Results for 'Uchenna E. Anani'

975 found
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  1.  14
    Whose Trauma? Who’s Trauma Informed?Uchenna E. Anani & Elizabeth Lanphier - 2023 - American Journal of Bioethics 23 (1):98-100.
    This case raises questions of what “trauma-informed care” (TIC) means to the medical team caring for Maurice and how they embrace a TIC approach. There are established principles of trauma-informed...
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  2.  29
    Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - 2022 - American Journal of Bioethics 22 (5):45-57.
    We argue for the addition of trauma informed awareness, training, and skill in clinical ethics consultation by proposing a novel framework for Trauma Informed Ethics Consultation (TIEC). This approach expands on the American Society for Bioethics and Humanities (ASBH) framework for, and key insights from feminist approaches to, ethics consultation, and the literature on trauma informed care (TIC). TIEC keeps ethics consultation in line with the provision of TIC in other clinical settings. Most crucially, TIEC (like TIC) is systematically sensitive (...)
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  3.  17
    Enriching the Theory and Practice of Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - 2022 - American Journal of Bioethics 22 (9):7-9.
    We are grateful for the excellent and incisive commentaries on our paper “Trauma Informed Ethics Consultation” (Lanphier and Anani 2022). It is heartening to see most commentators agree with why cl...
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  4.  16
    Trading Cultural Competency for Trauma Informed Care.Uchenna Anani, Elizabeth Lanphier & Dalia Feltman - 2021 - American Journal of Bioethics 21 (9):13-16.
    Berger and Miller argue that cultural competency as an educational tool for physicians-in-training fails to address structural inequality and systemic oppression. Instead, it focuses on “cul...
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  5.  9
    Default Withdrawal: Exacerbating Mistrust for Our Most Vulnerable Families.Uchenna Anani, Brownsyne Tucker Edmonds, Bree L. Andrews, Mobolaji Famuyide & Dalia Feltman - 2022 - American Journal of Bioethics 22 (11):46-48.
    We reject the concept of a default option of withdrawal as proposed by Syltern and colleagues, and will outline here potential consequences on parental trust, particularly in historically marginali...
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  6.  40
    Narrative Ethics and Intersectionality.Elizabeth Lanphier & Uchenna Anani - 2019 - American Journal of Bioethics 19 (2):29-31.
    This paper responds to a proposal for an intersectional approach to the clinical encounter between patient and medical provider. We agree that an intersectional framework offers new insights and information in the clinical encounter. Intersectionality involves awareness of the physician-patient dynamic, and understanding the various privileges and disadvantages of all parties involved, at a micro and macroscopic level. Yet, this analysis alone is insufficient to aid in the clinical encounter and risks harm. We worry about a clinician making assumptions about (...)
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  7.  7
    On Kant’s Duty of State Entrance.Uchenna Okeja - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  8.  6
    A Critique of “The Question of the Nature of God from the African Place”.Emeka C. Ekeke & Enyioma E. Nwosu - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (2):73-82.
    This critique engages with the article titled "The Question of the Nature of God from the African Place," by L. Uchenna OGBONNAYA published in Vol. 11. No.1 of this journal. This critique will employ a focused argumentative methodology to assess its contributions to the discourse on African Philosophy of Religion. It will also evaluate the article's strengths and weaknesses, emphasizing the articulation and support of key arguments. Through a systematic examination of the presented evidence and methodological approach, the critique (...)
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  9.  15
    Trauma and Community: Trauma-Informed Ethics Consultation Grounded in Community-Engaged Principles.Megan Healy & Brian Tuohy - 2022 - American Journal of Bioethics 22 (5):71-73.
    Elizabeth Lanphier and Uchenna E. Anani provide a powerful argument for the value of a trauma-informed approach to the ethics consultation, which acknowledges the perspectives of all stakeho...
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  10.  13
    Religious Experience: The Perspective of African Traditional Religion.Johnson Uchenna Ozioko - 2021 - International Journal of Philosophy 9 (4):186.
  11.  10
    Fourth Industrial Revolution and Geopolitics of Knowledge Production: The Question of Africa’s Place in the Global Space.Uchenna A. Ezeogu - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):45-55.
    Francis Fukuyama postulated that there are two powerful forces at work in human history. One, he calls, ‘the logic of modern science’ and the other, ‘the struggle for recognition’. I agree with Fukuyama that human developmental progression is propelled by these twin principles. It is my position that these principles have been the drivers of geopolitics. In this paper, I argue that, in addition, knowledge production is a major factor in geopolitics and that the Euro-American worldview has occupied the place (...)
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  12.  12
    Corporate power and billionaire agency in world politics.Uchenna Okeja - 2022 - Journal of Global Ethics 18 (2):226-233.
