Results for 'Tulsidas Chatterjee'

305 found
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  1. Sri Aurobindo's Integral Yoga.Tulsidas Chatterjee - 1970 - Sri Aurobindo Ashram, Pondicherry.
     
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  2. Cultura Indica Tributes to an Indologist : Professor Dr. Asoke Chatterjee Sastri.Vi Svanatha Deva Sarma, Mrinalkanti Gangopadhyaya, Dipak Ghosh, Ratna Basu & Asoke Chatterjee - 1994
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  3.  3
    The Presuppositions of Inter-Religious Communication—a Philosophical Approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  4. An Introduction to Indian Philosophy by Satischandra Chatterjee and Dhirendramohan Datta.Satischandra Chatterjee & Dhirendra Mohan Datta - 1960 - University of Calcutta.
     
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  5. Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee.Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) - 1993 - Munshiram Manoharlal Publishers.
     
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  6. The Aesthetic Brain: How We Evolved to Desire Beauty and Enjoy Art.Anjan Chatterjee - 2015 - Oxford University Press USA.
    The Aesthetic Brain takes readers on an exciting journey through the world of beauty, pleasure, and art. Using the latest advances in neuroscience and evolutionary psychology, Anjan Chatterjee investigates how an aesthetic sense is etched into our minds, and explains why artistic concerns feature centrally in our lives. Along the way, Chatterjee addresses such fundamental questions as: What is beauty? Is it universal? How is beauty related to pleasure? What is art? Should art be beautiful? Do we have (...)
     
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  7. Hinterlands and Horizons: Excursions in Search of Amity.Margaret Chatterjee - 2002 - Lexington Books.
    Margaret Chatterjee's new work Hinterlands and Horizons—a collection of nine phenomenological essays ranging across cultures and time periods—studies the historical and cultural evolution of the idea of amity and the concomitant concepts of fraternity, friendship, and tolerance. The work starts with the Enlightenment's idea of fraternity and its destruction during the fratricide of the French Terror. It includes chapters focusing upon the encounters between colonizers and missionaries, the impact of the Holocaust on the search for amity, the prospect for (...)
     
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  8. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Noûs.
    Do stakes affect ordinary knowledge ascriptions? Epistemic contextualists and interest relative invariantist claim that stakes do play a role in ordinary knowledge ascription. But results from a large scale cross-cultural study we conducted suggested otherwise. We collected data on people’s judgments in response to high and low stakes versions of “Bank Cases”. The cases were translated into 14 different languages and data was collected from 4504 people across nineteen sites, spanning fifteen countries. In every site sampled, we find that stakes (...)
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  9. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Journal of the Indian Council of Philosophical Research.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  10.  51
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Thought: A Journal of Philosophy.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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  11.  39
    Neuroaesthetics.Anjan Chatterjee & Oshin Vartanian - 2014 - Trends in Cognitive Sciences 18 (7):370-375.
  12. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe De Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  13. Gettier Across Cultures.Edouard Machery, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui & Takaaki Hashimoto - 2016 - Noûs 50 (4).
    In this article, we present evidence that in four different cultural groups that speak quite different languages there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.
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  14.  97
    Leadership and Business Ethics: Does It Matter? Implications for Management. [REVIEW]A. L. Minkes, M. W. Small & S. R. Chatterjee - 1999 - Journal of Business Ethics 20 (4):327 - 335.
    This paper reviews the relationship between organisational leadership, corporate governance and business ethics, and considers the implications for management. Business ethics is defined, and the causes and consequences of unethical behavior are discussed. Issues pertaining to leadership, subordinate and organisation responsibility for business ethics are considered. The changing role of business leaders and the new concept of ''corporate governance'' are examined, with an increasing importance being placed on ethical and socially responsible attitudes towards business. Organisational effectiveness and organisational efficiency, formerly (...)
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  15.  80
    The Promise and Predicament of Cosmetic Neurology.Anjan Chatterjee - 2006 - Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  16.  23
    Factors Related to the Cognitive Moral Development of Business Students and Business Professionals in India and the United States: Nationality, Education, Sex and Gender. [REVIEW]Beverly Kracher, Abha Chatterjee & Arlene R. Lundquist - 2002 - Journal of Business Ethics 35 (4):255-268.
    This research focuses on the similarities and differences in the cognitive moral development of business professionals and graduate business students in two countries, India and the United States. Factors that potentially influence cognitive moral development, namely, culture, education, sex and gender are analyzed and discussed. Implications for ethics education in graduate business schools and professional associations are considered. Future research on the cognitive moral development of graduate business students and business professionals is recommended.
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  17.  2
    Thermodynamics of Action and Organization in a System.Atanu Chatterjee - 2016 - Complexity 21 (S1):307-317.
  18.  31
    Cosmetic Neurology and Cosmetic Surgery: Parallels, Predictions, and Challenges.Anjan Chatterjee - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.
    As our knowledge of the functional and pharmacological architecture of the nervous system increases, we are getting better at treating cognitive and affective disorders. Along with the ability to modify cognitive and affective systems in disease, we are also learning how to modify these systems in health. “Cosmetic neurology,” the practice of intervening to improve cognition and affect in healthy individuals, raises several ethical concerns. However, its advent seems inevitable. In this paper I examine this claim of inevitability by reviewing (...)
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  19.  38
    Language and Space: Some Interactions.Anjan Chatterjee - 2001 - Trends in Cognitive Sciences 5 (2):55-61.
  20.  4
    Is the Statement of Murphy's Law Valid?Atanu Chatterjee - 2016 - Complexity 21 (6):374-380.
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  21. Towards a Phenomenology of Time-Consciousness in Music.M. Chatterjee - 1971 - Diogenes 19 (74):49-56.
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  22.  3
    Prescribed Spatial Prepositions Influence How We Think About Time.Alexander Kranjec, Eileen R. Cardillo, Gwenda L. Schmidt & Anjan Chatterjee - 2010 - Cognition 114 (1):111-116.
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  23. Flashback: Reshuffling Emotions.Dana Sugu & Amita Chatterjee - 2010 - International Journal on Humanistic Ideology 3 (1):109-133.
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  24. The Philosophy of Mahatma Gandhi for the Twenty-First Century.Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas F. Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu - 2008 - Lexington Books.
    This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
     
