Results for 'Trevor S. Harding'

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  1.  49
    The Theory of Planned Behavior as a Model of Academic Dishonesty in Engineering and Humanities Undergraduates.Trevor S. Harding, Matthew J. Mayhew, Cynthia J. Finelli & Donald D. Carpenter - 2007 - Ethics and Behavior 17 (3):255 – 279.
    This study examines the use of a modified form of the theory of planned behavior in understanding the decisions of undergraduate students in engineering and humanities to engage in cheating. We surveyed 527 randomly selected students from three academic institutions. Results supported the use of the model in predicting ethical decision-making regarding cheating. In particular, the model demonstrated how certain variables (gender, discipline, high school cheating, education level, international student status, participation in Greek organizations or other clubs) and moral constructs (...)
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  2.  51
    Does Academic Dishonesty Relate to Unethical Behavior in Professional Practice? An Exploratory Study.Donald D. Carpenter, Trevor S. Harding, Cynthia J. Finelli & Honor J. Passow - 2004 - Science and Engineering Ethics 10 (2):311-324.
    Previous research indicates that students in engineering self-report cheating in college at higher rates than those in most other disciplines. Prior work also suggests that participation in one deviant behavior is a reasonable predictor of future deviant behavior. This combination of factors leads to a situation where engineering students who frequently participate in academic dishonesty are more likely to make unethical decisions in professional practice. To investigate this scenario, we propose the hypotheses that (1) there are similarities in the decision-making (...)
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  3.  10
    Two Points In Plato's Penal Code.Trevor J. Saunders - 1919 - Classical Quarterly 13 (2):194-199.
    At the beginning of Book 5 Plato catalogues the ways in which men ‘dishonour’ their souls, and at 728 ab sums up by saying that any man who does not practise what the lawgiver describes as noble and good is treating his soul dishonourably. He goes on to say that hardly anyone takes account of, which is to cut oneself off from good men and be completely assimilated to the bad. We the n read.
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  4.  13
    Two Points In Plato's Penal Code.Trevor J. Saunders - 1963 - Classical Quarterly 13 (02):194-199.
    At the beginning of Book 5 Plato catalogues the ways in which men ‘dishonour’ ([Greek text] 727 c 3) their souls, and at 728 ab sums up by saying that any man who does not practise what the lawgiver describes as noble and good is treating his soul dishonourably. He goes on to say that hardly anyone takes account of [Greek text] (728 b 2), which is to cut oneself off from good men and be completely assimilated to the bad (...)
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  5.  6
    Two Points In Plato's Penal Code.Trevor Saunders - 1963 - Classical Quarterly 2 (13):194-199.
    At the beginning of Book 5 Plato catalogues the ways in which men ‘dishonour’ their souls, and at 728 ab sums up by saying that any man who does not practise what the lawgiver describes as noble and good is treating his soul dishonourably. He goes on to say that hardly anyone takes account of, which is to cut oneself off from good men and be completely assimilated to the bad. We the n read.
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  6.  5
    The Peace of the Gods: Elite Religious Practices in the Middle Roman Republic by Craige B. Champion.Trevor S. Luke - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (4):594-595.
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  7. Harman's Hardness Arguments.Elijah Millgram - 1991 - Pacific Philosophical Quarterly 72 (3):181-202.
  8.  21
    “It’s Hard to Be Strategic When Your Hair is on Fire”: Alternative Food Movement Leaders’ Motivation and Capacity to Act.Lesli Hoey & Allison Sponseller - 2018 - Agriculture and Human Values 35 (3):595-609.
    Despite decades of struggle against the industrial food system, academics still question the impact of the alternative food movement. We consider what food movement leaders themselves say about their motivation to act and their capacity to scale up their impact. Based on semi-structured interviews with 27 food movement leaders in Michigan, our findings complicate the established academic narratives that revolve around notions of prefigurative and oppositional politics, and suggest pragmatic strategies that could scale up the pace and scope of food (...)
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  9.  1
    Indirect Vibration of the Upper Limbs Alters Transmission Along Spinal but Not Corticospinal Pathways.Trevor S. Barss, David F. Collins, Dylan Miller & Amit N. Pujari - 2021 - Frontiers in Human Neuroscience 15.
    The use of upper limb vibration during exercise and rehabilitation continues to gain popularity as a modality to improve function and performance. Currently, a lack of knowledge of the pathways being altered during ULV limits its effective implementation. Therefore, the aim of this study was to investigate whether indirect ULV modulates transmission along spinal and corticospinal pathways that control the human forearm. All measures were assessed under CONTROL and ULV conditions while participants maintained a small contraction of the right flexor (...)
