Results for 'U��ur Erkin Kocamaz'

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  1.  29
    Synchronization and Electronic Circuit Application of Hidden Hyperchaos in a Four-Dimensional Self-Exciting Homopolar Disc Dynamo Without Equilibria.Yu Feng, Zhouchao Wei, Uğur Erkin Kocamaz, Akif Akgül & Irene Moroz - 2017 - Complexity:1-11.
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  2. ťIntroductionŤ, U: Philip Pettit & John McDowell (Ur.).Philip Pettit - 1986 - In John McDowell & Philip Pettit (eds.), Subject, Thought, and Context. Clarendon Press.
     
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  3.  17
    Hans Urs von Balthasars Christologie in der Theodramatik -H.U. Von Balthasar's Christology as Developed in His 'Theodramatics'.Georges de Schrijver - 1998 - Bijdragen 59 (2):141-153.
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  4.  4
    Koegzistentne razine značenja u Marijinu Magnificatu.Đurđica Garvanović-Porobija - 2009 - Kairos: Evangelical Journal of Theology 3 (2):321-338.
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  5. Sefer ʻidan Ha-Maḥshev U-Leḳaḥaṿ: Teʼur Ha-Teḳufah Ha-Ḥadashah Otah Pataḥ Ha-Maḥshev Bi-Fene Ha-Enoshut Uvi-Fene ʻam Yiśraʼel Bi-Feraṭ Bi-Reʼi Ha-Yahadut. [REVIEW]Yoʼ Shṿarts & el ben Aharon - 2004 - Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.
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  6. Sefer ʻidan Ha-Maḥshev U-Leḳaḥaṿ: Teʼur Ha-Teḳufah Ha-Ḥadashah Otah Pataḥ Ha-Maḥshev Bi-Fene Ha-Enoshut Uvi-Fene ʻam Yiśraʼel Bi-Feraṭ Bi-Reʼi Ha-Yahadut.Yoʼel ben Aharon Shṿarts - 2004 - Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.
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  7. Social Identity. U: ET Higgins & AW Kruglanski (Ur.).K. Deaux - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  8.  35
    John Greco/Ernest Sosa (ur.), Epistemologija: Vodič u teorije znanja.Zvonimir Čuljak - 2005 - Prolegomena 4 (2):239-245.
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  9.  16
    Kristijan Krkač (ur.), Uvod u filozofiju.Tomislav Reškovac - 2012 - Prolegomena 11 (1):134-139.
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  10.  17
    Tihomir Cipek i Josip Vrandečić (ur.), Hrestomatija liberalnih ideja u Hrvatskoj.Tvrtko Jolić - 2005 - Prolegomena 4 (2):249-251.
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  11. Ratso Ṿa-Shov: Yesodot Etiyim U-Misṭiyim Be-Torato Shel R. Shneʼur Zalman Mi-Ladi, ʻiyun Hashṿaʼati.Leah Orent - 2007 - Ha-Ḳibuts Ha-MeʼUḥad.
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  12. Ḳunṭres Magen Ha-Melekh: Beʼur Shiṭat Ha-Rambam She-En Maḥloḳet Ba-Halakhah le-Mosheh Mi-Sinai: Mesudar Ke-Heʻarot ʻal Shut Ḥaṿat Yaʼir, Sim. 192, ʻim Heʻarot Ḳetsarot U-Marʼeh Meḳomot le-Divre Ha-Ḥaṿat Yaʼir, Kede le-Haḳel ʻal Ha-Meʻayen.ʻAḳiva ben Daṿid Shṭainman - 2013 - Shṭainman.
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  13. Sefer Tomer Devorah: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʼar Be-Divre Ha-Tomer Devorah ʻa.Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal. [REVIEW]Moses ben Jacob Cordovero - 2013 - Ben Tsiyon Epshṭain.
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  14. Sefer Pedut Yaʻaḳov: Liḳuṭ Mi-Divre Ḥazal Bi-Devarim Ha-Meḳarvim Et Ha-Geʼulah. Sefer Davar Be-Shem Omro: Liḳuṭ U-Veʼur Be-Godel Ha-Ḥiyuv Lomar Davar Be-Shem Omro. [REVIEW]Yaʻaḳov Yeḥizḳiyah ben Aharon Tsevi Avigdor Fish, Shemuʼ Fish & el Aharon ben Yaʻaḳov Ḥizḳiyahu (eds.) - 2005 - Ḥ. Mo. L..
