Results for 'Traditionalism'

268 found
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  1.  29
    Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia.Carool Kersten - 2015 - Sophia 54 (4):473-489.
    Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. The specific question addressed in the present investigation is to establish to what extent this strand of Muslim thought can be considered a contribution to the engagement with postcoloniality and an application of deconstructionist discourse critique developed by postmodern philosophers within the context of rethinking (...)
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  2.  13
    Traditionalism and Modern Subjectivity: Enlightenment and Conservatism of Edmund Burke.Aleksandar Nikitovic - 2003 - Filozofija I Društvo 2003 (22):271-283.
    The issue of traditionalism versus modern subjectivism in the light of the conflict of Edmund Burke`s conservatism with the Enlightenment as the ideological basis of the French revolution was not discussed or studied sufficiently in our political and philosophical theory. In this paper we are reconsidering a theoretical debate between arising modern rationalism of Enlightenment and European traditionalism. The text further explains on the reasons for choosing this subject and course the research will take subsequently. An overview is (...)
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  3.  42
    Sexual Identity, Gender, and Human Fulfillment: Analyzing the “Middle Way” Between Liberal and Traditionalist Approaches.Melissa Moschella - 2019 - Christian Bioethics 25 (2):192-215.
    In this essay, I outline fundamental anthropological and moral principles related to human sexuality and gender identity and then apply these principles to analyze and evaluate the views of several authors who attempt to carve out a “middle way” between liberal and traditionalist approaches to these issues. In doing so, I engage especially with the claim that gender dysphoria, rather than being a psychological issue, is a type of biological intersex condition in which one’s “brain sex” is out of line (...)
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  4.  15
    Corporate Social Responsibility Disclosures, Traditionalism and Politics: A Story From a Traditional Setting.Shahzad Uddin, Javed Siddiqui & Muhammad Azizul Islam - 2018 - Journal of Business Ethics 151 (2):409-428.
    This paper demonstrates the political perspective of corporate social responsibility disclosures and, drawing on Weber’s notion of traditionalism, seeks to explain what motivates companies to make such disclosures in a traditional setting. Annual reports of 23 banking companies in Bangladesh are analysed over the period 2009–2012. This is supplemented by a review of documentary evidence on the political and social activities of corporations and reports published in national and international newspapers. We found that, in the banking companies over the (...)
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  5. Can Anosognosia Vindicate Traditionalism About Self-Deception?José Eduardo Porcher - 2015 - Epistemology and Philosophy of Science 44 (2):206-217.
    The traditional conception of self-deception takes it for an intrapersonal form of interpersonal deception. However, since the same subject is at the same time deceiver and deceived, this means attributing the agent a pair of contradictory beliefs. In the course of defending a deflationary conception of self-deception, Mele [1997] has challenged traditionalists to present convincing evidence that there are cases of self-deception in which what he calls the dual belief-requirement is satisfied. Levy [2009] has responded to this challenge affirming that (...)
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  6.  37
    The Case for the Nonideal Morality of War: Beyond Revisionism Versus Traditionalism in Just War Theory.James Pattison - 2018 - Political Theory 46 (2):242-268.
    Recent discussions in Just War Theory have been framed by a polarising debate between “traditionalist” and “revisionist” approaches. This debate has largely overlooked the importance of an applied account of Just War Theory. The main aim of this essay is to defend the importance of this applied account and, in particular, a nonideal account of the ethics of war. I argue that the applied, nonideal morality of war is vital for a plausible and comprehensive account of Just War Theory. A (...)
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  7.  19
    Caird on Kant's Idealism: Traditionalist or Revolutionary?Sorin Baiasu - 2013 - Collingwood and British Idealism Studies 19 (1):19-45.