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  10.  36
    It's Hard to Believe.J. Christopher Maloney - 1990 - Mind and Language 5 (2):122-48.
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  11. “It's Hard to Change What We Want to Change”: Rape Crisis Centers as Organizations.Amy Fried - 1994 - Gender and Society 8 (4):562-583.
    Like other groups associated with social movements, rape crisis centers have been judged co-optive by some and progressive by others. This article argues that organizational theory yields fuller explanations of their dynamics and character. In a case study, two subcultures—dubbed the politicized and service perspectives—developed and epitomized fundamentally different approaches to sexual violence. These subcultures emerged for a number of reasons, including the organization's goals, the character of the fiminist movement, and organizational features such as permeability, a broad constituency, a (...)
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  12.  38
    Relativism’s Hard Problem.Duncan Pritchard - 2006 - The Philosophers' Magazine 36:86-87.
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  13.  13
    It's Hard Work Being No One.J. Scott Jordan - 2018 - Frontiers in Psychology 9.
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  14.  12
    John S. Harding, Victor Sōgren Hori, and Alexander Souci, Eds. Wild Geese: Buddhism in Canada.Andrew Skilton - 2013 - Contemporary Buddhism 14 (2):347-348.
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  15.  4
    Relativism’s Hard Problem. [REVIEW]Duncan Pritchard - 2006 - The Philosophers' Magazine 36:86-87.
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  16.  20
    Should Children and Adolescents Be Tested for Huntington’s Disease? Attitudes of Future Lawyer.Bernice S. Elger & Timothy W. Harding - 2006 - Bioethics 20 (3):158-167.
  17.  49
    Softening Fischer’s Hard Compatibilism.C. P. Ragland - 2011 - Modern Schoolman 88 (1/2):51-71.
    According to “hard” compatibilists, we can be responsible for our actions not only when they are determined by mindless natural causes, but also when some agent other than ourselves intentionally determines us to act as we do. “Soft” compatibilists consider freedom compatible with merely natural determinism, but not with intentional determinism. Because he believes there is no relevant difference between a naturally determined agent and a relevantly similar intentionally determined agent, John Martin Fischer is a hard compatibilist. However, he argues (...)
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  18. Why It's Hard to Be Good.Al Gini - 2005 - Routledge.
    In a series of brief chapters, Al Gini lays out ideas for 'stepping out of the shadow of the self' - an argument for stopping thinking of yourself as the centre of the universe. It's hard to be good, he explains, until we realize that being good only has meaning in relation to other people. Ideas of justice, fairness, and ethical behavior are just that - abstract ideas - until they are put into action with regard to people outside ourselves. (...)
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  19.  1
    Why It's Hard to Be Good.Al Gini - 2005 - Routledge.
    In a series of brief chapters, Al Gini lays out ideas for 'stepping out of the shadow of the self' - an argument for stopping thinking of yourself as the centre of the universe. It's hard to be good, he explains, until we realize that being good only has meaning in relation to other people. Ideas of justice, fairness, and ethical behavior are just that - abstract ideas - until they are put into action with regard to people outside ourselves. (...)
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  20.  28
    Nonviolence and Tolstoy’s Hard Question.Charles K. Fink - 2019 - The Acorn 17 (2):101-117.
    Pacifists are often put on the defensive with cases—real or imagined—in which innocent people are threatened by violent criminals. Is it always wrong to respond to violence with violence, even in defense of the innocent? This is the “hard” question addressed in this article. I argue that it is at least permissible to maintain one’s commitment to nonviolence in such cases. This may not seem like a bold conclusion, yet pacifists are often ridiculed—sometimes as cowards, sometimes as selfish moral purists—for (...)
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  21.  49
    Review of Elijah Millgram's Hard Truths. [REVIEW]Cory Wright - 2014 - Mind 123 (492):1218-1221.
  22. Martha Nussbaum on Dickens's Hard Times.Paulette Kidder - 2009 - Philosophy and Literature 33 (2):pp. 417-426.
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  23.  96
    Agent-Causation, Explanation, and Akrasia: A Reply to Levy’s Hard Luck. [REVIEW]Christopher Evan Franklin - 2015 - Criminal Law and Philosophy 9 (4):753-770.