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  15. Sefer Pedut Yaʻaḳov: Liḳuṭ Mi-Divre Ḥazal Bi-Devarim Ha-Meḳarvim Et Ha-Geʼulah. Sefer Davar Be-Shem Omro: Liḳuṭ U-Veʼur Be-Godel Ha-Ḥiyuv Lomar Davar Be-Shem Omro.Yaʻaḳov Yeḥizḳiyah ben Aharon Tsevi Avigdor Fish & Shemuʼel Aharon ben Yaʻaḳov Ḥizḳiyahu Fish (eds.) - 2005 - Ḥ. Mo. L..
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  16. „Die Verwilderung der Selbstbehauptung. Adornos Soziologie: Veralten der Theorie–Erneuerung der Zeitdiagnose “, u: Axel Honneth,(ur.). [REVIEW]Sighard Neckel - 2005 - In Axel Honneth (ed.), Dialektik der Freiheit: Frankfurter Adorno-Konferenz 2003. Suhrkamp.
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  17. Sefer Gan Naʻul: ʻal Hilkhot Yiḥud la-Halakhah Ule-Maʻaśeh: ʻim Beʼur Petaḥ Ha-Gan: U-Vo Meḳorot, Tsiyunim Ṿe-Heʻarot ʻal Ha-Halakhot Sheba-Sefer ..Yaʻaḳov ben Yosef Leṿi - 2009 - [Ḥ. Mo. L.].
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  18. Sefer Banekha Limude H.: Hanhagot Yesharot, Minhagim Ṭehorim Ṿe-Orḥot Ḥayim Li-Zekot le-Vanim Talmide Ḥakhamim Ṿe-Yirʼe H. ; Ṿe-Nilṿeh Elaṿ Beʼur "Shalom Banekha": Meḳorot U-Veʼurim Ha-Ḥatsuvim .. [REVIEW]Yinon ben Avner Kohen - 2008 - Yinon Yeḥezḳel Ben Avner Hakohen.
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  19. Feminističko Iskušavanje Feminizma-Adriana Zaharijević (Ur.): Neko Je Rekao Feminizam?-Kako Je Feminizam Uticao Na Žene XXI Veka, Beograd, Žene U Crnom+ Centar Za Ženske Studije I Istraživanje Roda+ Rekonstrukcija Ženski Fond, 2008.Una Popović - 2008 - Filozofija I Društvo 19 (2):259-264.
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  20. Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʻar Be-Divre Ha-"Nefesh Ha-Ḥayim" ʻal Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal.Ḥayyim ben Isaac Volozhiner - 2007 - Mishpaḥat Epshṭain.
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  21. Mesilot Be-or Ha-Ḥasidut: Peraḳim Be-Veʼur Shoresh Ha-Ḥasidut U-Mahutah Ṿe-Darkhe ʻavodatah, ʻal Pi Ha-Mevoʼar Be-Sifre Ha-Ḥasidut, Be-Mishnat Ha-Beshṭ ... Talmidaṿ Ṿe-Talmide Talmidaṿ, Uve-Mishnat Rabotenu Ha-Ḳ. Mi-Belza. [REVIEW]Yitsḥaḳ Ṭroibe (ed.) - 2013 - Mekhon "or Ha-Tsafon" di-Ḥaside Belza.
    Mavo be-mishnat ha-Ḥasidut, emunat H., biṭaḥon ṿe-hishtadlut, emunat tsadiḳim, hitḳashrut la-tsadiḳim, ahavat ḥaverim, tiḳun ha-midot, hakhanah le-mitsṿah, Torah, tefilah, teshuvah, be-khol derakhekha daʻehu, Shabat, ʻanaṿah, śimḥah.
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  22. Die Ur- Und Frühgeschichtliche Archäologie 1630-1850.Barbara Sasse - 2017 - De Gruyter.
