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Ulrich Steinvorth [56]Ulricht Steinvorth [1]
  1.  19
    Bußhoffs Wissenschaftstheorie der Politikwissenschaft und Lakatos.Ulrich Steinvorth - 1982 - Zeitschrift Für Allgemeine Wissenschaftstheorie 13 (2):370-382.
    In reply to H. Bußhoff's paper I give another outline of Lakatos' approach to normative theories in order to reduce the misunderstandings Bußhoff seems to have fallen victim to. . In particular, I try to show that he is wrong in claiming there is a vicious circle in this approach or my interpretation of it . Finally, I expose for criticism his alternative methodology of political science which propagates a theory of a "third type", suggesting that he takes too little (...)
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  2.  57
    The Right to Work and the Right to Develop One's Capabilities.Ulrich Steinvorth - 2009 - Analyse & Kritik 31 (1):101-113.
    I understand the claim that there is a right to work as the claim that involuntary unemployment is an injustice that requires of justice enforcement institutions to stop it. I argue that in present conditions of high productivity it is more consistent with the liberal tradition to proclaim a right to develop one’s capabilities than a right to work. The steps of my argument are: An important though not the only reason for considering unemployment unjust has been what I call (...)
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  3.  27
    I. Marx's Analysis of Commodity Exchange—a Reply to Carver.Ulrich Steinvorth - 1976 - Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):99 – 108.
    Carver's interpretation of Marx's value theory (Terrell Carver, ?Marx's Commodity Fetishism?, Inquiry, Vol. 18 [1975]) is accepted, but his rejection of it criticized by explicating the reasons Marx gives for his theory after his faulty analysis of exchange-value at the very beginning of Capital. The central concept of abstract labour is shown to relate commodity exchange to other forms of distribution; by being compared to these the function of commodity exchange is recognized as the attachment of an amount of abstract (...)
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  4.  5
    Natürliche Eigentumsrechte, Gemeineigentum und geistiges Eigentum.Ulrich Steinvorth - 2004 - Deutsche Zeitschrift für Philosophie 52 (5).
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  5.  38
    On Critical Theory.Ulrich Steinvorth - 2008 - Analyse & Kritik 30 (2):399-423.
    I propose a conception of critical theory that is an alternative to that of the Frankfurt School and Habermas. It is based on the assumptions that critical theory is not unique but started off with the 5th century BC movement of the sophists that aimed at an understanding of society free from superstition and prejudice, can be better understood by considering the history of social thinking, does not look for knowledge for knowledge’s sake but for solving practical problems, distinguishes basic (...)
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  6.  4
    Max Webers System der verstehenden Soziologie.Ulrich Steinvorth - 1982 - Zeitschrift Für Allgemeine Wissenschaftstheorie 13 (1):48-69.
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  7.  51
    Zum Problem der Willensfreiheit.Ulrich Steinvorth - 1995 - Zeitschrift für Philosophische Forschung 49 (3):398 - 415.
    I distinguish between freedom of action, which is incompatible with determinism, and freedom of the will, which is not, following the Spanish scholastic Molina who defined freedom of the will as the power of affirming a proposition as well as of denying it. Reviewing the arguments for and against man's having this power I argue myself that man's capacity of acting for the sake of liberty shows that we must attribute freedom of the will to man, that it does not (...)
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  8.  11
    Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit.Ulrich Steinvorth - 1999 - De Gruyter.
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  9.  26
    Kann das Grundeinkommen die Arbeitslosigkeit abbauen.Ulrich Steinvorth - 2000 - Analyse & Kritik 22 (2):257-68.
    I agree with Van Parijs that a theory of justice must meet the condition of indicating institutions that eliminate compulsory unemployment, but argue that his basic income is another form of unemployment compensation with all the disadvantages such compensations suffer from. In particular, it does not advance real freedom, but is liable to contribute to narrow political ends. I indicate an alternative and explicate, since Van Parijs disregards it, the right to work and its basis in the common property of (...)
