Results for 'Tracy Strong Still'

999 found
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  1. Autonomy, Self-Respect, and Self-Love: Nietzsche on Ethical Agency1.Christa Davis Acampora, Daniel Conway, Robert Guay, Lawrence Hatab & Tracy Strong Still - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press.
     
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  2.  15
    Nietzsche's New Seas: Explorations in Philosophy, Aesthetics, and Politics.Michael Allen Gillespie & Tracy B. Strong (eds.) - 1988 - University of Chicago Press.
    _Nietzsche's New Seas_ makes available for the first time in English a representative sample of the best recent Nietzsche scholarship from Germany, France, and the United States. Michael Allen Gillespie and Tracy B. Strong have brought together scholars from a variety of disciplines—philosophy, history, literary criticism, and musicology—and from schools of thought that differ both methodologically and ideologically. The contributors—Karsten Harries, Robert Pippin, Eugen Fink, Hans-Georg Gadamer, Kurt Paul Janz, Sarah Kofman, Jean-Michel Rey, and the editors themselves—take a (...)
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  3. Politics Without Vision: Thinking Without a Banister in the Twentieth Century.Tracy B. Strong - 2013 - University of Chicago Press.
    From Plato through the nineteenth century, the West could draw on comprehensive political visions to guide government and society. Now, for the first time in more than two thousand years, Tracy B. Strong contends, we have lost our foundational supports. In the words of Hannah Arendt, the state of political thought in the twentieth and twenty-first centuries has left us effectively “thinking without a banister.” _Politics without Vision_ takes up the thought of seven influential thinkers, each of whom (...)
     
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  4. Reviews : Michael G. Johnson and Tracy B. Henley (Eds), Reflections on 'The Principles of Psychology': William James After a Century, Hove: Lawrence Erlbaum Associates, 1990, £36.00, Xx + 323 Pp. [REVIEW]Arthur Still - 1991 - History of the Human Sciences 4 (3):448-449.
  5. Jean-Jacques Rousseau: The Politics of the Ordinary.Tracy B. Strong - 2002 - Rowman & Littlefield Publishers.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the political importance (...)
     
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  6.  34
    Metaphor and Religion: The Test Case of Christian Texts.David Tracy - 1978 - Critical Inquiry 5 (1):91-106.
    The Christian religion shares with all major religions a vision of reality informed by a specific cluster of metaphors. The Christian religion also shares with its parent religion, Judaism, and with the other major Western religion, Islam, the peculiarity that it is a religion of the book. The latter statement demands further elaboration. To speak of Western religions as religions of the book does not mean that they are only religions of a text; indeed, specific historical persons and events are (...)
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  7.  20
    History and Choices: The Foundations of the Political Thought of Raymond Aron.Tracy B. Strong - 1972 - History and Theory 11 (2):179-192.
    The apparent liberalism of Raymond Aron's thought can be understood only in the context of the questions asked by the "continental" philosophical tradition. Aron contends that the strong neo-Kantian and existentialist trends which came together in Weber's work serve to split man off from meaningful intercourse with the social world. Aron intends to re-establish that intercourse. He attempts to show precisely what the consequences and responsibilities of making choices are for a man "thrown" into the world. Politics becomes focused (...)
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  8. The Self and the Political Order.Tracy B. Strong (ed.) - 1992 - New York University Press.
    From the immemorial humans have lived together in groups. What it means to be a human being has no other basis than the interactions that take place in these groups. Politics then is the shaping of the necessary fact of social interaction. This volume concerns itself with the role of the individual in this social and political order. Including selections from both classical writers such as Plato, and contemporary scholars such as George Kareb, Michael Sandel, and Donna Haraway, the work (...)
     
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  9.  39
    Political Theology: Four Chapters on the Concept of Sovereignty.Carl Schmitt & Tracy B. Strong - 2006 - University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  10.  28
    Modernity and Self-Identity Self and Society in the Late Modern Age.Tracy B. Strong - 1991
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  11.  60
    Modernity and Self-Identity: Self and Society in the Late Modern Age. [REVIEW]Tracy B. Strong - 1993 - Ethics 103 (4):836-837.
  12. The Concept of the Political: Expanded Edition.Carl Schmitt, Tracy B. Strong & Leo Strauss - 2007 - University of Chicago Press.
     
