Results for 'Trimmel Michael'

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  1.  15
    Brain DC Potential Changes Associated with Meditation Techniques of Concentration and Mindfulness.Trimmel Michael, Pieringer Christina & Trimmel Karin - 2015 - Frontiers in Human Neuroscience 9.
  2. Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW]Mike Michael - 1991 - History of the Human Sciences 4 (3):441-444.
  3.  44
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn.Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  4.  72
    Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW]Michael Hagner - 2012 - Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  5.  22
    Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. [REVIEW]Michael D. Kurak - 2001 - Philosophy in Review 21 (3):189-191.
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  6. Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos.Gregor Damschen & Dieter Schönecker - 2007 - Journal of Philosophical Research 32 (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  7.  25
    Michael Madary's Visual Phenomenology.Neil Mehta - forthcoming - Philosophical Review.
  8.  54
    Rational and Social Agency: The Philosophy of Michael Bratman, Edited by Manuel Vargas and Gideon Yaffe.Michael Brent - 2018 - Journal of Moral Philosophy 15 (3):371-374.
  9. Michael Ruse's Design for Living.Robert J. Richards - 2004 - Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  10.  16
    Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310-346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why (...)
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  11. Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons[REVIEW]Tim Bayne - 2005 - Philosophical Psychology 18 (4):495-512.
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  12.  17
    Reframing Tacit Human-Nature Relations: An Inquiry Into Process Philosophy and the Philosophy of Michael Polanyi.Roope Oskari Kaaronen - 2018 - Environmental Values 27 (2):179-201.
    To combat the ecological crisis, fundamental change is required in how humans perceive nature. This paper proposes that the human-nature bifurcation, a metaphysical mental model that is deeply entrenched and may be environmentally unsound, stems from embodied and tacitly-held substance-biased belief systems. Process philosophy can aid us, among other things, in providing an alternative framework for reinterpreting this bifurcation by drawing an ontological bridge between humans and nature, thus providing a coherent philosophical basis for sustainable dwelling and policy-making. Michael (...)
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  13. Michael Dummett.Bernhard Weiss - 2002 - Princeton University Press.
    Michael Dummett's approach to the metaphysical issue of realism through the philosophy of language, his challenge to realism, and his philosophy of language itself are central topics in contemporary analytic philosophy and have influenced the work of other major figures such as Quine, Putnam, and Davidson. This book offers an accessible and systematic presentation of the main elements of Dummett's philosophy. This book's overarching theme is Dummett's discussion of realism: his characterization of realism, his attack on realism, and his (...)
     
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  14. Review of Michael Devitt's Putting Metaphysics First: Essays on Metaphysics and Epistemology. [REVIEW]Jussi Suikkanen - 2015 - Mind 124 (493):327-331.
    This is a review of Michael Devitt's collection of previously published articles entitled Putting Metaphysics First: Essays on Metaphysics and Epistemology. The review also suggests a new way of formulation the realism/anti-realism contrast on the basis of Devitt's work. This contrast is understood in terms explanatory priority: should we in a given domain begin our theorizing from metaphysics (realism) or semantics (anti-realism)?
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  15. Michael Polanyi: Can the Mind Be Represented by a Machine?Paul Richard Blum - 2010 - Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  16. A Critique of Michael Huemer’s 'The Problem of Political Authority'.Danny Frederick - 2015 - Reason Papers 37 (2):178-97.
    How could a state have the moral authority to promulgate and enforce laws that citizens are thereby obliged to obey? That is the problem of political authority. The Consequentialist Explanation of Political Authority contends that great social benefits depend upon there being a state with political authority. In his book, The Problem of Political Authority, Michael Huemer considers different types of explanation of political authority and he rejects them all. I show that the objections he raises to consequentialist accounts (...)
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  17. Michael Dummett on the Morality of Contraception.John Schwenkler - 2012 - Heythrop Journal 53 (5):763-767.
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  18.  27
    Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW]John Kelsay - 2007 - Journal of Religious Ethics 35 (2):347 - 373.
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  19.  2
    Michael Gazzaniga’s Neuro-Cognitive Antireductionism and the Challenge of Neo-Mechanistic Reduction.Diego Azevedo Leite - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (2):109-126.
    : Michael Gazzaniga, a prominent cognitive neuroscientist, has argued against reductionist accounts of cognition. Instead, Gazzaniga defends a form of non-reductive physicalism: epistemological neuro-cognitive non-reductionism and ontological monist physicalism. His position is motivated by the theses that: cognitive phenomena can be realized by multiple neural systems; many outcomes of these systems are unpredictable; and multi-level explanations are required. Epistemological neuro-cognitive non-reductionism is presented as the most appropriate stance to account for the way in which phenomena should be explained in (...)
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  20.  88
    Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  21. Review of Michael McKenna, Conversation and Responsibility. [REVIEW]Paul Russell - 2017 - Philosophical Review 126:285-95.
    Michael McKenna’s Conversation and Responsibility is an ambitious and impressive statement of a new theory of moral responsibility. McKenna’s approach builds upon the strategy advanced in P.F. Strawson’s enormously influential “Freedom and Resentment” (which was published in 1962). The account advanced aims to provide Strawson’s theory with the sort of detail that is required to fill significant gaps and respond to a wide range of criticisms and objections that have been directed against it. ....Conversation and Responsibility belongs on the (...)
     
