Results for 'Ursula Niklas'

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  1.  21
    Kitsch.Ursula Niklas - 1981 - Semiotics:273-279.
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  2.  6
    Deducing Plant Function From Organic Form: Challenges and Pitfalls.Karl J. Niklas - 2009 - In Manfred Laubichler & Jane Maienschein (eds.), Form and Function in Developmental Evolution. Cambridge University Press. pp. 47--82.
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  3.  18
    Three Types of Decision Theory.Sahlin Nils-Eric, Vareman Niklas, Galavotti Maria Carla & Scazzieri Roberto - 2008 - In Maria-Carla Galavotti (ed.), Reasoning, Rationality and Probability. CSLI Publications.
  4.  17
    Ingarden's World of Values.Maria Gołaszewska & Urszula Niklas - 1975 - Dialectics and Humanism 2 (2):133-146.
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  5.  15
    The Space of Metaphor.Urszula Niklas - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:343-350.
  6.  10
    Did Meiosis Evolve Before Sex and the Evolution of Eukaryotic Life Cycles?Karl J. Niklas, Edward D. Cobb & Ulrich Kutschera - 2014 - Bioessays 36 (11):1091-1101.
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  7.  11
    Thinking Outside the HOX.Karl J. Niklas - 2006 - Biological Theory 1 (2):128-129.
  8. Niektóre aspekty semantyczne Meinonga teorii przedmiotów.Urszula Niklas - 1973 - Studia Semiotyczne 4:207-220.
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  9.  7
    The Activistic Conception of Historical Process.Jerzy Topolski & Urszula Niklas - 1975 - Dialectics and Humanism 2 (1):17-30.
  10. Bildkorper und Korperschema Schriften zur Verkorperungstheorie ikonischer Formen.Stefan Niklas - 2013 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (1):157-161.
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  11. Czy "istnieje" jest predykatem.Urszula Niklas - 1974 - Studia Semiotyczne 5:117-131.
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  12. George R. McGhee, Jr, The Geometry of Evolution: Adaptive Landscapes and Theoretical Morphospaces.K. J. Niklas - 2007 - Biological Theory 2 (2).
  13. O języku z pustymi nazwami indywiduowymi.Urszula Niklas - 1979 - Studia Semiotyczne 9:205-223.
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  14.  8
    Die Permanenz des Ästhetischen.Melanie Sachs, Sabine Sander, Sarah Linke, Stefan Niklas & Robert Zwarg (eds.) - 2009 - Vs Verlag für Sozialwissenschaften.
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  15. Eine jüdische Vorlage für die Darstellung der Erschaffung des Menschen in der Sogenannten Cotton Genesis-Rezension?Schubert Ursula - 1975 - Kairos 17 (1):1-10.
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  16.  54
    A Grand Theory and a Small Social Scientific Community: Niklas Luhmann in Slovenia.Frane Adam, Ivan Bernik & Borut Rončević - 2005 - Studies in East European Thought 57 (1):61-80.
    We analyse the reception of Niklas Luhmanns social metatheory in Slovenian social. The first part outlines the intellectual climate that prevailed in the decade before the post-socialist transition. The decline of the previously dominant Marxist ideology created space for other social theories. Luhmanns ideas were the most prominent among social macro theories in the initial phase. The second part describes variations in the reception of his ideas. The initial affirmative approach was upgraded by a number of more selective and (...)
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  17.  33
    La estructura filosófica de la postmodernidad político-jurídica. Una hermenéutica estructural de la teoría sistémica de Niklas Luhmann.Juan Antonio Gómez García - 2009 - Anales de la Cátedra Francisco Suárez 43:195 - 215.
    The theory of systems formulated by the sociologist Niklas Luhmann is one of the most notable products theoretical from what has been called post-modernity. His great explanatory capacity makes it very interesting as a model for understanding the social, political and legal reality in the current complex. This work tries to interpret this theory from a structural perspective methodologically, that is, explaining the structure of thought on which rests from a hermeneutics that considers her analogical in relation with the (...)
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  18.  29
    Pensando la sociedad desde la perspectiva teórica de Niklas Luhmann.Guillermina Ramírez - 2008 - Utopía y Praxis Latinoamericana 13 (42):151-162.
