Results for 'Udi Bonshtein'

47 found
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  1.  37
    Theory of Mind in Schizophrenia: Damaged Module or Deficit in Cognitive Coordination?David Leiser & Udi Bonshtein - 2003 - Behavioral and Brain Sciences 26 (1):95-96.
    Schizophrenics exhibit a deficit in theory of mind (ToM), but an intact theory of biology (ToB). One explanation is that ToM relies on an independent module that is selectively damaged. Phillips & Silverstein's analyses suggest an alternative: ToM requires the type of coordination that is impaired in schizophrenia, whereas ToB is spared because this type of coordination is not involved.
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  2.  24
    Ernst Cassirer's Moment: Philosophy and Politics: Udi Greenberg.Udi Greenberg - 2013 - Modern Intellectual History 10 (1):221-231.
    The emergence of the German Jewish philosopher Ernst Cassirer as the object of scholarly attention has been both surprising and rapid. In the decades since his early death while in exile in the United States, Cassirer never fell into complete oblivion. His works remained known to specialists in German intellectual history; his participation in a famous 1929 debate with Martin Heidegger in Davos, Switzerland, one of the most iconic moments in modern Continental thought, made his name familiar to most students (...)
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  3.  37
    The Heterogeneity of Board-Level Sustainability Committees and Corporate Social Performance.Udi Hoitash, Rani Hoitash & Jenna Burke - 2019 - Journal of Business Ethics 154 (4):1161-1186.
    This paper explores an increasingly prevalent element of board-level commitment to sustainability. We propose a theoretical framework under which the existence and associated actions of board-level sustainability committees are motivated by shared value creation, where the interests of a diverse group of stakeholders are satisfied and sufficient profit is achieved. Using hand-collected data, we find that sustainability committees are heterogeneous in focus and vary in their effectiveness. Specifically, we disaggregate the sustainability committee construct based on stakeholder group focus and find (...)
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  4.  21
    Should Independent Board Members with Social Ties to Management Disqualify Themselves From Serving on the Board?Udi Hoitash - 2011 - Journal of Business Ethics 99 (3):399 - 423.
    This paper examines whether independent directors who have social ties to management (inside directors) can effectively perform their fiduciary duty to monitor management on behalf of shareholders. Ex ante, it is not clear whether social ties will enhance or obstruct the quality of board performance. Theory suggests that directors who are socially tied to management are ineffective and would make decisions favoring management. However, social ties can increase trust and information sharing between management and independent directors, improving directors' ability and (...)
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  5.  28
    El derecho a la caridad: repercusiones de la teología cristiana en la teoría de la propiedad de John Locke.Juliana Udi - 2014 - Revista de filosofía (Chile) 70:149-160.
    Locke, además de justificar un derecho natural a la propiedad privada, también sostiene que todos los hombres tienen un derecho natural a la caridad. En el presente trabajo me propongo defender la hipótesis de que el derecho a la caridad postulado por Locke se explica por la presencia en su teoría de la propiedad de elementos procedentes de la teología cristiana. Cumpliría la función de garantizar que, en el contexto de una economía monetizada donde los individuos son, además, desigualmente industriosos, (...)
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  6.  16
    Justicia versus caridad en la teoría de la propiedad de Locke.Juliana Udi - 2012 - Revista Latinoamericana de Filosofia 38 (1):65-84.
    In this paper I identify two different lockean concepts of justice - "proprietary justice" and "justice as fairness" - and examine the relationship between each of them and charity in John Locke´s theory of property. As I try to show, in both cases Locke considers that charity may have priority over justice. This undermines the classical interpretation of Locke as a defender of unlimited capitalistic appropriation and provides additional evidence supporting Locke´s acceptation of a minimal redistributive system which should guarantee (...)
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  7.  11
    The Politics of the Walter Benjamin Industry.Udi E. Greenberg - 2008 - Theory, Culture and Society 25 (3):53-70.
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  8.  22
    Igualdad de Oportunidades y Autonomía Familiar.Juliana Udi - 2007 - Análisis Filosófico 27 (2):165-186.
    En el presente trabajo abordo el problema de la incompatibilidad normativa entre dos principios ampliamente aceptados entre los liberales igualitarios -el principio de igualdad de oportunidades y el de autonomía familiar- en el marco de la teoría de la justicia de Rawls. Luego de hacer explícitas las diferentes vías por las cuales la autonomía de la familia inexorablemente conduce a la desigualdad de oportunidades entre los individuos, me dedico a explorar dos soluciones al problema sugeridas por Rawls en Una teoría (...)