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  22.  58
    The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner.Kiiskeentum Bonnie Glass-Coffin - 2012 - Anthropology of Consciousness 23 (2):113-126.
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  23.  27
    Films Blancs : Luminosity in the Films of Michael Mann.Davide Panagia - 2015 - Film-Philosophy 19 (1):33-54.
    This paper is a study of the place of luminosity in the films of Michael Mann and the way in which luminosity is not a tool of illumination but a radiance that signals the bodying forth of appearances. The event of luminosity in Mann's films is an attempt to re-imagine the conventional value structures that create a link between film and indexicality, as if his admiration for the photoreal effects of film belies an insistence that the advenience of an (...)
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  24.  22
    Michael Wyschogrod's Messianic Zionism.Alex S. Ozar - 2015 - Journal of Religious Ethics 43 (4):606-628.
    This essay presents an integrated account of Michael Wyschogrod's Zionism as a function of his broader theological anthropology, eschatology, and carnal interpretation of Israel's election. Against Leora Batnitzky, I show that Wyschogrod's Zionism, while definitively messianic, is decidedly not fanatical or fundamentalist. Against Meir Soloveichik, I show that Wyschogrod has maintained this non-fanatical messianism consistently throughout his career, and so his pacific political prescriptions are organically at one with his vigorous calls for Jewish sovereignty over the land.
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  25.  34
    Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought.Cato Wittusen - 2012 - Nordic Journal of Aesthetics 23 (43).
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  26.  34
    The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies.David H. Guston - 2012 - Minerva 50 (3):363-379.
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  27.  26
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds.William Cummings - 2004 - Journal for the Study of Religions and Ideologies 3 (8):118-119.
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  28.  15
    A crítica de Michael Sandel à concepção de pessoa em John Rawls.Viturino Ribeiro da Silva - 2015 - Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
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  29.  18
    Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott.José Javier Benéitez Prudencio - 2011 - Daimon: Revista Internacional de Filosofía:371-380.
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  30. Michael Tye on Pain and Representational Content.Barry Maund - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  31. Dialektischer Negativismus Michael Theunissen Zum 60. Geburtstag.Emil Angehrn & Michael Theunissen - 1992
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  32. The Legal Essays of Michael Bayles.Michael D. Bayles & Wade L. Robison - 2002
     
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  33. New Essays on the Philosophy of Michael Dummett.Johannes Brandl & Peter M. Sullivan (eds.) - 1998 - Rodopi.
    Ever since the publication of 'Truth' in 1959 Sir Michael Dummett has been acknowledged as one of the most profoundly creative and influential of contemporary philosophers. His contributions to the philosophy of thought and language, logic, the philosophy of mathematics, and metaphysics have set the terms of some of most fruitful discussions in philosophy. His work on Frege stands unparalleled, both as landmark in the history of philosophy and as a deep reflection on the defining commitments of the analytic (...)
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  34. Creation, Nature, and Political Order in the Philosophy of Michael Foster the Classic Mind Articles and Others, with Modern Critical Essays.Michael Foster & Cameron Wybrow - 1992
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  35. Sandel, Michael (1953–).Andrew T. W. Hung - 2015 - International Encyclopedia of Social and Behavioral Sciences, 2nd Edition, Vol. 20.
    Michael Sandel, a prominent communitarian philosopher, is famous in his criticism of John Rawls’ A Theory of Justice and his lively teaching skill demonstrated in the Harvard course ‘Justice’. He criticizes Rawls’ liberalism for assuming a notion of an unencumbered self, which is not only in tension with his principles of justice, but also denying the human capability of deep evaluation on moral good thus discouraging the public deliberation of morality. By his historical retrieval, Sandel shows how the tradition (...)
     
