Results for 'Uday Rajan'

118 found
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  1.  67
    Ethical Issues for Autonomous Trading Agents.Michael P. Wellman & Uday Rajan - 2017 - Minds and Machines 27 (4):609-624.
    The rapid advancement of algorithmic trading has demonstrated the success of AI automation, as well as gaps in our understanding of the implications of this technology proliferation. We explore ethical issues in the context of autonomous trading agents, both to address problems in this domain and as a case study for regulating autonomous agents more generally. We argue that increasingly competent trading agents will be capable of initiative at wider levels, necessitating clarification of ethical and legal boundaries, and corresponding development (...)
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  2.  9
    Rajan Gurukkal on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das - 2017 - Tattva - Journal of Philosophy 9 (2):43-56.
    Rajan Gurukkal is a leading social scientist and is currently the Sundararajan Visiting Professor at Centre for Contemporary Studies, Indian Institute of Science. He has been the former Vice Chancellor, M. G. University, Kottayam, Kerala. An avid reader, critical theorist and a prolific writer, he has authored several monographs, research articles and has been actively engaged with several projects in association with UGC, the Ford Foundation to name a few. His research interests explore the historiographic dimensions and dialectical processes (...)
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  3. Rajan , editor. The Prison and the Pinnacle, Papers to commemorate the tercentenary of Paradise Regained and Samson Agonistes, 1671-1971. [REVIEW]John Arthos - 1976 - Revue Belge de Philologie Et D’Histoire 54 (1):206-208.
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  4. Research on data mining method of network security situation awareness based on cloud computing.Rajan Miglani, Abdullah M. Baqasah, Roobaea Alroobaea, Guodong Zhao & Ying Zhou - 2022 - Journal of Intelligent Systems 31 (1):520-531.
    Due to the complexity and versatility of network security alarm data, a cloud-based network security data extraction method is proposed to address the inability to effectively understand the network security situation. The information properties of the situation are generated by creating a set of spatial characteristics classification of network security knowledge, which is then used to analyze and optimize the processing of hybrid network security situation information using cloud computing technology and co-filtering technology. Knowledge and information about the security situation (...)
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  5.  60
    Liberalism and Empire: A Study in Nineteenth-Century British Liberal Thought.Uday Singh Mehta - 1999 - University of Chicago Press.
    Shedding light on a fundamental tension in liberal theory, Liberalism and Empire reaches beyond post-colonial studies to revise our conception of the grand liberal tradition and the conception of experience with which it is associated.
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  6.  59
    Quantum mechanics: Classical results, modern systems and visualized examples: By Richard W. Robinett. Oxford University Press, Oxford, United Kingdom, 1997, xix +580 pp., $65.00. [REVIEW]Uday Sukhatme - 1997 - Foundations of Physics 27 (6):957-958.
  7.  2
    History and Theory of Knowledge Production: An Introductory Outline.Rajan Gurukkal - 2019 - Oxford University Press India.
    This book seeks to provide an introductory outline of the history and theory of knowledge production, notwithstanding the vastness of the subject. It is a brief history of intellectual formation or history of ideas. One can see it as a textbook of historical epistemology, which in spatio-temporal terms historicises knowledge production and contextualises methodological development. It addresses the historical process of the social constitution of knowledge, that is, the social history of the making of knowledge.
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  8. Progressive Education.Uday Shanker - 1978 - Indian Publcations.
     
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  9. Psycho-Analysis Vs. Psycho Synthesis or Yoga: A Comparative Study of Psycho-Analysis & Yoga Psychology.Uday Shanker - 1992 - Enkay Publishers.
  10.  43
    Overcoming the barriers of insularity: Commentary on: “The greening of engineers: A cross-cultural experience”.Uday Turaga - 2001 - Science and Engineering Ethics 7 (1):141-143.
  11. Delusions as Forensically Disturbing Perceptual Inferences.Jakob Hohwy & Vivek Rajan - 2011 - Neuroethics 5 (1):5-11.
    Bortolotti’s Delusions and Other Irrational Beliefs defends the view that delusions are beliefs on a continuum with other beliefs. A different view is that delusions are more like illusions, that is, they arise from faulty perception. This view, which is not targeted by the book, makes it easier to explain why delusions are so alien and disabling but needs to appeal to forensic aspects of functioning.
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  12.  8
    What is Interdisciplinary? How is it Different from Multidisciplinary?Rajan Gurukkal - 2018 - Tattva - Journal of Philosophy 10 (2):15-29.
    Discipline based approach to knowledge and specialization goes back to the classical Graeco-Roman times. It was Isaac Newton’s Principia, which represented academic perfection of Renaissance inquiry, criticism, creativity and theorization. Principia set the epochal model of knowledge and led to the making of the Age of Enlightenment and the Age of Reason. August Comte heralded an era of Positivism in academic research and prepared the ground for the making of disciplines. As new knowledge accrued over centuries, specialization got diversified at (...)
