Results for 'Tue Trinh'

52 found
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  1.  6
    Keeping It Simple.Tue Trinh - 2018 - Natural Language Semantics 26 (2):111-124.
    Breheny et al. argue against the structural approach to alternatives. The empirical force of their argument comes mostly from challenges raised against Trinh and Haida. This paper aims to respond to these challenges, showing how they can be met by a natural refinement of Trinh and Haida’s proposal which turns out to capture additional facts previously not accounted for. Another aim of this paper is to recount the debate with enough precision and explicitness in order to enhance understanding (...)
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  2.  14
    Constraining the Derivation of Alternatives.Tue Trinh & Andreas Haida - 2015 - Natural Language Semantics 23 (4):249-270.
    Inferences that result from exhaustification of a sentence S depend on the set of alternatives to S. In this paper, we present some inference patterns that are problematic for previous theories of alternatives and propose some structural constraints on the derivation of formal alternatives which derive the observations.
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  3. When the Moon Waxes Red: Representation, Gender, and Cultural Politics.T. Minh-Ha Trinh - 1991 - Routledge.
    In this collection of her provocative essays on Third World art and culture, award-winning filmmaker and theorist Trinh Minh-ha offers new challenges to Western regimes of knowledge. Bringing to her subjects an acute sense of the many meanings of the marginal, Trinh examines Asian and African texts, the theories of Barthes, questions of spectatorship, the enigmas of art, and the perils of anthropology. In one essay, taking off from ideas raised earlier by Zora Neale Hurston, Trinh considers (...)
     
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  4.  4
    Full-Order Observer Design for Nonlinear Complex Large-Scale Systems with Unknown Time-Varying Delayed Interactions.Vu N. Phat, Nguyen T. Thanh & Hieu Trinh - 2016 - Complexity 21 (2):123-133.
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  5.  1
    Overcoming the Shadow of Expertise: How Humility and Learning Goal Orientation Help Knowledge Leaders Become More Flexible.Mai P. Trinh - 2019 - Frontiers in Psychology 10.
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  6.  13
    Woman, Native, Other: Writing Postcoloniality and Feminism.Lisa Lowe & T. Minh-ha Trinh - 1990 - Substance 19 (2/3):213.
  7.  5
    Social Engagement and Use of Hypertensive Medication Among Adults in China.Ha Ngoc Trinh & Ming Wen - 2016 - Journal of Biosocial Science 48 (6):806-819.
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  8. Market and Society in the Czech-Republic.J. Keller & S. Trinh - 1994 - Cahiers Internationaux de Sociologie 96:113-124.
     