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  25.  8
    Evidence-Based Medicine Meets Person Centred Care: A Collaborative Perspective on the Relationship.Amy I. Price, Ben Djulbegovic, Rakesh Biswas & Pranab Chatterjee - forthcoming - Journal of Evaluation in Clinical Practice:n/a-n/a.
  26. Ethics and Foreign Intervention.Deen K. Chatterjee & Don E. Scheid (eds.) - 2003 - Cambridge University Press.
    This book is a collection of original essays by some of the leading moral and political thinkers of our time on the ethical and legal implications of humanitarian military intervention. As the rules for the 'new world order' are worked out in the aftermath of the Cold War, this issue is likely to arise more and more frequently, and the moral implications of such interventions will become a major focus for international law, the United Nations, regional organizations such as NATO, (...)
     
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  27.  9
    Ethical Perceptions of Asian Managers: Evidence of Trends in Six Divergent National Contexts.Samir R. Chatterjee & Cecil A. L. Pearson - 2003 - Business Ethics 12 (2):203–211.
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  28. Some Philosophical Problems Arising in the Arts.Margaret Chatterjee - 1969 - Journal of Aesthetics and Art Criticism 27 (3):335-339.
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  29. Diṅnāga and Mental Models: A Reconstruction.Amita Chatterjee & Smita Sirker - 2010 - Philosophy East and West 60 (3):315-340.
    It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model of the (...)
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  30.  7
    The Ethics of Assistance: Morality and the Distant Needy.Deen Chatterjee (ed.) - 2003 - Cambridge University Press.
    Presents the ideas of some of the leading moral and political philosophers on this important topic.
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  31.  2
    The Specificity of Action Knowledge in Sensory and Motor Systems.Christine E. Watson, Eileen R. Cardillo, Bianca Bromberger & Anjan Chatterjee - 2014 - Frontiers in Psychology 5.
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  32.  49
    Moral Distance.Deen K. Chatterjee - 2003 - The Monist 86 (3):327-332.
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  33.  17
    Index of Authors Volume 4, 2000.M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin - 2000 - Teaching Business Ethics 4 (453).
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  34.  1
    Ethical Perceptions of Asian Managers: Evidence of Trends in Six Divergent National Contexts.Samir R. Chatterjee & Cecil A. L. Pearson - 2003 - Business Ethics: A European Review 12 (2):203-211.
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  35.  38
    The Jewish Wittgenstein.Ranjit Chatterjee - 2005 - The Philosophers' Magazine 32 (32):39-43.
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  36.  97
    Ontology, Epistemology, and Multimethod Research in Political Science.A. Chatterjee - 2013 - Philosophy of the Social Sciences 43 (1):73-99.
    Epistemologies and research methods are not free of metaphysics. This is to say that they are both, supported by (or presumed by), and support (or presume) fundamental ontologies. A discussion of the epistemological foundations of "multimethod" research in the social sciences—in as much as such research claims to unearth "causal" relations—therefore cannot avoid the ontological presuppositions or implications of such a discussion. But though there isn’t necessarily a perfect correspondence between ontology, epistemology, and methodology, they do constrain each other. As (...)
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  37.  12
    Reciprocity, Closed-Impartiality, and National Borders.Deen Chatterjee - 2011 - Social Philosophy Today 27:199-215.
    Liberal nationalists have been hard pressed to respond to the normative demands of human rights and global impartiality in justifying special redistributive requirements for fellow citizens in a democratic polity. In general, they tend to support disparate standards of distributive justice for insiders and outsiders by favoring a relational approach to justice that affirms co-national preferences while not denying the importance of global impartiality. Following Sen and critiquing Rawls, I re-frame the debate by re-configuring the notion of relationality with a (...)
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  38.  1
    The Right Hemisphere in Esthetic Perception.Bianca Bromberger, Rebecca Sternschein, Page Widick, William Smith & Anjan Chatterjee - 2011 - Frontiers in Human Neuroscience 5.
  39. Democracy in a Global World: Human Rights and Political Participation in the 21st Century.Deen K. Chatterjee (ed.) - 2007 - Rowman & Littlefield Publishers.
    The chapters in this volume deal with timely issues regarding democracy in theory and in practice in today's globalized world. Authored by leading political philosophers of our time, they appear here for the first time. The essays challenge and defend assumptions about the role of democracy as a viable political and legal institution in response to globalization, keeping in focus the role of rights at the normative foundations of democracy in a pluralistic world.
     
