Results for 'Toshihiko Kinoshita'

107 found
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  1.  4
    Pre-Stimulus Brain Activity Is Associated With State-Anxiety Changes During Single-Session Transcranial Direct Current Stimulation.Keiichiro Nishida, Yosuke Koshikawa, Yosuke Morishima, Masafumi Yoshimura, Koji Katsura, Satsuki Ueda, Shunichiro Ikeda, Ryouhei Ishii, Roberto Pascual-Marqui & Toshihiko Kinoshita - 2019 - Frontiers in Human Neuroscience 13.
  2.  13
    Reading Through a Noisy Channel: Why There's Nothing Special About the Perception of Orthography.Dennis Norris & Sachiko Kinoshita - 2012 - Psychological Review 119 (3):517-545.
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  3.  13
    Perception as Evidence Accumulation and Bayesian Inference: Insights From Masked Priming.Dennis Norris & Sachiko Kinoshita - 2008 - Journal of Experimental Psychology: General 137 (3):434-455.
  4.  4
    Dynamic Adaptation to History of Trial Difficulty Explains the Effect of Congruency Proportion on Masked Priming.Sachiko Kinoshita, Michael C. Mozer & Kenneth I. Forster - 2011 - Journal of Experimental Psychology: General 140 (4):622-636.
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  5.  42
    Memory‐Based Simple Heuristics as Attribute Substitution: Competitive Tests of Binary Choice Inference Models.Honda Hidehito, Matsuka Toshihiko & Ueda Kazuhiro - 2017 - Cognitive Science 41 (S5):1093-1118.
    Some researchers on binary choice inference have argued that people make inferences based on simple heuristics, such as recognition, fluency, or familiarity. Others have argued that people make inferences based on available knowledge. To examine the boundary between heuristic and knowledge usage, we examine binary choice inference processes in terms of attribute substitution in heuristic use. In this framework, it is predicted that people will rely on heuristic or knowledge-based inference depending on the subjective difficulty of the inference task. We (...)
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  6.  14
    Unconscious Cognition Isn’T That Smart: Modulation of Masked Repetition Priming Effect in the Word Naming Task.Sachiko Kinoshita, Kenneth I. Forster & Michael C. Mozer - 2008 - Cognition 107 (2):623-649.
  7.  5
    No Negative Priming Effect in the Manual Stroop Task.Luke Mills, Sachiko Kinoshita & Dennis Norris - 2019 - Frontiers in Psychology 10.
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  8.  14
    Need Versus Salvage: A Healthcare Professional's Perspective.Gina D. Bien, Lisa M. Kinoshita & Allyson C. Rosen - 2008 - American Journal of Bioethics 8 (2):21 – 23.
  9.  17
    Proposal of an Information Compilation Method for Massive News Video Data Based on Their Time-Series Semantic Structure.Ichiro Ide, Tomoyoshi Kinoshita, Tomokazu Takahashi, Hiroshi Mo, Norio Katayama, Shin'ichi Satoh & Hiroshi Murase - 2008 - Transactions of the Japanese Society for Artificial Intelligence 23:282-292.
  10.  10
    Respecting the Wishes of Patients in Intensive Care Units.Satomi Kinoshita - 2007 - Nursing Ethics 14 (5):651-664.
    This study examined why intensive care unit (ICU) nurses experience difficulties in respecting the wishes of patients in end-of-life care in Japan. A questionnaire survey was conducted with ICU nurses working in Japanese university hospitals. The content of their narratives was analyzed concerning the reasons why the nurses believed that patients' wishes were not respected. The most commonly stated reason was that patients' wishes were impossible to realize, followed by the fact that decision making was performed by others, regardless of (...)
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  11.  34
    Concordance of Hospital‐Based Cancer Registry Data with a Clinicians' Database for Breast Cancer.Mingji Zhang, Takahiro Higashi, Hiroshi Nishimoto, Takayuki Kinoshita & Tomotaka Sobue - 2012 - Journal of Evaluation in Clinical Practice 18 (2):459-464.
  12.  16
    Multisensory Integration in Lepidoptera: Insights Into Flower-Visitor Interactions.Michiyo Kinoshita, Finlay J. Stewart & Hisashi Ômura - 2017 - Bioessays 39 (4):1600086.
    As most work on flower foraging focuses on bees, studying Lepidoptera can offer fresh perspectives on how sensory capabilities shape the interaction between flowers and insects. Through a combination of innate preferences and learning, many Lepidoptera persistently visit particular flower species. Butterflies tend to rely on their highly developed sense of colour to locate rewarding flowers, while moths have evolved sophisticated olfactory systems towards the same end. However, these modalities can interact in complex ways; for instance, butterflies’ colour preference can (...)
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  13.  22
    Orthographic Processing is Universal; It's What You Do with It That's Different.Dennis Norris & Sachiko Kinoshita - 2012 - Behavioral and Brain Sciences 35 (5):296-297.