    The traditionalist interpretation of Kant's idealism reads his Critical philosophy as a version of traditional idealism, à la Berkeley. By contrast, a revolutionary account of Kant will assert the threefold distinction between states of mind, external objects of the world and things in themselves, and will reject the attempt to reduce external objects to states of mind. In this paper, I argue that, while Caird's interpretation is clearly not traditionalist, nor is it obviously revolutionary: he is critical of Kant's threefold (...)
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  8.  2
    Radicalising the Traditionalist: A Contemporary Dynamic of Islamic Traditionalism in Madura-Indonesia.Ahmad Zainul Hamdi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):1-21.
    The post-New Order Indonesian politics has provided a political opportunity structure for the state towards democratization. It has a double-edged sword whatsoever: on the one hand democratization could lead to the civic engagement, but on the other hand, it provides a hot bed for the flourishing of anti-civic organization. As for the latter, following the fall of authoritarian regime of new Order in 1998, Indonesians have also witnessed the birth of transnational Islamist and radical organizations threatening the state’s integrity and (...)
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  9.  44
    Traditionalist Conservatism and Environmental Ethics.John R. E. Bliese - 1997 - Environmental Ethics 19 (2):135-151.
    Environmentalism is usually thought to be a liberal political position, but the two primary schools of thought within the conservative intellectual movement support environmentalism as well. The free market perspective has received considerable attention for its potential contributions to environmental protection, but the traditionalist perspective has not. In this essay, I consider several important principles of traditionalist conservatism. The traditionalists are not materialists and are highly critical of our consumer culture. They reject ideology and stress piety toward nature, the intergenerational (...)
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  10.  20
    Connecting the Individual and Cultural Level Value Analysis: The Case of Utilitarianism Vs. Traditionalism.Martin Ehala - 2009 - Journal of Human Values 15 (2):107-118.
    The studies of cultural dimensions have often shown that the values that are conceptually oppositional behave independently in empirical studies. This article addresses this apparent controversy in an attempt to operationalize one such bipolar value dimension: the utilitarianism–traditionalism scale. The empirical study of this dimension in Estonian and Russian populations in Estonia showed that these value groups are not related on the individual level. It is suggested that the combination of these two values leads to a four-member typology that (...)
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  11.  33
    Postmodern Thought and Religion: Open-Traditionalism and Radical Orthodoxy on Religious Belief and Experience.Victoria S. Harrison - 2010 - Heythrop Journal 51 (6):962-974.
    This paper considers some of the ways in which ‘postmodernism’ is construed, before turning to several important representative examples of religious postmodern thought. It highlights some common features possessed by prominent examples of religious postmodern thought within Judaism and Christianity. Much postmodern religious thought is characterised by the separation of religious belief from religious experience, and is marked by the tendency to emphasise the latter at the expense of the former. This paper argues that, despite this tendency, the work of (...)
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  12.  3
    Reconstruction and Feasibility of Religious Science Based on Traditionalist Theory of Sacred Science.Masuod Fekri - 2013 - پژوهشنامه فلسفه دین 11 (1):25-46.
    Sacred Science is one of the traditionalists' principles among them some philosophers like Sayyed Hossein Nasr, Frithjof Schuon, and Rene Guenon can be noted. Having this principle, a theory of science, and a religious theory in general an Islamic one in particular, can be explained and reconstructed. This reconstruction reveals that traditionalists can be considered as advocates of religious science. In this paper, concepts like sacred science, and tradition and traditionalism are explained, criteria of classification of religious science's theories (...)
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  13.  14
    Progressive Traditionalism as the Spirit of Collingwood's Philosophy.Michael A. Kissell - 1990 - History and Theory 29 (4):51.
    There are certain leading ideas in the philosophy of Collingwood which can be unmistakably identified, despite the ambiguities and inconsistencies found in his thought. One such idea is progressive traditionalism, which has as a key component the idea of cumulative change, explained by Collingwood in the notion of "scale of forms" elaborated in An Essay on Philosophical Method. Progressive traditionalism sprang from the dialectic between philosophy, dealing with the eternal and immutable, and history, meaning change. Philosophy somehow deals (...)
