocci - 2017 - Springer Verlag.
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  17. Giovanni Dosi, Luigi Marengo, Andrea Bassanini, and Marco Valente.Andrea Bassanini - 1998 - In Peter Danielson (ed.), Modeling Rationality, Morality, and Evolution. Oxford University Press. pp. 7--442.
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  18. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Facundo Bey & Andrea Mecacci - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  19.  54
    Do Emotions Cause Actions, and If So How?Andrea Scarantino - 2017 - Emotion Review 9 (4):326-334.
    The main purpose of this article is to consider two of the most popular arguments offered in support of the view that emotions do not cause actions. One argument suggests that emotions come after actions and therefore cannot cause them. The other argument suggests that emotions are not necessarily followed by actions and therefore cannot cause them. I argue that neither of these two arguments is compelling. At the same time, some of the concerns of causation skeptics can help us (...)
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  20.  26
    Enacting Musical Emotions. Sense-Making, Dynamic Systems, and the Embodied Mind.Andrea Schiavio, Dylan van der Schyff, Julian Cespedes-Guevara & Mark Reybrouck - 2017 - Phenomenology and the Cognitive Sciences 16 (5):785-809.
    The subject of musical emotions has emerged only recently as a major area of research. While much work in this area offers fascinating insights to musicological research, assumptions about the nature of emotional experience seem to remain committed to appraisal, representations, and a rule-based or information-processing model of cognition. Over the past three decades alternative ‘embodied’ and ‘enactive’ models of mind have challenged this approach by emphasising the self-organising aspects of cognition, often describing it as an ongoing process of dynamic (...)
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  21. Information Without Truth.Andrea Scarantino & Gualtiero Piccinini - 2010 - Metaphilosophy 41 (3):313-330.
    Abstract: According to the Veridicality Thesis, information requires truth. On this view, smoke carries information about there being a fire only if there is a fire, the proposition that the earth has two moons carries information about the earth having two moons only if the earth has two moons, and so on. We reject this Veridicality Thesis. We argue that the main notions of information used in cognitive science and computer science allow A to have information about the obtaining of (...)
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  22.  60
    How Practices Matter.Andrea Sangiovanni - 2016 - Journal of Political Philosophy 24 (1):3-23.
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  23.  52
    How to Define Emotions Scientifically.Andrea Scarantino - 2012 - Emotion Review 4 (4):358-368.
    The central contention of this article is that the classificatory scheme of contemporary affective science, with its traditional categories of emotion, anger, fear, and so on, is no longer suitable to the needs of affective science. Unlike psychological constructionists, who have urged the transition from a discrete to a dimensional approach in the study of affective phenomena, I argue that we can stick to a discrete approach as long as we accept that traditional emotion categories will have to be transformed (...)
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  24. Selflessness and Responsibility for Self: Is Deference Compatible with Autonomy?Andrea C. Westlund - 2003 - Philosophical Review 112 (4):483-523.
    She was intensely sympathetic. She was immensely charming. She excelled in the difficult arts of family life. She sacrificed herself daily. If there was chicken, she took the leg, if there was a draught, she sat in it—in short, she was so constituted that she never had a mind or wish of her own, but preferred to sympathise always with the minds and wishes of others. — Virginia Woolf (1979, 59).
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  25.  60
    Bodily Ownership and Self-Location: Components of Bodily Self-Consciousness.Andrea Serino, Adrian Alsmith, Marcello Costantini, Alisa Mandrigin, Ana Tajadura-Jimenez & Christophe Lopez - 2013 - Consciousness and Cognition 22 (4):1239-1252.
  26. Humanity Without Dignity: Moral Equality, Respect, and Human Rights.Andrea Sangiovanni - 2017 - Cambridge, MA: Harvard University Press.
    Name any valued human trait—intelligence, wit, charm, grace, strength—and you will find an inexhaustible variety and complexity in its expression among individuals. Yet we insist that such diversity does not provide grounds for differential treatment at the most basic level. Whatever merit, blame, praise, love, or hate we receive as beings with a particular past and a particular constitution, we are always and everywhere due equal respect merely as persons. -/- But why? Most who attempt to answer this question appeal (...)
     
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  27.  20
    How Breath-Control Can Change Your Life: A Systematic Review on Psycho-Physiological Correlates of Slow Breathing.Andrea Zaccaro, Andrea Piarulli, Marco Laurino, Erika Garbella, Danilo Menicucci, Bruno Neri & Angelo Gemignani - 2018 - Frontiers in Human Neuroscience 12.
  28.  68
    Core Affect and Natural Affective Kinds.Andrea Scarantino - 2009 - Philosophy of Science 76 (5):940-957.
    It is commonly assumed that the scientific study of emotions should focus on discrete categories such as fear, anger, sadness, joy, disgust, shame, guilt, and so on. This view has recently been questioned by the emergence of the “core affect movement,” according to which discrete emotions are not natural kinds. Affective science, it is argued, should focus on core affect, a blend of hedonic and arousal values. Here, I argue that the empirical evidence does not support the thesis that core (...)