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  9. Marché et société en république tchèque.Jan Keller & Sylvaine Trinh - 1994 - Cahiers Internationaux de Sociologie 96:113-124.
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  10. Con Người Và Văn Hoá: Từ Lý Luận Đến Thực Tiễn Phát Triển.Thị Kim Ngọc Trịnh (ed.) - 2009 - Nhà Xuất Bản Khoa Học Xã Hội.
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  11. Xây Dựng Đạo Đức Mới Trong Nền Kinh Tế Thị Trường Định Hướng Xã Hội Chủ Nghĩa.Duy Huy Trịnh - 2009 - Nhà Xuất Bản Chính Trị Quốc Gia.
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  12.  50
    Trinh Thuan and The Intersection of Science and Buddhism.Amos Yong - 2007 - Zygon 42 (3):677-684.
  13.  74
    "Gerne dien ich den Freunden, doch tue ich es leider mit Neigung...": Überwindet Schillers Gedanke der schönen Seele Kants Gegensatz von Pflicht und Neigung?Otfried Höffe - 2006 - Zeitschrift für Philosophische Forschung 60 (1):1 - 20.
    Der Autor untersucht in diesem Aufsatz den Versuch von Schiller, den Gegensatz von Pflicht und Neigung, der in der Kantischen Moralphilosophie eine große Rolle spielt durch den Begriff der „schönen Seele“ zu überwinden. Auf dem Konzept der schönen Seele gründet Schiller den Gedanken der wahren Humanität. Der Autor prüft, wie der Gegensatz von Pflicht und Neigung bei Kant aussieht um dann zu untersuchen, ob sich das Programm einer Verbindung der beiden durch die „schöne Seele“ von Schiller verwirklichen lässt.Der Begriff der (...)
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  14. Mais pourquoi donc Elie at-il tué les prophètes de Baal (1 Rois 18, 40)?Alfred Marx - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78 (1):15-32.
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  15.  10
    Lovecidal: Walking with the Disappeared by Trinh T. Minh-Ha.Krista Geneviève Lynes - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (2):377-381.
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  16.  41
    L'évaluation en sciences exactes: quand la quantité tue la qualité.Alexandre Matzkin - 2009 - Cités 37 (1):43-49.
    L’évaluation scientifique a toujours fait partie du paysage de la recherche en sciences exactes si l’on entend par là l’existence de procédures pertinentes d’examen par les pairs – qu’il s’agisse de la soumission d’un article à une revue scientifique, du recrutement et de l’affectation thématique d’un chercheur, ou du financement de programmes de recherche nécessitant..
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  17.  18
    ,,Gerne dien ich den Freunden, doch tue ich es leider mit Neigung …" – Überwindet Schillers Gedanke der schönen Seele Kants Gegensatz von Pflicht und Neigung?Otfried Höffe - 2006 - Zeitschrift für Philosophische Forschung 60 (1):1-20.
    Der Autor untersucht in diesem Aufsatz den Versuch von Schiller, den Gegensatz von Pflicht und Neigung, der in der Kantischen Moralphilosophie eine große Rolle spielt durch den Begriff der „schönen Seele“ zu überwinden. Auf dem Konzept der schönen Seele gründet Schiller den Gedanken der wahren Humanität. Der Autor prüft, wie der Gegensatz von Pflicht und Neigung bei Kant aussieht um dann zu untersuchen, ob sich das Programm einer Verbindung der beiden durch die „schöne Seele“ von Schiller verwirklichen lässt.Der Begriff der (...)
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  18.  7
    Deconstruction's Other: Trinh T. Minh-Ha and Jacques Derrida.Herman Rapaport - 1995 - Diacritics 25 (2):98-113.
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  19. Sun Mon Tue Wed Thu Fri Sat 1 2 3.Labor Day - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 20--21.
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  20.  11
    La lettre tue particulièrement dans la Doctrine de la science.Claude Piché - 2016 - Laval Théologique et Philosophique 72 (1):83-99.
    Claude Piché | : Il est symptomatique que Fichte ait destiné la première version écrite de sa Doctrine de la science « à ses auditeurs », c’est-à-dire aux étudiants de l’Université d’Iéna où il venait d’entrer en fonction. En effet, Fichte a toujours cru que la lettre de l’exposé proprement scientifique de sa philosophie devait être accompagnée d’une explicitation orale, privilégiant ainsi un contact direct avec l’auditoire en vue d’éviter les malentendus. Tout au long de sa carrière, il s’est en (...)
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  21.  11
    L'évaluation En Sciences Exactes : Quand la Quantité Tue la Qualité.Alexandre Matzkin - 2009 - Cités 37 (1):43.
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  22.  13
    Thomas Wimbledon's Sermon: "Redde Racionem Villicacionis Tue".Nancy H. Owen - 1966 - Mediaeval Studies 28 (1):176-197.
  23.  9
    « Qui a Tué Mohammed El-Dura? » De la Mise En Doute Informatique d'Un Fait Journalistique : Paroles Publiques: Communiquer Dans la Cité.Jérome Bourdon - 2007 - Hermes 47:89.
    Cet article s'attache à analyser la violente controverse qui s'est développée, sur plusieurs années, autour de la diffusion d'images de la mort d'un enfant palestinien par la deuxième chaîne française en septembre 2000. Originale de par ses publics et les vecteurs de mobilisation , cette controverse révèle une forme de débat public complexe, où l'identité sociale et professionnelle des acteurs en cause est redessinée par la circulation des représentations et des arguments.This article seeks to analyze violent controversy that has developed (...)
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  24.  8
    Sarmiento : « On ne tue point les idées ».Patrice Vermeren - 1992 - Hermes 10:197.
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  25.  8
    Review of Jean-Paul Bourdier and Trinh T. Minh-Ha, Drawn From African Dwellings (Bloomington: Indiana University Press). [REVIEW]Suzanne Preston Blier - forthcoming - Common Knowledge.
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  26.  5
    Legenden I Dansk Middelalder. Tue Gad.Stefán Einarsson - 1962 - Speculum 37 (2):279-280.
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  27. Et Tue Quoque?: Rationalism Reconsidered.Paul Sagal - 1991 - Reason Papers 16:209-223.
     