    ABSTRACT In Billionaires in World Politics Peter Hägel considers how the experience of wealth accumulation shapes billionaires’ political agency. To understand the agentic power billionaires exercise in world politics, he proposes that we should examine (1) personality traits that dispose people to participate in politics and (2) connections between capacity and intentions. In this paper, I argue that Hägel’s account of billionaires’ agency in world politics depends on two assumptions. The first is an implied meaning of world politics and the (...)
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  13.  9
    Deliberative agency: a study in modern African political philosophy.Uchenna B. Okeja - 2022 - Bloomington, Indiana: Indiana University Press.
    Public deliberation, highly valued by many African societies, becomes the cornerstone of a new system of African political philosophy in this brilliant, highly original study. In Deliberative Agency, philosopher Uchenna Okeja offers a way to construct a new political center by building it around the ubiquitous African practice of public deliberation, a widely accepted means to resolve legal matters, reconcile feuding groups, and reestablish harmony. In cities, hometown associations and voluntary organizations carry out the task of fostering deliberation among (...)
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  14.  37
    Space Contestations and the Teaching of African Philosophy in African Universities.Uchenna Okeja - 2012 - South African Journal of Philosophy 31 (4):664-675.
    The central issue addressed in this paper is the demand for improvements in the space granted to African philosophy in African universities. I offer and elaborate on the most basic reasons for this demand, which includes amongst others: 1) the obsoleteness of the reasons given for the current trend of focusing on Western philosophy 2) the fact that very few teachers of philosophy in Africa are focused mainly or only on Western philosophy in their academic productivity and 3) the disparity (...)
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  15.  27
    Introduction: Globalizing or Transcending Global Justice?1.Uchenna Okeja - 2017 - Philosophical Papers 46 (1):1-11.
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  16.  5
    Critical history according to Bernard Lonergan.Humphrey Uchenna Ani - 2017 - Roma: G&BPress.
    Critical history is a philosophy of history that highlights the peculiarity and originality of the epistemology and methodology of Bernard Lonergan in the study of history. It is a method of reading the movement of history, through the Lonerganian creative criticism as well as a critical instrument that can help one rise above diverse forms of oversight and bias while working for progress in a human community. It tries to expound on how one can build personal capacities that work for (...)
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  17.  4
    La experiencia de la persona en el pensamiento de Edith Stein.Ananí Gutiérrez Aguilar - 2018 - Sevilla: Thémata.
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  18.  4
    Rethinking God’s Omnibenevolence and Omnipotence in Light of the COVID-19 Pandemic: An African Perspective.Joyline Gwara & L. Uchenna Ogbonnaya - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (4):31-53.
    The reality and severity of the COVID-19 pandemic question God’s omnibenevolence and omnipotence. Two questions that stare us in the face are a) is God omnibenevolent given the current reality? b) is God omnipotent? This paper addresses these questions from the African place using the African theory of duality and its underlying logic, Ezumezu. We argue that the reality of the COVID-19 pandemic and its adverse effects (such as death, hardship and social isolation) do not negate God’s benevolence and powerfulness. (...)
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  19. Iz korespondent︠s︡ii︠a︡ta na akademik Dimitŭr Mikhalchev.Dimitur Mikhalchev & Anani Stoinev - 1996 - Sofii︠a︡: Akademichno izd-vo "Prof. Marin Drinov". Edited by Anani Stoĭnev & Dimitŭr T︠S︡at︠s︡ov.
     
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  20.  6
    Rationality of the Christian faith in Richard Swinburne.Johnson Uchenna Ozioko - 2019 - Città del Vaticano: Urbaniana University Press.
    Richard Swinburne is without doubt one of the most powerful forces to reckon with in contemporary Philosophy of Religion. Whenever his name is mentioned, what immediately comes to mind is his declared philosophical project of rigorously defending the rationality of the Christian faith. This work attempts to streamline Swinburne's thought on the reasonableness of the Christian faith and to illuminate a good understanding of his arguments in its favour. Moreover, summoning his claims to the tribunal of reason, it considers the (...)
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  21.  22
    Ensuring Appropriate Care for LGBT Veterans in the Veterans Health Administration.Virginia Ashby Sharpe & Uchenna S. Uchendu - 2014 - Hastings Center Report 44 (s4):53-55.
    Within health care systems, negative perceptions of lesbian, gay, bisexual, and transgender persons have often translated into denial of services, denial of visitation rights to same‐sex partners, reluctance on the part of LGBT patients to share personal information, and failure of workers to assess and recognize the unique health care needs of these patients. Other bureaucratic forms of exclusion have included documents, forms, and policies that fail to acknowledge a patient's valued relationships because of, for example, a narrow definition of (...)
