Search results for 'Transcendence (Philosophy) in literature' (try it on Scholar)

48 found
Order:
  1.  8
    Regina M. Schwartz (ed.) (2004). Transcendence: Philosophy, Literature, and Theology Approach the Beyond. Routledge.
    In Transcendence , thinkers from John Milbank, Graham Ward, and Kevin Hart, to Thomas Carlson, Slavoj Zizek, and Jean-Luc Marion have come together to create the definitive analysis of this key concept in modern theological and philosophical thought.
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  27
    Phyllis Carey (ed.) (1997). Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward.
    Through essays, Mount Mary College professors from various disciplines analyze several pieces of literature from a variety of genres and authors to show how ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  3. Joakim Sigvardson (2002). Immanence and Transcendence in Thomas Pynchon's Mason & Dixon: A Phenomenological Study. Almquist & Wiksell International.
     
    Export citation  
     
    My bibliography  
  4.  6
    A. Lichtigfeld (1953). Jaspers' Concept of Transcendence (God) in Recent Literature. Philosophy 28 (106):255 - 259.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. A. Lichtigfeld (1953). I: Jaspers' Concept of Transcendence in Recent Literature. Philosophy 28 (106):255.
  6.  32
    Xiang Shiling (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.
    Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  7. Bo Gustavsson (2010). Det Stora Okända: Kulturkritiska Essäer. Brutus Östlings Bokförlag Symposium.
    Translate
     
