Results for 'Ulrika Sj��berg'

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  1. Naturbania: The Drammen Model Transformation of a Norwegian City.Julie Sjøwall Oftedal & Helle Benedicte Berg - 2010 - Topos: European Landscape Magazine 73:36.
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  2.  34
    Jan Berg: Die Theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe Seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  3.  5
    Afirmacja Boga i życie moraine w ujęciu Jerzego Mirewicza SJ [Anerkennung der Existenz Gottes und moralisches Verhalten - nach Meinung von Jerzy Mirewicz SJ].Stanisław Ziemiański Sj - 1997 - Forum Philosophicum: International Journal for Philosophy 2:281-284.
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  4. Filosofi Og Vitenskap I Antikken: Trond Berg Eriksen ; Tegninger, Finn Graff.Trond Berg Eriksen - 1983
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  5. Theory of Science. Edited, with an Introd., by Jan Berg. Translated From the German by Burnham Terrell. --.Bernard Bolzano & Jan Berg - 1973 - Holland, D. Reidel.
     
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  6.  2
    Jan Hendrik van den Berg Answers Some Questions.J. H. van den Berg & Robert D. Romanyshyn - 2008 - Janus Head 10 (2):377-383.
    In this interview with Jan Hendrik van den Berg, the Dutch phenomenologist and psychiatrist addresses the origins of his work, his most significant influences, and the purpose of metabletic phenomenology in the modern age. In the course of the interview. Dr. Van den Berg provides a basic overview of his work, and highlights the central finding of his metabletic analyses: a loss of wonder before nature, which results from the more fundamental loss of genuine spirituality in the modern world.
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  7. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  8.  51
    Precis of Jonathan Berg, Direct Belief: An Essay on the Semantics, Pragmatics, and Metaphysics of Belief: Mouton Series in Pragmatics, 13. Berlin & Boston: De Gruyter Mouton, 2012.Jonathan Berg - 2017 - Philosophia 45 (1):7-17.
    In Direct Belief I argue for the Theory of Direct Belief, which treats having a belief about an individual as an unmediated relation between the believer and the individual the belief is about. After a critical review of alternative positions, I use Grice’s theory of conversational implicature to provide a detailed pragmatic account of substitution failure in belief ascriptions and go on to defend this view against objections, including those based on an unwarranted “Inner Speech” Picture of Thought. The work (...)
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  9. Nietzsche Og la Rochefoucauld [by H. Berg].Hans Berg - 1917
     
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  10.  15
    Kierkegaard and Philosophical Eros: Between Ironic Reflection and Aesthetic Meaning.Ulrika Carlsson - 2021 - London: Bloomsbury.
    In a bold new argument, Ulrika Carlsson grasps hold of the figure of Eros that haunts Søren Kierkegaard's The Concept of Irony, and for the first time, uses it as key to interpret that text and his second book, Either/Or. According to Carlsson, Kierkegaard adopts Plato's idea of Eros as the fundamental force that drives humans in all their pursuits. For him, every existential stance-every way of living and relating to the outside world-is at heart a way of loving. (...)
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  11.  22
    Chronic Conditions: Beckett, Bergson and Samuel Johnson.Ulrika Maude - 2016 - Journal of Medical Humanities 37 (2):193-204.
    This article analyses the work of the twentieth-century late modernist Samuel Beckett, in light of the turn-of-the-century anti-rationalist Henri Bergson and the eighteenth-century neoclassicist Samuel Johnson. What unites these three very different thinkers is a concern over habitual, automatic and involuntary behavior, which in all three cases has a distinctly neurological dimension. Beckett’s writing explores the Bergsonian notion, informed by medicine and experimental psychology, of the limitations of agency, of “the deep-seated recalcitrance of matter,” and of the human as always (...)
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  12. The Ethical Life of Aesthetes.Ulrika Carlsson - 2019 - In Patrick Stokes, Eleanor Helms & Adam Buben (eds.), The Kierkegaardian Mind. Routledge. pp. 135-144.
    Judge Wilhelm’s ethical critique of the aesthetic life, in Either/Or, is usually thought to be devastating. But it is rare for interpreters to consider whether the Judge’s characterization of the aesthetic life-view does justice to Aesthete A’s writings, let alone whether A could give a retort to the ethicist. This paper argues that much of the Judge’s criticism misses its mark. Part of the criticism is better directed at Johannes the Seducer, who cannot necessarily be identified with A. Furthermore, A (...)
     