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  22.  15
    Normative Justification of a Global Ethic: A Perspective From African Philosophy.Uchenna B. Okeja - 2012 - Lanham, MD: Lexington Books.
    This book focuses on the normative questions raised by the postulation and declaration of a global ethic. Its scope covers the questions “why do we need a global ethic?”, “what kind of global ethic do we need and what sort of normative justification does it imply?” The book considers the imperative of global ethic to be plausible because it demands consistency in the application of the rule or standard of moral behavior.
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  23. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  24.  34
    Justice through deliberation and the problem of otherness.Uchenna Okeja - 2019 - Angelaki 24 (2):10-21.
    Deliberation is central to the pursuit of justice in African societies. In practices variously called palaver, public meetings or village assembly, attempts are made to do justice through deliberation. When parties disagree during a deliberation, they may choose to go their separate ways, or they may agree to reconvene on another date. Notwithstanding the positive senses in which otherness may be conceived, in this paper I consider the challenge negative constructions of otherness pose for the pursuit of justice through deliberation. (...)
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  25.  15
    A clinical case study that raised ethical issues in a developing country.Uchenna Chinweokwu Onubogu - 2019 - Clinical Ethics 14 (3):137-140.
    A 4-day-old female was admitted into a Nigerian Hospital, with neonatal tetanus, jaundice, and sepsis. Four days into the treatment, her clinical condition continued to deteriorate. The family requ...
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  26.  8
    Evaluating Societies Morally: The Case of Development and ‘Developing’ Societies.Uchenna Okeja - 2017 - Analyse & Kritik 39 (2):241-264.
    Can a society, as a collective, be evaluated morally? In this paper, I attempt to answer this question against the background of the discourse on development. Specifically, I undertake three explorations. I begin with 1) discussion of the ways we attribute responsibility to collectives in relation to some problems associated with globalisation. This is followed by 2) consideration of some of the debates in philosophy regarding the nature and possibility of collective responsibility. Lastly, I examine 3) an attractive but underexplored (...)
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  27. Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  28.  17
    Postcolonial Discourses and the Equivocation of Expertise.Uchenna Okeja - 2013 - Philosophia Africana 15 (2):107-116.
  29. African Political Philosophy: Old Anxieties, New Imaginations.Uchenna Okeja - 2023 - In Uchenna B. Okeja (ed.), Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  30.  5
    Global Ethic as a Response to the Clash of Cultures.Uchenna Okeja - 2011 - Philosophy, Culture, and Traditions 7:63-70.
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  31.  15
    The moral challenge of expatriate employment in developing countries.Uchenna Okeja - 2017 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):65-77.
    I aim in this paper to demonstrate the moral problem of expatriate employment in developing countries. To determine how best to construe the moral problem in this context, I first examine four arguments, namely, that in developing countries, expatriate employment is morally wrong because it 1) entrenches the injustice of wage discrimination; 2) produces undesirable outcomes; 3) disregards contextual aspirations and historical memory and 4) is a tool of external domination and control. I analyse these arguments to show that they (...)
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  32. Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57:321-332.
     
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  33.  4
    A Critique of Sartre’s Notion of Being and Nothingness from the Perspective of Ibuanyidanda Philosophy.Lucky Uchenna Ogbonnaya - 2013 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 2 (2):461-482.
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  34. Dimitŭr Mikhalchev: mezhdu filosofii︠a︡ta i zhivota: dokumenti 1904-1946.Anani Stoĭnev - 1997 - Sofii︠a︡: Univ. izd-vo "Sv. Kliment Okhridski". Edited by Dimitŭr T︠S︡at︠s︡ov & T︠S︡ocho V. Bili︠a︡rski.
     
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  35. Filosofsko-istoricheski razmishlenii︠a︡.Anani Stoĭnev - 1990 - Sofii︠a︡: Izd-vo na Bŭlgarskata akademii︠a︡ na naukite.
     
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  36.  95
    Reason and value.E. J. Bond - 1983 - New York: Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements as true (...)
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  37.  42
    African Metaphysics, Epistemology and a New Logic: A Decolonial Approach to Philosophy.Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - 2021 - Springer Verlag.
    This book focuses on African metaphysics and epistemology, and is an exercise in decoloniality. The authors describe their approach to "decoloniality" as an intellectual repudiation of coloniality, using the method of conversational thinking grounded in Ezumezu logic. Focusing specifically on both African metaphysics and African epistemology, the authors put forward theories formulated to stimulate fresh debates and extend the frontiers of learning in the field. They emphasize that this book is not a project in comparative philosophy, nor is it geared (...)
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  38.  2
    Nit︠s︡she v Bŭlgarii︠a︡: antologii︠a︡.L. Latev & Anani Stoĭnev (eds.) - 2012 - Sofii︠a︡: Akademichno izd-vo "Prof. Marin Drinov".