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  13.  17
    A New Proposal Combining Quantum Mechanics and the Special Theory of Relativity.Rajan Dogra - 2002 - Apeiron 9 (2):20.
  14. Tilottama Rajan and Michael J. O'Driscoll, eds., After Poststructuralism: Writing the Intellectual History of Theory Reviewed by. [REVIEW]James Kirwan - 2003 - Philosophy in Review 23 (3):206-208.
     
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  15.  8
    To Be or Not To Be: A Multidimensional Spirituality in the Workplace.Uday Shinde, H. James Nelson & Jay Shinde - 2018 - Journal of Human Values 24 (3):185-207.
    The present study focuses on furthering the theoretical foundations of the field of spirituality and religiosity in the workplace by providing a parsimonious definition, and multi-dimensional model for the construct of spirituality grounded in a pluralistic and historically authentic framework using the Sophia Perennis or Perennial Philosophy. In this process, the study addresses the dilemma of religiosity versus spirituality faced by researchers in this area, 175). It also addresses concerns regarding the potential conflicts related to spirituality and religiosity that could (...)
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  16.  1
    The Humanization of Transcendental Philosophy: Studies on Husserl, Heidegger, and Merleau-Ponty.R. Sundara Rajan - 1997 - Tulika.
    This is a collection of three studies of both retrospective and prospective significance for the author s preoccupation with the philosophical problems arising out of the transcendentalist orientation. The aim of the present work is to focus on the notion of the paradoxical alliance of unity and difference of the transcendentalist ego and the human subject. To think this notion through in terms of its implications and consequences and to rethink the nature and method of philosophy, its relation to language (...)
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  17.  24
    Liberal Strategies of Exclusion.Uday S. Mehta - 1990 - Politics and Society 18 (4):427-454.
    Pure insight, however is in the first instance without any content; it is the sheer disappearance of content; but by its negative attitude towards what it excludes it will make itself real and give itself a content.—Hegel, Phenomenology of Mind.
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  18. Gandhi on democracy, politics and the ethics of everyday life.Uday Singh Mehta - 2010 - Modern Intellectual History 7 (2):355-371.
    This paper is about Gandhi's critique of politics, of which his ambivalence towards democracy was a part. I argue that for Gandhi the ground of moral action is fearlessness, while that of political reason is security and self-defense. Gandhi sees the context of moral action in the mundane fabric of everyday life, in places such as the family and the village. For that reason he does not believe that moral action requires being supplemented by the particular kind of unity which (...)
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  19. Variation of cerebrospinal fluid in specific regions regulates focality in transcranial direct current stimulation.Rajan Kashyap, Sagarika Bhattacharjee, Rose Dawn Bharath, Ganesan Venkatasubramanian, Kaviraja Udupa, Shahid Bashir, Kenichi Oishi, John E. Desmond, S. H. Annabel Chen & Cuntai Guan - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundConventionally, transcranial direct current stimulation aims to focalize the current reaching the target region-of-interest. The focality can be quantified by the dose-target-determination-index. Despite having a uniform tDCS setup, some individuals receive focal stimulation while others show reduced focality. The volume of cerebrospinal fluid, gray matter, and white matter underlying each ROI govern the tDCS current distribution inside the brain, thereby regulating focality.AimTo determine the regional volume parameters that differentiate the focal and non-focal groups.MethodsT1-weighted images of the brain from 300 age-sex (...)
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  20.  10
    Non-fragile synchronization control for complex networks with additive time-varying delays.Natarajan Sakthivel, Rajan Rakkiyappan & Ju H. Park - 2016 - Complexity 21 (1):296-321.
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  21.  2
    The Anxiety of Freedom: Imagination and Individuality in Locke's Political Thought.Uday Singh Mehta - 1992 - Cornell University Press.
    The enduring appeal of liberalism lies in its commitment to the idea that human beings have a "natural" potential to live as free and equal individuals. The realization of this potential, however, is not a matter of nature, but requires that people be molded by a complex constellation of political and educational institutions. In this eloquent and provocative book, Uday Singh Mehta investigates in the major writings of John Locke the implications of this tension between individuals and the institutions (...)
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  22.  7
    Practical aspects of using Hertzian ring crack initiation to measure surface flaw densities in glasses: influence of humidity, friction and searched areas.Rajan Tandon, Bhasker Paliwal & Cory Gibson - 2013 - Philosophical Magazine 93 (21):2847-2863.
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  23. Tilottama Rajan and David L. Clark, eds., Intersections: Nineteenth-Century Philosophy and Contemporary Theory Reviewed by. [REVIEW]Philip J. Maloney - 1995 - Philosophy in Review 15 (4):279-281.