     
    Export citation  
     
    My bibliography  
  8.  12
    Marcin Julian Pańków (2009). The Meaning of History in Siemek's Philosophy of Marek Siemek. Dialogue and Universalism 19 (3/5):245-250.
    In the paper I try to define some basic ideas and sketch a style of Marek Siemek’s epistemological reflection and its influence on the notion of do called “meaning of history”. I referee some elements of his interpretation of Kant and Hegel as a background to paradox of “meaning of the history”—the paradox of its necessary transcendence and immanence, the contradiction between a history as an eschatology, and history as a “project”, a dialectic of sense and non-sense. The conclusion (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9. Marcin Julian Pańków (2009). The Meaning of History in Siemek’s Philosophy of Marek Siemek. Dialogue and Universalism 19 (3):245-250.
    In the paper I try to define some basic ideas and sketch a style of Marek Siemek’s epistemological reflection and its influence on the notion of do called “meaning of history”. I referee some elements of his interpretation of Kant and Hegel as a background to paradox of “meaning of the history”—the paradox of its necessary transcendence and immanence, the contradiction between a history as an eschatology, and history as a “project”, a dialectic of sense and non-sense. The conclusion (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  30
    M. John Gregory (1968). Myth and Transcendence in Plato. Thought: A Journal of Philosophy 43 (2):273-296.
  11.  6
    James Tartaglia (2011). Philosophy Between Religion and Science. Essays in Philosophy 12 (2):3.
    Philosophical concerns are evidenced from the beginning of human literature, which have no obvious connection to philosophy’s mainstream epistemological and metaphysical problematic. I reject the views that the nature of philosophy is a philosophical question, and that the discipline is united by methodology, arguing that it must be united by subject matter. The origins of the discipline provide reasons to doubt the existence of a unifying subject matter, however, and scepticism about philosophy also arises from its a priori methodology (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12. Mark Richard McCulloh (2006). Destruction and Transcendence in W. G. Sebald. Philosophy and Literature 30 (2):395-409.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  10
    Robert A. Martin (1977). The Romantic Sublime: Studies in the Structure and Psychology of Transcendence (Review). Philosophy and Literature 1 (3):360-361.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Kathleen Hulley & Donald A. Landes (2014). Phenomenology, Ontology, and the Arts: Reading Jessica Wiskus’s The Rhythm of Thought. [REVIEW] Chiasmi International 16:351-359.
    Jessica Wiskus’s book The Rhythm of Thought: Art, Literature, and Music is a fascinating study of Merleau-Ponty’s late philosophy inrelation to the artistic expression of Mallarmé, Cézanne, Proust, and Debussy. By invoking examples from across the arts and citations from across Merleau-Ponty’soeuvre, Wiskus provides us with a style for reading some of Merleau-Ponty’s difficult late concepts, including noncoincidence, institution, essence, and transcendence.In this review, we explore some of the key concepts and insights of Wiskus’s rich, interdisciplinary book and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  48
    Józef L. Krakowiak (2007). Laborem Exercens as a Historical Turning-Point in the Personalization of the Church and Society. Dialogue and Universalism 17 (12):123-138.
    Doubtless that which strongly links Karol Wojtyła’s Laborem exercens encyclical with Karl Marx’s Economic and Philosophical Manuscripts of 1844 is not so much philosophy of work as the personalistic anti-feudalism that is equally alive in both works. The personalistic trait, in Marxism merely an (unpursued) option mentioned in the Manuscripts, was taken further—philosophically, and not just ethically—in Laborem exercens, where the person becomes an ontological category (in light both of the transcendent existence of a tri-personal God and the transcendence (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  5
    Lamberto Colombo (2015). Metafisica ed Esperienza in Ricoeur e Merleau-Ponty. Chiasmi International 17:291-307.
    Partendo dalle definizioni che Ricoeur e Merleau-Ponty assegnano al concetto di filosofi a, è mia intenzione mostrare come non una metafisica tradizionalmente intesa, quanto un ideale metafisico insito in una teoria filosofica della conoscenza appaia e sia necessario ai fini dell’investigazione dell’esperienza. Ritengo che la dialettica tra trascendenza ed immanenza della verità nella storia, nonostante le diverse declinazioni dovute agli interessi dei due pensatori, possa contribuire a rendere un’immagine unitaria e, a più riprese, interdipendente di Ricoeur da Merleau-Ponty e di (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  11
    Charles E. Hammond (2007). The Chinese Strategy of Transcendence. American Journal of Semiotics 23 (1/4):253-276.
    Sources of angst in Chinese society, ranging from concerns about the environment to political stability and the ongoing economic reforms have persisted into the late 1990s and early 2000s. While official policy often discouraged directly addressing these anxieties in public forums, several articles printed in various officialnewspapers, many of them subsequently reprinted by the People’s Daily, offer advice on dealing with stress or frustration. Self-transcendence is a characteristically Chinese method that many of these articles advocate. Self-transcendence, which one (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18.  17
    Linnell Secomb (1999). Beauvoir’s Minoritarian Philosophy. Hypatia 14 (4):96-113.
    : Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  2
    Linnell Secomb (1999). Beauvoir's Minoritarian Philosophy. Hypatia 14 (4):96-113.
    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20. Jean-Paul Sartre (2012). The Transcendence of the Ego: A Sketch for a Phenomenological Description. Routledge.
    ‘I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.’ _Jean-Paul Sartre _ _The Transcendence of the Ego_ is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre (...)
     
    Export citation  
     
    My bibliography  
  21. Jean-Paul Sartre (2011). The Transcendence of the Ego: A Sketch for a Phenomenological Description. Routledge.
    ‘I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.’ _Jean-Paul Sartre _ _The Transcendence of the Ego_ is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre (...)
     