    Die Archäologien gelten als junge Wissenschaften, da sie erst vom 19. Jahrhundert an zu universitären Fächern wurden. Die Ur- und Frühgeschichte beruft sich auf die Skandinavier Thomsen und Montelius, die Klassische Archäologie auf Winckelmann. Ältere, als antiquarisch und vorwissenschaftlich bezeichnete Arbeiten schließt man aus der Fachtradition aus. Eine vergleichende europäische Wissenschaftsgeschichte archäologischen Forschens vor dem 19. Jahrhundert ist deshalb ein Desiderat. Die Autorin füllt diese Lücke, indem sie in ihrem zweibändigen Werk Arbeiten mit archäologischem Inhalt aus verschiedenen europäischen Ländern auf (...)
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  23.  8
    Augustin u misli Paula Ricœura.Jadranka Brnčić - 2009 - Filozofska Istrazivanja 29 (4):669-688.
    U članku se nastoji pokazati na koji način francuski filozof Paul Ricœur »prisvaja« neke od Augustinovih koncepcija – prvi grijeh, vrijeme, »nutarnji učitelj« i pamćenje – i uključuje ih u svoje promišljanje o razumijevanju i samorazumijevanju ljudskog »bitka u svijetu« posredstvom interpretacije teksta. Ricœurovo »prisvajanje« tekstova koji hrane i obogaćuju njegovo vlastito promišljanje, kompleksno je i slojevito. Pojedini stručnjaci, međutim, upućuju ovakvom »prisvajanju« kritike. Tako Isabelle Bochet u knjizi Augustin dans la pensée de Paul Ricœur , u preciznoj analizi Augustinova (...)
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  24.  4
    Odgoj i nastava u aktivnostima Hrvatskog filozofskog društva.Bruno Ćurko - 2008 - Filozofska Istrazivanja 28 (3):665-695.
    Hrvatsko filozofsko društvo jedan dio svojih aktivnosti usmjeruje prema filozofiji odgoja i problemima nastave. Najbolji primjer za to jest časopis Metodički ogledi, koji je specijaliziran za filozofiju odgoja. Njegov dijapazon obuhvaća i nastavu filozofije, logike i etike, ali i nastavu drugih predmeta, kako u osnovnom i srednjem školstvu tako i na sveučilištima. Časopisi Filozofska istraživanja i Synthesis philosophica redovito objavljuju radove iz odgojno-obrazovnog područja. Neko je vrijeme u izdanju HFD-a izlazio i časopis Logika, koji se bavio pitanjima nastave logike. U (...)
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  25.  4
    Dramatic Theology of K. Barth, H.U. Von Balthasar and R. Schwager.O. Shepetyak - 2014 - Ukrainian Religious Studies 69:104-111.
    In the article of Oleh Shepetyak «Dramatic Theology of K. Barth, H.U. von Balthasar and R. Schwager» the analysis of one of the theological concepts of XX - the beginning of XXI century was performed which was developed by Karl Barth, Gustav Aulén, Gans Urs von Balthasar and got the name «dramatic theology». This way of theological reflection appeared as antithesis to liberal theology developed in the dialogue with the Enlightment philosophy. The contribution of main creators of dramatic theology into (...)
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  26.  10
    Teologia dogmática e experiência espiritual cristã: Repensando a relação com H.U. von Balthasar.Maria Abrão - 2016 - Horizonte 14 (43):1039-1063.
    In proposing this reflection about the relationship between dogmatic theology and Christian spiritual experience, we want to demonstrate in this article how a great 20 th century theologian, Hans Urs von Balthasar, invites the reader to enter into the reading and understanding of the historical and theological reasons that have guided some options and postures assumed, as well as to recognize the impacts caused both in the theology and in the spiritual experience and yet, more widely, in Christianity and its (...)
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  27.  54
    Treba li nas podučavati globalizaciji?Janez Vodičar - 2009 - Synthesis Philosophica 24 (2):281-295.