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  14.  10
    The Critical Traditionalism of Ashis Nandy.Alastair Bonnett - 2012 - Theory, Culture and Society 29 (1):138-157.
    This article offers an analysis of the construction and deployment of the ideas of ‘the West’ and ‘tradition’ in the social commentary of Ashis Nandy. It argues that Nandy's ‘critical’ defence of tradition is framed and animated by occidentalism and renders tradition into a paradoxical space of redemption and innocence. The first part of the paper shows that Nandy's nativist narratives of loss and his suspicion of political ideologies place him both in and against post-colonial cultural politics. The second section (...)
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  15.  7
    From Traditionalism to Modernism: A Study of the Problem of Environment in Africa.Okoye A. Chuka - 2012 - Open Journal of Philosophy 2 (4):272-276.
    The history of the environmental philosophy carries with it the effort to overcome the medieval anthropocentric morality. Here, nature is seen from the instrumental value which they give. The instrumental value here shows the existence of things as important only as they are useful to man. The contemporary environmental ethics bring a novelty showing these environmental bodies as possessing an intrinsic value showing that they have an ethical value. The medieval ethical system which denies intrinsic value to the environment and (...)
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  16. The Analysis of Self-Deception: Rehabilitating the Traditionalist Account.Vladimir Krstic - 2018 - Dissertation, Auckland
    Traditionalists affirm that in self-deception I intend to deceive myself; but, on the standard account of interpersonal deception, according to which deceiver intend to make their target believe a falsehood, traditionalism generates paradoxes, arising from the fact that I will surely know that I want to make myself believe a falsehood. In this thesis, I argue that these well-known paradoxes need not arise under my manipulativist account of deception. In particular, I defend traditionalism about self-deception by showing that (...)
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  17.  9
    Traditionalism and Parallel Distributed Processing as Qualitatively Distinct Models of the Mind.Mary M. Litch - 1996 - Dissertation, University of Massachusetts Amherst
    My main concern in this work is answering the question: does parallel distributed processing as a model of the mind offer a genuine alternative to traditionalism? There has been vigorous debate within the last eight years on the subject of the relative merits of the one model over the other; however, a detailed examination of the nature of their respective differences has not been attempted. ;The mental realm is that realm in which causal interaction is governed by laws quantifying (...)
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  18.  24
    Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century.Mark Sedgwick - 2004 - Oxford University Press.
    Against the Modern World is the first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States, touching the lives of many individuals. French writer Rene Guenon rejected modernity as a dark age and sought to reconstruct the (...)
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  19. Caring for the Elderly in Algeria Within the Discourse of Traditionalism and Modernism: Is There a Kabyle" Woman Problem"?Ariana Kaci & Helene Starks - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):160-178.
  20.  7
    God, Gluts and Gaps: Examining an Islamic Traditionalist Case for a Contradictory Theology.Safaruk Zaman Chowdhury - forthcoming - History and Philosophy of Logic:1-27.
    In this paper, I examine the deep theological faultline generated by divergent understandings of the divine attributes among two early antagonistic Muslim groups – the traditionalists (main...
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  21. Traditionalism and Innovation: Philosophy, Exegesis, and Intellectual History in Jñānaśrīmitra’s Apohaprakaraṇa. [REVIEW]Lawrence J. Mccrea & Parimal G. Patil - 2005 - Journal of Indian Philosophy 34 (4):303-366.
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  22. Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical tradition. I shall argue that these (...)
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  23.  34
    The Story of Islamic Philosophy: Ibn Tufayl, Ibn Al-'Arabi, and Others on the Limit Between Naturalism and Traditionalism.Salman H. Bashier - 2011 - State University of New York Press.
    Offers a new interpretation of medieval Islamic philosophy, one informed by Platonic mysticism.
