Results for 'Transcendentalism'

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  1.  29
    Transcendentalism About Content.I. I. Transcendentalism - 1990 - Pacific Philosophical Quarterly 71:247-63.
  2. Scientific Transcendentalism, by D.M.M. D. & Scientific Transcendentalism - 1880
     
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  3. Transcendentalism.Russell Goodman - 2008 - Stanford Encyclopedia of Philosophy.
    Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson. Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Stimulated by English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the skepticism of Hume, the transcendentalists operated with the sense that a new era was at hand. They were critics of their contemporary society for its unthinking conformity, and (...)
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  4. American Transcendentalism and Asian Religions.Arthur Versluis - 1993 - Oxford University Press.
    The first major study since the 1930s of the relationship between American Transcendentalism and Asian religions, and the first comprehensive work to include post-Civil War Transcendentalists like Samuel Johnson, this book is encyclopedic in scope. Beginning with the inception of Transcendentalist Orientalism in Europe, Versluis covers the entire history of American Transcendentalism into the twentieth century, and the profound influence of Orientalism on the movement--including its analogues and influences in world religious dialogue. He examines what he calls "positive (...)
  5.  68
    The Object in the Mirror of Genetic Transcendentalism: Lacan’s Objet Petit a Between Visibility and Invisibility. [REVIEW]Adrian Johnston - 2013 - Continental Philosophy Review 46 (2):251-269.
    One of the more superficially perplexing features of Lacan’s notion of objet petit a is the fact that he simultaneously characterizes it as both non-specularizable (i.e., incapable of being captured in spatio-temporal representations) and specular (i.e., incarnated in visible avatars). This assignment of the apparently contradictory attributes of visibility and invisibility to object a is a reflection of this object’s strange position at the intersection of transcendental and empirical dimensions. Indeed, this object, which Lacan holds up as his central psychoanalytic (...)
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  6.  21
    Naturalistic Transcendentalism.Peter Bishop - 2016 - Essays in the Philosophy of Humanism 24 (2):207-219.
    Transcendentalism was a philosophical movement that arose prior to Darwin publishing The Origin of Species. It arose out of the Enlightenment, in which the importance of natural law in the working of the universe was recognized. Ralph Waldo Emerson was interested in exploring religious questions from the point of view of the enlightenment. For him, the human faculty of intuition was very interesting. After Darwin was published, most of science lost interest in exploring human intuition partly because no naturalistic (...)
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  7.  57
    Two Types of Transcendentalism in America.Woodbridge Riley - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (11):281-292.
    A discussion of the various European sources of New England Transcendentalism.
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  8. American Transcendentalism.Michael Brodrick - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    American transcendentalism is essentially a kind of practice by which the world of facts and the categories of common sense are temporarily exchanged for the world of ideas and the categories of imagination. The point of this exchange is to make life better by lifting us above the conflicts and struggles that weigh on our souls. As these chains fall away, our souls rise to heightened experiences of freedom and union with the good. Emerson and Thoreau are the two (...)
     
