Results for 'Transcendence of God'

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  1. The Transcendence of God.Edward Farley - 1960 - Philadelphia: Westminster Press.
     
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  2.  1
    The Transcendence of God in Whitehead’s Philosophy.Paul Desch - 1961 - Philosophical Studies (Dublin) 11:7-27.
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    The Transcendence of God in Whitehead’s Philosophy.Paul Desch - 1961 - Philosophical Studies (Dublin) 11:7-27.
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    The Transcendence of God in Whitehead’s Philosophy.Paul Desch - 1961 - Philosophical Studies (Dublin) 11:7-27.
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  5.  26
    The Transcendence of God.William B. Collins - 1930 - Proceedings and Addresses of the American Philosophical Association 6:67.
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    Book Review: The Transcendence of God. [REVIEW]J. Rodman Williams - 1962 - Interpretation: A Journal of Bible and Theology 16 (2):238-238.
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    Ingemar Holmstrand. Karl Heim on Philosophy, Science and the Transcendence of God.W. A. Whitehouse - 1982 - Religious Studies 18 (2):268.
  8.  11
    The End of God's Transcendence? On Incarnation in the Work of Slavoj Žižek.Frederiek Depoortere - 2007 - Modern Theology 23 (4):497-523.
  9. Transcendence in Postmetaphysical Thinking. Habermas' God.Maeve Cooke - 2019 - European Journal for Philosophy of Religion 11 (4):21.
    Habermas emphasizes the importance for critical thinking of ideas of truth and moral validity that are at once context-transcending and immanent to human practices. in a recent review, Peter Dews queries his distinction between metaphysically construed transcendence and transcendence from within, asking provocatively in what sense Habermas does not believe in God. I answer that his conception of “God” is resolutely postmetaphysical, a god that is constructed by way of human linguistic practices. I then give three reasons for (...)
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  10.  85
    Hegel, Desmond, and the Problem of God’s Transcendence.Stephen Houlgate - 2005 - The Owl of Minerva 36 (2):131-152.
    William Desmond maintains that preserving the difference between God and humanity means retaining the transcendent otherness of God. In this article, by contrast, I argue that Hegel is right to maintain that insisting on God’s transcendent otherness actually turns God into a finite divinity and so eliminates the very difference Desmond wishes to retain. The only way to preserve the genuine difference between God and humanity, therefore, is to give up the idea that God is a transcendent other and to (...)
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  11.  50
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  12.  21
    Transcendence and Self-Transcendence: On God and the Soul.Benjamin A. Petty - 2006 - Review of Metaphysics 59 (4):911-912.
    This book is the work of an American philosopher recognized for his contributions to the Continental form of postmodern philosophy of religion. Transcendence and Self-Transcendence is a sequel to Westphal’s earlier God, Guilt, and Death published in 1987. The readers of this latest study will soon realize that they are viewing the thoughtful work of a scholar who has mastered the relevant literature of his subject. The full, helpful footnotes throughout Transcendence and Self-Transcendence support that claim. (...)
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  13. Transcendence and Self-Transcendence: On God and the Soul.Merold Westphal - 2004 - International Journal for Philosophy of Religion 58 (2):129-132.
  14.  36
    Transcendence: Critical Realism and God.Margaret Scotford Archer - 2004 - Routledge.
    Atheism as a belief does not have to present intellectual credentials within academia. Yet to hold beliefs means giving reasons for doing so, ones which may be found wanting. Instead, atheism is the automatic default setting within the academic world. Conversely, religious belief confronts a double standard. Religious believers are not permitted to make truth claims but are instead forced to present their beliefs as part of one language game amongst many. Religious truth claims are expected to satisfy empiricist criteria (...)
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  15.  44
    Man, Transcendence and the Absence of God.Frederick Copleston - 1968 - Thought: Fordham University Quarterly 43 (1):24-38.
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  16.  18
    God and Other Spirits: Intimations of Transcendence in Christian Experience.Phillip Wiebe - 2004 - Oxford University Press.