    Export citation  
     
    My bibliography  
  22. Linnell Secomb (1999). Beauvoiris Minoritarian Philosophy. Hypatia 14 (4):96-113.
    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  10
    Canan Şavkay (2012). Ethics and the Third Party in Iris Murdoch’s The Green Knight. Philosophy and Literature 36 (2):347-362.
    Arguing that he wants to achieve a better understanding of the philosophy of Emmanuel Levinas, C. Fred Alford in his article “Emmanuel Levinas and Iris Murdoch: Ethics as Exit?” compares Levinas’s ideas with those of Iris Murdoch and concludes that the major difference between the two philosophers consists in their attitude toward everyday reality. Alford claims that although both philosophers are concerned with one’s relation with the other person, Levinas is “never interested in the concrete reality of the other person, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24.  3
    Phil Oliver (2001). William James's "Springs of Delight": The Return to Life. Vanderbilt University Press.
    This enterprising book, written in the spirit of William James, urges our appreciation of the intensely personal character of spiritual transcendence. Phil Oliver's work has important implications for specialists concerned with the Jamesian concept of "pure experience," and it illuminates significant interdisciplinary ties among philosophy, literature, and other intellectual domains.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  25.  8
    Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) (2014). Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito. Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  26.  5
    Duncan Large (2001). Nietzsche and Proust: A Comparative Study. Oxford University Press.
    This book combines a Nietzschean reading of Proust's novel A la recherche du temps perdu with a Proustian reading of Nietzsche's philosophy. It focuses on the problem of knowledge, the status of the self, the experience of transcendence, and the complex time structures in the works of the two writers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  27.  10
    Francisco Javier Lopez Frias & José Luis Pérez Triviño (2016). Will Robots Ever Play Sports? Sport, Ethics and Philosophy 10 (1):67-82.
    This paper addresses the possibility of robots engaging in sports. Recently, several movies like Ex-Machina, Chappi, and Transcendence challenge the spectator to think of the consequences of creating artificial intelligences. Although we refer to athletes who have outstanding sporting performances as machines, for example, in cycling people say ‘the cyclist looked like a machine with wheels,’ the potential participation of such AI in sport has not been addressed. For our argument’s sake, we will assume that the creation of human-like (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  12
    Tadeusz Kobierzycki & Filip Maj (2009). The Trouble with the Notion of Loneliness. Dialogue and Universalism 19 (8-9):93-107.
    Henryk Elzenberg, a Polish axiologist, existentialist wrote about loneliness in the 30 contexts of the soul, virtues, protection, culturalization and personality, etc. He bases the negative image of loneliness on the identification of deficits, and the positive one on the identification of their transcendence (love, freedom, salvation). My text is an attempt to reconstruct the philosophy of loneliness on the basis of the book Kłopot z istnieniem. Aforyzmy w porządku czasu, 1907–1963 [Trouble with Existence. Aphorisms in the Order of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29. Véronique M. Fóti (2014). Neither Pure Nascency nor Mortality: Crossing-Out Absolutes in the Event of Presencing. Chiasmi International 16:315-322.
    Since both these readings of Tracing Expression converge on a number of focal issues, namely the diacriticity and creativity of expression, memory, temporality, and the trace, the relation of artistic creation to the proto-artistic creativity of nature, and the elemental or what Toadvine calls “the end of the world,” I enter into dialogue with both interlocutors on these issues.Given the differential character of expression and the silences that permeate the sedimentation that it draws upon, nothing is replicatively bodied forth by (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  18
    Jennifer Anna Gosetti (2002). Tragedy and Truth in Heidegger and Jaspers. International Philosophical Quarterly 42 (3):301-314.
    In this essay, I aim to engage Martin Heidegger’s and Karl Jaspers’s views of the tragic in critical dialogue in order to show that for both of these philosophers tragedy, in literature and in its philosophical interpretation, defines the relationships of thought to transcendence, of history to truth, I begin with an account of Jaspers’s treatment of the tragic, proceed to interpret Heidegger’s account of tragic poetry and his post-tragic notion of Gelassenheit, and finally outline the limitations of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31. Louis Dupre (2008). Religion and the Rise of Modern Culture. University of Notre Dame Press.
    _Religion and the Rise of Modern Culture_ describes and analyzes changing attitudes toward religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic period. Louis Dupré is an expert guide to the complex historical and intellectual relation between religion and modern culture. Dupré begins by tracing the weakening of the Christian synthesis. At the end of the Middle Ages intellectual attitudes toward religion began to change. Theology, once the dominant science that had integrated all others, (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  32. William D. Desmond (2006). The Greek Praise of Poverty: The Origins of Ancient Cynicism. University of Notre Dame Press.
    "Rich in new and stimulating ideas, and based on the breadth of reading and depth of knowledge which its wide-ranging subject matter requires, _The Greek Praise of Poverty_ argues impressively and cogently for a relocation of Cynic philosophy into the mainstream of Greek ideas on material prosperity, work, happiness, and power." —_A. Thomas Cole, Professor Emeritus of Classics, Yale University _ "This clear, well-written book offers scholars and students an accessible account of the philosophy of Cynicism, particularly with regard to (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  33.  95
    Lilian Alweiss (2008). Søren Overgaard, Husserl and Heidegger on Being in the World. [REVIEW] Husserl Studies 24 (1):65-71.
    It is a study of the phenomenological philosophies of Husserl and Heidegger. Through a critical discussion including practically all previously published English and German literature on the subject, the aim is to present a thorough and evenhanded account of the relation between the two. The book provides a detailed presentation of their respective projects and methods, and examines several of their key phenomenological analyses, centering on the phenomenon of being-in-the-world. It offers new perspectives on Husserlian and Heideggerian phenomenology, e.g. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  34.  23
    Gary J. Shipley & Nicola Masciandaro (2012). "Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  23
    A. Larson (2003). Gatsby and Us. Critical Horizons 4 (2):281-303.
    What are the practical uses of literature and how can philosophy help in determining these uses? This article attempts to answer these questions by examining Gilles Deleuze's application of Spinoza's ontology in a philosophy of immanence. This examination is carried out through a close and practical reading of F.Scott Fitzgerald's The Great Gatsby. By showing how Fitzgerald's text invites a double reading, one of both transcendence and immanence, the practical consequences for literature and philosophy are revealed in (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. D. Chatterjee (1995). Workship and the Spirit of Action. Journal of Human Values 1 (1):117-126.
    This paper identifies the field of work as an adventure of consciousness and uses a new phrase to describe it—WORKSHIP, work as worship. Based primarily on the classical psycho-philosophy of India, laid down in the vedantic literature, this model of workship attempts a shift in paradigm from the Greek concept of work as 'ponos' or pain to a liberating dimension of work, the ultimate aims of which are ananda and mukti .Examining the various elements that constitute workship, the author (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37. Mervyn Hartwig & Jamie Morgan (eds.) (2012). Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan. Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond (...)
     