    Sociedades caracteriza das por un alto grado de complejidad y diferenciación que rebasan los marcos teóricos con los cuales se le han interpretado, dan lugar a nuevas perspectivas. Cobra sentido el objeto de este trabajo, el cual es analizar la propuesta teórica de Niklas Luhmann. Los contenidos y a..
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  19. Theorie Als Passion Niklas Luhmann Zum 60. Geburtstag.Dirk Baecker & Niklas Luhmann - 1987
     
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  20. Soziologie Als Aufklèarung, Oder, Die Vertreibung der Transzendenz Aus der Gesellschaft Niklas Luhmann Zum 60. Geburtstag.Horst Baier & Niklas Luhmann - 1989
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  21.  19
    Inheriting Wittgenstein: James Conant in Conversation with Niklas Forsberg, Part 2.Niklas Forsberg & James Conant - 2018 - Nordic Wittgenstein Review 7 (2):111-193.
    This is part 2 of an interview with Prof. J. Conant, conducted by Niklas Forsberg.
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  22. Religion als 'Teilsystem'? Zu Niklas Luhmanns 'Die Unterscheidung Gottes'.Andreas Dorschel - 1986 - Österreichische Zeitschrift Für Soziologie 11 (3):12-18.
  23. James Conant in Conversation with Niklas Forsberg, Part 2.Niklas Forsberg & James Conant - 2016 - Nordic Wittgenstein Review 5 (1).
    This is part 2 och an interview with Prof. J. Conant, conducted by Niklas Forsberg. This article will be published at the end of June 2016.
     
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  24. Marxism and Science Fiction: A Celebration of the Work of Ursula K. Le Guin.Burns Tony - 2004 - Capital and Class (84).
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  25.  27
    I—Ursula Coope: Aristotle on Action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109-138.
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  26.  7
    The Ethics of Functional Differentiation: Reclaiming Morality in Niklas Luhmann’s Social Systems Theory.Vladislav Valentinov - 2019 - Journal of Business Ethics 155 (1):105-114.
    Niklas Luhmann held a skeptical view of the role of morality in the modern society. The present paper reassesses this skepticism in view of his early work showing the regime of functional differentiation to be supported by fundamental human rights. Building on this argument, the paper advocates a more positive view of morality which is shown to be related to the sustainability of social systems in their encompassing societal and natural environment. This view is warranted by the overarching Luhmannian (...)
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  27.  63
    Zur Emergenz des Sozialen bei Niklas Luhmann.Simon Lohse - 2011 - Zeitschrift für Soziologie 40:190-207.
    Der Artikel diskutiert Niklas Luhmanns Konzeption von Kommunikation als emergentem Phänomen. Erstens soll gezeigt werden, dass sich Luhmann, entgegen jüngster Einwände, in der Tat als sozialer Emergentist rekonstruieren und als solcher in die aktuelle Debatte um Reduktion und Emergenz des Sozialen einordnen lässt. Zweitens soll dadurch Licht auf die generellen Probleme und Voraussetzungen einer emergentistischen Soziologie geworfen werden. Um diese Ziele zu erreichen, wird zunächst geklärt, welche Positionen sich in der Soziologie grundsätzlich gegenüber stehen und auf welcher Grundlage Luhmann (...)
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  28.  15
    Die Form des Mediums: Niklas Luhmann.Thomas Khurana - 2004 - In David Lauer & Alice Lagaay (eds.), Medientheorien. Eine philosophische Einführung. Frankfurt/New York: Campus. pp. 69–88.
    Schrift, Akustik, Geld, Raum, Sinn, elektronische Kommunikationsmittel, Zeit, Kunst, Macht. Was kann man an Bestimmtheit von einem Begriff erwarten, der angeblich all dies umgreifen soll - dem Begriff des Mediums in Niklas Luhmanns Theorie sozialer Systeme? Die Elemente der Liste scheinen zu verschiedenartig, als dass man sich eine sinnvolle Kategorie vorstellen könnte, die diese Dinge als Exemplare derselben Art vorzustellen in der Lage wäre. Welchen Sinn es machen mag, dass all dies dennoch an unterschiedlichen Stellen in der Theorie Luhmanns (...)