    Many people believe in angels and evil spirits, and popular culture abounds in talk about encounters with such entities. Yet the question of the existence of such spirits is ignored in the academy. Even the Christian Church, which one might expect to show keen interest in transcendent realities, does not appear to be paying much attention. In this book Phillip Wiebe defends the plausibility of the traditional Christian claim that spirits are real. Wiebe examines descriptions of encounters with both good (...)
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  17.  43
    Transcendence and Feminism: Response to Anderson’s “Feminist Challenges to Conceptions of God”.Charles Taliaferro - 2007 - Philosophia 35 (3-4):371-373.
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  18.  8
    The Christian Ontologization of the Transcendence of the Hebrew God According to E. Lévinas.Francisco Idareta Goldaracena - 2013 - Ideas Y Valores 62 (152):9-34.
    RESUMEN Para Emmanuel Lévinas la teología cristiana ontologiza y, consiguientemente, intelectualiza a Dios y al prójimo, ajustándolos a la medida de las categorías cognitivas del sujeto que los recibe. Este artículo señala que pretender cristianizar y así ontologizar la propuesta filosófica levinasiana no solo la devalúa, sino que neutraliza y destruye la trascendencia del dios hebreo planteada en ella. En vista de lo anterior, se utilizará el método histórico-sistemático, que consiste en analizar toda la obra de Lévinas, así como algunos (...)
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  19. The Weakness of God: A Theology of the Event.John D. Caputo - 2006 - Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of (...)
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  20. The Sanctuary in the Psalms: Exploring the Paradox of God’s Transcendence and Immanence.[author unknown] - 2016
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  21. Models of God.Ted Peters - 2007 - Philosophia 35 (3-4):273-288.
    This essay compares and contrasts nine different conceptual models of God: atheism, agnosticism, deism, theism, pantheism, polytheism, henotheism, panentheism, and eschatological panentheism. This essay justifies employment of the model method in theology based on commitments within philosophical hermeneutics, philosophy of science, and the theological understanding of divine transcendence. The result is an array of conceptual models of the divine which have reference, but which make indirect rather than literal claims. Of the analyzed models, this essay defends “eschatological panentheism” as (...)
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  22.  48
    Concepts of God in Islam.Zain Ali - 2016 - Philosophy Compass 11 (12):892-904.
    This article explores the various ways in which Muslims, in the past and the present, think about God. The article canvasses a range of views on questions and puzzles pertaining to the essence and attributes of God, the basis of God's Justice, the transcendence of God, and our ability to know and understand God. We encounter a diverse, and at times radically divergent range of views on how best to understand divinity within the tradition of Islam. Given the various (...)
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  23. Historical Transcendence and the Reality of God: A Christological Critique.Ray Sherman Anderson - 1975 - Eerdmans.
  24. God the Creator; on the Transcendence and Presence of God.Robert C. Neville - 1968 - Chicago: University of Chicago Press.
  25.  66
    Book Review: Merold Westphal.Transcendence and Self-Transcendence: On God and the Soul. Bloomington: Indiana University Press, 2004. XIV and 235 Pages. Cloth 50.00. Paper50.00. Paper 22.95. [REVIEW]Patricia Altenbernd Johnson - 2005 - International Journal for Philosophy of Religion 58 (2):129-132.
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  26. Approximations of Transcendence. The Idea of God and Religious Faith in Contemporary Philosophy-Report on the May 22-24, 2003 Macerata Conference. [REVIEW]M. C. Bartolomei - 2004 - Rivista di Storia Della Filosofia 59 (2):623-625.
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  27. More Than Metaphors+ Contributions Toward a Metaphor-Theology and Other Epistemological Notions of Divine Transcendence of Personhood-Masculine-Gendered Names and the Knowability of God.Lc Boughton - 1994 - The Thomist 58 (2):283-316.
     
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  28.  6
    Selfhood, Transcendence, and the Experience of God.David R. Mason - 1987 - Modern Theology 3 (4):293-314.