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  24.  54
    Scientification of Politics or Politicization of Science? Traditionalist Science-Policy Discourse and its Quarrels with Mode 2 Epistemology.Tomas Hellstrom & Merle Jacob - 2000 - Social Epistemology 14 (1):69-77.
  25.  5
    The Discourse of the US Alt-Right Online – a Case Study of the Traditionalist Worker Party Blog.Nuria Lorenzo-Dus & Lella Nouri - forthcoming - Critical Discourse Studies:1-19.
    ABSTRACTThe use of social media by extreme right groups and the self-proclaimed formation of the ‘alt-right’ in recent years have been linked to the rise in US white nationalism. Against a backdrop...
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  26.  18
    Family Tombs and Tomb Cult in Ancient Athens: Tradition or Traditionalism?Sarah C. Humphreys - 1980 - Journal of Hellenic Studies 100:96-126.
    Fustel de Coulanges' thesis that ancient society was founded upon the cult of ancestral tombs has had, for a thoroughly self-contradictory argument, a remarkably successful career. Neither Fustel himself nor the many subsequent scholars who have quoted his views with approval faced clearly the difficulty of deriving a social structure dominated by corporate descent groups from the veneration of tombs placed in individually owned landed property. On the whole, historians have tended to play down Fustel's insistence on the relation between (...)
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  27.  52
    Revolutionary Versus Traditionalist Approaches to Kant: Some Aspects of the Debate.Sorin Baiasu & Michelle Grier - 2011 - Kantian Review 16 (2):161-173.
  28.  28
    Traditionalist Dissent: The Reorientation of American Conservatism, 1865–1900*: Gillis J. Harp.Gillis J. Harp - 2008 - Modern Intellectual History 5 (3):487-518.
    The last couple of decades has brought a renewed interest in American conservatism among historians. Yet most recent studies have focused on the emergence of neoconservatism after World War II and virtually no recent scholarly work has pursued the history of conservatism before the 1920s. Both Richard Hofstadter and Clinton Rossiter agreed that the late nineteenth century was an important watershed in the evolution of American conservative thought. Hofstadter argued that the new laissez-faire conservatism that became dominant during the Gilded (...)
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  29.  9
    Language, Counter-Revolution and the "Two Cultures": Bonald's Traditionalist Scientism.W. Jay Reedy - 1983 - Journal of the History of Ideas 44 (4):579.
  30.  63
    The Traditionalist Jewish Physician and Modern Biomedical Ethical Problems.Fred Rosner - 1983 - Journal of Medicine and Philosophy 8 (3):225-242.
    Recent advances in biomedical technology and therapeutic procedures hace generatad a moral crisis in modern medicine. The cast strides made in medical science and technology have creatred options which only a few decades earlier would have been relegated to the realm of science fiction. Man, to a significant degree, now has the ability to exercise control not only over the stages of disease but even over the very processes of life and death, With the unfolding of new discoveries and techniques, (...)
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  31.  29
    Macintyre's Traditionalism.A. Allen - 1997 - Journal of Value Inquiry 31 (4):511-525.
  32. The Traditionalist Critique of Individualism in Post-Revolutionary France: The Case of Louis de Bonald.W. J. Reedy - 1995 - History of Political Thought 16 (1):49-75.
  33.  34
    Fundamentalism, Traditionalism, and Islam.Oliver Roy - 1985 - Telos: Critical Theory of the Contemporary 1985 (65):122-127.
    Obscurantism, return of the Middle Ages, fascism, clericalism …. Utter nonsense has been written on the return of religion in the Muslem world, reflecting the old Western phantasm about Islam. In fact, the phenomena grouped under the rubric of “fundamentalism” are quite heterogenous and belong to different catagories, of which only one — Islamicism — is really new. Islamic revivalism must be understood not in terms of recent Western history, emphasizing the emergence of the modern state from the secularization of (...)
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  34.  37
    Nineteenth-Century Traditionalism In Spanish America.O. Carlos Stoetzer - 1978 - International Philosophical Quarterly 18 (1):49-68.
