Results for 'Tyler Krupp'

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  1. Genealogy as Critique?Tyler Krupp - 2008 - Journal of the Philosophy of History 2 (3):315-337.
    This essay explores whether, and how, genealogy might remain critical within anti-foundationalist philosophical contexts. While adherents of genealogy often presume that genealogy simply is inherently critical in any context, adherents of historicized forms of anti-foundationalist philosophy might rightly wonder whether genealogy can continue to serve any critical purpose whatsoever. Is genealogy a form of historical inquiry that can be done away with once a shift has been made towards historicized forms of anti-foundationalist philosophy? Why continue to do genealogies once certain (...)
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  2. Replies From Tyler Burge.Tyler Burge - 2003 - In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  3. Origins of Objectivity.Tyler Burge - 2010 - Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
     
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  4. Law as a Public Good: The Economics of Anarchy: Tyler Cowen.Tyler Cowen - 1992 - Economics and Philosophy 8 (2):249-267.
    Various writers in the Western liberal and libertarian tradition have challenged the argument that enforcement of law and protection of property rights are public goods that must be provided by governments. Many of these writers argue explicitly for the provision of law enforcement services through private market relations.
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  5. Nepotistic Patterns of Violent Psychopathy: Evidence for Adaptation?D. B. Krupp, L. A. Sewall, M. L. Lalumière, C. Sheriff & G. T. Harris - 2012 - Frontiers in Psychology 3:1-8.
    Psychopaths routinely disregard social norms by engaging in selfish, antisocial, often violent behavior. Commonly characterized as mentally disordered, recent evidence suggests that psychopaths are executing a well-functioning, if unscrupulous strategy that historically increased reproductive success at the expense of others. Natural selection ought to have favored strategies that spared close kin from harm, however, because actions affecting the fitness of genetic relatives contribute to an individual’s inclusive fitness. Conversely, there is evidence that mental disorders can disrupt psychological mechanisms designed to (...)
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  6. Individualism and Psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
  7. Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
  8. A Dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  9.  34
    Reason's Children: Childhood in Early Modern Philosophy.Anthony Krupp - 2009 - Bucknell University Press.
    Introduction -- Descartes : purging the mind of childish ways -- Locke and Leibniz : understanding children -- Locke : children's language and the fate of changelings -- Leibniz : against infant damnation -- Wolff : the inferiority of childhood -- Baumgarten : childhood and the analogue of reason.
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  10. Belief D E Re.Tyler Burge - 1977 - Journal of Philosophy 74 (6):338-362.
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  11.  31
    Let's Add Some Psychology (and Maybe Even Some Evolution) to the Mix.Daniel Brian Krupp, Pat Barclay, Martin Daly, Toko Kiyonari, Greg Dingle & Margo Wilson - 2005 - Behavioral and Brain Sciences 28 (6):828-829.
    Henrich et al.'s nice cross-cultural experiments would benefit from models that specify the decision rules that humans use and the specific developmental pathways that allow cooperative norms to be internalized. Such models could help researchers to design further experiments to examine human social adaptations. We must also test whether the “same” experiments measure similar constructs in each culture, using additional methods and measures.
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  12. Truth, Thought, Reason: Essays on Frege.Tyler Burge - 2005 - Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any (...)
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  13. Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
  14. Foundations of Mind.Tyler Burge - 2007 - Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  15. Intellectual Norms and Foundations of Mind.Tyler Burge - 1986 - Journal of Philosophy 83 (December):697-720.
  16. Our Entitlement to Self-Knowledge.Tyler Burge - 1996 - Proceedings of the Aristotelian Society 96 (1):91-116.
  17. Individualism and Self-Knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
  18. Psychopathy, Adaptation, and Disorder.Daniel Brian Krupp, Lindsay A. Sewall, Martin L. Lalumière, Craig Sheriff & Grant T. Harris - 2013 - Frontiers in Psychology 4:1-5.
    In a recent study, we found a negative association between psychopathy and violence against genetic relatives. We interpreted this result as a form of nepotism and argued that it failed to support the hypothesis that psychopathy is a mental disorder, suggesting instead that it supports the hypothesis that psychopathy is an evolved life history strategy. This interpretation and subsequent arguments have been challenged in a number of ways. Here, we identify several misunderstandings regarding the harmful dysfunction definition of mental disorder (...)
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  19. Tyler Burge on Disjunctivism.John McDowell - 2010 - Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
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  20.  63
    Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457.
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  21. Perceptual Entitlement.Tyler Burge - 2003 - Philosophy and Phenomenological Research 67 (3):503-48.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called "entitlement", that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti-individualism, a thesis about the nature (...)
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  22. Why People Obey the Law.Tom R. Tyler - 1990 - Yale University Press.
     