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  13.  44
    Identity/Difference: Democratic Negotiations of Political Paradox.Tracy B. Strong - 1992 - Ethics 102 (4):863-865.
  14. La Comparution /the Compearance: From the Existence of "Communism" to the Community of "Existence".Jean-Luc Nancy & Tracy B. Strong - 1992 - Political Theory 20 (3):371-398.
  15. I. Text and Pretexts: Reflections on Perspectivism in Nietzsche.Tracy B. Strong - 1985 - Political Theory 13 (2):164-182.
  16.  13
    Friedrich Nietzsche and the Politics of Transfiguration (Expanded Ed.).Tracy B. Strong - 1975 - University of Illinois Press.
    This book examines both the personal and the political sides of Nietzsche's writings to show how his writings can expand notions of democratic politics and democratic understanding.
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  17. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  18.  65
    'What Have We to Do with Morals?' Nietzsche and Weber on History and Ethics.Tracy B. Strong - 1992 - History of the Human Sciences 5 (3):9-18.
  19.  5
    Tragedy, education, democracy: J. Peter Euben’s Political Theory.Jill Frank, Roxanne Euben, P. J. Brendese, Karen Bassi, Jason Frank, Joel Alden Schlosser, Arlene Saxonhouse & Tracy Strong - 2020 - Contemporary Political Theory 19 (2):306-340.
  20.  81
    Nations and Contexts.Tracy B. Strong - 2003 - European Journal of Political Theory 2 (2):245-254.
  21.  19
    Exile and the Demos: Leo Strauss in America.Tracy B. Strong - 2013 - The European Legacy 18 (6):715-726.
    This article explores the political, as opposed to the philosophical, impact of Leo Strauss?s exile in America on his thought. After a consideration of anti-Semitism and the importance Strauss attached to being a Jew, I argue that the fact that in America he no longer wrote in his Muttersprache but in English was central to his becoming a political theorist rather than a philosopher. Whereas as a philosopher he was unable to speak to the demos, as a political theorist what (...)
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  22.  46
    Nietzsche’s Corps/E. Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life. [REVIEW]Tracy B. Strong - 1998 - New Nietzsche Studies 2 (3/4):120-124.
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  23. Nietzsche's Political Aesthetics.Tracy B. Strong - 1986 - Rivista di Estetica 26 (24):15-36.
     
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  24.  16
    Nietzche: The Ethics of an Immoralist.Tracy B. Strong - 1997 - Philosophical Review 106 (2):296.
    Peter Berkowitz’s book is about the “moral intention that gives birth to and governs Nietzsche’s thought”. Bracing his book by an introduction and conclusion, he divides it into two parts. The first comprises individual chapters on what Berkowitz calls Nietzsche’s “histories.” These are on the ethics of history, the ethics of art, the ethics of morality and the ethics of religion.
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  25.  35
    "Nietzsche and Greek Thought", by V. Tejera. [REVIEW]Tracy B. Strong - 1990 - Ancient Philosophy 10 (2):329.
  26.  31
    Fiction Knows No Noumenon: Fictive Theories: Towards a Deconstructive and Utopian Political Imagination, by Susan McManus. New York and Houndsmills: Palgrave MacMillan, 2005. 234 Pp. $65.00 . Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom and History, by Dennis J. Schmidt. Albany, NY: SUNY Press, 2005. 215 Pp. $29.95.Tracy B. Strong - 2007 - Political Theory 35 (2):223-230.
  27.  28
    Psychoanalysis as a Vocation.Tracy B. Strong - 1984 - Political Theory 12 (1):51-79.
    The new development for our time cannot be political, for politics is the relationship between the community and the representative individual. But in out time, the individual is becoming far too reflective to be satisfied with being merely represented. Søren Kierkegaard, Journals, 1847.
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  28.  5
    Justice and Interpretation.Tracy B. Strong - 1995 - Ethics 105 (3):676-678.
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  29.  26
    In Defense of Rhetoric: Or How Hard It Is to Take a Writer Seriously.Tracy B. Strong - 2013 - Political Theory 41 (4):507-532.
    Interpretations of Nietzsche, particularly about politics, cover an exceptionally wide range. Additionally, Nietzsche is often said to commit “rhetorical excesses.” I argue and show that Nietzsche consciously crafted his published works to allow this range of interpretations, that he did this for critical purposes, and that his so-called rhetoric is there to serve this purpose.
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  30.  8
    Aesthetic Authority and Tradition: Nietzsche and the Greeks.Tracy B. Strong - 1989 - History of European Ideas 11 (1-6):989-1007.
    This is an extended revision of a previous paper. It was given as a plenary paper at the History of Ideas conference in Amsterdam, September 1988. It will also appear in a revised version as Chapter II in a book on Aesthetics and Politics.
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  31.  38
    Language and Nihilism Nietzsche's Critique of Epistemology.Tracy B. Strong - 1976 - Theory and Society 3 (2):239-263.
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  32.  6
    I. Text and Pretexts.Tracy B. Strong - 1985 - Political Theory 13 (2):164-182.
  33.  17
    Book ReviewsChristopher Beem,. The Necessity of Politics: Reclaiming American Public Life. Witha Foreword by Jean Bethke Elshtain.Chicago: University of Chicago Press, 1999. Pp. Xiv+311. $28.00 ; $19.00. [REVIEW]Tracy B. Strong - 2002 - Ethics 112 (3):596-599.
  34.  13
    12 Music, Politics, Theater, and Representation in Rousseau.C. N. Dugan & Tracy B. Strong - 2001 - In Patrick Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press. pp. 329.
  35.  19
    When Is a Text Not a Pretext? A Rejoinder to Victoria Silver.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):172-178.
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  36.  27
    Meanings and Contexts: Mr Skinner's Hobbes and the English Mode of Political Theory.Ted Miller & Tracy B. Strong - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (3):323 – 355.
  37. Telling the Dancer From the Dance : On the Relevance of the Ordinary for Political Thought.Joseph Lima & Tracy B. Strong - 2006 - In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.
     
