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Profile: Trip Glazer (Georgetown University)
  1.  15
    On the Virtual Expression of Emotion in Writing.Trip Glazer - 2017 - British Journal of Aesthetics 57 (2):177-194.
    Richard Wollheim claims that speech acts express emotions always in virtue of how they are said and never solely in virtue of what they say. However, it would seem to follow that we cannot express our emotions in writing, since texts preserve what we wish to say without recording how we would wish to say it. I argue that Wollheim’s thesis in fact sheds new light on how authors can and do express their emotions in writing. In short, an author (...)
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  2.  15
    A Natural History of Human Morality by Michael Tomasello.Trip Glazer - 2016 - Kennedy Institute of Ethics Journal 26 (3):10-15.
    The dust jacket to A Natural History of Human Morality advertises “the most detailed account to date of the evolution of human moral psychology.” Reading this description, you might expect a hefty, multi-volume work filled with mitochondrial maps, genotype to fitness landscapes, and appendix after appendix of experimental results. Thankfully, you will find none of these things within this slim, breezy, 163-page monograph. What you will find could be better described as an “introduction” or an “outline” to an ongoing research (...)
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  3.  48
    Can Emotions Communicate?Trip Glazer - 2014 - Thought: A Journal of Philosophy 3 (3):234-242.
    In “Reactive Attitudes as Communicative Entities” , Coleen Macnamara argues that the reactive attitudes—a class of moral emotions that includes indignation, resentment, and gratitude—are essentially communicative entities. She argues that this conclusion follows from the premises that the reactive attitudes are messages, which have the proper function of eliciting uptake from others. In response, I argue that while the expressions of these emotions may fit this description, the emotions themselves do not. The reactive attitudes neither are messages nor have the (...)
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  4.  19
    Looking Angry and Sounding Sad: The Perceptual Analysis of Emotional Expression.Trip Glazer - forthcoming - Synthese:1-25.
    According to the Perceptual Analysis of Emotional Expression, behaviors express emotions by making them perceptually manifest. A smile is an expression of joy because an observer who sees a smile can see joy. A pout is an expression of grief because an observer who sees a pout can see grief. And a growl is an expression of anger because an observer who hears a growl can hear anger. The idea is not simply that expressions can enable the perception of emotion, (...)
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  5.  1
    The Semiotics of Emotional Expression.Trip Glazer - 2017 - Transactions of the Charles S. Peirce Society 53 (2):189.
    Charles Sanders Peirce famously distinguishes between three types of sign, depending on how the sign refers to its object. An "icon" refers by resemblance. An "index" refers by a physical connection. And a "symbol" refers by habit or convention. Peirce allows for signs to refer in more ways than one—onomatopoeias refer both by resemblance and by convention, for instance 1—but he insists that there are no further ways in which signs can refer to their objects.In this paper I shall argue (...)
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  6.  23
    Sedgwick, Sally., Hegel's Critique of Kant: From Dichotomy to Identity.Trip Glazer - 2013 - Review of Metaphysics 66 (3):600-602.
  7.  35
    Robert B. Pippin: Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit. [REVIEW]Trip Glazer - 2011 - Human Studies 34 (4):481-487.
    Robert B. Pippin: Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit Content Type Journal Article Category Book Review Pages 481-487 DOI 10.1007/s10746-011-9199-4 Authors Trip Glazer, Department of Philosophy, Georgetown University, Washington, DC, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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