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Tyler Tritten
Gonzaga University
  1.  31
    Beyond Presence: The Later F.Tyler Tritten - 2011 - De Gruyter.
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  2.  64
    After Contingency: Toward the Principle of Sufficient Reason as Post Factum.Tyler Tritten - 2015 - Symposium 19 (1):24-38.
    This essay argues for the contingency of necessity. The thesis is that contingency constitutes the possibility of necessity, which is always subsequent to contingency, only contingent necessity, a mere modality of contingent being. This study posits the contingency of necessity through a reading of Quentin Meillassoux and the late lectures of F. W. J. Schelling. While Meillassoux argues for the necessity of contingency, Schelling seeks to uncover the contingency at the heart of what is necessary. Although the principle of sufficient (...)
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  3.  58
    Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics.Tyler Tritten - 2011 - De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
  4.  61
    Review of Duane Armitage, Heidegger’s Pauline and Lutheran Roots. [REVIEW]Tyler Tritten - 2018 - European Journal for Philosophy of Religion 10 (1):198-203.
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  5.  27
    The Trace as Tautegorical: An Account of the Face in Levinas.Tyler Tritten - 2014 - Symposium 18 (2):256-273.
    This article explicates the notion of face, which Emmanuel Levinasunderstands as trace, in terms of the tautegorical. In opposition to the allegorical, the tautegorical is neither representational nor referential in the traditional sense. In contradistinction to the tautological, the tautegorical indicates an a-symmetrical and therefore not to be inverted identity between the so-called origin of the trace and the trace itself. Accordingly, a smile is happiness, but happiness—qua origin of the smile—is not reducible to the smile. Now, if the face (...)
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  6.  73
    Nature and Freedom: Repetition as Supplement in the Late Schelling.Tyler Tritten - 2010 - Sophia 49 (2):261-269.
    F.W.J. von Schelling’s positive philosophy of mythology and revelation questions how one can move from the natural (the negative or mythology) to freedom (the positive or revelation), i.e. from the natural to the supernatural. The move from nature to freedom surpasses the traditional metaphysics of presence. Being is not simply the presencing of nature but the result of a decisive deed surpassing and supplementing nature. Nature can do nothing other than presence. Freedom, however, could also not be. It could remain (...)
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  7.  19
    Against Kant: Toward an Inverted Transcendentalism or a Philosophy of the Doctrinal.Tyler Tritten - 2016 - Angelaki 21 (4):143-155.
    F.W.J. Schelling’s late distinction between negative and positive philosophy correlates negative philosophy with critical philosophy, which delimits what could be said of things without yet actually being able to do so. Positive philosophy, however, is able to make assertions about the actual existence of such objects without transgressing Kant’s prison of finitude, i.e., without moving from an immanent, subjective and transcendental position to a transcendent object. Schelling’s later positive philosophy rather asserts that one begins outside Kant’s prison. This is not (...)
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  8.  32
    The Contingency of God.Tyler Tritten - 2018 - Heythrop Journal 59 (3):448-455.
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  9.  10
    Editorial Introduction: Schellingian Experiments in Speculation.Daniel Whistler & Tyler Tritten - 2016 - Angelaki 21 (4):1-9.
  10.  30
    A Will Free to Presence . . . Or Not.Tyler Tritten - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):67-78.
    This article presents Schelling’s doctrine of creation, primarily as outlined in his lectures on mythology and revelation. Schelling there presents not a will to power, but a power to will or not to will—the decisiveness of freedom rather than blind willing. Accordingly, Schelling is able to surpass the tradition of the metaphysics of presence through freedom as an unprecognoscible act prior to potency/power. Schelling’s will is not natural but preternatural, capable of bringing forth something original, i.e., that which first becomes (...)
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  11.  26
    Entsetzung as Affectivity: An Account of Passivity in the Late Schelling.Tyler Tritten - 2012 - Idealistic Studies 42 (1):23-35.
    This article argues that Schelling, contrary to the traditional view which situates him as the mediator between Fichte and Hegel, the link from the absolute activity of the ego to the absolute activity constitutive of transcendental idealism, offered one of the first attempts to ground philosophy in a fundamental passivity. Schelling’s Erlangen lectures (1820-21) in particular provide a penetrating critique of idealistic modes of thought. I will show that these lectures, along with Schelling’s late philosophy as a whole, elaborate consciousness (...)
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  12.  6
    A Will Free to Presence... Or Not: Schelling on the Originality of the Will.Tyler Tritten - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):67-78.
    This article presents Schelling’s doctrine of creation, primarily as outlined in his lectures on mythology and revelation. Schelling there presents not a will to power, but a power to will or not to will—the decisiveness of freedom rather than blind willing. Accordingly, Schelling is able to surpass the tradition of the metaphysics of presence through freedom as an unprecognoscible act prior to potency/power. Schelling’s will is not natural but preternatural, capable of bringing forth something original, i.e., that which first becomes (...)
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