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  9.  23
    American Transcendentalism and Asian Religions. [REVIEW]Jeffrey DiLeo - 1994 - Newsletter of the Society for the Advancement of American Philosophy 22 (68):21-24.
    This is Jeffrey R. Di Leo's review of Arthur Verslius's 1993 book, American Transcendentalism and Asian Religion.
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  10. The Nature of Appearance in Kant’s Transcendentalism: A Seman- Tico-Cognitive Analysis.Sergey L. Katrechko - 2018 - Kantian Journal 37 (3):41-55.
  11. Transcending Transcendentalism.Michael Devitt & Georges Rey - 1991 - Pacific Philosophical Quarterly 72 (June):87-100.
  12. Transcendentalism About Content.Michael Devitt - 1990 - Pacific Philosophical Quarterly 71 (December):247-63.
  13.  25
    The Transcendentalist.Ralph Waldo Emerson - unknown
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  14. Professor Watson on Transcendentalism.Arthur James Balfour - 1881 - Mind 6 (22):260-266.
    Balfour replies to criticisms by Watson regarding Balfour's earlier book, A Defense of Philosophical Doubt.
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  15.  58
    Transcendentalism and Pragmatism: A Comparative Study.I. Woodbridge Riley - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (10):263-266.
  16. Zen and American Transcendentalism.Shōei Andō - 1970 - [Tokyo]Hokuseido Press.
  17.  43
    Mr. Balfour on Transcendentalism.Edward Caird & Arthur James Balfour - 1879 - Mind 4 (13):111-115.
  18. The Omnipresent Debate Empiricism and Transcendentalism in Nineteenth-Century English Prose.Wendell V. Harris - 1981 - Northern Illinois University Press.
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  19. American Transcendentalism, 1830-1860: An Intellectual Inquiry.Paul F. Boller - 1974 - Putnam.
  20.  18
    Transcendentalism and its Discontents.Stephen L. White - 1989 - Philosophical Topics 17 (1):231-61.
  21. New England Transcendentalism and St. Louis Hegelianism.Henry A. Pochmann - 1948 - New York: Haskell House.
  22. The Orient in American Transcendentalism.Arthur Christy - 1960 - New York: Octagon Books.
  23. An Essay on Transcendentalism (1842).Charles M. Ellis - 1954 - Westport, Conn., Greenwood Press.
  24. Transcendentalism in New England.Octavius Brooks Frothingham - 1959 - Gloucester, Mass., P. Smith.
  25. The Periodicals of American Transcendentalism.Clarence Louis Frank Gohdes - 1931 - Freeport, N.Y., Books for Libraries Press.
    The Western messanger and The Dial -- Orestes A. Brownson and The Boston quarterly review -- The Present -- The Harbinger -- The Spirit of the age -- Elizabeth Peabody and her Xsthetic papers -- The Massachusetts quarterly review -- The Dial (Cincinnati)--The Radical -- The Index -- Appendix: Two uncollected Emerson items.
     
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  26. Emerson: A Statement of New England Transcendentalism as Expressed in the Philosophy of its Chief Exponent.Henry David Gray - 1917 - Norwood Editions.
  27. Transcendentalism (1849) ; and, Equality (1849): Facsimile Reproductions.William Batchelder Greene - 1849 - Scholars' Facsimiles & Reprints.
  28. American Transcendentalism: A History.Philip F. Gura - 2007 - Hill & Wang.
  29. The Omnipresent Debate Empiricism and Transcendentalism in Nineteenth-Century English Prose /Wendell V. Harris. --. --.Wendell V. Harris - 1981 - Northern Illinois University Press, C1981.
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  30. The Transcendentalist Ministers.William R. Hutchison - 1972 - Archon Books.
  31. Transcendentalism in America.Donald Nelson Koster - 1975 - Twayne Publishers.
     
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  32. French Philosophers and New-England Transcendentalism.Walter Leatherbee Leighton - 1908 - New York: Greenwood Press.
  33. New England Transcendentalism and St. Louis Hegelianism Phases in History of American Idealism.Henry A. Pochmann, Henry Conrad Brokmeyer, Ralph Waldo Emerson, William Torrey Harris & Georg Wilhelm Friedrich Hegel - 1948 - Carl Schurz Memorial Foundation.
     
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  34. Transcendentalism Truly Remarkable.William Cauldwell Rogers - 1947 - Boston: the Christopher Publishing House.
     
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  35. The Transcendentalist Revolt.George Frisbie Whicher - 1968 - Lexington, Mass., Heath.
     
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  36. The Transcendentalist Revolt Against Materialism.George Frisbie Whicher - 1949 - Boston: Heath.
     