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  23. Consequentialism and Nonhuman Animals.Tyler John & Jeff Sebo - forthcoming - In Douglas W. Portmore (ed.), Oxford Handbook of Consequentialism. New York, USA: Oxford University Press. pp. 564-591.
    Consequentialism is thought to be in significant conflict with animal rights theory because it does not regard activities such as confinement, killing, and exploitation as in principle morally wrong. Proponents of the “Logic of the Larder” argue that consequentialism results in an implausibly pro-exploitation stance, permitting us to eat farmed animals with positive well- being to ensure future such animals exist. Proponents of the “Logic of the Logger” argue that consequentialism results in an implausibly anti-conservationist stance, permitting us to exterminate (...)
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  24. Disjunctivism and Perceptual Psychology.Tyler Burge - 2005 - Philosophical Topics 33 (1):1-78.
    This essay is a long one. It is not meant to be read in a single sitting. Its structure is as follows. In section I, I explicate perceptual anti-individualism. Section II centers on the two aspects of the representational content of perceptual states. Sections III and IV concern the nature of the empirical psychology of vision, and its bearing on the individuation of perceptual states. Section V shows how what is known from empirical psychology undermines disjunctivism and hence certain further (...)
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  25. Perceptual Objectivity.Tyler Burge - 2009 - Philosophical Review 118 (3):285-324.
    A central preoccupation of philosophy in the twentieth century was to determine constitutive conditions under which accurate (objective) empirical representation of the macrophysical environment is possible. A view that dominated attitudes on this project maintained that an individual cannot empirically represent a physical subject matter as having specific physical characteristics unless the individual can represent some constitutive conditions under which such representation is possible. The version of this view that dominated the century's second half maintained that objective empirical representation of (...)
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  26. Philosophy of Language and Mind: 1950-1990.Tyler Burge - 1992 - Philosophical Review 101 (1):3.
  27. Other Bodies.Tyler Burge - 1982 - In Andrew Woodfield (ed.), Thought and Object. Oxford University Press.
     
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  28. Reference and Proper Names.Tyler Burge - 1973 - Journal of Philosophy 70 (14):425-439.
  29. Disjunctivism Again.Tyler Burge - 2011 - Philosophical Explorations 14 (1):43-80.
    In Burge [Disjunctivism and perceptual psychology. Philosophical Topics 33: 1–78, 2005], I criticized several versions of disjunctivism. McDowell defends his version against my criticisms in McDowell [Tyler Burge on disjunctivism. Philosophical Explorations 13: 243–55, 2010]. He claims that my general characterization fails to apply to his view. I show that this claim fails because it overlooks two elements in my characterization. I elaborate and extend my criticisms of his disjunctivism. I criticize his positions on infallibility and indefeasibility, and reinforce (...)
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  30. Wherein is Language Social?Tyler Burge - 1989 - In A. George (ed.), Reflections on Chomsky. Blackwell. pp. 175--191.
  31. Do Infants and Nonhuman Animals Attribute Mental States?Tyler Burge - 2018 - Psychological Review 125 (3):409-434.
    Among psychologists, it is widely thought that infants well under age 3, monkeys, apes, birds, and dogs have been shown to have rudimentary capacities for representing and attributing mental states or relations. I believe this view to be mistaken. It rests on overinterpreting experiments. It also often rests on assuming that one must choose between taking these individuals to be mentalists and taking them to be behaviorists. This assumption underestimates a powerful nonmentalistic, nonbehavioristic explanatory scheme that centers on attributing action (...)
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  32. Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96 (1):91-116.
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    Essays on Actions and Events.Tyler Burge - 1980 - Ethics 93 (3):608-611.
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  34. Concepts, Definitions, and Meaning*,*.Tyler Burge - 1993 - Metaphilosophy 24 (4):309-25.
  35. Mind-Body Causation and Explanatory Practice.Tyler Burge - 1993 - In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
    Argument for Epiphenomenalism [I]: (A) Mental event-tokens are identical with physical event-tokens. (B) The causal powers of a physical event are determined only by its physical properties; and (C) mental properties are not reducible to physical properties.
     