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  24.  22
    Ethical Perceptions in the Retail Buyer-seller Dyad: Do They Differ?Rajan Nataraajan, Wen-yeh Huang & Alan J. Dubinsky - 2006 - Business and Professional Ethics Journal 25 (1):19-38.
    Extensive empirical work has examined ethical perceptions of different occupational groups in marketing. Additionally, researchers have explored ethical apperceptions of industrial customers and retail consumers. Minimal effort, though, has been directed at investigating differences in ethical perceptions between buyers and sellers, notwithstanding considerable theoretical arguments for doing so. This paper reports the results of a study that focused on differences between retail customers’ and retail salespeople’s perceptions of questionable buying and selling behaviors. Findings indicate that the two groups differ in (...)
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  25. Philosophy as Geo-Philia: Towards the Recovery of the Idea of the Earth.R. Sundara Rajan - 1995 - Indian Philosophical Quarterly 22:353-372.
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  26. The Primacy of the Political.R. Sundara Rajan - 1991 - Indian Council of Philosophical Research in Association with Oxford University Press.
    The core of the work is a lengthy hermeneutically-oriented discussion of political judgment, which projects the notion of political competence as a language mediated capacity of human subjects to recognize the common good by way of discourse. This discursive conception of the political which is mediated on the one hand by a relationship to the moral and on the other to the conception which can be contrasted with the modern paradigm of politics as the episteme of power relations. The earlier (...)
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  27.  13
    The Effects of Tai Chi Practice on Intermuscular Beta Coherence and the Rubber Hand Illusion.Catherine E. Kerr, Uday Agrawal & Sandeep Nayak - 2016 - Frontiers in Human Neuroscience 10.
  28. Science Policy for India.Uday T. Turaga & Rama Mohana Turaga - 2004 - Philosophy Today 48 (Supplement):109-115.
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  29.  3
    Studies in Phenomenology, Hermeneutics, and Deconstruction.R. Sundara Rajan - 1991 - Allied Publishers.
  30. Lineages of Empire: The Historical Roots of British Imperial Thought.Mehta Uday Singh - 2009
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  31.  10
    The Social Question and the Problem of History after Empire.Uday Singh Mehta - 2009 - In Lineages of Empire: The Historical Roots of British Imperial Thought. pp. 31.
    Decolonization of the European empires in the twentieth century was spurred by the colonized based on two purposes: the desire for independence, and the desire to build a sovereign political identity. The most obvious feature of the first intention was the formation of anti-imperialist movements, organised under the banner ‘they must leave’. The latter was characterized by the establishment of constitutional government, which highlighted the identity of a novice country in a political and unified form and which featured a central (...)
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  32.  7
    A discriminating politics.Uday Mehta - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
    Terror and its cognates have come to signify the darkest excesses of contemporary and 20th-century political life. These include aggressive claims to purity; murderous manifestations of programmatic and religious self-certainty; paranoid and devastating responses to threats to national security; and more generally, an intensity of instrumental forms of thinking and acting that give to individuals, groups, and states a broad warrant for deploying violence as a means to their purposefulness. Hannah Arendt reflected deeply on the implications of such high-minded and (...)
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  33. India and the Unthinkable.Vinay Lal & Roby Rajan (eds.) - 2016 - Oxford: Oxford University Press.
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  34.  25
    Non-heart-beating organ donation and Catholic ethics.Peter A. Clark & Uday Deshmukh - 2004 - The National Catholic Bioethics Quarterly 4 (3):537-551.
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  35.  10
    S. Ravi Rajan, Adam Romero and Michael Watts , Genealogies of Environmentalism: The Lost Works of Clarence Glacken.Jeremy J. Schmidt - 2018 - Environmental Values 27 (4):453-455.
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  36.  11
    Kaushik Sunder Rajan . Lively Capital: Biotechnologies, Ethics, and Governance in Global Markets. ix + 511 pp., illus., tables, bibl., index. Durham, N.C.: Duke University Press, 2012. $99.95 ; $29.95. [REVIEW]Robert Bud - 2013 - Isis 104 (4):873-874.
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  37.  39
    Review of Kaushik Sunder Rajan, Biocapital: The Constitution of Postgenomic Life. [REVIEW]Kean Birch - 2007 - American Journal of Bioethics 7 (6):67-69.
  38.  20
    Science policy for india: A memo to the indian council of scientific and industrial research.Rama Mohana Turaga & Uday T. Turaga - 2004 - Philosophy Today 48 (5):109-115.
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  39.  14
    Ethical Issues in Change Management: An Empirical Study.A. Uday Bhaskar, Kanika T. Bhal & C. S. Venkata Ratnam - 2003 - Journal of Human Values 9 (1):19-27.