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  13.  5
    “It Took Time to Understand Greek Newspapers”. The Media Experience of Swedish Women in Greece.Ulrika Sjöberg - 2006 - Communications 31 (2):173-192.
    This article tackles the media experience of ten Swedish women living in Greece. It focuses on the relation between their media experience and culture. This is examined by looking specifically at their use of Greek media during their first years in Greece as a way of learning a new culture, how they use Swedish media to maintain a link with Swedish culture and society, their concerns about children's media use, and how they view the importance of media in introducing the (...)
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  14.  8
    Simone de Beauvoir and Life.Ulrika Björk - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 351--364.
  15. Enhet och tvetydighet i känslornas sfär.Ulrika Björk - 2005 - Norsk Filosofisk Tidsskrift 2.
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  16.  2
    ”Lagen”: ett användbart fokus för religionsinkluderande exphil?Ulrika Mårtensson - 2022 - Norsk Filosofisk Tidsskrift 57 (1-2):87-102.
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  17.  1
    Au sujet de la possibilité d’une analyse linguistique de l’énonciation poétique contemporaine.Ulrika Dubos - 1980 - Semiotica 29 (1-2).
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  18.  15
    Queering Sexism and Whiteness with Marilyn Frye.Ulrika Dahl - 2018 - Paragraph 41 (3):333-348.
    This article discusses the importance of geopolitical specificity in discussions about waves in feminism and investigates the queer potential of Marilyn Frye's second-wave work on sexism and white supremacy. It argues that Frye's understanding of sexism relies on the figure of the genderqueer individual and that Frye's critique of reproductive heterosexuality has implications for analyses of both sexism and racism. Finally, it asks what would happen to the contemporary #metoo movement in Sweden if it returned to Frye's radical lesbian feminism (...)
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  19. Open Forum: The Politics of Gender (Research) in a Global Pandemic.Ulrika Dahl - 2022 - European Journal of Women's Studies 29 (1_suppl):126S-132S.
  20.  5
    Femmebodiment: Notes on Queer Feminine Shapes of Vulnerability.Ulrika Dahl - 2017 - Feminist Theory 18 (1):35-53.
    In a time when worlds, communities and subjects are increasingly presented as ‘vulnerable’, much remains to be said about the distinctly feminine shapes of ‘vulnerability’; weakness, softness, permeability, a sense of being affected, imprinted upon, or entered and shattered. While this presumed vulnerability of the feminine body has often been the basis of feminist sexual politics, feminist goals of autonomy often presume an internal and external undoing of vulnerability as such. Drawing on ethnographic research with queer femmes and building on (...)
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  21.  1
    The Dissident and the Spectre.Ulrika Björk - 2022 - Filosoficky Casopis 70 (Special issue 1):105-121.
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  22. Paradoxes of Femininity in the Philosophy of Simone de Beauvoir.Ulrika Björk - 2010 - Continental Philosophy Review 43 (1):39-60.
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I argue that (...)
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  23.  22
    Ulrika Björk: Poetics of Subjectivity: Existence and Expression in Simone de Beauvoir's Philosophy.Saara Hacklin - 2010 - Nordic Journal of Aesthetics 21 (39).
  24.  17
    Berg's “Nomogenesis.”: A Criticism of Natural Selection.E. W. Macbride - 1927 - The Eugenics Review 19 (1):32.
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  25. The Berg Committee.Maxine Singer & Dieter Soil - 1978 - In John Richards (ed.), Recombinant Dna: Science, Ethics, and Politics. Academic Press. pp. 305.
     
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  26. Manuel.“Cartesianismo Em Portugal: Antonio Cordeiro”.Sj Moraes - forthcoming - Filosofia.
     