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  37.  7
    Metaphilosophical Naturalism and Naturalized Transcendentalism: Some Objections to Kaidesoja’s Critique of Transcendental Arguments in Critical Realism.Dustin McWherter - 2015 - Journal of Critical Realism 14 (1):54-79.
    This essay offers some fairly extensive objections to the critique of Bhaskar’s use of transcendental arguments found in chapter four of Tuukka Kaidesoja’s Naturalizing Critical Realist Social Ontology. The essay has three sections that correspond to three sets of objections, each of which centres around a certain topic in Kaidesoja’s critique. The first concerns Kaidesoja’s appeal to the connection between transcendental arguments and Kant’s transcendental idealism to criticize Bhaskar. The second concerns Kaidesoja’s problematization of a posteriori premises in Bhaskar’s transcendental (...)
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  38.  4
    Revisiting Metaphilosophical Naturalism and Naturalized Transcendentalism: Response to Kaidesoja.Dustin McWherter - 2017 - Journal of Critical Realism 16 (5):514-532.
    In this article, I assess Tuukka Kaidesoja’s response to my objections to his critique of transcendental arguments and respond to his criticisms of my work. I argue that his new attempt to link transcendental arguments to Kant’s transcendental idealism is just as question-begging as his previous attempt, that his problematization of Bhaskar’s use of Kantian terminology is premised upon a confusion, and that his elaboration of explanatory necessity still fails to clearly distinguish it from transcendental necessity. I also elaborate and (...)
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  39.  2
    Kantian Transcendentalism in Contemporary Philosophical Discussions. Report of the “Transcendental Turn in Contemporary Philosophy-3” International Workshop.A. A. Shiyan, N. F. Derzhavina & S. L. Katrechko - 2019 - Kantian Journal 38 (2):103-111.
    The review presents the International Workshop “Transcendental Turn in Contemporary Philosophy-3: Nature of Transcendental Philosophy” held in Moscow on 19-22 April, 2018. The workshop was co-sponsored by the State Academic University for the Humanities, the Russian State University for the Humanities and the Foundation for the Humanities. The review examines the main topics of the workshop, summarises the main presentations and explicates the problem area of modern interpretations of Kant and the development of transcendentalism in the twentieth and twenty-first (...)
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  40.  10
    Hermann von Helmholtz's Empirico-Transcendentalism Reconsidered: Construction and Constitution in Helmholtz's Psychology of the Object.Liesbet De Kock - 2014 - Science in Context 27 (4):709-744.
    ArgumentThis paper aims at contributing to the ongoing efforts to get a firmer grasp of the systematic significance of the entanglement of idealism and empiricism in Helmholtz's work. Contrary to existing analyses, however, the focal point of the present exposition is Helmholtz's attempt to articulate a psychological account of objectification. Helmholtz's motive, as well as his solution to the problem of the object are outlined, and interpreted against the background of his scientific practice on the one hand, and that of (...)
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  41.  52
    Peirce, God, and the "Transcendentalist Virus".Felicia E. Kruse - 2010 - Transactions of the Charles S. Peirce Society 46 (3):386-400.
    At the beginning of "The Law of Mind," Charles S. Peirce makes this striking admission (W8:135):I may mention, for the benefit of those who are curious in studying mental biographies, that I was born and reared in the neighborhood of Concord—I mean in Cambridge—at the time when Emerson, Hedge, and their friends were disseminating the ideas that they had caught from Schelling, and Schelling from Plotinus, from Boehm, or from God knows what minds struck with the monstrous mysticism of the (...)
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  42.  51
    Transcendentalism or Empiricism? A Discussion of a Problem Raised in E. O. Wilson's Book Consilience.Rudolf Brun - 2005 - Zygon 40 (3):769-778.
    . E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” . The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united (...)
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  43.  12
    Hyper‐Transcendentalism and Intentionality: On the Specificity of the ‘Transcendental’ in Material Phenomenology.Sébastien Laoureux - 2009 - International Journal of Philosophical Studies 17 (3):389 - 400.
    This article seeks to grasp the meaning of Michel Henry's use of the term "transcendental" to understand its specific nature as pure experience that owes nothing to the constituted or the a posteriori. It then considers the methodological consequences and difficulties resulting from such a conception of the transcendental. According to my hypothesis, in order to maintain the "major division" between the empirical and the transcendental, material phenomenology is caught in a form of double bind. One cannot say much about (...)
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  44.  12