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  10.  19
    Max Webers System der Verstehenden Soziologie.Ulrich Steinvorth - 1982 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (1):48-69.
    The paper's aim is to contribute to a better understanding of Weber's methodology by clarifying the difference of Weber's concept of Verstehen from Dilthey's concept of Verstehen, and by answering the question of how Weber's claim to objectivity of his Verstehende Soziologie is compatible with his claim that the specific method of his Verstehende Soziologie, the idealtypical construction, is empirically irrefutable. My thesis is that there are three classes of ideal types in Weber: concepts of 'historical individuals', concepts of 'objective (...)
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  11.  5
    A Plea for Naturalism in Ethics.Ulrich Steinvorth - 1983 - der 16. Weltkongress Für Philosophie 2:1274-1281.
    The paper reformulates empirical naturalism by 4 theses, points out a Popperian trend to its resuscitation, argues for its central thesis by rejecting formal objections that the good cannot be defined by any, any descriptive, or any empirical, concept, and material objections that the good is something different from happiness, esp, that it is justice, and conjectures about a motive for rejecting naturalism.
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  12.  39
    A Third Concept of Freedom of the Will.Ulrich Steinvorth - manuscript
  13.  4
    Are There Irreconcilable Conceptions of Justice? Critical Remarks on Isaiah Berlin.Ulrich Steinvorth - 2018 - In Nurdane Şimsek, Stephen Snyder & Manuel Knoll (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. De Gruyter. pp. 53-70.
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  14.  1
    5. Alternativen zur politischen Philosophie?Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 73-82.
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  15.  2
    3. Die liberale Gleichheit.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 216-240.
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  16.  1
    4. Dworkins marktbemessene Ressourcengleichheit.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 138-157.
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  17. Determinismus und Utopie.Ulrich Steinvorth - 1977 - Philosophische Rundschau 24:273.
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  18.  2
    1. Die Wiedergeburt der politischen Philosophie.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 15-20.
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  19. Experimente MIT Embryonen.Ulrich Steinvorth - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2:406-432.
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  20.  9
    Eine Rekonstruktion der Subjektphilosophie.Ulrich Steinvorth - 2010 - Deutsche Zeitschrift für Philosophie 58 (6):1011-1015.
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  21.  30
    Euthanasie und die Rechte von Menschen. Zu Meggies Euthanasie-Aufsatz.Ulrich Steinvorth - 1991 - Grazer Philosophische Studien 41 (1):225-233.
    Eine philosophische Diskussion der Euthanasie muß unterscheiden: zwischen aktiver und passiver Euthanasie, zwischen Heiligkeit des Lebens und der Heiligkeit der Autonomie oder Selbstverfügung, zwischen Recht und Moralität, zwischenBarmherzigkeitund Gerechtigkeit für Patienten und Barmherzigkeit und Gerechtigkeit für deren Angehörige. Meggle beachtet keine dieser Unterscheidungen oder vericennt ihre Bedeutung, und er löst nicht einmal seinen Anspruch ein, aus der „Eigenperspektive des Euthanasanden" zu argumentieren.
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  22.  4
    Euthanasie und die Rechte von Menschen. Zu Meggies Euthanasie-Aufsatz.Ulrich Steinvorth - 1991 - Grazer Philosophische Studien 41 (1):225-233.
    Eine philosophische Diskussion der Euthanasie muß unterscheiden: zwischen aktiver und passiver Euthanasie, zwischen Heiligkeit des Lebens und der Heiligkeit der Autonomie oder Selbstverfügung, zwischen Recht und Moralität, zwischenBarmherzigkeitund Gerechtigkeit für Patienten und Barmherzigkeit und Gerechtigkeit für deren Angehörige. Meggle beachtet keine dieser Unterscheidungen oder vericennt ihre Bedeutung, und er löst nicht einmal seinen Anspruch ein, aus der „Eigenperspektive des Euthanasanden" zu argumentieren.
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  23.  3
    Ein Weg zwischen Aktivismus und Passivismus. Uber: Martin Seel: Sich bestimmen lassen.Ulrich Steinvorth - 2004 - Deutsche Zeitschrift für Philosophie 52 (2):317.
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  24. Freiheitstheorien in der Philosophie der Neuzeit.Ulrich Steinvorth - 1989 - Revue de Métaphysique et de Morale 94 (2):281-281.
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  25. Harald Delius' Analyse des Selbstbewusstseins.Ulrich Steinvorth - 1985 - Allgemeine Zeitschrift für Philosophie 10 (3):41.
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  26.  3
    Inhalt.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 7-10.
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  27.  14
    Locke, Arbeit und Emanzipation.Ulrich Steinvorth - 2010 - Deutsche Zeitschrift für Philosophie 58 (5):705-720.
    In the first part of the paper, I describe the role labour, under conditions no longer existent, played for the perfection of individuals in Locke′s political philosophy. Or to use a more up-to-date term, I describe labour′s emancipatory role. In the second part, I examine the conditions for realizing Locke′s aim of a society of autonomous individuals with a minimum of state power and market coercion, starting from a society whose members are becoming increasingly economically superabundant.
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  28.  4
    Marx and Humanism.Ulrich Steinvorth - 2011 - In Claus Dierksmeier (ed.), Humanistic Ethics in the Age of Globality. Palgrave-Macmillan. pp. 118.
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  29.  30
    Macht oder Metaphysik.Ulrich Steinvorth - 1991 - Analyse & Kritik 13 (2):155-169.
    Our acting and thinking can be guided by two ends which may combine but are irreducible nevertheless: the end of satisfying one's interests and the end of distinguishing between true and false, right and wrong. Recognition of the difference between these ends led philosophers before the modern age to contrasting the life of power and the life of spirit or mind. Modern philosophers, in particular pragmatists, utilitarians and communication theorists, tried to show that truth and justice can be conceived of (...)
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  30.  57
    Marx's Theory of Value.Ulrich Steinvorth - 1977 - Philosophy of the Social Sciences 7 (4):385-396.
    interpretation of Marx's economic theory of value. which has been widely accepted up to this day, is based on Marx's approach to a theory of value in his third volume of Capital. But the theory of value of the first volume of Capital, implied by Marx's analyses in the first volume of Capital and only summarized in its first chapter, is inconsistent with the third volume's approach. It is consistent with theories of value which do not hold that prices are (...)
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  31.  8
    Modellkonstruktion Und Empirische Überprüfbarkeit in Marx' "Kapital".Ulrich Steinvorth - 1979 - Analyse & Kritik 1 (2):164-181.
    One of the first objections raised against Marx, Kapital was that it was an idealistic construction apriori of capitalist economy. Since Marx agreed that his book could seem to be so, we may assume that the analyses of Kapital are not only empirical. I try to show that the analyses of the first chapters of Kapital give a conceptual construction of a model of commodity exchange made up both of generally recognized and of new definitions of commo-dity exchange, that the (...)
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  32.  4
    2. Nozicks natürliche Freiheit.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 114-123.
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  33.  3
    2. Nationale und internationale Verteilungsgerechtigkeit.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 199-216.
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  34. Politikbegriff oder Begriffspolitik?Ulrich Steinvorth - 1990 - Ethik Und Sozialwissenschaften 1 (2):261.
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  35.  4
    Register.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 286-292.
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  36. Replik auf Olaf Kistenmacher. Oder wie sich eine Wolke der Kritik an der Philosophie durch einen Hauch Verhaltenslehre auflöst.Ulrich Steinvorth - 1997 - Wittgenstein-Studien 4 (2).
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  37.  5
    Review Article: The Curse of Mankind.Ulrich Steinvorth - 1998 - Ethical Theory and Moral Practice 1 (4):467 - 475.