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  27.  30
    Developing an Ethical School Through Appreciating Practice? Students' Lived Experience of Ethical Situations in School.Ulrika Bergmark & Eva Alerby - 2008 - Ethics and Education 3 (1):41-55.
    In meetings between people in school our values are shown through, for example, our actions, our speech and body language. These meetings can be regarded as ethical situations, which can arouse strong emotional reactions that ordinary, everyday situations usually do not do. The aim of this paper is to illuminate, interpret and discuss students' lived experiences of ethical situations in their school. The participants in the study were students in a Swedish secondary school, and the empirical data consisted of written (...)
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  28.  4
    Ethical Practice in Clinical Medicine.B. Callaghan Sj - 1992 - Journal of Medical Ethics 18 (3):164-164.
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  29.  3
    ‘The Right Man in the Right Place’ – the Consequences of Gender-Coding of Place and Occupation in Collaboration Processes.Ulrika Jansson & Lena Grip - 2022 - European Journal of Women's Studies 29 (2):250-265.
    Society needs to find new ways to utilise its resources in the best possible way in order to enable satisfactory services for its citizens in the long term. This is particularly important in sparsely populated areas, and in cities and municipalities with a declining population. This study contributes to this field by analysing a project for collaboration between the rescue service and the home-care service that has been introduced in a number of Swedish municipalities. The collaboration is intended to ensure (...)
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  30. The Future of Interreligious Dialog, Threats and Promises.Sj Samartha - 1994 - Journal of Dharma 19 (1):74-83.
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  31.  33
    Berg on Belief Reports.Anthony Everett - 2017 - Philosophia 45 (1):35-47.
    Jonathan Berg’s insightful and lucid book Direct Belief develops a pragmatic account of our intuitions about Frege-cases. More precisely Berg argues that our practice of belief-reporting normally exhibits certain regularities. He argues that utterances of belief reports typically conversationally implicate that the reports adhere to these regularities. And he uses these implicatures to explain our intuitions about Frege-cases. I explore and unpack Berg’s pragmatic account, considering and offering responses to three natural worries that might be raised. In particular, I respond (...)
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  32. Berg, Ernst, Das Problem der Kausalität.Walther Rauschenberger - 1921 - Kant Studien 26:174.
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  33. Alban Berg, Master of the Smallest Link; Adorno’ s Aesthetic Theory: The Redemption of Illusion. [REVIEW]Jonathan Rée - 1993 - Radical Philosophy 63.
     