    This research was conducted to study the ethical issues involved in managing change-related issues and assess whether people in organizations perceive them to be ethical. Besides assessing people's perceptions of ethicality, it also explored the reasons people give for judging a situation as ethical or unethical. Research was conducted using scenarios involving ethical dilemmas related to lay offs, skills obsolescence, misinfor mation and preference for younger over older employees. Results show that the respondents were divided over three situations, namely, lay (...)
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  40.  17
    Cluster synchronization for T-S fuzzy complex networks using pinning control with probabilistic time-varying delays.Rajan Rakkiyappan & Natarajan Sakthivel - 2016 - Complexity 21 (1):59-77.
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  41.  12
    Stability analysis of memristor-based complex-valued recurrent neural networks with time delays.Rajan Rakkiyappan, Gandhi Velmurugan, Fathalla A. Rihan & Shanmugam Lakshmanan - 2016 - Complexity 21 (4):14-39.
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  42.  9
    The Crisis of secularism in India.Anuradha Dingwaney Needham, Rajeswari Sunder Rajan & Neelam Srivastava - 2010 - Modern Intellectual History 7 (3):653-666.
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  43. The Ethical Implications of Sea-Level Rise Due to Climate Change.Sujatha Byravan & Sudhir Chella Rajan - 2010 - Ethics and International Affairs 24 (3):239-260.
    Does humanity have a moral obligation toward the estimated millions of individuals who will be displaced from their homes over the course of this century primarily due to sea-level rise as the earth's climate warms? What form should these actions take?
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  44.  19
    Asymptotic synchronization of continuous/discrete complex dynamical networks by optimal partitioning method.Rajan Rakkiyappan & Rathinasamy Sasirekha - 2016 - Complexity 21 (2):193-210.
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  45.  2
    Grotesque Realism in O.V Vijayan’s The Saga of Dharmapuri.Maria Rajan Thaliath - 2017 - Tattva - Journal of Philosophy 9 (1):31-43.
    The Saga of Dharmapuri by O.V. Vijayan is a dystopian fantasy set in the imaginary country of Dharmapuri, which could be a depiction of India or any other newly independent country in the post-colonial era. Mikhail Bakhtin in his treatise Rabelais and his World justifies the use of Grotesque Realism, a literary trope that allows the author to move away from the conventions of propriety and decency to convey messages that are real and powerful nevertheless. Usually exaggeration and hyperbole are (...)
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  46.  31
    A Case for Conservative Ontology Development in Scientific Metaphysics.Sahana Rajan - 2022 - Philosophical Inquiries 1 (10):9-24.
    Over the past decade, in contrast to the traditional analytic version of metaphysics, a brand of metaphysics that prioritizes collaboration and corroboration with sciences has emerged in the form of scientific metaphysics. While there has been a shift from the methodological dependence of analytic metaphysis on intuition, and conceptual analysis to the methodological preference for empirically-motivated metaphysical insights in scientific metaphysics, such a shift has not penetrated the foundational aims. Scientific metaphysics continues to probe the nature and structure of reality, (...)
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  47.  9
    Kaushik Sunder Rajan. Biocapital: The Constitution of Postgenomic Life. xi + 343 pp., bibl., index. Durham, N.C.: Duke University Press, 2006. $84.95 ; $23.95. [REVIEW]Joseph November - 2008 - Isis 99 (1):225-227.
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  48.  7
    Throwing the Baby out with the Bathwater: The Dangers of Global and Local Ontologies in Scientific Metaphysics.Sahana V. Rajan - 2022 - Res Philosophica 99 (4):403-425.
    In the recent years, attempts to relate metaphysics and sciences have taken various alternative forms such as metaphysics applied to science, metaphysics of science, and scientific metaphysics. In this article, I focus on scientific metaphysics and specifically explore the challenges with developing ontologies through four arguments. The Argument from Representational Indeterminacy highlights that global ontologies fail to clearly identify their target phenomenon. The Argument from Independent Inaccessibility explores the methodological difficulty of accessing a world that is independent of specific sets (...)
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  49.  7
    Review of Tilottama Rajan, Arkady Plotnitsky (eds.), Idealism Without Absolutes: Philosophy and Romantic Culture[REVIEW]Dean Moyar - 2004 - Notre Dame Philosophical Reviews 2004 (11).
  50.  6
    Cārvāka: A Metaphysically Grounded Materialist Ethics.Sahana V. Rajan & Jayshree Jha - 2022 - Philosophy East and West 72 (3):801-816.
    Abstract:In contemporary debates, the materialist ethics of Cārvāka has primarily been discussed in relation to and on the backdrop of ethical schema suited for systems whose metaphysics permits the notions of God and soul. This essay elaborates on this insight and draws attention to the significance of the metaphysical backdrop of ethical theories. We also briefl y discuss two aspects of Cārvāka materialistic ethics, which attends to the metaphysics of Cārvāka justly, namely the crucial role of pain in their ethical (...)
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