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  1.  12
    Life and the life-world.Toru Tani - 1986 - Husserl Studies 3 (1):57-78.
    This paper will deal with the relationship between 'life' (Leben) and the 'life-world' (Lebenswelt) 1 as we find these concepts in the writings of Husserl's last years. The emphasis will be upon elucidating this relation- ship from the transcendental point of view. It is well known that Husserl initially introduced the concept of the life-world into his philosophy in connection with the problem of founding the sciences: accordingly, most studies up to date have dealt with the concept within this context (...)
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  2.  9
    Inquiry into the I, disclosedness, and self-consciousness: Husserl, Heidegger, Nishida.Toru Tani - 1998 - Continental Philosophy Review 31 (3):239-253.
    Consciousness – Bewußtsein – was one of the key concepts of Husserl’s phenomenology. In contrast to this, Heidegger – regarded as Husserl’s most outstanding pupil – placed Dasein at the center of his own phenomenology. This change in key concepts may be seen as an upheaval in the phenomenology that purports to study the “things themselves”: as a shift of focus from the activity of a Bewußtsein that constitutes the Being of objects, to the passivity of a Dasein that receives (...)
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  3.  9
    Home and alterity.Toru Tani - 1992 - Husserl Studies 9 (3):199-216.
  4.  9
    Doing phenomenology together in different ways.Toru Tani - 2021 - Investigaciones Fenomenológicas 7:61.
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  5.  9
    Heimat und Das fremde.Toru Tani - 1992 - Husserl Studies 9 (3):199-216.
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  6. Phenomenology and the Crisis of Interculturality.Toru Tani - 2009 - Phainomena 70.
    Husserl’s phenomenology arose in a time of crisis for the sciences; today, we confront a crisis of interculturality. In this paper, I thematize the architectural and agricultural aspect of phenomenological thinking with regard to the notion of »culture«. Here, the ego is not so much a master who bestows sense on the world, but a Gesinde, who follows the direction of »sense« and through whom sense constitutes itself. Husserl’s method of Besinnung with regard to European history is based upon this (...)
     
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  7.  4
    Trauma, Civilization, Reproduction.Toru Tani - 2012 - Investigaciones Fenomenológicas 9:291.
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    The ego, the other and the primal fact.Toru Tani - 2008 - Continental Philosophy Review 41 (4):385-399.
    Japan has absorbed many western ideas since the late nineteenth century, but Japanese philosophers have often been reluctant to accept the western idea of the “I” in its entirety. The I transgresses to the Other more easily than western philosophies think and imports what belongs to the Other as his own. How is this possible? Husserl attempted to explain the constitution of the Other by the intentionality that goes from the I to the Other, mediated by the body. However, Husserl (...)
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  9.  3
    The Physis of Consciousness and Metaphysics.Toru Tani - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology. Kluwer Academic Publishers. pp. 99--117.
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