In 1942, the recently bereaved Manu Gandhi arrived in Sevagram ashram, Wardha, to serve the aged Mahatma and his ailing wife Kasturba. In 1943, she was called to Poona, where the Mahatma and his as...

Daya Krishna, one of the most original voices of contemporary Indian philosophy, writes that “Gandhi is as rare as…a Shakespeare or a Michelangelo” (1999). Mohandas K. Gandhi himself writes that “Jesus was, to my mind, a supreme artist” (1924). And Tridip Suhrud, Gandhian and Gandhi scholar, speaks of “Gandhi’s striving to lead the life of a ‘supreme artist’ ” (2018). The question raised in this article is this: If Gandhi was an artist, then what is his artwork? In (...) reply, the author suggests that Gandhi himself is the artwork of Gandhi the artist. To substantiate this contention, Gandhi is depicted first as a “hunger artist,” in dialogue with Franz Kafka’s 1924 story of the same name, and second as a “death artist” crafting (determining, choosing) his death. Here the author draws on Ramchandra Gandhi, the Mahatma’s grandson and an intriguing philosophical voice, and examines Judah L. Magnes’s 1939 letter to Gandhi. (shrink)