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  38. Introduction: The Self and the Political Order.Tracy B. Strong - 1992 - In The Self and the Political Order. New York University Press. pp. 1--21.
     
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  39.  25
    Theatricality, Public Space, and Music in Rousseau.Tracy B. Strong - 1996 - Substance 25 (2):110.
  40.  18
    A Voice of One’s Own: Aesthetics, Politics, and Maturity.Patchen Markell, Linda Zerilli, Mary G. Dietz & Tracy B. Strong - 2014 - Political Theory 42 (5):590-625.
  41.  33
    Politics, and Time: The Overcoming of the Past.Tracy B. Strong - 2005 - New Nietzsche Studies 6 (3/4/1/2):197-210.
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  42.  19
    G. A. J. Rogers & Alan Ryan . Perspectives on Thomas Hobbes. Clarendon Press: Oxford, 1988. Pp. X + 209. IBSN 0-19-824998-5. £22.50. [REVIEW]Tracy Strong - 1990 - British Journal for the History of Science 23 (3):353-355.
  43.  27
    Truth and Consequences: Or Whatever Happened to Post-Modernism? Reflections on and Responses to the Essays by Professors Elkins, Norris and Zerilli.Tracy B. Strong - 2006 - Theory and Event 9 (4).
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  44.  6
    How to Write Scripture: Words, Authority, and Politics in Thomas Hobbes.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):128-159.
  45.  19
    Heidegger, the Pólis, the Political and Gelassenheit.Tracy B. Strong - 2016 - Journal of the British Society for Phenomenology 47 (2):157-173.
  46.  15
    Europe: A Nietzschean Perspective. [REVIEW]Tracy B. Strong - 2003 - New Nietzsche Studies 5 (3/4/1/2):224-228.
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  47.  35
    Nietzsche and the Song in the Self.Tracy B. Strong - 1996 - New Nietzsche Studies 1 (1-2):1-14.
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  48.  13
    Book Review: Captives of Sovereignty, by Jonathan HavercroftCaptives of Sovereignty, by HavercroftJonathan. Cambridge. Cambridge University Press, 2011. [REVIEW]Tracy B. Strong - 2015 - Political Theory 43 (5):687-692.
  49.  37
    Book Review:Spurs/Eperons. Nietzche's Styles. Jacques Derrida; A Study of Nietzche. J. P. Stern. [REVIEW]Tracy B. Strong - 1981 - Ethics 91 (2):324-.
  50.  2
    How to Write Scripture: Hobbes on Words and Authority'.Tracy B. Strong - 1993 - Critical Inquiry 20 (1):128-159.
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