    Ricœur postavlja interesantnu definiciju utopije i ideologije. Svako društvo, s namjerom da ostane više ili manje stabilno, mora doseći ravnotežu među njima dvjema. Oslanjajući se na njegovu definiciju, pokušat ćemo razvrstati i »školsko« poimanje globalizacije. Traži se odgovor na pitanje radi li se pretežito o ideološkom ili ponajprije utopijskom pristupu aktualnih školskih politika. Od posebnog zanimanja za nas jest pitanje u čijem je interesu sve izraženija unifikacija školstva, stavi li se pod povećalo primjer Bolonjske reforme. Je li ovdje riječ o (...)
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  28.  20
    Notes on Intensional Theories.Joseph Sneed - 2011 - Discusiones Filosóficas 12 (18):13 - 49.
    La cuestión de si los lenguajes intensionalesson más expresivos que los lenguajes nointensionalessurge en el marco de unaperspect i va semánt i ca de l as t eorí as.Desde esta perspectiva, la cuestión esesta. ¿Hay clases modelo que se puedencaracterizar mediante teorías que usanconceptos intensionales que no se puedencaracterizar mediante teorías que no usanconceptos intensionales? Se sugiere unaformulación precisa de esta cuestión, perono se ofrece una respuesta.Para aproxi marse a est a cuest i ón, seresume la teoría de modelos de (...)
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  29.  12
    Karl otto-apel: questões de ética e fundamentação.Bartolomeu Leite Da Silva - 2011 - Discusiones Filosóficas 12 (18):155 - 172.
    Os tempos contemporâneos evidenciamu ma a s s i n c r o n i a e n t r e a s c u l t u r a spart i cul ares e a nova const i t ui ção deestado global que se instaurou com as oci edade do conheci ment o. Quant omai or a e xpans ão de pos s i bi l i dade stécnico-científicas, menor a influênciaque as concepções morais dos gruposparticulares desempenham no (...)
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  30.  6
    Degrees of Unity in Levels of Motivation: Desperate Witches in Apuleius' Golden Ass and Theurgists in Iamblichus de Mysteries.Isha Gamlath - 2010 - Discusiones Filosóficas 11 (16):195-209.
    Pese a la estricta contextualización de lomágico como demoníaco en el tejido dela narrativa de El asno dorado de Apuleyo,una corriente que se ha descuidado enla academia moderna explora su legadopagano –r et i ene el al cance par a unahi pót esi s fact i bl e en l a forma de unacoalición paradigmática entre su progeniei nevi tabl e, l as bruj as desesperadas aligual que una comunidad distinguida detaumaturgos, los teúrgos, cuya identidaden el discurso intelectual proporciona elejemplo (...)
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  31.  4
    The Solvability of Fractional Elliptic Equation with the Hardy Potential.Siyu Gao, Shuibo Huang, Qiaoyu Tian & Zhan-Ping Ma - 2020 - Complexity 2020:1-8.
    In this paper, we study the existence and nonexistence of solutions to fractional elliptic equations with the Hardy potential −Δsu−λu/x2s=ur−1+δgu,in Ω,ux>0,in Ω,ux=0,in ℝN∖Ω, where Ω⊂ℝN is a bounded Lipschitz domain with 0∈Ω, −Δs is a fractional Laplace operator, s∈0,1, N>2s, δ is a positive number, 2
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  32.  21
    An Evolutionary Scenario for the Origin of Pentaradial Echinoderms—Implications From the Hydraulic Principles of Form Determination.Michael Gudo - 2005 - Acta Biotheoretica 53 (3):191-216.
    The early evolutionary history of echinoderms was reconstructed on the basis of structural-functional considerations and application of the quasi-engineering approach of ‘Konstruktions-Morphologie’. According to the presented evolutionary scenario, a bilaterally symmetrical ancestor, such as an enteropneust-like organism, became gradually modified into a pentaradial echinoderm by passing through an intermediate pterobranch-like stage. The arms of a pentaradial echinoderm are identified as hydraulic outgrowths from the central coelomic cavity of the bilateral ancestor which developed due to a shortening of the body in (...)
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  33.  15
    Seis signos de cientismo.Susan Haack - 2010 - Discusiones Filosóficas 11 (16):13-40.