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  40.  19
    Does Increased Equity Ownership Lead to More Strategically Involved Boards?Sayan Chatterjee - 2009 - Journal of Business Ethics 87 (1):267 - 277.
    According to Jay Lorsch, boards will be increasingly expected to exercise more leadership, even strategic leadership, in the running of a firm. In order to align directors to the best interest of the firm, directors are increasingly required to purchase the equity of the companies on whose board they serve, and in the majority of cases, the minimum shareholding is 1000 shares. The rationale for this is that the directors will take the perspective of real owners of the company, partly (...)
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  41.  8
    On Representation of Indeterminate Identity Via Vague Concepts.M. K. Chakraborty & A. Chatterjee - 1996 - Journal of Applied Non-Classical Logics 6 (2):191-201.
    ABSTRACT Vague concepts are represented by L-fuzzy sets. It is argued that any vague concept carries with it an approximate identity which is a fuzzy equivalence relation. The relation also fulfills the criterion of ? indiscernibility of Identicals ?, which is called ? saturatedness ? in this context. An application in knowledge representation is indicated.
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  42.  5
    Convergence and Divergence of Ethical Values Across Nations: A Framework for Managerial Action.S. R. Chatterjee & R. Tata - 1998 - Journal of Human Values 4 (1):5-23.
    The paper presents a comprehensive survey and critique of literature on human values and ethics in business across diverse cultures. According to the author, the key issue in this discourse is not about whose values and morality, but about what values and morality. The author argues for a holistic paradigm in this discourse, grounded in deep philosophy and drawing upon the spiritual values of humanism. The consumerist, market economy Western models of ethics cannot be the only answer to values issues (...)
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  43.  2
    Obligation Blackwell Games and P-Automata.Krishnendu Chatterjee & Nir Piterman - 2017 - Journal of Symbolic Logic 82 (2):420-452.
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  44.  3
    Gandhi's Religious Thought.Margaret Chatterjee - 1986 - Philosophy East and West 36 (1):61-66.
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  45.  32
    Institutions, Democracy and 'Corruption' in India: Examining Potency and Performance.Shibashis Chatterjee & Sreya Maitra Roychoudhury - 2013 - Japanese Journal of Political Science 14 (3):395-419.
    The success of India's democracy hinges on the pivotal role played by its auxiliary institutions in negotiating major challenges through slow and persistent transformation. However, an objective audit of the performance of these institutions in the recent past would indicate a decline in operations and an acute crisis of corruption. Key institutions responsible for governance have been put under the spotlight by an alert and mobilized civil society, urging immediate measures for ensuring their operational efficiency and integrity. This essay undertakes (...)
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  46.  20
    Global Agenda for Teaching Philosophy.Margaret Chatterjee - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:165-171.
    Critiques of the ‘global’ have, in recent years, concerned the alleged implication of cultural dominance and secondly—and more philosophically—discerned therein foundationalism/essentialism. These charges will be examined. I next turn to the bearing of organizational/faculty matters on our theme, drawing on teaching experience in more than one country. The relocation of philosophy cannot but raise questions about how the subject itself is conceived. In the final section I suggest that the original humanist import of philosophical studies needs recovery, with ‘globality’ examined (...)
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  47.  19
    Nature, History, and Nationalism.Kumkum Chatterjee - 1995 - American Journal of Semiotics 12 (1/4):381-402.
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  48.  8
    From Compliance to Concordance in Diabetes.J. S. Chatterjee - 2006 - Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  49.  22
    Veiled Politics.Deen Chatterjee - 2012 - The Monist 95 (1):127-150.
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  50.  6
    Exploring Ethical Dimensions in Tagore's Muktadhara.Abha Chatterjee - 2000 - Teaching Business Ethics 4 (4):325-339.
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