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  39. Modern Moral Philosophy.G. E. M. Anscombe - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  40.  5
    When Suicide is not a Self-Killing: Advance Decisions and Psychological Discontinuity—Part II.Suzanne E. Dowie - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-12.
    Derek Parfit’s view of personal identity raises questions about whether advance decisions refusing life-saving treatment should be honored in cases where a patient loses psychological continuity; it implies that these advance decisions would not be self-determining at all. However, rather than accepting that an unknown metaphysical ‘further fact’ underpins agential unity, one can accept Parfit’s view but offer a different account of what it implies morally. Part II of this article argues that contractual obligations provide a moral basis for honoring (...)
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  41. Der Begriff der Sprache bei W. v. Humboldt und L. Wittgenstein.Rüdiger E. Böhle - 1982 - In Brigitte Scheer & Günter Wohlfart (eds.), Dimensionen der Sprache in der Philosophie des Deutschen Idealismus. Würzburg: Königshausen + Neumann.
  42.  10
    The Mechanization of the World Picture.E. J. Dijksterhuis - 1969 - Clarendon Press.
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  43. On Brute Facts.G. E. M. Anscombe - 1957 - Analysis 18 (3):69 - 72.
  44. External intrusion, internal tragedy : environmental pollution and multinational corporations in sub-Saharan Africa.Evans S. Osabuohien, Uchenna R. Efobi & Ciliaka M. W. Gitau - 2013 - In Liam Leonard & Maria-Alejandra Gonzalez-Perez (eds.), Principles and strategies to balance ethical, social and environmental concerns with corporate requirements. Bingley, UK: Emerald Group Publishing.
     
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  45. Nurses' perceptions of patient participation in hemodialysis treatment.E. M. Aasen, M. Kvangarsnes & K. Heggen - 2012 - Nursing Ethics 19 (3):419-430.
    The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant (...)
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  46.  10
    Metaphors in the History of Psychology.David E. Leary (ed.) - 1994 - Cambridge University Press.
    Arguing that psychologists and their predecessors have invariably relied on metaphors in articulation, the contributors to this volume offer a new "key" to understanding a critically important area of human knowledge by specifying the major metaphors.
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  47.  18
    The Question of the Nature of God from the African Place.L. Uchenna Ogbonnaya - 2022 - Filosofia Theoretica 11 (1):115-130.
    What is the constituent nature of God? Most scholars project the idea that God is an absolute, pure spirit devoid of matter. In this paper, I engage this position from the African philosophical place. First, I contend that the postulation that God is pure spirit stems from an ontological system known as dualism. This system bifurcates reality into spirit and matter and sees spirit as good, and matter as evil. Therefore, scholars who subscribe to this theory of dualism, posit that (...)
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  48.  11
    The Question of the Nature of God from the African Place.L. Uchenna Ogbonnaya - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (1):115-130.
    What is the constituent nature of God? Most scholars project the idea that God is an absolute, pure spirit devoid of matter. In this paper, I engage this position from the African philosophical place. First, I contend that the postulation that God is pure spirit stems from an ontological system known as dualism. This system bifurcates reality into spirit and matter and sees spirit as good, and matter as evil. Therefore, scholars who subscribe to this theory of dualism, posit that (...)
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  49.  7
    Can Conversational Thinking serve as a suitable pedagogical approach for philosophy education in African schools?Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - forthcoming - Journal of Philosophy of Education.
    This article investigates whether Conversational Thinking can suitably serve as a pedagogical approach for philosophy education in African schools (primary and secondary levels). We argue that there is a need to introduce and teach philosophy in schools in Africa. Additionally, we argue that it would be apropos to adopt a decolonial approach in developing such curricula, which, amongst others, could accommodate African approaches to philosophy. We contend that African homegrown frameworks, such as Conversational Thinking, can serve as appropriate decolonial strategies (...)
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  50.  5
    How Conversational Philosophy Profits from the Particularist and the Universalist Agenda.L. Uchenna Ogbonnaya - 2021 - In Jonathan O. Chimakonam, Edwin Etieyibo & Ike Odimegwu (eds.), Essays on Contemporary Issues in African Philosophy. Springer Verlag. pp. 63-78.
    In this chapter, I contend that conversational philosophy has benefited immensely from the particularist and universalist projects in African philosophy tradition. As a result, it has been able to overcome the lapses inherent in particularism, universalism and eclecticism/pluralism. I argue that conversational philosophy is a more robust approach than the above-mentioned approaches, which have the problems of uniqueness, aping of Western philosophy and vagueness, respectively. I claim that conversational philosophy conceives African philosophy not as a tradition peculiar to a given (...)
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