  35.  19
    Discursive Dancing: Traditionalism and Social Realism in the 2013 English History Curriculum Wars.Joseph Smith - 2017 - British Journal of Educational Studies 65 (3):307-329.
  36.  31
    Synchronicity of Social Change and the Construct of Gender Roles: Traditionalism and Modernity as Contents of Mainstream Model of Female Gender Roles in Women's Magazines During the Last Quarter of 20.Isidora Jaric - 2002 - Filozofija I Društvo 2002 (19):267-278.
    The main intention of the research is to retrospectively decode changes in mainstream construct of female gender roles within the period of ''developed self-management socialism'', period of structural crisis of socialism and post-socialist period of Serbian/Yugoslav society. The mainstream construct of female gender roles will be reconstruct from Serbian women's magazine 'Bazar''. Through the basic presumptions of theoretical framework the research will try to conceptualize theoretical approach which will correspond with co called 'new communicative research model' which will be capable (...)
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  37.  21
    Traditionalism in American Political Thought. Wright - 1937 - International Journal of Ethics 48 (1):86-97.
  38.  20
    The Troubadour Revival: A Study of Social Change and Traditionalism in Late Medieval Spain. Roger Boase.J. Hillgarth - 1980 - Speculum 55 (4):768-770.
  39.  17
    Traditionalism in American Political Thought.Benjamin F. Wright - 1937 - Ethics 48:86.
  40.  36
    Langton and Traditionalism on Things in Themselves.Hoke Robinson - 2002 - Southwest Philosophy Review 18 (1):193-200.
  41.  20
    Conflict Between Traditionalism and Rationalism: A Problem with Śaṁkara.Hajime Nakamura - 1962 - Philosophy East and West 12 (2):153-161.
  42.  18
    Comment on Robinson, “Langton and Traditionalism on Things in Themselves”.Kurt Mosser - 2002 - Southwest Philosophy Review 18 (2):147-151.
  43. Between Hegelianism Traditionalism and Orientalism. Hinrichs Windischmann and Ulrich J. Seetzen's Travel Journal.Giovanni Bonacina - 2010 - Rivista di Storia Della Filosofia 65 (3):461-482.
     
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  44.  15
    "Modernism" Versus "Traditionalism" in Bourgeois Studies of International Relations.S. A. Petrovskii & L. A. Petrovskaia - 1975 - Russian Studies in Philosophy 14 (2):69-96.
    Implementation of the Peace Program propounded by the Twenty-Fourth Congress of the CPSU is substantially furthered by the struggle against bourgeois ideology in a field directly related to interpretation of the principal problems of contemporary foreign policy - the field of the theory of international relations. Naturally, the success of this struggle depends in large degree on the depth and care with which one analyzes the conditions and tendencies characteristic of bourgeois studies of international politics.
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  45.  9
    Azra: The Ideal Character Between Traditionalism and Modernity.Hüseyin YAŞAR - 2012 - Journal of Turkish Studies 7:1133-1146.
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  46.  20
    Empiricism and Traditionalism in the Philosophy of History of Ibn Khaldūn.Richard Bosley - 1967 - Dialogue 6 (2):166-180.
  47.  8
    Rousseau, the “Traditionalist”.Helena Rosenblatt - 2016 - Journal of the History of Ideas 77 (4):627-635.
  48.  11
    The ‘Dead White Male's Canon’ Under Attack at American Universities: Traditionalist Perceptions.Peter Horwath - 1994 - History of European Ideas 19 (1-3):553-560.
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  49.  7
    Good Company: Spinoza the Traditionalist and Some Unexpected Friends.Anthony Grafton - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger (eds.), What Reason Promises: Essays on Reason, Nature and History. De Gruyter. pp. 178-185.
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  50.  7
    5. Counterrevolutionary Traditionalism: A Muffled Polemic.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 106-114.
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