Results for 'Trevor Cohen'

1000+ found
Order:
  1.  30
    Chihara on Cook on Other Minds.Trevor Cohen - 1974 - Philosophical Studies 26 (November):299-300.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  2. Criteria and the Problem of Other Minds in Wittgenstein's Later Philosophy.Trevor E. Cohen - 1975 - Dissertation, University of New South Wales (Australia)
     
    Export citation  
     
    My bibliography  
  3. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
    No categories
     
    Export citation  
     
    My bibliography  
  4.  10
    Indexicality and the Puzzle of the Jonathan Cohen Answering Machine.Jonathan Cohen - 2013 - Journal of Philosophy 110 (1):5-32.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  1
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  36
    Marx's Theory of History: A Defence by G. A. Cohen[REVIEW]Joshua Cohen - 1982 - Journal of Philosophy 79 (5):253-273.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  7.  2
    The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  8. GA Cohen and the End of Traditional Historical Materialism.G. A. Cohen & Simon Kennedy - 2005 - Historical Materialism 13 (4):331-344.
     
    Export citation  
     
    My bibliography   1 citation  
  9.  13
    On the Exchange Between Schrag and Cohen, "The Child's Status in the Democratic State".H. Cohen - 1978 - Political Theory 6 (2):249-251.
  10.  27
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press. pp. 47.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  3
    Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  17
    Response From Cohen and Smith.J. D. Cohen & E. E. Smith - 1997 - Trends in Cognitive Sciences 1 (4):126-127.
  13.  31
    A Correction by Ted Cohen.Ted Cohen - 2000 - Journal of Aesthetics and Art Criticism 58 (3):303.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  5
    Interview: Ben Cohen.Ben Cohen & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  5
    The Logic of Religious Language1: CYNTHIA B. COHEN.Cynthia B. Cohen - 1973 - Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  1
    Why Should the Science of Nature Be Empirical?: L. Jonathan Cohen.L. Jonathan Cohen - 1975 - Royal Institute of Philosophy Supplement 9:168-183.
    In the past empiricist philosophy has urged one or other or both of two interconnected, and sometimes interconfused, theses. The first has been a thesis about the causal origins of certain beliefs, the second a thesis about the proper criteria for appraising these beliefs. The causal thesis is that all beliefs about the structure and contents of the natural world are the end-product of a process that originates wholly in individual experiences of seeing, hearing, smelling, tasting, or touching. The criterial (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  2
    Morris R. Cohen's the Meaning of Human HistoryThe Meaning of Human History.John Herman Randall & Morris R. Cohen - 1949 - Journal of the History of Ideas 10 (2):305.
  18.  2
    Puritanism and the Rise of Modern Science: The Merton ThesisI. Bernard Cohen.H. Floris Cohen - 1992 - Isis 83 (2):324-325.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  1
    Mélanges Marcel CohenMelanges Marcel Cohen.Jonas C. Greenfield & David Cohen - 1975 - Journal of the American Oriental Society 95 (1):112.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  7
    American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW]L. Jonathan Cohen - 1956 - Philosophy 31 (117):166-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    Causation in History: Mendel F. Cohen.Mendel F. Cohen - 1987 - Philosophy 62 (241):341-360.
    Following the practice of human beings everywhere historians distinguish the real or most significant cause of an occurrence or state of affairs from ‘less important considerations’, ‘precipitating circumstances’, or ‘mere conditions’. I shall term claims that some phenomenon is most basically to be attributed to some one of the factors causally necessary for its occurrence attributive causal explanations or causal attributions and discuss here the extent to which moral convictions are constitutive of them.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  1
    Reply to My Commentator - Cohen.Daniel H. Cohen - unknown
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23. Cohen and Cohen's Readings in Jurisprudence and Legal Philosophy.Morris Raphael Cohen & Philip Shuchman - 1979 - Little, Brown.
     