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  29.  46
    The Mediatized Co-Mediatizer: Anthropology in Niklas Luhmann's World.Young Bin Moon - 2012 - Zygon 47 (2):438-466.
    Abstract This essay explores what it means to be human in an age of infomedia. Appropriating Niklas Luhmann's systems theory/media theory in dialogue with other resources, I propose a post-Luhmannian paradigm of (1) extended media/meaning that conceives the world as world multimedia systems processing variegated meanings, and (2) an embodied, contextualized soft posthumanist anthropology that conceives the human as emergent collective phenomena of distinct meaning making by body-mind-society-technology media couplings. I argue: (1) Homo sapiens is Homo medialis distinct with (...)
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  30.  56
    Interview. From Positivist Rabbi to Resolute Reader: James Conant in Conversation with Niklas Forsberg, Part 1.Niklas Forsberg & James Conant - 2013 - Nordic Wittgenstein Review 2 (1):131-160.
    Name der Zeitschrift: Nordic Wittgenstein Review Jahrgang: 2 Heft: 1 Seiten: 131-160.
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  31.  15
    Niklas Luhmann.J. Arnoldi - 2001 - Theory, Culture and Society 18 (1):1-13.
    The article is an introduction to a special section in TCS on the work of Niklas Luhmann. The first part of the article provides a general introduction to Luhmann's work with an emphasis on the basic elements of Luhmann's general systems theory, in particular Luhmann's notions of autopoiesis and meaning, and the traditions on which it is based. The second part of the text is a presentation of the articles in the special section.
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  32.  49
    The Society of Society: The Grand Finale of Niklas Luhmann.Daniel Lee - 2000 - Sociological Theory 18 (2):320-330.
    This paper introduces Niklas Luhmann's final work, Die Gesellschaft der Gesellschaft (The Society of Society). According to Luhmann, sociologists have failed to produce even a partially adequate theory of society. Epistemological obstacles and humanist concerns for rationality and justice have prevented true progress in the discipline. With his "radically antihumanist, radically antiregional, and radically constructivistic" social system theory, Luhmann intends to bring about a sociological enlightenment. Die Gesellschaft der Gesellschaft focuses on communication as the only genuinely social phenomenon. Social (...)
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  33.  39
    Novalis, Marx and Parsons: Niklas Luhmann's Search for Modernity.Johann P. Arnason - 1997 - Thesis Eleven 51 (1):75-90.
    In an essay on `the modernity of modern society', written after the demise of the Soviet model but against the premature triumphalism of mainstream modernization theory, Niklas Luhmann proposes to broaden the perspectives of sociological analysis by drawing on neglected or misunderstood traditions. A re-reading of Marx and a reconstruction of Romantic insights into the modern condition serve to problematize the conventional functionalist account of modernization. But at the same time, Luhmann re-defines the conceptual framework of systems theory in (...)
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  34.  67
    Niklas Luhmann's Systems Theory as a Challenge for Ethics.Hans-Ulrich Dallmann - 1998 - Ethical Theory and Moral Practice 1 (1):85-102.
    The author discusses Niklas Luhmann's concept of ethics and morals. Therefore he sketches the main traits of Luhmann's theory of systems (e.g. the terms autopoiesis, system and environment, code and programme). From the system-theoretical point of view, ethics are characterized as the reflexive theory of morals. Morals are described as the communication of regard or disregard. The author shows which consequences follow from this concept by discussing problems concerning several subsystems at the same time. The problems of Luhmann's theory (...)
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  35.  40
    The Sacred Depths of Nature and Ursula Goodenough’s Religious Naturalism. [REVIEW]Phil Mullins - 2001 - Tradition and Discovery 28 (3):29-41.
    This review essay summarizes major themes in Ursula Goodenough’s The Sacred Depths of Nature and in several of her recent shorter publications. I describe her religious naturalism and her effort to craft a global ethic grounded in her penetrating account of nature. I suggest several parallels between Goodenough’s “deep” account of nature and Michael Polanyi’s ideas.