    We agree with Frost that the variety of orthographies in the world's languages complicates the task of Frost suggests that orthographic processing must therefore differ between orthographies. We suggest that the same basic orthographic processes are applied to all languages. Where languages differ is in what the reader must do with the results of orthographic processing.
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  14.  17
    An Investment Behavior Analysis Using by Brain Computer Interface.Kyoko Suzuki, Kanta Kinoshita, Kazuhiro Miyagawa, Shinichi Shiomi, Tadanobu Misawa & Tetsuya Shimokawa - 2010 - Transactions of the Japanese Society for Artificial Intelligence 25:183-195.
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  15.  12
    Out of the East: Spices and the Medieval Imagination. Paul Freedman.Sharon Kinoshita - 2009 - Speculum 84 (3):710-712.
  16.  20
    Does a Computational Theory of Human Memory Need Intelligence?Sachiko Kinoshita - 1994 - Behavioral and Brain Sciences 17 (4):673-674.
  17.  17
    How Do Scientific Explanations Explain?Joyce Kinoshita - 1990 - Royal Institute of Philosophy Supplement 27:297-311.
    My title question as it stands is ambiguous, and is in want of some initial clarification. Does the question ask how the explanandum is logically related to the explanans? Or does it ask about the details of the dynamics of the explanation speech-act? Or does it ask how the linguistic ambiguities of explanation questions and answers should properly be unpacked? Or does it ask yet some other question? The ways of studying explanation, like the ways of understanding the world, are (...)
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  18.  11
    Michael Murrin, Trade and Romance. Chicago: University of Chicago Press, 2014. Pp. X, 327; 6 Black-and-White Figures and 1 Table. $45. ISBN: 978-0-226-07157-2. [REVIEW]Sharon Kinoshita - 2016 - Speculum 91 (1):242-243.
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  19.  32
    Memorial States of Awareness Versus Volitional Control: The Role of Task Differences.Sachiko Kinoshita - 1999 - Behavioral and Brain Sciences 22 (5):772-772.
    Dienes & Perner's analysis provides a clear theoretical justification for using a demonstration of volitional control as a criterion for conscious awareness. However, in memory tasks, the converse does not hold: A phenomenological awareness of a memory episode can arise involuntarily, even when the task does not require retrieval of the episode. The varying amounts of volitional retrieval required by different memory tasks need to be recognized.
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  20.  1
    Interhemispheric Inhibition Induced by Transcranial Magnetic Stimulation Over Primary Sensory Cortex.Yasuyuki Iwata, Yasutomo Jono, Hiroki Mizusawa, Atsushi Kinoshita & Koichi Hiraoka - 2016 - Frontiers in Human Neuroscience 10.
  21.  9
    A Graph-Based Spoken Dialog Strategy Utilizing Multiple Understanding Hypotheses.Norihide Kitaoka, Yuji Kinoshita, Sunao Hara, Chiyomi Miyajima & Kazuya Takeda - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (1):1-10.
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  22.  8
    The Romance of Adultery: Queenship and Sexual Transgression in Old French Literature.Peggy McCracken.Sharon Kinoshita - 2000 - Speculum 75 (2):502-504.
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  23.  8
    The Emergence of a Phoneme-Sized Unit in L2 Speech Production: Evidence From Japanese–English Bilinguals.Mariko Nakayama, Sachiko Kinoshita & Rinus G. Verdonschot - 2016 - Frontiers in Psychology 7.
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  24.  8
    ‘Ducking and Diving’: How Political Issues Affect Equivocation in Japanese Political Interviews.Ofer Feldman, Ken Kinoshita & Peter Bull - 2016 - Japanese Journal of Political Science 17 (2):141-167.
    This paper examines how Japanese leading politicians cope with the communication problems posed during televised political interviews. Based on data gathered during the year 2012 equivocation, thereby to also assess the significance of these talk shows in the broader context of political communication in Japan.
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  25.  6
    Pillar of Fire.Ted T. Takaya, Naoe Kinoshita & Kenneth Strong - 1974 - Journal of the American Oriental Society 94 (4):517.
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  26. Notas sobre el pensamiento actual japonés.Noboru Kinoshita - 1984 - Cuadernos Salmantinos de Filosofía 11:637-643.
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  27.  2
    Editorial: Bridging Reading Aloud and Speech Production.Simone Sulpizio & Sachiko Kinoshita - 2016 - Frontiers in Psychology 7.
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  28. 5. Communication Studies.Tomio Kinoshita - 1978 - Social Science Information 17 (4-5):642-649.
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  29. Masked and Unmasked Repetition Effects: Activation of Representation or Procedure.S. Kinoshita - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 213--227.
  30. Shushigaku No Ichi.Tetsuya Kinoshita - 2007 - Chisen Shokan.
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  31. Worlding Medieval French.Sharon Kinoshita - 2010 - In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
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  32.  4
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):149-176.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  33.  1
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):276-302.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  34.  26
    Comparative Philosophy in Japan: Nakamura Hajime and Izutsu Toshihiko.John W. M. Krummel - 2019 - In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press.