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  36. Memory and Self-Knowledge.Tyler Burge - 1998 - In Peter Ludlow & N. Martin (eds.), Externalism and Self-Knowledge. CSLI Publications.
  37. Belief and Synonymy.Tyler Burge - 1978 - Journal of Philosophy 75 (3):119-138.
  38. Semantical Paradox.Tyler Burge - 1979 - Journal of Philosophy 76 (4):169-198.
  39. Non‐Humean Theories of Natural Necessity.Tyler Hildebrand - 2020 - Philosophy Compass 15 (5):1-1.
    Non‐Humean theories of natural necessity invoke modally‐laden primitives to explain why nature exhibits lawlike regularities. However, they vary in the primitives they posit and in their subsequent accounts of laws of nature and related phenomena (including natural properties, natural kinds, causation, counterfactuals, and the like). This article provides a taxonomy of non‐Humean theories, discusses influential arguments for and against them, and describes some ways in which differences in goals and methods can motivate different versions of non‐Humeanism (and, for that matter, (...)
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  40.  98
    A Simplicity Criterion for Physical Computation.Tyler Millhouse - 2019 - British Journal for the Philosophy of Science 70 (1):153-178.
    The aim of this paper is to offer a formal criterion for physical computation that allows us to objectively distinguish between competing computational interpretations of a physical system. The criterion construes a computational interpretation as an ordered pair of functions mapping (1) states of a physical system to states of an abstract machine, and (2) inputs to this machine to interventions in this physical system. This interpretation must ensure that counterfactuals true of the abstract machine have appropriate counterparts which are (...)
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  41. Memory and Persons.Tyler Burge - 2003 - Philosophical Review 112 (3):289-337.
    I want to reflect on some functions of memory and their relations to traditional issues about personal identity. I try to elicit ways in which having memory, with its presupposition of agent identity over time, is integral to being a person, indeed to having a representational mind.
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  42.  23
    Individuation and Causation in Psychology.Tyler Burge - 1989 - Pacific Philosophical Quarterly 70 (4):303-22.
  43. Cognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, Reflection: Philosophical Essays, Vo.Tyler Burge - 2013 - Oxford University Press UK.
    Cognition Through Understanding presents a selection of Tyler Burge's essays that use epistemology to illumine powers of mind. The essays focus on epistemic warrants that differ from those warrants commonly discussed in epistemology--those for ordinary empirical beliefs and for logical and mathematical beliefs. The essays center on four types of cognition warranted through understanding--self-knowledge, interlocution, reasoning, and reflection. Burge argues that by reflecting on warrants for these types of cognition, one better understands cognitive powers that are distinctive of persons, (...)
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  44. Wanting Things You Don't Want: The Case for an Imaginative Analogue of Desire.Tyler Doggett & Andy Egan - 2007 - Philosophers' Imprint 7:1-17.
    You’re imagining, in the course of a different game of make-believe, that you’re a bank robber. You don’t believe that you’re a bank robber. You are moved to point your finger, gun-wise, at the person pretending to be the bank teller and say, “Stick ‘em up! This is a robbery!”.
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  45. Reply to Block: Adaptation and the Upper Border of Perception.Tyler Burge - 2014 - Philosophy and Phenomenological Research 89 (3):573-583.
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    What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word.Tyler Tate & Robert Pearlman - 2019 - Perspectives in Biology and Medicine 62 (1):95-110.
    Marie was 15 when her abdominal pain began. After two years of negative work-ups, countless visits to gastroenterologists, and over 70 days of high school missed, she found herself readmitted to the hospital. “Refractory abdominal pain” was her ostensible diagnosis; “troubled teen” who was “going to be difficult” was embedded in the emergency department’s sign-out. When the medical team arrived to meet Marie, she was huddled in the corner of her hospital bed, silent and withdrawn. Her intern noted the numerous (...)
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  47. Interlocution, Perception, and Memory.Tyler Burge - 1997 - Philosophical Studies 86 (1):21-47.
  48. Individualism and Self-Knowledge.Tyler Burge - 1994 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
     
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  49.  3
    What we talk about when we talk about pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):143-163.
    In this paper I aim to show why pediatric suffering must be understood as a judgment or evaluation, rather than a mental state. To accomplish this task, first I analyze the various ways that the label of suffering is used in pediatric practice. Out of this analysis emerge what I call the twin poles of pediatric suffering. At one pole sits the belief that infants and children with severe cognitive impairment cannot suffer because they are nonverbal or lack subjective life (...)
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    Towards a Distributed Account of Conceptual Knowledge.L. TyLer & H. Moss - 2001 - Trends in Cognitive Sciences 5 (6):244-252.
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