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  9.  4
    Udi, Juliana . Locke, propiedad privada y redistribución. Bernal, Argentina: Universidad Nacional de Quilmes. 148 pages. [REVIEW]Luis Periáñez Llorente - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (16):291-295.
    The essay takes up that old Gordian knot of the Lockean exegetical tradition, that of the relationship between the right to life and the right to property, which was already analyzed in important articles by the author, developing the conclusions and completing the critical apparatus.
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  10. Gilgul Meḥilot: Gufim Teʼologim Poliṭiyim.Udi Aloni - 2005 - Ha-Ḳibuts Ha-MeʼUḥad.
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  11.  10
    Catholics, Protestants, and the Tortured Path to Religious Liberty.Udi Greenberg - 2018 - Journal of the History of Ideas 79 (3):461-479.
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  12.  9
    Introduction: Special Forum on Christianity and Human Rights.Udi Greenberg & Daniel Steinmetz-Jenkins - 2018 - Journal of the History of Ideas 79 (3):407-409.
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  13.  14
    Masʿūdī's Lost Works: A Reconstruction of Their Content.Tarif Khalidi - 1974 - Journal of the American Oriental Society 94 (1):35.
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  14. Ėti͡udy Po Teorii Iskusstva: Dialog Estestvennykh I Gumanitarnykh Nauk.V. A. Kopt͡sik - 2004 - O.G.I..
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  15.  16
    ... I Will Move the Underground: Slavoj Zizek on Udi Aloni's Forgiveness.Slavoj Zizek - unknown
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  16.  8
    “Whom to Blame?” The Culture of Loss Following Crisis: Culture Shifts in the Bereaved Parents‐State Relationship.Udi Lebel - 2006 - Journal for Cultural Research 10 (4):363-388.
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  17. Filosofsʹki Eti͡udy Ekzystent͡sialʹno-Somatychnoho Butti͡a: Monohrafii͡a.Lidii͡a Hazni͡uk - 2008 - Vydavet͡sʹ Parapan.
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  18.  1
    El valor de la familia en la teoría de la justicia de Rawls.Juliana Udi - 2017 - Isonomía. Revista de Teoría y Filosofía Del Derecho 47:109-134.
    Con frecuencia la teoría política trata a la familia como un hecho incuestionable de la vida social. Sin embargo, y especialmente en el marco del liberalismo político, vale la pena preguntarse por su justificación. En el presente trabajo analizo la teoría de la justicia de John Rawls buscando reconstruir no sólo lo que efectivamente dice sobre esta cuestión sino también el potencial que encierra para propocionar respuestas más contundentes. Rawls parece suscribir una explicación puramente instrumental del valor de la familia, (...)
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  19.  4
    John Locke y la educación para la propiedad.Juliana Udi - 2017 - Contrastes: Revista Internacional de Filosofía 20 (1).
    El presente trabajo aborda el pensamiento educativo de John Locke desde una perspectiva poco frecuentada: sus vínculos con la teoría lockeana de la propiedad. Como se pone de relieve, Locke discrimina entre la educación de los hijos de propietarios y la de los hijos de no propietarios. La finalidad primaria de la primera es cultivar una serie de valores morales estrechamente vinculados con la propiedad –como la liberalidad y la justicia. La educación de los pobres, en cambio, queda reducida al (...)
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  20.  20
    The Meadows of Gold: The Abbasids, by MasʿudiThe Meadows of Gold: The Abbasids, by Masudi.Michael Bonner, Masʿudi, Paul Lunde, Caroline Stone & Masudi - 1991 - Journal of the American Oriental Society 111 (4):786.
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  21. Tel Aviv Port Public Space Rejuvenation-A Wooden Platform Provides Access to the Seafront.Ganit Mayslits & Udi Kassif - 2009 - Topos: European Landscape Magazine 67:38.
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  22. Tropami Serdechnoĭ Mysli: Ėti͡udy, Fragmenty, Otryvki Iz Dnevnika.S. G. Semenova - 2012
    Новая книга известного философа, литературоведа, писателя Светланы Семеновой - своего рода философское исповедание веры. развернутое в живом, остром разговоре с читателем.
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  23. Idei I Li͡udi: Istoriko-Filosofskie I Sot͡sialʹno-Politicheskie Ėti͡udy.F. Kh Kessidi - 2006 - Aleteĭi͡a.
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  24. Nauka I Li͡udi.S. S. Kutateladze - 2010
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  25. Filosofskie Ėti͡udy.F. S. Umant͡sev - 2007
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  26.  12
    Al-Qānunu' L-Mas `Ūdī. Abū Rayḥān Muḥammad Al-Bīrūnī.Juan Vernet - 1957 - Isis 48 (4):489-490.