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  29.  69
    Consumer Perceptions of the Antecedents and Consequences of Corporate Social Responsibility.Andrea J. S. Stanaland, May O. Lwin & Patrick E. Murphy - 2011 - Journal of Business Ethics 102 (1):47-55.
    Perceptions of a firm’s stance on corporate social responsibility (CSR) are influenced by its corporate marketing efforts including branding, reputation building, and communications. The current research examines CSR from the consumer’s perspective, focusing on antecedents and consequences of perceived CSR. The findings strongly support the fact that particular cues, namely perceived financial performance and perceived quality of ethics statements, influence perceived CSR which in turn impacts perceptions of corporate reputation, consumer trust, and loyalty. Both consumer trust and loyalty were also (...)
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  30.  59
    The Animal, the Corpse, and the Remnant-Person.Andrea Sauchelli - 2017 - Philosophical Studies 174 (1):205–218.
    I argue that a form of animalism that does not include the belief that ‘human animal’ is a substance-sortal has a dialectical advantage over other versions of animalism. The main reason for this advantage is that Phase Animalism, the version of animalism described here, has the theoretical resources to provide convincing descriptions of the outcomes of scenarios problematic for other forms of animalism. Although Phase Animalism rejects the claim that ‘human animal’ is a substance-sortal, it is still appealing to those (...)
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  31. Affordances Explained.Andrea Scarantino - 2003 - Philosophy of Science 70 (5):949-961.
    I examine the central theoretical construct of ecological psychology, the concept of an affordance. In the first part of the paper, I illustrate the role affordances play in Gibson's theory of perception. In the second part, I argue that affordances are to be understood as dispositional properties, and explain what I take to be their characteristic background circumstances, triggering circumstances and manifestations. The main purpose of my analysis is to give affordances a theoretical identity enriched by Gibson's visionary insight, but (...)
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  32.  7
    Émilie du Châtelets „Institutions Physiques“. Über Die Rollevon Prinzipien Und Hypothesen in der Physik.Andrea Reichenberger - 2016 - Wiesbaden:
    Im Mittelpunkt der vorliegenden Studie steht die Frage nach der Tragweite und Anwendungsrelevanz der Methodenlehre Émilie du Châtelets für die Physik im 18. Jahrhundert, mit der sich die Französin an der Diskussion um Energie- und Impulserhaltung und um das Prinzip der kleinsten Wirkung beteiligte. Andrea Reichenberger zeigt, dass Prinzipien und Hypothesen für Émilie du Châtelet als Fundament und Gerüst wissenschaftlicher Erkenntnis gelten. Im Zusammenspiel beider Komponenten erweisen sich das Prinzip des Widerspruchs und das Prinzip des zureichenden Grundes als regulative (...)
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  33.  52
    Personal Identity and Applied Ethics: A Historical and Philosophical Introduction.Andrea Sauchelli - 2018 - London: Routledge.
    ‘Soul’, ‘self’, ‘substance’ and ‘person’ are just four of the terms often used to refer to the human individual. Cutting across metaphysics, ethics, and religion the nature of personal identity is a fundamental and long-standing puzzle in philosophy. Personal Identity and Applied Ethics introduces and examines different conceptions of the self, our nature, and personal identity and considers the implications of these for applied ethics. A key feature of the book is that it considers a range of different approaches to (...)
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  34. Don’T Give Up on Basic Emotions.Andrea Scarantino & Paul Griffiths - 2011 - Emotion Review 3 (4):444-454.
    We argue that there are three coherent, nontrivial notions of basic-ness: conceptual basic-ness, biological basic-ness, and psychological basic-ness. There is considerable evidence for conceptually basic emotion categories (e.g., “anger,” “fear”). These categories do not designate biologically basic emotions, but some forms of anger, fear, and so on that are biologically basic in a sense we will specify. Finally, two notions of psychological basic-ness are distinguished, and the evidence for them is evaluated. The framework we offer acknowledges the force of some (...)
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  35.  17
    Comment: Two Challenges for Adolphs and Andler’s Functionalist Theory of Emotions.Andrea Scarantino - 2018 - Emotion Review 10 (3):202-203.
    Adolphs and Andler’s methodological functionalism recommends that affective science focuses on what emotions do rather than on what emotions are physically constituted by or how emotions feel. In addition, it is suggested that the functional roles of emotions should be extrapolated from a set of “features” emotions intuitively appear to have. In this brief commentary, I discuss both prescriptions, focusing on the concept of function and on the role folk psychological platitudes should play in a functionalist theory of emotions.
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  36.  35
    Aristotle and the Science of Nature: Unity Without Uniformity.Andrea Falcon - 2005 - Cambridge University Press.
    Andrea Falcon's work is guided by the exegetical ideal of recreating the mind of Aristotle and his distinctive conception of the theoretical enterprise. In this concise exploration of the significance of the celestial world for Aristotle's science of nature, Falcon investigates the source of discontinuity between celestial and sublunary natures and argues that the conviction that the natural world exhibits unity without uniformity is the ultimate reason for Aristotle's claim that the heavens are made of a special body, unique (...)
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  37.  70
    A Simple Notion of Validity for Alethic Pluralism.Andrea Strollo - 2018 - Synthese 195 (4):1529-1546.