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  36. Der Mensch Als Geschichtliches Wesen Anthropolgie U. Historie : [Festschrift F. Michael Landmann Z. 60. Geburtstag Am 16. Dez. 1973]. [REVIEW]Michael Landmann, Klaus-jürgen Grundner, Peter Krausser & Heinrich Weiss - 1974
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  37. Bryan Magee Talks to Michael Ayers About Locke and Berkeley.Bryan Magee, Michael Ayers, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1997 - Films for the Humanities & Sciences.
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  38. Bryan Magee Talks to Michael Ayers About Locke and Berkeley.Bryan Magee, Michael Ayers, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  39.  18
    The Philosophy of Michael Oakeshott.Terry Nardin - 2001 - Pennsylvania State University Press.
    This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him.
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  40. Justice with Michael Sandel.Michael J. Sandel, Bill D. Moyers, Gail Pellett, P. B. S. Video & Public Affairs Television - 1990 - Pbs Video [Distributor].
     
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  41.  24
    "Life and Action in Ethics and Politics", Book Symposium on Michael Thompson's "Life and Action".Italo Testa & Matteo Bianchin (eds.) - 2015 - Philosophy and Public Issues, Supplementary Volume (2015), Luiss University Press.
    Book Symposium on Michael Thompson's "Life and Action" -/- (downlodable here: http://fqp.luiss.it/category/numero/ns-supplementary-volume-2015-life-and-action) -/- Table of Contents: -/- Paolo Costa, "Where does our understanding of life come from? The riddle about recognizing living things" -/- Constantine Sandis, "He buttered the toast while baking a fresh loaf" -/- Matteo Bianchin, "Intentions and Intentionality" -/- Arto Laitinen, "Practices as ‘actual’ sources of goodness of actions" -/- Italo Testa, "Some consequences of Thompson’s Life and Action for social philosophy" -/- Ingrid Salvatore, "Thompson on (...)
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  42. Review: Friedman, Michael, Kant's Construction of Nature.Marius Stan - 2014 - Metascience 23 (2):233-242.
  43. In Defence of Modernity Vision and Philosophy in Michael Oakeshott.Efraim Podoksik - 2003
     
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  44.  57
    Michael Oakeshott as Liberal Theorist.Paul Franco - 1990 - Political Theory 18 (3):411-436.
  45. Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW]Nadeem J. Z. Hussain - 2004 - Philosophical Review 113 (2):275-278.
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  46.  42
    An Interview with Michael Walzer.Michael F. Shaughnessy & Mitja Sardoc - 2002 - Studies in Philosophy and Education 21 (1):65-75.
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  47.  18
    Seminar with Michael Walzer 21 May 1999 — Institute of Philosophy — Faculty of Theology — K.U. Leuven.Michael Walzer - 1999 - Ethical Perspectives 6 (3-4):220-242.
    Bart Pattyn: Needless to say, we are more than pleased with the willingness of Michael Walzer to be here in Leuven. After the stimulating lecture yesterday we now have the opportunity to pose some questions to Michael Walzer in the same room where we talked with his friend, Harry Frankfurt, as well as with Bernard Williams. I have asked Professor Selling to moderate this discussion which I am sure he will do with a firm hand.Joseph Selling: We have (...)
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  48.  3
    What's Next? Michael Crichton's and Mikhail Bulgakov's Criticism of Fetishism in the Life Sciences.Bettina Wahrig - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (2):167-183.
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  49.  23
    Pragmatism and the Philosophy of Religion by Michael R. Slater.Michael L. Raposa - 2016 - American Journal of Theology and Philosophy 37 (2):174-179.
    This new book by Michael Slater significantly extends the argument articulated in his earlier study of William James on Ethics and Faith, also published by Cambridge University Press. Slater was committed there as here to demonstrating the compatibility of pragmatism with some form of metaphysical realism. There as here he was interested in showing the affinities between James’s thought and certain ideas developed by contemporary analytical philosophers of religion. In Pragmatism and the Philosophy of Religion, however, the scope of (...)
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  50.  29
    The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner.Bonnie Glass‐Coffin - 2012 - Anthropology of Consciousness 23 (2):113-126.
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