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  27.  27
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Mas'ūdī's Commentary on the Ishārāt. By Ayman Shihadeh.McGinnis Jon - 2017 - Philosophy East and West 67 (2):599-601.
    While the little-known thinker Sharaf al-Dīn al-Mas'ūdī may have had doubts concerning the Ishārāt of the great Persian philosopher Avicenna, no one should have doubts concerning Ayman Shihadeh's brilliant Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Mas'ūdī's Commentary on the Ishārāt. Professor Shihadeh's volume is a rich study of Mas'ūdī's alMabāḥith wa-l-shukūk 'alā Kitāb al-Ishārāt, which additionally offers the first critical edition of that work. Doubts on Avicenna affords the reader a snapshot of the middle period of (...)
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  28. مباحث والشكوك على كتاب الاشارات: A Study and Edition of Sharaf Al-Dīn Al-Masʻūdī's Commentary on the Ishārāt.Ayman Shihadeh - 2015 - Brill.
    In _Doubts on Avicenna_, Ayman Shihadeh offers an extended study and critical edition of Sharaf al-Dīn al-Masʿūdī’s _al-Mabāḥith wa-l-Shukūk_, a key and hitherto unstudied source for twelfth-century Arabic philosophy. This text inaugurates the long commentarial tradition on Avicenna’s _Ishārāt_.
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  29.  38
    Ibn Saʿud's Warriors of Islam: The Ikhwan of Najd and Their Role in the Creation of the Saʿudi Kingdom, 1910-1930Ibn Saud's Warriors of Islam: The Ikhwan of Najd and Their Role in the Creation of the Saudi Kingdom, 1910-1930. [REVIEW]Ronald Colman & John S. Habib - 1984 - Journal of the American Oriental Society 104 (2):388.
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  30. Lingvistika V Gody Voĭny--Li͡udi, Sudʹby, Svershenii͡a: Materialy Vserossiĭskoĭ Konferent͡sii, Posvi͡ashchennoĭ 60-Letii͡u Pobedy V Velikoĭ Otechestvennoĭ Voĭne.N. N. Kazanskiĭ (ed.) - 2005 - Nauka.
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  31.  7
    Partisan Dreams and Prophetic Visions: Shi'i Critique in Al-Mas' Ūdī's History of the Abbasids.A. Azfar Moin - 2007 - Journal of the American Oriental Society 127 (4):415-427.
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  32.  11
    Muntazaʿ Al-Akhbār Fī Akhbār Al-Duʿāt Al-Akhyār (The History of the Ismāʿīlī Ṭayyibī Daʿwa Up to the Dāʾūdī-Sulaymānī Schism), by Quṭb Al-Dīn Sulaymānī BurhānpūrīMuntaza Al-Akhbar Fi Akhbar Al-Duat Al-Akhyar (The History of the Ismaili Tayyibi Dawa Up to the Daudi-Sulaymani Schism), by Qutb Al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  33.  5
    Chyby a nepresnosti pri hodnotení l'udí. [REVIEW]Peter Tavel - 2006 - Ostium 2 (1).
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  34. Metamorfozy Rossiĭskogo Mentaliteta: Filosofskie Ėti͡udy.V. M. Rozin - 2011
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  35.  15
    Die Trigonometrischen Lehren des Persischen Astronomen Abū L-Raiḥ'n Muḥ. Ibn Aḥmad Al-Bîrûnî Dargestellt Nach Al-Q'nûn Al-Mas`Ûdî by Carl Schoy; Julius Ruska; Heinrich Wieleitner. [REVIEW]George Sarton - 1928 - Isis 10:495-497.
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  36.  14
    Die trigonometrischen Lehren des persischen Astronomen Abū l-Raiḥ'n Muḥ. ibn Aḥmad al-Bîrûnî dargestellt nach al-Q'nûn al-Mas`ûdî. Carl Schoy, Julius Ruska, Heinrich Wieleitner.George Sarton - 1928 - Isis 10 (2):495-497.
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  37. Rasová Mytológia: História Rozdel̕ovania L̕udí.Milan Hrabovský - 2011 - Kalligram.
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  38. Bli͡ask I Trahedyi͡a Idėalu: Filasofskii͡a Ėtsi͡udy Pra Idėaly, Dėmakratyi͡u I Suverėnitėt.N. I. Kri͡ukovskiĭ - 2004 - "Belaruski Knihazbor".