    Export citation  
     
    My bibliography  
  24. Knowledge and Language Selected Essays of L. Jonathan Cohen.L. Jonathan Cohen & James Logue - 2002
  25. Marion D. Cohen.Jeffrey M. Cohen - 1971 - In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York: Gordon and Breach Science Publishers. pp. 99.
     
    Export citation  
     
    My bibliography  
  26. Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
     
    Export citation  
     
    My bibliography  
  27.  21
    Reason and Hope: Selections From the Jewish Writings of Hermann Cohen.Hermann Cohen - 1971 - Norton.
    Direct download  
     
    Export citation  
     
    My bibliography  
  28. Science, Mind, and Art Essays on Science and the Humanistic Understanding in Art, Epistemology, Religion, and Ethics in Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglou, John J. Stachel & Marx W. Wartofsky - 1995
     
    Export citation  
     
    My bibliography  
  29. Science, Politics and Social Practice Essays on Marxism and Science, Philosophy of Culture and the Social Sciences : In Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglu, John Stachel & Marx W. Wartofsky - 1995
     
    Export citation  
     
    My bibliography  
  30. The Holmes-Cohen Correspondence, Edited with Foreword.Felix S. Cohen & The Editors - 1948 - Journal of the History of Ideas 9 (1):3.
     
    Export citation  
     
    My bibliography  
  31. A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen[REVIEW]William Cecil Dampier Dampier & I. Bernard Cohen - 1961 - University Press.
     
    Export citation  
     
    My bibliography  
  32.  25
    Making Knowledge: Explorations of the Indissoluble Relation Between Mind, Body and Environment.Trevor H. J. Marchand (ed.) - 2011 - Wiley-Blackwell.
    Machine generated contents note: Preface (Trevor H.J. Marchand, School of Oriental and African Studies). -- Introduction: Making knowledge: explorations of the indissoluble relation between minds, bodies, and environment (Trevor H.J. Marchand, School of Oriental and African Studies). -- 1. 'Practice without theory': a neuroanthropological perspective on embodied learning (Greg Downey, Macquarie University). -- 2. Learning to listen: auscultation and the transmission of auditory knowledge (Tom Rice, University of Exeter). -- 3. The craft of skilful learning: Kazakh women's everyday (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. Leonard Cohen as a Guide to Life.Brendan Shea - 2014 - In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court. pp. 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  34.  70
    Cohen's Equivocal Attack on Rawls's Basic Structure Restriction.Kyle Johannsen - 2016 - Ethical Perspectives 23 (3):499-525.
    G.A. Cohen is famous for his critique of John Rawls’s view that principles of justice are restricted in scope to institutional structures. In recent work, however, Cohen has suggested that Rawlsians get more than just the scope of justice wrong: they get the concept wrong too. He claims that justice is a fundamental value, i.e. a moral input in our deliberations about the content of action-guiding regulatory principles, rather than the output. I argue here that Cohen’s arguments (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  21
    Overlooked Systems in S. Baron-Cohen's Gender Research.Terence Rajivan Edward - manuscript
    The professor of psychopathology Simon Baron-Cohen claims that males are on average stronger at systematizing than empathizing and females are on average stronger at empathizing than systematizing. Systematizing is defined as the drive to construct or understand systems. In this paper, I observe that Baron-Cohen overlooks certain examples of systems, examples which lead to doubts about his claim.
    Direct download  
     