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  36.  72
    Niklas Luhmann's Systems Theoretical Redescription of the Inclusion/Exclusion Debate.Antoon Braeckman - 2006 - Philosophy and Social Criticism 32 (1):65-88.
    Relying on Niklas Luhmann's systems theoretical redescription of modern society, this article aims at questioning the basic theoretical notions of the ongoing inclusion/exclusion debate. The most remarkable aspect of Luhmann's reassessment of the inclusion/exclusion relationship within functionally differentiated societies is that individuals are basically situated within the exclusion domain of society, and thus cannot but partially be included within society's function systems and organizations. This reassessment not only allows Luhmann to raise fundamental questions with respect to the implicit norm (...)
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  37.  28
    Religion and the Future: Teilhard de Chardin's Analysis of Religion as a Contribution to Inter-Religious Dialogue: Ursula King.Ursula King - 1971 - Religious Studies 7 (4):307-323.
    ‘The whole future of the Earth, as of religion, seems to me to depend on the awakening of our faith in the future.’.
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  38.  11
    A Tribute to Ursula K. Le Guin.Kenneth M. Roemer - 2018 - Utopian Studies 29 (2):117-126.
    Dear Ursula,Sidewalker here. Since we have exchanged letters by snail or e-mail for more than forty years, I see no reason why the Sidewalker-Porcupine correspondence should stop with your passing. There are so many things I want to share with you, comments I wish I had made earlier, explanations of why I admire you so much. Of course, one problem is that I don't know your current address. I'm hoping that where you are you have access to Utopian Studies. (...)
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  39.  27
    Beyond the ‘Other’ as Constitutive Outside: The Politics of Immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2016 - European Journal of Political Theory 18 (2):147488511665839.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately de-politicises (...)
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  40. The New Utopian Politics of Ursula K. Le Guin's The Dispossessed.Laurence Davis, Peter Stillman & Ursula K. Le Guin - 2006 - Utopian Studies 17 (2):375-379.
    The Dispossessed has been described by political thinker Andre Gorz as 'The most striking description I know of the seductions—and snares—of self-managed communist or, in other words, anarchist society.' To date, however, the radical social, cultural, and political ramifications of Le Guin's multiple award-winning novel remain woefully under explored. Editors Laurence Davis and Peter Stillman right this state of affairs in the first ever collection of original essays devoted to Le Guin's novel. Among the topics covered in this wide-ranging, international (...)
     
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  41.  37
    El Modelo Sintético de Comunicación de Niklas Luhmann.Sergio Pignuoli-Ocampo - 2013 - Cinta de Moebio 47:59-73.
    In this paper we review the critical reception given by Niklas Luhmann's General Theory of Social Systems to the classical Information Theory, as basis of its postulation of a General Sociological Theory entirely founded on the Theory of Communication. Our hypothesis suggests that the formulation of the synthetic model of communication re-formulates the classical model of Shannon, through a replacement of tele-communicative accents by sociological accents. En este trabajo revisamos la recepción crítica dada por la teoría de sistemas sociales (...)
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  42.  37
    Anti-humanism or autonomy of the individual vis-a-vis social structures: The individual-society relationship in Niklas Luhmann's theory.Cecilia Dockendorff - 2013 - Cinta de Moebio 48:158-173.
    The individual-society relationship remains a central issue in the social sciences which has not yet reached a consensual explanation. This article presents the way in which Niklas Luhmann’s theory of social systems deals with the subject. I discuss some of the critical approaches this theory has arises. Then I present social system’s concepts and partial theories that describe the individual-society relationship. I conclude with some reflections about what we consider to be "theoretical advantages" regarding Luhmann’s theory vis-a-vis common explanations (...)
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  43.  35
    Art as a Social System: The Sociological Aesthetics of Niklas Luhmann.Matthew Rampley - 2009 - Telos: Critical Theory of the Contemporary 2009 (148):111-140.