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  34.  24
    Freedom, Resentment and the Metaphysics of Morals, by Pamela Hieronymi. [REVIEW]Ulrika Carlsson - forthcoming - Mind.
    _ Freedom, Resentment and the Metaphysics of Morals _, by HieronymiPamela. Princeton, NJ: Princeton University Press, 2020. Pp. xx + 145.
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  35. Love Among the Post-Socratics.Ulrika Carlsson - 2013 - Kierkegaard Studies Yearbook 2013 (1).
    Victor Eremita proposes that the reader understand parts I and II of Either/Or as parties in a dialogue; most readers in fact view II as a devastating reply to I. I suggest that part I be read as a reaction or follow-up to Kierkegaard’s dissertation. Much of part I presents reflective characters who are aware of their freedom but reluctant or unable to adopt the ethical life. The modern Antigone and the Silhouettes are sisters of Alcibiades—failed students of Socrates. I (...)
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  36. Love as a Problem of Knowledge in Kierkegaard's Either/Or and Plato's Symposium.Ulrika Carlsson - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (1):41-67.
    At the end of the essay “Silhouettes” in Either/Or , Kierkegaard writes, “only the person who has been bitten by snakes knows what one who has been bitten by snakes must suffer.” I interpret this as an allusion to Alcibiades' speech in Plato's Symposium. Kierkegaard invites the reader to compare Socrates to Don Giovanni, and Alcibiades to the seduced women. Socrates' philosophical method, in this light, is a deceptive seduction: just as Don Giovanni's seduction leads his conquests to unhappy love—what (...)
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  37. Kierkegaard's Phenomenology of Spirit.Ulrika Carlsson - 2016 - European Journal of Philosophy 24 (3):629-650.
    Kierkegaard's preoccupation with a separation between the ‘inner’ and the ‘outer’ runs through his work and is widely thought to belong to his rejection of Hegel's idealist monism. Focusing on The Concept of Irony and Either/Or, I argue that although Kierkegaard believes in various metaphysical distinctions between inside and outside, he nonetheless understands the task of the philosopher as that of making outside and inside converge in a representation. Drawing on Hegel's philosophy of art, I show that Kierkegaard's project in (...)
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  38.  45
    The Folk Metaphysics of Love.Ulrika Carlsson - 2018 - European Journal of Philosophy 26 (4):1398-1409.
    I argue against the intellectualist view of love according to which we (must) love for reasons so that love is rational. Engaging primarily with the quality appraisal view of love, I concede that qualities can cause love but insist that it is misguided to think of love as having reasons. A number of features of human psychology complicate the issue of how lover relates to beloved's qualities. (a) The lover may be attracted to a quality without appraising that quality reflectively. (...)
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  39.  83
    Tragedy and Resentment.Carlsson Ulrika - 2018 - Mind 127 (508):1169-1191.
    According to Kantian ethics, immoral actions convey disrespect. This negative attitude makes injuries inflicted by other persons worse than injuries caused by nature, ceteris paribus. As Strawson would later put it, the perpetrator’s attitude of disregard prompts in the victim the reactive attitude of resentment. But, I point out, we harbour and display plenty of other negative attitudes toward people aside from disrespect. What, if any, reactive attitudes are natural and appropriate in response to these? In unrequited love, for example, (...)
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  40.  27
    Descartův Mechanicismus.Peter Hoenen Sj - 2007 - Studia Neoaristotelica 4 (1):78-89.
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  41. The Eclipse of the Transcendent and the Poetics of Praise.Björk Ulrika - 2018 - Metodo. International Studies in Phenomenology and Philosophy 6 (1):99-126.
    Literature has a central place in Hannah Arendt’s writings. In particular, scholars continually discuss the implications of storytelling to her theory of action. This paper takes a different approach by drawing attention to an early literary essay, ”Rilke’s Duino Elegies”, which Arendt co-authored with Günther Stern in 1930. The paper locates the essay in the early twentieth century intellectual response to the ”break in tradition”, arguing that the construction of a poetics dramatized in the Duino Elegies is crucial for judging (...)
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  42.  26
    Closer: Performance, Technologies, Phenomenology. By Susan Kozel.Ulrika Björk - 2010 - Hypatia 25 (3):704-707.
  43. Radical Jews in Modern America in Philosophy, History and Social Action. Essays in Honor of Lewis Feuer.Sj Whitfield - 1988 - Boston Studies in the Philosophy of Science 107:425-460.
     
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  44. A Comparative-Study of Natural-Philosophy in Pre-Qin China and Ancient-Greece.Sj Weng - 1990 - Chinese Studies in Philosophy 21 (2):3-31.
  45. Investigating Predictions of a Stimulus-Reinforcer Interaction in a Choice Paradigm.Sj Weiss, Ce Cunningham & Mc Bushnell - 1986 - Bulletin of the Psychonomic Society 24 (5):348-348.
  46. Book Review: Nanny Families: Practices of Care by Nannies, Au Pairs, Parents and Children in Sweden. [REVIEW]Ulrika Widding & Ann-Louise Silfver - 2021 - European Journal of Women's Studies 28 (2):287-290.
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  47. Generalization of Operant and Respondent Keypecks.Sj Weiss & Rd Weissman - 1990 - Bulletin of the Psychonomic Society 28 (6):483-484.
     
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  48. J. Berg, Bolzano's Logic.P. Lorenzen - 1964 - Philosophische Rundschau 12:286.
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  49. Berge, Menschen, Meere.Helga Peskoller - 2015 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 24 (1):39-50.
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  50.  10
    Tugendhat, Ernst. Egocentricidad y mística. Un estudio antropológico. Trad. Juan Santana. Barcelona: Editorial Gedisa, 189p.(2004). [REVIEW]Sj Rodríguez - 2006 - Ideas Y Valores 55 (132):127-128.
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