    Export citation  
     
    My bibliography  
  36.  49
    Cohen's Conservatism and Human Enhancement.Jonathan Pugh, Guy Kahane & Julian Savulescu - 2013 - Journal of Ethics 17 (4):331-354.
    In an intriguing essay, G. A. Cohen has defended a conservative bias in favour of existing value. In this paper, we consider whether Cohen’s conservatism raises a new challenge to the use of human enhancement technologies. We develop some of Cohen’s suggestive remarks into a new line of argument against human enhancement that, we believe, is in several ways superior to existing objections. However, we shall argue that on closer inspection, Cohen’s conservatism fails to offer grounds (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  37. The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  65
    Cohen's Critique of Rawls: A Double Counting Objection.Alan Thomas - 2011 - Mind 120 (480):1099-1141.
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  39. Cohen on Rawls.Kyle Johannsen - 2013 - Social Philosophy Today 29:135-149.
    G. A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  40. On Ideals of Subsets of the Plane and on Cohen Reals.Jacek Cichoń & Janusz Pawlikowski - 1986 - Journal of Symbolic Logic 51 (3):560-569.
    Let J be any proper ideal of subsets of the real line R which contains all finite subsets of R. We define an ideal J * ∣B as follows: X ∈ J * ∣B if there exists a Borel set $B \subset R \times R$ such that $X \subset B$ and for any x ∈ R we have $\{y \in R: \langle x,y\rangle \in B\} \in \mathscr{J}$ . We show that there exists a family $\mathscr{A} \subset \mathscr{J}^\ast\mid\mathscr{B}$ of power ω (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  41. Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen.Aaron W. Hughes - 2010 - Journal of Jewish Thought and Philosophy 18 (1):1-26.
    This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42. Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig.Luca Bertolino - 2013 - Journal of Jewish Thought and Philosophy 21 (1):57-71.
    The philosophical question "what is?" plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the "what is?" question grounds to condemn the (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43. Cohen on Rawls: Personal Choice and the Ideal of Justice.Kyle Johannsen - 2013 - In Jeffrey Gauthier (ed.), Social Philosophy Today. Volume 29. pp. 135-49.
    G.A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re applied in criticism (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44. Hermann Cohen and the Renewal of Kantian Philosophy.Ernst Cassirer - 2005 - Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  45.  32
    G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?).Attila Tanyi - 2015 - In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth. pp. 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  46.  70
    Equality, Community, and the Scope of Distributive Justice: A Partial Defense of Cohen's Vision.Dong-Ryul Choo - 2014 - Socialist Studies 10 (1):152-173.
    Luck egalitarians equalize the outcome enjoyed by people who exemplify the same degree of distributive desert by removing the influence of luck. They also try to calibrate differential rewards according to the pattern of distributive desert. This entails that they have to decide upon, among other things, the rate of reward, i.e., a principled way of distributing rewards to groups exercising different degrees of the relevant desert. However, the problem of the choice of reward principle is a relatively and undeservedly (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  19
    Clarifying Cohen: A Response to Jubb and Hall.Andrew T. Forcehimes & Robert B. Talisse - 2013 - Res Publica 19 (4):371-379.
    In this brief essay, we clarify Cohen’s ‘Facts and Principles’ argument, and then argue that the objections posed by two recent critiques of Cohen—Robert Jubb (Res Publica 15:337–353, 2009) and Edward Hall (Res Publica 19:173–181, 2013)—look especially vulnerable to the charge of being self-defeating. It may still be that Cohen’s view concerning facts and principles is false. Our aim here is merely to show that two recent attempts to demonstrate its falsity are unlikely to succeed.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  19
    Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW]Matthew Stanley - 2008 - Minerva 46 (2):181-194.
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  49.  88
    G. A. Cohen's Vision of Socialism.Nicholas Vrousalis - 2010 - Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  3
    Cohen-Stable Families of Subsets of Integers.Miloš S. Kurilić - 2001 - Journal of Symbolic Logic 66 (1):257-270.
    A maximal almost disjoint (mad) family $\mathscr{A} \subseteq [\omega]^\omega$ is Cohen-stable if and only if it remains maximal in any Cohen generic extension. Otherwise it is Cohen-unstable. It is shown that a mad family, A, is Cohen-unstable if and only if there is a bijection G from ω to the rationals such that the sets G[A], A ∈A are nowhere dense. An ℵ 0 -mad family, A, is a mad family with the property that given any (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   4 citations  
1 — 50 / 1000