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  28.  23
    The Symmetry Problem: Current Theories and Prospects.Richard Breheny, Nathan Klinedinst, Jacopo Romoli & Yasutada Sudo - 2018 - Natural Language Semantics 26 (2):85-110.
    The structural approach to alternatives :669–690, 2007; Fox and Katzir in Nat Lang Semant 19:87–107, 2011; Katzir in Semantics, pragmatics and the case of scalar implicatures, Palgrave Macmillan, London, pp 40–71, 2014) is the most developed attempt in the literature at solving the symmetry problem of scalar implicatures. Problematic data with indirect and particularised scalar implicatures have however been raised :249–270, 2015). To address these problems, Trinh and Haida proposed to augment the theory with the Atomicity Constraint. Here we (...)
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  29.  92
    Disjunctions, Conjunctions, and Their Truthmakers.Dan López de Sa - 2009 - Mind 118 (470):417-425.
    Gonzalo Rodriguez-Pereyra (2006) argues against attempts to preserve the entailment principle (or a restriction of it) while avoiding the explosion of truthmakers for necessities and truthmaker triviality. In doing so, he both defends the disjunction thesis--if something makes true a disjunctive truth, then it makes true one of its disjuncts--, and rejects the conjunction thesis--if something makes tue a conjunctive truth, then it makes true each of its conjuncts. In my discussion, I provide plausible counterexamples to the disjunction thesis, and (...)
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  30.  83
    Feminism and Tradition in Aesthetics "Introduction".Carolyn Korsmeyer (ed.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  31. If I Were a Dry Well-Made Match.Adam Morton - 1973 - Dialogue 12 (2):322-324.
    I discuss Goodman's claim that when 'all As are Bs' is a law then the counterfactual 'if a were an A, it would be a B' is tue. I give counterexamples, and link the failure of the connection to the contrast between higher level and lower level laws.
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  32.  14
    Part 2. Poems.Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman - 2007 - Zygon 42 (3-4):1027.
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  33.  3
    Neurobehavioral Interpersonal Synchrony in Early Development: The Role of Interactional Rhythms.Gabriela Markova, Trinh Nguyen & Stefanie Hoehl - 2019 - Frontiers in Psychology 10.
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  34. Women, Native, Other: Writing Postcoloniality and Feminism.Trinh T. Minh-ha, Patricia Hill Collins, Regina Harrison & Elizabeth V. Spelman - 1998 - Hypatia 13 (2):107-115.
     
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  35.  10
    Hypothetische Imperative.Roswitha Staege - 2002 - Kant-Studien 93 (1):42-56.
    Hypothetische Imperative „… stellen die praktische Notwendigkeit einer möglichen Handlung als Mittel zu etwas anderem, was man will, zu gelangen vor”. Die von Kant im zweiten Abschnitt der Grundlegung zur Metaphysik der Sitten als „hypothetische Imperative” eingeführten Sätze des Typs „Wenn du Z willst, tue H!” sind ihrer grammatischen Struktur nach aus einem indikativen und einem imperativen Gliedsatz zusammengesetzte Konditionalsätze. Ihre logische Struktur ist fragwürdig. Soviel aber scheint klar zu sein: Der Vordersatz eines hypothetischen Imperativs gibt die Bedingung an, unter (...)
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  36.  50
    Women and Language in Susan Griffin's Woman and Nature: The Roaring Inside Her.Carol H. Cantrell - 1994 - Hypatia 9 (3):225-238.
    In Woman and Nature: The Roaring Inside Her, Susan Griffin's embedding of language and culture within the natural world implicitly offers a critique of widespread assumptions, shared by many feminists, that language belongs only to the powerful and that it is inherently violent. Griffin's depiction of the process through which women come to speech is illuminated by V. N. Vološinov's work on the multiaccentuality of language and by Trinh Minh-ha's characterizations of oral traditions. Both authors stress the constant re-creation (...)
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  37.  11
    Women and Nature: The Roar Inside Her.Susan Griffin - 1994 - Hypatia 9 (3):225-238.
    In Woman and Nature: The Roaring Inside Her, Susan Griffin's embedding of language and culture within the natural world implicitly offers a critique of widespread assumptions, shared by many feminists, that language belongs only to the powerful and that it is inherently violent. Griffin's depiction of the process through which women come to speech is illuminated by V. N. Vološinov's work on the multiaccentuality of language and by Trinh Minh-ha's characterizations of oral traditions. Both authors stress the constant re-creation (...)
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  38. An Acoustic Journey.Trinh T. Minh-Ha - 1996 - In John C. Welchman (ed.), Rethinking Borders. University of Minnesota Press. pp. 1--17.
     
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  39. 1 U All-Owning Spectatorship.Trinh X. Minh-ba - 1993 - In Sneja Marina Gunew & Anna Yeatman (eds.), Feminism and the Politics of Difference. Allen & Unwin. pp. 157.
     