    I offer a brief review of, and critical response to, Neil Levy’s fascinating recent book Hard Luck, where he argues that no one is ever free or morally responsible not because of determinism or indeterminism, but because of luck. Two of Levy’s central arguments in defending his free will nihilism concern the nature and role of explanation in a theory of moral responsibility and the nature of akrasia. With respect to explanation, Levy argues that an adequate theory of moral responsibility (...)
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  24.  39
    On Häyry and Airaksinen's 'Hard and Soft Offers as Constraints'.J. P. Day - 1990 - Philosophia 20 (3):321-323.
  25.  10
    Solution to David Chalmner's "Hard Problem".Jack Sarfatti & Arik Shimansky - 2018 - Cosmos and History 14 (1):163-186.
    A completely non-statistical non-linear non-unitary framework in which "God does not play dice..." that describes the physical foundations of consciousness is presented for the first time. At its core is the insight that the missing link between current physical descriptions of reality and a credible physical framework for consciousness is provided by post-quantum mechanics : the extension of statistical linear unitary quantum mechanics for closed systems to a locally-retrocausal[i] non-statistical non-linear non-unitary theory for open systems through the introduction of a (...)
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  26. Feminizm wobec problemów nauki (S. Harding, \"The Science Question in Feminism\", Ithaca-London 1986).John Thomas & Elżbieta Pakszys - 1990 - Studia Filozoficzne 293 (4):283-291.
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  27. HINTIKKA, M. B. And S. HARDING Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science. [REVIEW]Susan Haack - 1985 - Philosophy 60:265.
  28.  4
    Why It’s Hard To Be Good.John Deinhart - 2007 - Business Ethics Quarterly 17 (1):173-173.
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  29.  11
    Martha Nussbaum on Dickens's Hard Times: DickensCharles,.1812-1870Hard Times.Paulette Kidder - 2009 - Philosophy and Literature 33 (2):417-426.
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  30.  35
    Pragmatism's Evolution: Organism and Environment in American Philosophy.Trevor Pearce - 2020 - Chicago: University of Chicago Press.
    In Pragmatism’s Evolution, Trevor Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s, especially those concerning the role of the environment in development and evolution. Many are familiar with John Dewey’s 1909 assertion that evolutionary ideas overturned two thousand years of philosophy—but what exactly happened in the fifty years prior to Dewey’s claim? What form did evolutionary ideas take? When and how were they received by American philosophers? Although (...)
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  31.  12
    Retraction of Hard, Lozano, and Tversky.B. M. Hard, S. C. Lozano & B. Tversky - 2008 - Journal of Experimental Psychology: General 137 (4):672-672.
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  32. Posmodern feminism D. J. Haraway and S. Harding. [Spanish].Teresa Aguilar García - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:222-232.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this text is characterized the “Postmodern. Feminism” and the theoretical positions of two influential contemporary thinkers in Philosophy of Science from a postmodern feminist perspective. Haraway and Harding debate around the History of Science and (...)
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  33.  11
    Tiny Buddha, Simple Wisdom for Life's Hard Questions.Lori Deschene - 2011 - Conari Press.
    Lori Deschene's daily wisdom posts about mindfulness, non-attachment, and happiness became so popular that she now has more than 200,000 twitter followers who ...
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  34.  30
    Plato's Cretan City: A Historical Interpretation of the Laws. [REVIEW]Trevor J. Saunders - 1960 - Journal of Hellenic Studies 82:181-182.
    Plato's Cretan City is a thorough investigation into the roots of Plato's Laws and a compelling explication of his ideas on legislation and social institutions. A dialogue among three travelers, the Laws proposes a detailed plan for administering a new colony on the island of Crete. In examining this dialogue, Glenn Morrow describes the contemporary Greek institutions in Athens, Crete, and Sparta on which Plato based his model city, and explores the philosopher's proposed regulations concerning property, the family, government, and (...)
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  35. A Hard-Line Reply to Pereboom’s Four-Case Manipulation Argument.Michael Mckenna - 2008 - Philosophy and Phenomenological Research 77 (1):142-159.
  36. Whose Science? Whose Knowledge? Thinking From Women's Lives.Sandra Harding - 1991 - Cornell University.
    Sandra Harding here develops further the themes first addressed in her widely influential book, The Science Question in Feminism, and conducts a compelling analysis of feminist theories on the philosophical problem of how we know what we ...
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  37. The Hardness of the Iconic Must: Can Peirce’s Existential Graphs Assist Modal Epistemology.Catherine Legg - 2012 - Philosophia Mathematica 20 (1):1-24.