    Export citation  
     
    My bibliography  
  38. Charles D. Minahen (1992). Vortex/T: The Poetics of Turbulence. Pennsylvania State University Press.
    _Vortex/t _undertakes a hermeneutical exploration of symbolic turbulence in many canonical works of literature and philosophy. Charles Minahen's approach is diachronic to the degree that manifestations of the symbol are addressed chronologically, but his aim is not to establish a historical linking of cause and effect, even if such connections do appear. Rather, a synchrony of the symbol is reconstructed that places each discrete example of it in a vibrant intertext of patent and latent meanings. Symbolic turbulence first emerges (...)
    No categories
     
    Export citation  
     
    My bibliography  
  39. Chenshan Tian (1999). Bianzhengfa, a Chinese Representation of Marxian Dialectics. Dissertation, University of Hawai'i
    Western scholars read "dialectical materialism" in Chinese Marxism within a Western philosophical frame. Some hold that Chinese Marxism is Chinese in some important sense, but fail to see what is involved; others see nothing particularly Chinese about Chinese Marxism. Similarly, Chinese Marxists identify bianzhengfa with Marxian dialectic, without adequately realizing the difficulties attending that concept. ;The dissertation shows tongbian as a distinct but not necessarily unique style of Chinese "thought" , which was formulated in ancient philosophical literature such as (...)
     