    Como se usa act ual ment e l a pal abr ainglesa “scientism”, es una verdad verbaltrivial que se debe evitar el cientismo –una actitud inapropiadamente deferentehaci a l a ci enci a. Pero const i t uye unacuestión sustancial determinar cuando,y por qué, la deferencia hacia las cienciases inapropiada o exagerada. Este artículot r a t a d e r e s p o n d e r a e s t a c u e s t i ó (...)
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  34. Wirklichkeiten Beiträge Zum Weltverständnis.Kurd Lasswitz - 1903 - Nachfolger.
    Excerpt from Wirklichkeiten: Beitrge zum Weltverstndnis Cdie erften hrei 9 uffhe geben eine allgemeine hiftorifche @in eitnng unb gegen -c$nhe he? britten einen turg, en berbiicf her 23e tanfchauung, hie ha' Q3uch naher begrunhen (R)iefe entmi e ich im 8ufammenhange bi' 3um g'man5igften Q bfchnitt. (R)ie Iet3ten ?qftg'e enthalten in freierer ?infniipfung weitere 'j u'fiihrungen einiger chemata, hie, toie ich hoffe, g'ur @rluterung her beruhrten $ragen nicht unmillfommn fein wethen; man mirh ihnen hoher biefleicht nachfehen, haf3 ihre (c)chreibart mehr feuiiietoniftifch (...)
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  35.  14
    Perspectives on Interdisciplinary Undergraduate Research.M. Ali Ülkü, Andrea M. Karkowski & Terry D. Lahm - 2018 - Educational Studies 44 (3):247-263.
    Undergraduate Research provides deeper experiential learning opportunities for students while increasing their self-efficacy, academic success and motivation to pursue graduate studies. Many real-world problems require an integrated solution and collaboration across different disciplines; therefore, it is important that students develop skills to work across disciplines on challenging research problems. As types and complexity of UR increase, Interdisciplinary Undergraduate Research has become more prevalent, but little is known about it. We define IDUR as “student-faculty collaboration to examine, increase, and share new (...)
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  36.  30
    The Official Catalog of Potential Literature Selections.Ben Segal - 2011 - Continent 1 (2):136-140.
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  37. Sefer Śiaḥ Ha-Śadeh.Sh Y. Ḥben Y. Y. Ḳanevsḳi - 1968
    [1] Sefer Orḥot Ḥayim leha-Rosh ʻim beʼur "ha-Shem orḥotenu" ... 2. Ḳunṭres Be-Shaʻar ha-melekh ʻal haḳdamat ha-Rambam, kolel tsiyunim u-meḳorim u-veʼurim be-divre ha-Rambam ṿeha-Raʼabad ... 3. Ḳunṭres Tashlum yefeh ʻenayim ʻal Seder Zeraʻim u-Ṭehorot, ʻeduyot, Tamid, Midot, Ḳenim ṿe-ʻod ṿe-hu tsiyunim ʻal mas. elu mi-Yerushalmi u-midrashim ... 4. Ḳunṭres Marʼot maḳom, ṿe-hu tsiyunim ʻal ha-meḳomot she-Rashi ṿe-Tos. meviʼim mirdrash o Yerushalmi ṿe-Tosefta ṿe-khu. ṿe-lo tsuyan meḳoro ... 5. Ḳunṭres Ṭeʻama de-ḳara, ṿe-hu ḳetsat ḥidushim ʻal ha-Torah ṿe-ʻal Neviʼim u-Khetuvim -- ḥeleḳ (...)
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  38.  18
    Jacques BENOIST, Le Sacré-CSur des Femmes de 1870 À 1960, Paris, Éditions de l'Atelier, 2000, 485 P.Geneviève Dermenjian - 2002 - Clio 15:227-229.
    La basilique du Sacré-Cœur de Montmartre est liée dans la mémoire des Français à la politique et à la guerre puisque les grandes heures de l'histoire nationale et parisienne ont leur résonance dans la basilique même (Te Deum en 1919, cérémonie dans l'espoir de la victoire du 31 mai 1940…). Elle est liée également au Vœu national qui permit la construction de la basilique et l'organisation d'une adoration perpétuelle du Saint Sacrement. La construction, entreprise après 1870, ..