    Charles Peirce's diagrammatic logic — the Existential Graphs — is presented as a tool for illuminating how we know necessity, in answer to Benacerraf's famous challenge that most ‘semantics for mathematics’ do not ‘fit an acceptable epistemology’. It is suggested that necessary reasoning is in essence a recognition that a certain structure has the particular structure that it has. This means that, contra Hume and his contemporary heirs, necessity is observable. One just needs to pay attention, not merely to individual (...)
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  38. Two Cheers for Enlightenment Universalism, or, Why It's Hard to Be an Aristotelian Revolutionary.Alex Callinicos - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
     
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  39. Feminismo Postmoderno: Dj Haraway Y S. Harding.Teresa Aguilar García - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:222-232.
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  40.  11
    Pragmatism’s Evolution: Organism and Environment in American Philosophy: By Trevor Pearce, Chicago, University of Chicago Press, 2020, 384 Pp., $35.00 (Paperback), ISBN 9780226719917. [REVIEW]Brandon Beasley - 2022 - International Journal of Philosophical Studies 30 (1):105-108.
    Trevor Pearce has done something remarkable and all too rare: written a book at the intersection of philosophy, science, and history that is equally excellent in all three respects.
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  41.  75
    Hard and Blind: On Wittgenstein’s Genealogical View of Logical Necessity.Sorin Bangu - 2021 - Philosophy and Phenomenological Research 102 (2):439-458.
    My main aim is to sketch a certain reading (‘genealogical’) of later Wittgenstein’s views on logical necessity. Along the way, I engage with the inferentialism currently debated in the literature on the epistemology of deductive logic.
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  42.  14
    A Hard‐Line Reply to Pereboom’s Four‐Case Manipulation Argument.Michael Mckenna - 2008 - Philosophy and Phenomenological Research 77 (1):142-159.
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  43.  3
    Reply to Commentary on Thinking Critically About Beliefs It’s Hard to Think Critically About.Justine M. Kingsbury & Tracy Bowell - unknown
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  44.  66
    A Comparison of Four Ontologies for the Design of Legal Knowledge Systems.Pepijn R. S. Visser & Trevor J. M. Bench-Capon - 1998 - Artificial Intelligence and Law 6 (1):27-57.
    There is a growing interest in how people conceptualise the legal domain for the purpose of legal knowledge systems. In this paper we discuss four such conceptualisations (referred to as ontologies): McCarty's language for legal discourse, Stamper's norma formalism, Valente's functional ontology of law, and the ontology of Van Kralingen and Visser. We present criteria for a comparison of the ontologies and discuss the strengths and weaknesses of the ontologies in relation to these criteria. Moreover, we critically review the criteria.
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  45.  21
    Old Habits Die Hard: Retrieving Practices From Social Theory.Trevor Pinch - 1997 - Studies in History and Philosophy of Science Part A 28 (1):203-208.
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  46.  27
    Nietzsche's Übermensch: A Glance Behind the Mask of Hardness.Eva Cybulska - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Nietzsche's notion of the Übermensch is one of his most famous. While he himself never defined or explained what he meant by it, many philosophical interpretations have been offered in secondary literature. None of these, however, has examined the significance of the notion for Nietzsche the man, and this essay therefore attempts to address this gap.The idea of the Übermensch occurred to Nietzsche rather suddenly in the winter of 1882-1883, when his life was in turmoil after yet another deep personal (...)
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  47. Plato's Penal Code. Tradition, Controversy, and Reform in Greek Penology.Trevor J. Saunders - 1993 - Utopian Studies 4 (1):190-191.
  48.  10
    Commentary on Thinking Critically About Beliefs It’s Hard to Think Critically About.Benjamin Hamby - unknown
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  49.  32
    Nature, Justice, and Rights in Aristotle's "Politics.".Trevor J. Saunders - 1997 - Ethics 108 (1):216-218.
  50. Plato's Penal Code: Tradition, Controversy, and Reform in Greek Penology.J. Saunders Trevor - 1994 - Clarendon Press.
    This is a fascinating and important study of ideas of justice and punishment held by the ancient Greeks. The author traces the development of these ideas from Homer to Plato, analysing in particular the completely radical new system of punishment put forward by Plato in his dialogue the Laws. From traditional Greek ideas of cursing and pollution through to Plato's views on homicide and poisoning by doctors, this enlivening book has a wealth of insights to interest both ancient historians and (...)
     
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