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic patterns in the unfolding of human thought. Izutsu aims (...)
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  35.  1
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (1):66-93.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  36. Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana Fahriana - 2019 - Refleksi 18 (2):273-298.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  37. Izutsu Toshihiko Chosakushåu.Toshihiko Izutsu - 1991
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  38. Consciousness and Reality: Studies in Memory of Toshihiko Izutsu.Jalāl al-Dīn Āshtiyānī & Toshihiko Izutsu (eds.) - 1999 - Brill.
  39.  39
    Ethico-Religious Concepts in the Qur'an. By Toshihiko Izutsu. Montreal: McGill University Press, 1966. McGill Islamic Studies. Pp. Ix + 284. $9. [REVIEW]Michael E. Marmura - 1967 - Dialogue 6 (2):262-263.
  40.  15
    R. Sikorski. On a Generalization of Theorems of Banach and Cantor-Bernstein. Colloquium Mathematicum, Vol. 1 , Pp. 140–144. - Shin’Ichi Kinoshita. A Solution of a Problem of R. Sikorski. Fundamenta Mathematicae, Vol. 40 , Pp. 39–41. [REVIEW]Ann M. Singleterry - 1966 - Journal of Symbolic Logic 31 (1):130-131.
  41.  17
    Medieval Boundaries: Rethinking Difference in Old French Literature. Sharon Kinoshita.Donald Maddox - 2008 - Speculum 83 (2):449-451.
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  42.  12
    Sharon Kinoshita and Peggy McCracken, Marie de France: A Critical Companion. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2012. Paper. Pp. 240. $34.95. ISBN: 978-1-84384-301-6. [REVIEW]E. Jane Burns - 2016 - Speculum 91 (2):515-517.
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  43.  14
    Toshihiko Izutsu. Towards a Philosophy of Zen Buddhism. Pp. 260. £6.50. [REVIEW]Brian Bocking - 1979 - Religious Studies 15 (1):133.
  44.  3
    Kurihara Toshihiko. Yûgen Tatironri No Denki Kairo Ni Yoru Hyôgen Ni Tuite . Kyûsyû Daigaku Kôgaku Syûhô , Vol. 28 No. 2 , Pp. 102–106. [REVIEW]Katuzi Ono - 1957 - Journal of Symbolic Logic 22 (1):102-102.
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  45. Consciousness & Reality: Studies in Memory of Toshihiko Izutsu.Sayyid Jalal al-Din Ashtiyani, Hideichi Matsubara, Takashi Iwami & Akiro Matsumoto (eds.) - 1999 - Brill.
    A team of twenty-five renowned scholars have ventured on this unique endeavour to come to terms with the notions of Consciousness and Reality. The wide variety of subjects and disciplines reflects Dr. Izutsu's incredible scope of interests. He is however always focussing on the basic theme of the relationship between philosophical thinking and mysticism, which arises from an awareness of the problem of contemplative experience lying concealed in the depths of philosophical thinking. This book is a vital contribution to our (...)
     
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  46. "The Theory of Beauty in the Classical Aesthetics of Japan": Toshihiko and Toyo Izutsu. [REVIEW]Nick Mcadoo - 1982 - British Journal of Aesthetics 22 (4):363.
     
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  47. Review of Japanese Masters of the Brush: Ike Taiga and Tokuyama Gyokuran by Felice Fischer with Kyoko Kinoshita[REVIEW]Mara Miller - 2008 - College Art Association on-Line Reviews 12 (34):1-6.
     
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  48. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts.Toshihiko Izutsu - 1983 - University of California Press.
    In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism. Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu (...)
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  49. Japanese Philosophy, Nothingness, The World, and the Body.Michel Dalissier, Nagai Shin & Sugimura Yasuhiko (eds.) - 2013 - Paris: Vrin.
    L’acte de la philosophie japonaise est celui d’un évidement de soi: acte d’accueil des traditions philosophiques du monde, acte en résonance, créateur d’une terminologie, d’une logique, d’une conceptualité originales, s’alimentant aux sources d’une pensée mythique jamais tarie. Les textes présentés ici en feront sentir l’inclassable nouveauté: cette philosophie n’est ni purement shintoïste, bouddhique, chrétienne, néoconfucianiste ; elle n’est ni « orientale » ni « occidentale », mais proprement japonaise.
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  50.  9
    Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani.Syamsuddin Arif - 2007 - Islam & Science 5 (2):107 (10).
    This article compares the elucidation of the semantic structure and fixity of a number of key terms and concepts of the Qur'an by two contemporary scholars, Toshihiko Izutsu (1914-1993) and Syed Muhammad Naquib al-Attas (1931--), with that of al-Raghib al-Isfahani (d. ca 443/1060), the author of the celebrated Kitab al-mufradat fi gharib al-Qur'an. By 'key terms and concepts' are meant those words used by the Qur'an which play a decisive role in making up the basic conceptual structure of the (...)
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