    Export citation  
     
    My bibliography  
  40.  51
    Edward K. Kaplan (1972). Gaston Bachelard's Philosophy of Imagination: An Introduction. Philosophy and Phenomenological Research 33 (1):1-24.
    A psychology, Phenomenology and ontology of creativity developed by this french epistemologist and historian of science (1884-1962) are systematically described. Starting from analysis of image networks in literature, Bachelard presents imagination as autonomous, A power of human transcendence, A force preceding perception and memory. He ultimately surpasses psychological reductionism. Imagination of form is inferior to imagination of matter (depth); yet they both are secondary to dynamic imagination. Bachelard's fundamental method is a phenomenological study of images as origins of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  41.  6
    Daniel M. Hausman (1984). Philosophy and Economic Methodology. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:231 - 249.
    This paper is concerned with the puzzling divorce that exists between writing on economic methodology and work by philosophers of science. After documenting the extent and nature of the separation and making some disparaging comments about the quality of much of the literature on economic methodology, this essay argues that the divorce results from the differences between the aims of philosophers of science, who are concerned to learn about knowledge acquisition in disciplines such as economics, and the more immediately (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  11
    Takashi Kakuni (2010). Le Corps Aux Limites de La Représentation (French). Chiasmi International 12:203-215.
    The Body at the Limits of Representation. The Theory of the Body and Painting in Merleau-PontyIn Eye and Mind,” Merleau-Ponty quotes a phrase from Valéry: “the painter brings his body with him.” He interprets the corporeal experience of the artist, not only as the center of a perceptual orientation or kinesthesis, but also as the inspiration for poets and for painters. In this sense, one can place his theory of body not only within the problematic of the phenomenological constitution of (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  10
    Irene Pinto Pardelha (2011). La Magie Émotionnelle. Chiasmi International 13:429-439.
    Emotional MagicSketch of a phenomenology of emotions in Merleau-PontyHaving more phenomenological and anthropological contours than ontological, this article tries to draw the guidelines of a phenomenology of emotions based on Merleau-Ponty’s Phenomenology of Perception. In a perspective sometimes very close to Sartre, we wish to stress, in the emotional experience, the conditions of facticity and transcendence in Merleau-Ponty’s thought. If the subject lets itself be seduced by the affective category of the environment, it is only the subject as a (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  44.  4
    Ted Toadvine (2014). Diacritics of the Inexpressible: Tracing Expression with Véronique Fóti. Chiasmi International 16:307-313.
    Véronique Fóti’s Tracing Expression in Merleau-Ponty demonstrates how the problem of expression motivates and unifies Merleau-Ponty’s investigations of art, life, nature, and ontology, culminating in a timely conception of nature as a differential expressive matrix. The key to this expressive ontology is diacritical difference. We raise three questions for this diacritical ontology: how it embodies the memory of the world, how it is interrupted by transcendence, and how it dissolves into elementality. Our inquiry points towards a diacritics of the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  16
    Roberta Franchi (2011). La simbologia del monte e l'importanza del verbo ὑψόω nella « Parafrasi del Vangelo di San Giovanni » di Nonno di Panopoli. Augustinianum 51 (2):473-499.
    In classical and Christian literature mountain symbolism takes many forms deriving from height and center. In so far as mountains are tall, lofty, and rise abruptly to touch heaven, they form part of the symbolism of transcendence and, in so far as they are often numinous places where the gods have revealed their presence, they share in the symbolism of manifestation. According to Gospel’s tradition, in Nonnus’ Paraphrase of St. John’s Gospel, the mountain, visible home of the invisible (...)
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  15
    Kris Sealey (2013). The 'Face' of the Il y A: Levinas and Blanchot on Impersonal Existence. [REVIEW] Continental Philosophy Review 46 (3):431-448.
    This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47.  34
    Michael Fagenblat (2002). Il Y a du Quotidien: Levinas and Heidegger on the Self. Philosophy and Social Criticism 28 (5):578-604.
    Levinas's notion of il y a (there is) existence is shown to be the organizing principle behind his challenge to Being and Time. The two main aspects of that challenge propose an ontology that is not entirely reduced to being-in-the-world and a correlative account of the self that is not entirely reduced to context. In that way Levinas attempts first to restore unconditional value to the self and then to 'produce' a pluralist social ontology based on the independence of persons. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  8
    Philip Leon (1933). Immanence and Transcendence. Philosophy 8 (29):77 - 86.
    The following is an attempt at an analysis of some of the difficulties of a certain religious or metaphysical attitude which, common as it has been to many ages, and familiar as we are with it in what we know of the early Greek thinkers and the Sophists, may yet, in the status of settled and almost universally accepted dogma which it has assumed, be said to be the peculiar inheritance of our own generation. We meet it in formal philosophic (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography