Results for 'Ulrik H. Haahr'

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  1.  16
    Responsibility and Responsiveness. Reflections on the Communicative Dimension of Responsibility.Ulrik Becker Nissen - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (1):90-108.
    The debate on the role and identity of Christian social ethics in liberal democracy touches upon the question about the relationship between universality and specificity. Rather than argue for the difference between these approaches, it can be argued that they are to be understood in a differentiated unity with each other. This idea can be substantiated by a figurative appropriation of a Chalcedonian Christology, particularly the communicatio idiomatum . The communicative dimension of this concept has been found to be useful (...)
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  2.  8
    Nurses Experiences of Ethical Dilemmas: A Review.Anita Haahr, Annelise Norlyk, Bente Martinsen & Pia Dreyer - forthcoming - Nursing Ethics:096973301983294.
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  3.  14
    Ethical Challenges Embedded in Qualitative Research Interviews with Close Relatives.A. Haahr, A. Norlyk & E. O. Hall - 2014 - Nursing Ethics 21 (1):6-15.
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  4.  51
    Autonomy and Negatively Informed Consent.Ulrik Kihlbom - 2008 - Journal of Medical Ethics 34 (3):146-9.
    The requirement of informed consent (IC) to medical treatments is almost invariably justified with appeal to patient autonomy. Indeed, it is common to assume that there is a conceptual link between the principle of respect for autonomy and the requirement of IC, as in the influential work of Beauchamp and Childress. In this paper I will argue that the possible relation between the norm of respecting (or promoting) patient autonomy and IC is much weaker than conventionally conceived. One consequence of (...)
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  5.  12
    Ethical Particularism - An Essay on Moral Reasons.Ulrik Kihlbom - 2002 - Almqvist & Wicksell Stockholm International.
  6.  8
    Can Only Theology Save Medicine?: Bonhoefferian Ruminations.Ulrik Becker Nissen - 2014 - Journal of the Society of Christian Ethics 34 (2):159-175.
    In Jeffrey P. Bishop's The Anticipatory Corpse it is argued that the dead body has become epistemologically normative in contemporary medicine. In order to regain the communal bonds necessary for the responsive encounter with the other, medicine is in need of living traditions. This leads Bishop to question whether only theology can save medicine. The present essay takes up on this question with a reply from a Bonhoefferian anthropology, arguing for the embodied human being as being-there-with-others and shows how this (...)
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  7.  19
    Complexity of the Ephemeral – Snap Video Chats.Ulrik Ekman - 2015 - Empedocles: European Journal for the Philosophy of Communication 5 (1):97-101.
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  8.  22
    Guidance and Justification in Particularistic Ethics.Ulrik Kihlbom - 2000 - Bioethics 14 (4):287–309.
  9.  50
    Causal Inference in Perception.Ladan Shams & Ulrik R. Beierholm - 2010 - Trends in Cognitive Sciences 14 (9):425-432.
  10.  18
    A Logic for Diffusion in Social Networks.Zoé Christoff & Jens Ulrik Hansen - 2015 - Journal of Applied Logic 13 (1):48-77.
    This paper introduces a general logical framework for reasoning about diffusion processes within social networks. The new “Logic for Diffusion in Social Networks” is a dynamic extension of standard hybrid logic, allowing to model complex phenomena involving several properties of agents. We provide a complete axiomatization and a terminating and complete tableau system for this logic and show how to apply the framework to diffusion phenomena documented in social networks analysis.
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  11.  9
    Dietrich Bonhoeffer and the Ethics of Plenitude.Ulrik B. Nissen - 2006 - Journal of the Society of Christian Ethics 26 (1):97-114.
    SINCE SEPTEMBER 11, 2001, THE DEBATE ON RELIGION AND POLITICS HAS attracted considerable attention. One of the problems in this discussion has been the challenge to find a common ground of discourse while maintaining the identity of diverse worldviews. In this essay I argue—from a Christian viewpoint—that a reformulated understanding of the secular, understood as saeculum, may serve as the source of a view of the plenitude of human reality that overcomes this tension. Drawing on the theologies of Dietrich Bonhoeffer (...)
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  12.  26
    The Concept of Kingship in William of Malmesbury's Gesta Regum and Historia Novella.Joan Gluckauf Haahr - 1976 - Mediaeval Studies 38 (1):351-371.
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  13.  19
    The Christological Ontology of Reason.Ulrik Becker Nissen - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (4):460-478.
    Taking as a starting point the assertion of an ambiguity in the Lutheran tradition's assessment of reason, the essay argues that the Kantian unreserved confidence in reason is criticised in Bonhoeffer. Based upon a Christological understanding of reason, Bonhoeffer endorses a view of reason which is specifically Christian and yet maintains a universality. With a focus on Bonhoeffer's Ethik as the hermeneutical key to his theology, Bonhoeffer's notion is also discussed in light of contemporary Christian ethics. In this part it (...)
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  14.  7
    A Two-Tiered Formalization of Social Influence.Zoé Christoff & Jens Ulrik Hansen - unknown
    We propose a new dynamic hybrid logic to reason about social networks and their dynamics building on the work of “Logic in the Community” by Seligman, Liu and Girard. Our framework distinguishes between the purely private sphere of agents, namely their mental states, and the public sphere of their observable behavior, i.e., what they seem to believe. We then show how such a distinction allows our framework to model many social phenomena, by presenting the case of pluralistic ignorance as an (...)
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  15.  18
    Reflecting on Social Influence in Networks.Zoé Christoff, Jens Ulrik Hansen & Carlo Proietti - 2014 - Journal of Logic, Language and Information 25 (3-4):299-333.
    In many social contexts, social influence seems to be inescapable: the behavior of others influences us to modify ours, and vice-versa. However, social psychology is full of examples of phenomena where individuals experience a discrepancy between their public behavior and their private opinion. This raises two central questions. First, how does an individual reason about the behavior of others and their private opinions in situations of social influence? And second, what are the laws of the resulting information dynamics? In this (...)
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  16.  1
    Terminating Tableaux for Dynamic Epistemic Logics.Jens Ulrik Hansen - 2010 - Electronic Notes in Theoretical Computer Science 262:141-156.
    Throughout the last decade, there has been an increased interest in various forms of dynamic epistemic logics to model the flow of information and the effect this flow has on knowledge in multi-agent systems. This enterprise, however, has mostly been applicationally and semantically driven. This results in a limited amount of proof theory for dynamic epistemic logics. In this paper, we try to compensate for a part of this by presenting terminating tableau systems for full dynamic epistemic logic with action (...)
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  17. Constructions of the Core of Engineering: Technology and Design as Modes of Social Intervention.Ulrik Jørgensen - 2015 - In Byron Newberry, Carl Mitcham, Martin Meganck, Andrew Jamison, Christelle Didier & Steen Hyldgaard Christensen (eds.), International Perspectives on Engineering Education. Springer Verlag.
     
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  18. Governing Europe Discourse, Governmentality and European Integration.William Walters & Jens Henrik Haahr - 2005
  19.  18
    William H. McNeill. "Mythistory and Other Essays". [REVIEW]Patrick H. Hutton - 1988 - New Vico Studies 6:179.
  20. Objections Against H. Scholz's Metaphysik Als Strenge Wissenschaft.H. A. Weersma - 1949 - Journal of Symbolic Logic 14 (1):62-62.
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  21.  3
    Reasoning About Opinion Dynamics in Social Networks.Jens Ulrik Hansen - 2014 - In Thomas Ågotnes, Giacomo Bonanno & Wiebe Van Der Hoek (eds.), Proceedings of the eleventh conference on logic and the foundations of game and decision theory (LOFT 11). pp. 1121-1137.
    This paper introduces a logic to reason about a well-known model of opinion dynamics in socialnetworks initially developed by Morris DeGroot as well as Keith Lehrer and Carl Wagner. The proposed logic is an extension of Lukasiewicz' famous fuzzy logic with additional equational expressivity, modal operators, machinery from hybrid logic, and dynamic modalities. The model of opinion dynamics in social networks is simple enough to be easily grasped, but still complex enough to have interesting mathematical properties and applications. Thus, developing (...)
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  22.  2
    A Dynamic Social Network Logic.Jens Ulrik Hansen - unknown
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  23.  3
    A Logic-Based Approach to Pluralistic Ignorance.Jens Ulrik Hansen - 2012 - In Jonas De Vuyst & Lorenz Demey (eds.), Future Directions for Logic: Proceedings of PhDs in Logic II. College Publications. pp. 67-80.
    ``Pluralistic ignorance'' is a phenomenon mainly studied in social psychology. Viewed as an epistemic phenomenon, one way to define it is as a situation where ``no one believes, but everyone believes that everyone else believes''. In this paper various versions of pluralistic ignorance are formalized using epistemic/doxastic logic. The motive is twofold. Firstly, the formalizations are used to show that the various versions of pluralistic ignorance are all consistent, thus there is nothing in the phenomenon that necessarily goes against logic. (...)
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  24. Hearing and Doing Philosophical Essays Dedicated to H. Evan Runner.H. Evan Runner, John Kraay & Anthony Tol - 1979
     
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  25.  34
    Ethics Takes Time, but Not That Long.Mats G. Hansson, Ulrik Kihlbom, Torsten Tuvemo, Leif A. Olsen & Alina Rodriguez - 2007 - BMC Medical Ethics 8 (1):6.
    Time and communication are important aspects of the medical consultation. Physician behavior in real-life pediatric consultations in relation to ethical practice, such as informed consent (provision of information, understanding), respect for integrity and patient autonomy (decision-making), has not been subjected to thorough empirical investigation. Such investigations are important tools in developing sound ethical praxis.
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  26.  5
    An Ethics Framework for Making Resource Allocation Decisions Within Clinical Care: Responding to COVID-19.Angus Dawson, David Isaacs, Melanie Jansen, Christopher Jordens, Ian Kerridge, Ulrik Kihlbom, Henry Kilham, Anne Preisz, Linda Sheahan & George Skowronski - 2020 - Journal of Bioethical Inquiry 17 (4):749-755.
    On March, 24, 2020, 818 cases of COVID-19 had been reported in New South Wales, Australia, and new cases were increasing at an exponential rate. In anticipation of resource constraints arising in clinical settings as a result of the COVID-19 pandemic, a working party of ten ethicists was convened at the University of Sydney to draft an ethics framework to support resource allocation decisions. The framework guides decision-makers using a question-and-answer format, in language that avoids philosophical and medical technicality. The (...)
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  27.  2
    Decidability of a Hybrid Duration Calculus.Thomas Bolander, Jens Ulrik Hansen & Michael R. Hansen - 2007 - Electronic Notes in Theoretical Computer Science 174 (3):113-133.
    We present a logic which we call Hybrid Duration Calculus. HDC is obtained by adding the following hybrid logical machinery to the Restricted Duration Calculus : nominals, satisfaction operators, down-arrow binder, and the global modality. RDC is known to be decidable, and in this paper we show that decidability is retained when adding the hybrid logical machinery. Decidability of HDC is shown by reducing the satisfiability problem to satisfiability of Monadic Second-Order Theory of Order. We illustrate the increased expressive power (...)
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  28. On the Rationality of Pluralistic Ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  29.  16
    Where Families and Healthcare Meet.M. A. Verkerk, Hilde Lindemann, Janice McLaughlin, Jackie Leach Scully, Ulrik Kihlbom, Jamie Nelson & Jacqueline Chin - 2015 - Journal of Medical Ethics 41 (2):183-185.
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  30.  22
    The Return of the Aesthetic Experience of Nature–Historical and Present Conceptions.Ulrik Bisgaard - 2005 - Nordic Journal of Aesthetics 17 (32).
  31.  59
    Ole Thyssen, Det filosofiske blik.Ulrik Crone - 2013 - Studier i Pædagogisk Filosofi 2 (1):97.
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  32. Ethical Particularism: An Essay on Moral Reasons.Ulrik Kihlbom - 2004 - Philosophical Quarterly 54 (217):642-645.
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  33. Ethics Takes Time - But Not That Long.Ulrik Kihlbom, Mats G. Hansson, Torsten Tuvemo & Alina Rodriguez Claesson - 2007 - BMC Medical Ethics 8 (1):8:6doi:10.1186/1472-6939-8-6.
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  34. From Human to Posthuman: Christian Theology and Technology in a Postmodern World.Ulrik B. Nissen - 2009 - Journal of the Society of Christian Ethics 29 (1):245-246.
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  35.  24
    Justice in Nanotechnological Development (Symposium Introduction).Ulrik B. Nissen - 2009 - NanoEthics 3 (2):119-119.
  36.  24
    Letting Reality Become Real: On Mystery and Reality in Dietrich Bonhoeffer's Ethics.Ulrik Becker Nissen - 2011 - Journal of Religious Ethics 39 (2):321-343.
    In Dietrich Bonhoeffer's Ethics the notion of reality plays a central role. The present article focuses on the ethical implications of the Chalcedonian Christology underlying this concept. This approach is tied to the debate on the relationship between the universal and specific identity of Christian social ethics in public discourse. In the opening section the article outlines the pertinence of this debate with regard to Bonhoeffer's Christological ethic. In the following section the article analyzes Bonhoeffer's concept of reality and the (...)
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  37.  15
    Music and the Ideological Body.Ulrik Voglsten - 2000 - Nordic Journal of Aesthetics 12 (22).
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  38.  4
    Emotions, Identity, and Copyright Control: The Constitutive Role of Affect Attunement and its Implications for the Ontology of Music.Ulrik Volgsten - 2013 - In Tom Cochrane, Bernardino Fantini & Klaus R. Scherer (eds.), The Emotional Power of Music: Multidisciplinary Perspectives on Musical Arousal, Expression, and Social Control. Oxford University Press. pp. 341.
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  39.  3
    A Phenomenology of Musical Absorption.Simon Høffding - 2018 - Springer Verlag.
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  40. The Modern Idea of the State Authorized Translation with an Introd. By George H. Sabine and Walter J. Shepard.H. Krabbe - 1922 - D. Appleton and Company.
  41.  18
    The Foundations of Christian Bioethics: H Tristham Engelhardt Jr. Swets & Zeitlinger, 2000, 95 DF, US$39.95, Pp 414. ISBN 902651557Xp. [REVIEW]H. Widdows - 2002 - Journal of Medical Ethics 28 (1):61-62.
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  42.  84
    Kant's Metaphysic of Experience.H. J. Paton - 1936 - London: G. Allen & Unwin.
  43. Strawson on Transcendental Idealism.H. E. Matthews - 1969 - Philosophical Quarterly 19 (76):204-220.
    Kant's philosophy of arithmetic / by Charles Parsons -- Visual geometry / by James Hopkins -- The proof-structure of Kant's transcendental deduction / by Dieter Henrich -- Imagination and perception / by P.F. Strawson -- Kant's categories and their schematism / by Lauchlan Chipman -- Transcendental arguments / by Barry Stroud -- Strawson on transcendental idealism / by H.E. Matthews -- Self-knowledge / by W.H. Walsh -- The age and size of the world / by Jonathan Bennett.
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  44.  48
    Subjective Probability: Criticisms, Reflections, and Problems.H. Kyburg - 1978 - Journal of Philosophical Logic 7 (1):157 - 180.
  45. Belief: The Gifford Lectures Delivered at the University of Aberdeen in 1960.H. H. Price - 1969 - New York: Humanities P..
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  46.  52
    Is Empathy a Virtue.H. Battaly - 2011 - In Amy Coplan & Peter Goldie (eds.), Empathy: Philosophical and Psychological Perspectives. Oxford University Press. pp. 277--301.
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  47.  1
    Logical Models of Informational Cascades.Alexandru Baltag, Zoé Christoff, Jens Ulrik Hansen & Sonja Smets - 2013 - In Johan Van Benthem & Fenrong Lui (eds.), Logic Across the University: Foundations and Applications. College Publications. pp. 405-432.
    In this paper, we investigate the social herding phenomenon known as informational cascades, in which sequential inter-agent communication might lead to epistemic failures at group level, despite availability of information that should be sufficient to track the truth. We model an example of a cascade, and check the correctness of the individual reasoning of each agent involved, using two alternative logical settings: an existing probabilistic dynamic epistemic logic, and our own novel logic for counting evidence. Based on this analysis, we (...)
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  48.  46
    The End of the Externality Revolution: A. H. Barnett and Bruce Yandle.A. H. Barnett - 2009 - Social Philosophy and Policy 26 (2):130-150.
    In the early 1970s, we and others in the economics profession became enamored with the notion of externalties—a cost or benefit imposed on or provided to others but not taken into account by the economic agents who generate the effect. We, and others, seemed to see external effects everywhere. There was polluted water and air, noise, urban blight, traffic congestion, and other features of modern life that seemed to call out for some form of corrective action. As the externalities revolution (...)
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  49.  37
    Prior’s Defence of Hintikka’s Theorem. A Discussion of Prior’s ‘The Logic of Obligation and the Obligations of the Logician’.Peter Øhrstrøm, Jörg Zeller & Ulrik Sandborg-Petersen - 2012 - Synthese 188 (3):449-454.
    In his paper, The logic of obligation and the obligations of the logician, A.N. Prior considers Hintikka's theorem, according to which a statement cannot be both impossible and permissible. This theorem has been seen as problematic for the very idea of a logic of obligation. However, Prior rejects the view that the logic of obligation cannot be formalised. He sees this resistance against such a view as an important part of what could be called the obligation of the logician. Prior (...)
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  50. Human Morality and Sociality: Evolutionary and Comparative Perspectives.Henrik Høgh-Olesen (ed.) - 2010 - Palgrave-Macmillan.
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