  29.  99
    Hegel’s God, Transcendence, and the Counterfeit Double: A Figure of Dialectical Equivocity?William Desmond - 2005 - The Owl of Minerva 36 (2):91-110.
    This article explains some of the major intentions the author had in writing the book Hegel’s God: A Counterfeit Double? It especially focuses on the question of transcendence, both with respect to the question of God as such, as well as Hegel’s option for a version of holistic immanence. It spells out some of the details of the book itself, and explains the guiding thread of the counterfeit double. The texts of Hegel may be saturated with the word “God,” (...)
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  30.  12
    Deleuze and the Naming of God: Post-Secularism and the Future of Immanence.Daniel Colucciello Barber - 2014 - Edinburgh University Press.
    Deleuze’s philosophy of immanence, because it vigorously rejects every appeal to the beyond, is often presumed to be indifferent to the concerns of religion. This book argues against such a presumption. It does so, first of all, by emphasising how both Deleuze’s thought and the notion of religion are motivated by a demand to create new modes of existence, or to imagine and enact a future that would substantively break with the present configuration of being. If Deleuze’s thought and the (...)
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  31.  15
    Proving God: The Question of Transcendence and the Limits of Rationality.Timothy J. Crutcher - 2010 - Heythrop Journal 51 (3):430-441.
  32.  68
    The Non-Existent God: Transcendence, Humanity, and Ethics in the Philosophy of Emmanuel Levinas.Donald L. Turner & Ford Turrell - 2007 - Philosophia 35 (3-4):375 - 382.
    This paper considers three essential gestures in Levinas’s theology, highlighting in each case how Levinas’s thinking allows him to either incorporate or sidestep some of the fiercest modern criticisms of traditional theism. First, we present Levinas’s vision of divine transcendence, outlining his ontological atheism and explaining how this obviates proving the existence of God and avoids the tangles of traditional theodicy. Second, we describe Levinas’s idea of the trace, showing how a nonexistent God still leaves its mark in the (...)
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  33.  17
    Immutability of God.Howard Ebert - 1993 - Philosophy and Theology 8 (1):41-61.
    Mark Lloyd Taylor in God is Love: A Study in the Theology of Karl Rahner charges that Rahner’s understanding of the essential immutability of God renders his theology incoherent. For Taylor, Rahner’s assertion of God’s essential immutability prevents him from cartying through in a consistent manner the methodological turn to the subject which is at the heart of his theological project. An assessment of the validity of Taylor’s process-informed critique requires a careful examination of Rahner’s understanding of analogy. Analogy, for (...)
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  34.  7
    God's Holiness. A Reappraisal of Transcendence.Emmanuel Durand - 2018 - Modern Theology 34 (3):419-433.
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  35.  16
    Review of Phillip Wiebe, God and Other Spirits: Intimations of Transcendence in Christian Experience[REVIEW]Stephen Griffith - 2005 - Notre Dame Philosophical Reviews 2005 (2).
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  36.  4
    9. The Historicity and Transcendence of Philosophic Truth.John W. Burbidge - 1996 - In The God Within: Kant, Schelling, and Historicity. University of Toronto Press. pp. 148-163.
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  37. Evidence and Transcendence: Religious Epistemology and the God-World Relationship.Anne E. Inman - 2008 - University of Notre Dame Press.
    In _Evidence and Transcendence_, Anne Inman critiques modern attempts to explain the knowability of God and points the way toward a religious epistemology that avoids their pitfalls. Christian apologetics faces two major challenges: the classic Enlightenment insistence on the need to provide evidence for anything that is put forward for belief; and the argument that all human knowledge is mediated by finite reality and thus no “knowledge” of a being interpreted as completely other than finite reality is possible. Modern Christian (...)
     
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  38.  22
    The Experience of God and the World: Christianity's Reasons for Considering Panentheism a Viable Option.Jan-Olav Henriksen - 2017 - Zygon 52 (4):1080-1097.