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  40.  17
    The Plural Void: Barthes and Asia.Trinh T. Minh-Ha & Stanley Gray - 1982 - Substance 11 (3):41.
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  41.  20
    Critiques de la démocratie parlementaire dans la Russie de la fin du XIXe siècle : Constantin Pétrovitch Pobedonostsev, théoricien de l'autocratie.Jean Salem - 2005 - Revue de Métaphysique et de Morale 1 (1):127-149.
    En dépit des réformes dites libérales des années 1860, l'Empire russe resta tout au long du XIX e siècle un empire dont le souverain s'intitulait officiellement : « Tsar et Autocrate de toutes les Russies ». L'autocratie différait fortement de la monarchie française d'Ancien Régime, qu'embarrassaient et que contenaient mille traditions et reliques du passé : droit coutumier et droit romain, vieilles lois de sources diverses toujours en vigueur, privilèges, prérogatives, immunités, franchises, exceptions et exemptions, Église indépendante, etc. Dans le (...)
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  42.  25
    Teaching English as Culture: Paradigm Shifts in Postcolonial Discourse.Eugene C. Eoyang - 2003 - Diogenes 50 (2):3-16.
    The teaching of an `imperialist' language like English in a postcolonial era presents not only unprecedented difficulties to the teacher, it also raises disconcerting questions about the paradigms underlying the concepts of language, language teaching, and culture. This new perspective makes inadequate, on the one hand, the pedalinguistic categories of EFL (English as a Foreign Language) and ESL (English as a Second Language), and, on the other, the postcolonial critique in general of hegemonic languages. Another category needs to be recognized, (...)
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  43.  15
    L’Einsamkeit_ Comme _Grundbegriff. D’Une Idée Fragmentée Chez Heidegger.Christophe Perrin - 2011 - PhaenEx 6 (2):71-108.
    Tenue par Heidegger pour un concept fondamental de la métaphysique et pourtant tue le plus souvent dans ses travaux publics, la solitude intrigue. Arpentant son chemin de pensée moins en historien de la philosophie qu’en géographe, nous suivrons donc dans son œuvre le chemin de traverse que nous semble constituer ce motif. De la nécessaire solitude du penseur à la salutaire solitude de l’homme en passant par la solitude sociale du Dasein , pourra ainsi être recomposée une conception exigeante de (...)
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  44.  17
    "First" and "Third" World Feminism: Does Paul Ricoeur’s Philosophy Offer a Way to Bridge the Gap?Stephanie Riley - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):57-70.
    This essay considers how Paul Ricoeur’s philosophy, including his philosophical hermeneutics and narrative theory, could be employed to facilitate dialogue and understanding between feminists from different contexts. Authors such as bel hooks and Hélène Cixous frame feminist tenets of liberation from sexual oppression and validation of the body as a source of knowledge. Weaving together Ricoeur’s writing and theories with the work of two feminist scholars, Trinh T. Minh-ha and Grace M. Cho, illuminates the potential Ricoeur’s work has to (...)
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  45.  11
    This Special Mystique of Interview Politics: A Flow Between Fact and Fiction.An van Dienderen - 2002 - Film-Philosophy 6 (1).
    Trinh T. Minh-ha _Cinema Interval_ New York and London: Routledge, 1999 ISBN 0-415-92200-3 (hbk) 0-415-92201-1 (pbk.) 274 pp.
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  46.  20
    Les Ambitions de la France À Travers Son Armée.Jean-René Bachelet & Agnès Lejbowicz - 2005 - Cités 24 (4):133.
    GNèS LEJBOWICZ. — Pour comprendre votre réflexion, pouvez-vous nous parler en introduction de votre parcours au sein de l’armée ? 2 JEAN-RENé BACHELET. — Je ne suis pas un officier « de droit divin » ; mon père a été tué dans la Résistance, et j’ai été enfant de troupe à 10 ans. Je suis d’une génération qui est à cheval sur deux ères : celle d’un temps ancien qui se termine avec la fin du monde bipolaire et celle de (...)
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  47.  12
    Cross-Categorization of Legal Concepts Across Boundaries of Legal Systems: In Consideration of Inferential Links.Fumiko Kano Glückstad, Tue Herlau, Mikkel N. Schmidt & Morten Mørup - 2014 - Artificial Intelligence and Law 22 (1):61-108.
  48.  10
    Science and Buddhism: Two Complementary Modes of Knowledge.Trinh Xuan Thuan - 2008 - In Paul David Numrich (ed.), The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht. pp. 22.
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  49.  9
    Religion, foi, et tolerance.Aloyse-Raymond Ndiaye - 2012 - Journal of Philosophical Research 37 (Supplement):203-215.
    L’intolérance religieuse qui alimente de nos jours de nombreux conflits contemporains nous conduit à repenser notre conception moderne de la tolérance, née des débats théologiques et philosophiques, qui ont accompagné ou qui ont été provoqués par les controverses doctrinales et les guerres politico-religieuses des XVIème et XVIIème siècles. Elle se définit par le respect des ordres distincts: celui de la conscience et celui de la loi, du privé et du public, celui de la foi et de la raison. Elle porte (...)
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  50. Feminism and Tradition in Aesthetics.Peg Zeglin Brand Weiser & Carolyn Korsmeyer (eds.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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