    Alethic pluralism holds that there are many truth properties. The view has been challenged to make sense of the notion of logical validity, understood as necessary truth preservation, when inferences involving different areas of discourse are concerned. I argue that the solution proposed by Edwards to solve the analogous problem of mixed compounds can straightforwardly be adapted to give alethic pluralists also a viable account of validity.
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  38.  57
    Solidarity in the European Union.Andrea Sangiovanni - 2013 - Oxford Journal of Legal Studies 33 (2):213-241.
    Political theorists aiming to articulate normative standards for the EU have almost entirely focused on whether or not the EU suffers from a ‘democratic deficit'. Almost nothing has been written, by contrast, on one of the central values underpinning European integration since at least the European Coal and Steel Community (ECSC), namely solidarity. What kinds of principles, policies, and ideals should an affirmation of solidarity commit us to? Put another way: what norms of socioeconomic justice ought to apply to the (...)
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  39.  56
    Solidarity as Joint Action.Andrea Sangiovanni - 2015 - Journal of Applied Philosophy 32 (4):340-359.
    The demand for social justice, especially in the context of the welfare state, is often framed as a demand of solidarity. But it is not clear why: in what sense, if any, is social justice best understood as a demand of solidarity? This article explores that question. There are two reasons to do so. First, very little has been written on the concept of solidarity, and almost nothing on why and how solidarity can both give rise to and be the (...)
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  40.  28
    Possibility and Consciousness in Husserl’s Thought.Andrea Zhok - 2016 - Husserl Studies 32 (3):213-235.
    Clarifying the nature of possibility is crucial for an evaluation of the phenomenological approach to ontology. From a phenomenological perspective, it is ontological possibility, and not spatiotemporal existence, that has pre-eminent ontological status. Since the sphere of phenomenological being and the sphere of experienceability turn out to be overlapping, this makes room for two perspectives. We can confer foundational priority to the acts of consciousness over possibilities, or to pre-set possibilities over the activity of consciousness. Husserl’s position on this issue (...)
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  41.  5
    Contents.Andrea Sangiovanni - 2017 - In Humanity Without Dignity: Moral Equality, Respect, and Human Rights. Harvard University Press.
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  42.  16
    How Long is Now? A New Perspective on the Specious Present.Andrea Roselli - 2018 - Disputatio 10 (49):119-140.
    What is the Specious Present? Which is its duration? And why, ultimately, do we need it to figure in our phenomenological account of temporal perception? In this paper, after introducing the role of the Specious Present in the main models that account for our phenomenological present, and after considering the deflationary objection by Dennett, I claim—thanks to a spatial analogy—that there could be a good criterion to distinguish between a present experience and a past experience, that there are good reasons (...)
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  43.  38
    The Pedagogic Impulse of Husserl’s Ways Into Transcendental Phenomenology.Andrea Staiti - 2012 - Graduate Faculty Philosophy Journal 33 (1):39-56.
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  44.  24
    The Ontology of Determination: From Descartes to Spinoza.Andrea Sangiacomo - 2015 - Science in Context 28 (4):515-543.
    This paper argues that Spinoza's notions of “conatus” and “power of acting” are derived by means of generalization from the notions of “force of motion” and “force of determination” that Spinoza discussed in his Principles of Cartesian Philosophy to account for interactions among bodies on the basis of their degrees of contrariety. I argue that in the Ethics, Spinoza's ontology entails that interactions must always be accounted for in terms of degrees of “agreement or disagreement in nature” among interacting things. (...)
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  45. Words of Power: A Feminist Reading of the History of Logic.Andrea Nye - 1990 - Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a (...)
     
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  46.  47
    On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano.Andrea Staiti - 2015 - Husserl Studies 31 (2):123-141.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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  47.  81
    Re-Orienting Discussions of Scientific Explanation: A Functional Perspective.Andrea I. Woody - 2015 - Studies in History and Philosophy of Science Part A 52:79-87.
  48.  69
    Animalism, Abortion, and a Future Like Ours.Andrea Sauchelli - 2019 - Journal of Ethics 23 (3):317-332.
    Marquis’ future-like-ours argument against the morality of abortion assumes animalism—a family of theories according to which we are animals. Such an assumption is theoretically useful for various reasons, e.g., because it provides the theoretical underpinning for a reply to the contraception-abstinence objection. However, the connection between the future-like-ours argument and one popular version of animalism can prove lethal to the former, or so I argue in this paper.
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  49. Buddhist Reductionism, Fictionalism About the Self, and Buddhist Fictionalism.Andrea Sauchelli - 2016 - Philosophy East and West 66 (4):1273-1291.
    I discuss an interpretation, recently proposed by Mark Siderits, of the claim that within the Buddhist tradition the self is a convenient fiction. I subsequently propose a novel approach to fictionalism in contemporary metaphysics, outline an application of such an approach to the case of the self and then specify one version of fictionalism combined with some basic tenets of Buddhism.
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  50.  70
    The Irrelevance of Coercion, Imposition, and Framing to Distributive Justice.Andrea Sangiovanni - 2012 - Philosophy and Public Affairs 40 (2):79-110.
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