    What reasons and resources can Christian theology find for developing a panentheist position that is also able to engage with contemporary science? By taking its point of departure in basic human experiences, Christian theology can, even in a Trinitarian fashion, be developed as a way to understand God's presence in the world as a presence where the actual occurrences point towards God's own work. This point is especially related to the experience of love. Furthermore, God's presence can be understood as (...)
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  39.  24
    Transcendence: Philosophy, Literature, and Theology Approach the Beyond.Regina M. Schwartz (ed.) - 2004 - Routledge.
    In Transcendence , thinkers from John Milbank, Graham Ward, and Kevin Hart, to Thomas Carlson, Slavoj Zizek, and Jean-Luc Marion have come together to create the definitive analysis of this key concept in modern theological and philosophical thought.
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  40.  46
    Rethinking the Image of God.Anna Case‐Winters - 2004 - Zygon 39 (4):813-826.
  41.  94
    A Contingency Interpretation of Information Theory as a Bridge Between God’s Immanence and Transcendence.Philippe Gagnon - 2020 - In Michael Fuller, Dirk Evers, Anne L. C. Runehov, Knut-Willy Sæther & Bernard Michollet (eds.), Issues in Science and Theology: Nature – and Beyond. Cham: Springer. pp. 169-185.
    This paper investigates the degree to which information theory, and the derived uses that make it work as a metaphor of our age, can be helpful in thinking about God’s immanence and transcendance. We ask when it is possible to say that a consciousness has to be behind the information we encounter. If God is to be thought about as a communicator of information, we need to ask whether a communication system has to pre-exist to the divine and impose itself (...)
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  42. The Domestication of Transcendence How Modern Thinking About God Went Wrong.William C. Placher - 1996 - Westminster John Knox Press.
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  43. Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta.Olga Louchakova-Schwartz - 2017 - Open Theology 3 (1):257-273.
    Applying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example (...)
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  44.  11
    Forms of Transcendence: Heidegger and Medieval Mystical Theology.Sonya Sikka - 1997 - State University of New York Press.
    Oriented toward the question of God, this book sets up a dialogue between Heidegger and four medieval authors: St. Bonaventure, Meister Eckhart, Johannes Tauler, and Jan van Ruusbroec.
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  45.  30
    Transcendence and the Problem of Otherworldly Nihilism: Taylor, Heidegger, Nietzsche.Iain Thomson - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (2):140-159.
    This paper examines Charles Taylor's case against complete secularization in A Secular Age in the light of Nietzsche's and Heidegger's critiques of the potential for nihilism inherent in different kinds of philosophical appeals to ?transcendence?. The Heideggerian critique of metaphysics as ontotheology suggests that the theoretical pluralism Taylor rightly embraces is more consistently thought of as following from a robust ontological pluralism, and that Taylor's own commitment to ontological monism seems to follow from his own desire to leave room (...)
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  46.  4
    Book Review: The Domestication of Transcendence: How Modern Thinking About God Went Wrong. [REVIEW]Matthias Göckel - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):216-216.
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    Immanence and Transcendence?: The Problem of Logical Relationships Between God and Universe in Spinoza.Leonardo Ribeiro - 2012 - Synesis 4 (2):63-88.
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  48. Beyond Finitude: God’s Transcendence and the Meaning of Life, by Arjan Markus. [REVIEW]Charles Taliaferro - 2005 - Ars Disputandi 5.
     
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  49.  14
    The Non-Existence of God. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):553-554.
    Burkle examines various philosophical suggestions that God is not an existing reality. Hegel, Sartre, and Henry Dumery are selected as representative of the position Burkle calls "antitheism." What is common to all of the antitheists is that objective existence is denied to God, or that the category of existence itself is an ambiguous one when ascribed to God. Burkle argues that one cannot divorce the concept of human existence from a concept of the "other," or God, or some notion of (...)
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    Major Review: Redeeming Transcendence in the Arts: Bearing Witness to the Triune God by Jeremy Begbie.William Dyrness - 2020 - Interpretation: A Journal of Bible and Theology 74 (1):84-86.
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