    The work of Niklas Luhmann represents perhaps the last major body of social theory of the twentieth century. Beginning with Social Theory or Social Technology: What Does Systems Research Achieve? jointly published with Jürgen Habermas in 1971, Luhmann spent the following three decades up until his death in 1998 laying out the basis for a comprehensive theory of social systems.1 The author of some sixty books and three hundred and eighty essays and articles, Luhmann has had an enormous impact (...)
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  44.  35
    Aportes de Niklas Luhmann a la teoría de la complejidad.Bernardo Castro Sáez - 2011 - Polis: Revista Latinoamericana 29.
    El presente artículo está centrado en la teoría de sistemas de Niklas Luhmann, y su aporte a la teoría de la complejidad. A partir de la necesidad de observar y generar una nueva teoría que pudiese dar cuenta de las diversas relaciones que surgen de los fenómenos sociales, Luhmann trata de construir una teoría, introduciendo diversos conceptos que le permiten reducir la complejidad; pero a la vez, esa misma operacionalización posibilitó en Luhmann una creciente complejización de sus ideas, siendo (...)
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  45.  24
    Alfred Schutz y Niklas Luhmann: Semánticas, Tipos, Mundo de la Vida E Intersubjetividad.Rosana Déborah Motta & Lionel Lewkow - 2014 - Schutzian Research 6:123-137.
    Our aim is to put into consideration the topics of “semantics”, “types”, “lifeworld” and “intersubjectivity” following the social theories of Alfred Schutz and Niklas Luhmann. First of all, and inversely to Luhmann’s perspective which receives the schutzian theory comparing equal types and semantics, we will show that types are inherent to subjectivity. Secondly, and consequently, we state that the social systems theory in the analysis of the “lifeworld”, does not pay attention to the past character of its constitution. Last, (...)
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  46.  24
    Niklas Juth, Christian Munthe: The Ethics of Screening in Healthcare and Medicine: Serving Society or Serving the Patient?Lorenzo Simonato - 2015 - Theoretical Medicine and Bioethics 36 (3):243-245.
    The hypothesis that administering a diagnostic test to an asymptomatic population can detect a relevant proportion of prevalent cases in an early phase and therefore improve the chances of curing disease dates back to the sixties and has been tested and applied mainly to neoplastic diseases. Meanwhile, the practice of screening has benefitted from the progress of diagnostic technology and from the development, particularly in Europe, of efficient national health systems.Half a century later, two Swedish researchers, Niklas Juth and (...)
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  47.  8
    Conflict and social order in Niklas Luhmann´s systems theory.Juan Pablo Gonnet - 2018 - Cinta de Moebio 61:110-122.
    Resumen: A través de la asimilación de la contingencia y la complejidad, la teoría general de los sistemas sociales de Niklas Luhmann propone una conceptualización del orden social que se muestra sensible a aquellos fenómenos que desafían a las lógicas institucionales establecidas. Dicha apertura ha permitido integrar teóricamente a la variación, al cambio y al conflicto como posibilidades siempre abiertas en la reproducción de los sistemas sociales. Es decir, como fenómenos no antagónicos con el orden social. El objetivo de (...)
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  48.  48
    William James's Lost Souls in Ursula le Guin's Utopia.Linda Simon - 2004 - Philosophy and Literature 28 (1):89-102.
    : Ursula Le Guin's "The Ones Who Walk Away from Omelas" (1973), a staple of short fiction anthologies, was inspired by James's "The Moral Philosopher and the Moral Life." In Le Guin's moral tale, a devastating bargain causes some citizens of Omelas to reject their apparently utopian community. Although critics have seen this rejection as a Jamesian act of pragmatism and free will, this essay examines the story in the context of "The Moral Philosopher" and other writings by James (...)
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  49.  43
    Ursula Klein and E. C. Spary : Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB. [REVIEW]Jonathan Simon - 2011 - Metascience 20 (2):413-414.
    Ursula Klein and E. C. Spary : Materials and expertise in early modern Europe: Between market and laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB Content Type Journal Article DOI 10.1007/s11016-010-9462-8 Authors Jonathan Simon, LEPS-LIRDHIST, Université Lyon 1, Université de Lyon, 69622 Villeurbanne cedex, France Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  50.  12
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Myriam Bienenstock, Helmut Holzhey, Andrea Poma & Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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