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  39. Ur-Priors, Conditionalization, and Ur-Prior Conditionalization.Christopher J. G. Meacham - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    Conditionalization is a widely endorsed rule for updating one’s beliefs. But a sea of complaints have been raised about it, including worries regarding how the rule handles error correction, changing desiderata of theory choice, evidence loss, self-locating beliefs, learning about new theories, and confirmation. In light of such worries, a number of authors have suggested replacing Conditionalization with a different rule — one that appeals to what I’ll call “ur-priors”. But different authors have understood the rule in different ways, and (...)
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  40. U. Pardey Freges Kritik an der Korrespondenztherorie der Wahrheit. Eine Verteidigung gegen die Einwande von Dummett, Kunne, Soames und Stuhlmann-Laeisz. [REVIEW]U. Dathe - 2005 - History and Philosophy of Logic 26 (3):269.
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  41.  37
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  42. Ïŋ―úÐåÞ,'ųĘ1 [ag'ŋĄ ģŠÅļģ fLíĀĮ ÎįųĘüããę.Ą. Ī. Ą. Ą. Ą ŲþČĢČĢĮÐĮÐoooffffffŧŅųĘŧŅ - 1999 - Philosophy 17:39-57.
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  43.  6
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
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  44.  3
    Identifying the Mind: Selected Papers of U.T. Place.U. T. Place - 2004 - Oxford University Press USA.
    This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighboring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.
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  45.  32
    Ur-Emotions and Your Emotions: Reconceptualizing Basic Emotion.W. Gerrod Parrott - 2010 - Emotion Review 2 (1):14-21.
    The term ur-emotion is proposed to replace basic emotion as a name for the aspects of emotion that underlie perceived similarities of emotion types across cultures and species. The ur- prefix is borrowed from the German on analogy to similar borrowings in textual criticism and musicology. The proposed term ur-emotion is less likely to be interpreted as referring to the entirety of an emotional state than is the term basic emotion. Ur-emotion avoids reductionism by indicating an abstract underlying structure that (...)
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    Ricœur and Just Institutions.George H. Taylor - 2014 - Philosophy Today 58 (4):571-589.
    In Oneself as Another, Ricœur famously writes of the ethical intention as “aiming at the ‘good life’ with and for others, in just institutions.” This article explores the potential meaning of “just institutions,” a theme underdeveloped in Ricœur’s work. While many have argued that institutions necessarily reify and so cannot aim toward just ends, the article draws on Ricœur’s differentiation between objectification and reification to show why this need not be the case. While reification destroys human value and meaning because (...)
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  47. U.S.-American and German Business Ethics:An Intercultural Comparison. [REVIEW]Bettina Palazzo - 2002 - Journal of Business Ethics 41 (3):195 - 216.
    The differences between the "habits of the heart" in German and U.S.-American corporations can be described by analyzing the way corporations deal with norms and values within their organizations. Whereas many U.S. corporations have introduced formal business ethics programs, German companies are very reluctant to address normative questions publicly. This can be explained by the different cultural backgrounds in both countries. By defining these different "habits of the heart" underlying German and American business ethics it is possible to show the (...)
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  48. Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Trėtsi͡aĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Litsėistaŭ, Aspirantaŭ I Maladykh Vuchonykh, 23-24 Listapada 2007 H. [REVIEW]A. I͡U Bodak (ed.) - 2008 - Alʹternativa.
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  49.  14
    Kunst und Heiltum: Untersuchungen zu den griechischen Asklepiosreliefs. By U. Hausmann. Pp. 191; pl. 20. Potsdam: Eduard Stichnote, 1948. RM. 22. [REVIEW]A. W. Lawrence & U. Hausmann - 1949 - Journal of Hellenic Studies 69:89-89.
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    Ur-Emotions: The Common Feature of Animal Emotions and Socially Constructed Emotions.W. Gerrod Parrott - 2012 - Emotion Review 4 (3):247-248.
    Comparison of human and animal emotions reveals a fuzzy yet discernible boundary. Their undeniable similarities are more aptly described as ur-emotions than as basic emotions. This article describes how the concept of ur-emotion can be useful to animal researchers as well as to social constructionists by making sense of emotional variation both across species and across cultures.
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