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  39.  18
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt. By Ayman Shihadeh. [REVIEW]Andreas Lammer - 2018 - Journal of Islamic Studies 29 (2):254-262.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...Historians of philosophy are broadly agreed that Arabic or Islamic philosophy is intellectually intriguing and historically significant; that Avicenna stands out as its towering figure in that tradition; and that it did not die out in the twelfth century after (...)
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  40.  18
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  41.  39
    The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics.D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193-210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution. * Review of E. T. JAYNES (1983): Papers on Probability, Statistics and Statistical Physics. Edited by R. D. Rosenkrantz. D. Reidel Publishing Company. US $49.50. Pp. xxiv + 434. We are grateful to Harvey Brown, Kenneth Denbigh, Udi Makov and Oliver Penrose for (...)
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  42.  30
    A New Epithet of Juno.J. Whatmough - 1922 - Classical Quarterly 16 (3-4):190-.
    An inscription found in 1912 near Praeneste,1 and now easily accessible in the new edition of Vol. I. of the Corpus of Latin inscriptions , records a dedication in honour of Juno PALOS-CARIA , an epithet previously unknown, and not yet, I believe, satisfactorily explained. Rosenberg's attempted explanation will not secure many adherents, while that of Lommatzsch , who would connect the word with palus -udis, and see an allusion to the ‘paludes Pomptinae,’ involves us in serious, though not insuperable, (...)
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  43.  5
    The Attempt to Uproot Sunni-Arab Influence: A Geo-Strategic Analysis of the Western, Israeli and Iranian Quest for Domination: By Nabil Khalifé, Translated by Joseph A. Kéchichian, Eastbourne, UK, Sussex Academic Press, 2017, Xxii + 239 Pp., $34.95/£25.00.Arturo Marzano - 2020 - The European Legacy 26 (1):101-103.
    This volume is the translation of a book whose title is Targeting Sunnis: Who Will Lead the Arabic-Islamic World, Sa’udi Arabia or Iran?—A Western-Israeli-Iranian Strategic Plan to Dominate the Mid...
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  44.  20
    The Liar and the New T-Schema.Stephen Read - 2010 - Discusiones Filosóficas 11 (17):119-137.
    Desde que Tarski publicó su estudio sobreel concepto de verdad en los años 30, hasido una práctica ortodoxa el considerarque t oda i nst anci a del esquema T esverdadera. Sin embargo, algunas instanciasdel esquema son falsas. Éstas incluyen lasi nst anci as paradój i cas ej empl i f i cadaspor la oración del mentiroso. Aquí sedemuestra que un esquema mejor permiteun tratamiento uniforme de la verdad enel que las paradojas semánticas resultanser simplemente falsas.Si nc e Ta r s (...)
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  45.  13
    Jesus and Mehr Recognition According to Oriental Sources.Amir A. Rokhzadi & Kaivan Shafei - 2018 - Hts Theological Studies 74 (1):1-6.
    Early oriental historians have used two series of sources about ancient history of Iran, including Iranian and non-Iranian sources. As these sources are independent of each other, two different chronologies about these ancient periods have arisen. Naturally, this duality has led to different and contradictory results about dating important events of this period. One of them is the contradictory reports about two separate religious personalities - Messiah Mehr and Jesus of Nazareth. Despite the fact that these historians have taken the (...)
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  46.  3
    The Sources of Knowledge of Two Medieval Jewish Commentators in Nature Issues: The Case of Gathering the Musk.Abraham O. Shemesh - 2021 - HTS Theological Studies 77 (4):1-7.
    Musk, which is produced from the glands of several species of deer, was a well-known perfume throughout the Mediterranean Basin in the Middle Ages. The current article examines the meaning of the gathering operation of myrrh mentioned in Song of Songs 5:1, according to R. Joseph Ibn Aknin and Naḥmanides. The two commentators argue that the phrase ariiti mori can be interpreted as the unique manner of gathering the perfume of the musk deer in its lands of origin in the (...)
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  47.  49
    The Simplicity of Self-Knowledge After Avicenna.Peter Adamson - 2018 - Arabic Sciences and Philosophy 28 (2):257-277.
    Alongside his much-discussed theory that humans are permanently, if only tacitly, self-aware, Avicenna proposed that in actively conscious self-knowers the subject and object of thought are identical. He applies to both humans and God the slogan that the self-knower is “intellect, intellecting, and object of intellection (‘aql, ‘āqil, ma‘qūl)”. This paper examines reactions to this idea in the Islamic East from the 12th-13th centuries. A wide range of philosophers such as Abū l-Barakāt al-Baghdādī, Faḫr al-Dīn al-Rāzī, al-Šahrastānī, Šaraf al-Dīn al-Mas‘ūdī, (...)
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