  38.  1
    1. Rawls' Fairneßgerechtigkeit.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 83-114.
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  39.  26
    Rational Rights.Hillel Steiner, Ulrich Steinvorth, Rex Martin, Guido Pincione, Horacio Spector, Paula Casal & Andrew Williams - 1995 - Analyse & Kritik 17 (1):3-11.
    A rational moral code must satisfy the condition of completeness. This same condition applies to a set of moral rights, where it takes the form of requiring that all the rights in that set be compossible: that their respective correlatively entailed duties be jointly fulfillable. Such joint fulfillability is guaranteed only by a set of fully differentiated individual domains. And if moral rights are to play any independent role in moral reasoning - any role logically independent of the values that (...)
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  40.  4
    Reply to Schlothfeldt.Ulrich Steinvorth - 2009 - Analyse & Kritik 31 (1):119-120.
    Recognition is an important function of labour, as Schlothfeld claims, but only under given capitalist conditions. It is the very point of the introduction of basic income, if embedded in a suitable education system, that it would allow people to receive recognition from all kinds of activities they regard as meaningful rather than from stultifying wage labour.
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  41.  7
    Rethinking the Western Understanding of the Self.Ulrich Steinvorth - 2009 - Cambridge University Press.
    Ulrich Steinvorth offers a fresh analysis and critique of rationality as a defining element in Western thinking. Steinvorth argues that Descartes' understanding of the self offers a more plausible and realistic alternative to the prevailing understanding of the self formed by the Lockean conception and utilitarianism. When freed from Cartesian dualism, such a conceptualization enables us to distinguish between self and subject. Moreover, it enables us to understand why individualism – one of the hallmarks of modernity in the West – (...)
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  42.  6
    3. Steiners Gemeineigentum.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 123-138.
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  43.  21
    Steiner's Justice.Ulrich Steinvorth - 1995 - Analyse & Kritik 17 (1):21-34.
    Hillel Steiner is a libertarian who takes the equal right to natural resources seriously. Though there are objections to some of the conclusions he draws from this right, his approach might avoid the vices of liberalism and socialism and combine their virtues.
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  44. 4. Schmitts Zwang.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 64-73.
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  45.  22
    The Curse of Mankind.Ulrich Steinvorth - 1998 - Ethical Theory and Moral Practice 1 (4):467-475.
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  46. The Ideological Sources of Wittgenstein's Ethics.Ulrich Steinvorth - 1979 - Telos: Critical Theory of the Contemporary 41:166.
     
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  47.  22
    Tugendhat und die sprachanalytische Philosophie.Ulrich Steinvorth - 1980 - Zeitschrift für Philosophische Forschung 34 (1):59 - 69.
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  48.  3
    Vorwort.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 11-14.
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  49.  14
    5. van Parijs' Grundeinkommen.Ulrich Steinvorth - 1999 - In Gleiche Freiheit: Politische Philosophie Und Verteilungsgerechtigkeit. De Gruyter. pp. 157-182.
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  50.  55
    Wertfreiheit der Wissenschaften bei Marx, Weber und Adorno.Ulrich Steinvorth - 1978 - Zeitschrift Für Allgemeine Wissenschaftstheorie 9 (2):293-306.
    Wie Max Weber verlangt auch Marx die Wertfreiheit der Wissenschaften, hält es aber im Gegensatz zu Weber dennoch für möglich, politische Entscheidungen durch wissenschaftliche Aussagen zu begründen. Der Grund liegt in Marx' Anerkennung eines allgemein verbindlichen politischen Ziels, der Interessenharmonie, das Weber aus empirischen Gründen für ohne Einbuße an Kultur unrealisierbar hält. Dieser Grund für die unterschiedliche Auffassung der Wertfreiheit der Wissenschaften wird als der entscheidende Grund für den methodologischen Gegensatz zwischen Kritischer Theorie und Kritischem Rationalismus hervorgehoben.
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