    Woman Thinking: Feminism and Transcendentalism in Nineteenth-Century America.Tiffany K. Wayne - 2004 - Lexington Books.
    This book explores the theoretical relationship between feminism and transcendentalism through the ideas and activism of prominent 19th century female thinkers and activists such as Ednah Cheney, Caroline Dall, Margaret Fuller, and Elizabeth Oakes Smith.
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  45.  22
    Charles S. Peirce's New England Neighbors and Embrace of Transcendentalism.Nicholas L. Guardiano - 2017 - Transactions of the Charles S. Peirce Society 53 (2):216.
    In multiple autobiographical sketches, Charles S. Peirce identifies New England Transcendentalism as an essential part of his intellectual biography. A well-known instance is the passage opening "The Law of Mind" that identifies the setting of his childhood and early education within "the neighborhood of Concord": I may mention, for the benefit of those who are curious in studying mental biographies, that I was born and reared in the neighborhood of Concord,—I mean in Cambridge,—at the time when Emerson, Hedge, and (...)
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  46.  17
    Haunting Transcendentalist Landscapes: EcoGothic Politics in Margaret Fuller’s Summer on the Lakes.Monika Elbert - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):53-73.
    In this essay, the reminiscences of Margaret Fuller, feminist activist and member of the American Transcendentalist movement, from her journey to the Great Lakes region, entitled Summer on the Lakes, are considered in the light of EcoGothic considerations. The essay shows how Fuller’s journey disillusioned her about progress and led to abandoning the serene vision of nature and landscapes reflected in the works of Transcendentalists. The destruction of nature and landscape verging on an ecological catastrophe is presented by Fuller in (...)
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  47.  19
    The Hermeneutical Critique of Linguistic Transcendentalism: Intersubjective Validity of Argumentation or Hermeneutics of the Dialogue That We Are.Dimitri Ginev - 1999 - Thesis Eleven 58 (1):1-18.
    This article addresses the ongoing debate between transcendental pragmatics and philosophical hermeneutics. I argue that Apel's version of linguistic transcendentalism is to be refuted, if one succeeds in demonstrating that the normative conditions of intersubjective validity of the argumentative discourse are `derivable' from the fore-structure of the discursive-practical medium of communication. Loci for specifically hermeneutical investigations of this fore-structure include the proto-normativity of the discursive practices, the effective-historical openness of the medium of communication, and the interplay between argumentative discourse (...)
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  48.  66
    Open Transcendentalism and the Normative Character of Methodology.H. G. Callaway - 1993 - Grazer Philosophische Studien 43:1-24.
    This paper examines normative elements in Henri Lauener’s “open transcendentalism,” with an eye to evaluate distinctive theses. After setting out some of Lauener’s basic positions in this area, in comparison with related views in Quine’s work, I argue that the views surveyed converge on a normative and contextualist cognitivism in Lauener’s methodological and epistemological perspective. Though he resists similar conclusion in the name of anti-naturalism, I argue that his “open transcendentalism” is plausibly construed as a non reductive naturalism.
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  49.  21
    Ontologization of Transcendentalism. Historical-Intentional Aspect of Heidegger’s Interpretation of Kant’s Critique of Pure Reason.Norbert Leśniewski - 2013 - Dialogue and Universalism 23 (2):87-99.
    The paper aims to reconstruct Heidegger’s historical-intentional assumptions in his ontological interpretation of Kant’s Critique of Pure Reason. The paper presents young Heidegger’s project of the “metaphysical-teleological interpretation of consciousness.” The project indicates the direction of his further ontological interpretation of transcendentalism: Heidegger stands up to the traditional, well known neo-Kantian interpretation of the Critique, and offers a new conception of ontological knowledge and cognition. According to this conception, cognition is grounded in transcendental imagination where a threefold synthesis takes (...)
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  50.  7
    Transcendentalism or Naturalism: The Only Alternatives?Arum Stroll - 1995 - Dialectica 49 (2‐4):95-112.
    The author argues that despite appears to the contrary the transcendentalism naturalism dichotomy is neither exclusive nor exhaustive. It is possible for someone to give a transcendental argument demonstrating that the world must have certain characteristics. If the argument is correct, i.e., if water is necessarily H2O, then science and the naturalist will find water to be H2O in fact. One can therefore be a transcendentalist and naturalist at the same time. The dichotomy is not exhaustive either, since it (...)
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