Results for 'Ursula Niklas'

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  1.  23
    Kitsch.Ursula Niklas - 1981 - Semiotics:273-279.
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  2.  39
    I—Ursula Coope: Aristotle on Action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109-138.
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  3. Ursula Streckert: Der Briefwechsel Ferdinand Christian Baurs mit Ludwig Friedrich Heyd – die Introspektion. Teil 1.Ursula Streckert - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):56-129.
    Nineteen newly-transliterated letters between Ferdinand Christian Baur and his friend Ludwig Friedrich Heyd are presented. Seventeen of them were written by Baur, and two by Heyd in the period between 10th February 1836 and 16th January 1842. A further sixteen earlier letters were already published by Carl Egbert Hester in 1993. The correspondence between the two close friends cover a broad range of subjects, predominantly historical, as well as family, scientific, political themes and particularly university politics. The key personal topic (...)
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  4. Ursula Streckert: Der Briefwechsel Ferdinand Christian Baurs mit Ludwig Friedrich Heyd – die Introspektion. Teil 2.Ursula Streckert - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):236-272.
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  5.  65
    Interview. From Positivist Rabbi to Resolute Reader: James Conant in Conversation with Niklas Forsberg, Part 1.Niklas Forsberg & James Conant - 2013 - Nordic Wittgenstein Review 2 (1):131-160.
    Name der Zeitschrift: Nordic Wittgenstein Review Jahrgang: 2 Heft: 1 Seiten: 131-160.
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  6.  64
    Ecological Communication.Niklas Luhmann - 1989 - Polity Press.
    Niklas Luhmann is widely recognized as one of the most original thinkers in the social sciences today. This major new work further develops the theories of the author by offering a challenging analysis of the relationship between society and the environment. Luhmann extends the concept of "ecology" to refer to any analysis that looks at connections between social systems and the surrounding environment. He traces the development of the notion of "environment" from the medieval idea--which encompasses both human and (...)
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  7. Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
     
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  8. 187 Niklas Luhmann.Niklas Luhmann - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 186.
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  9.  17
    The Sacred Depths of Nature.Ursula Goodenough - 1998 - Oxford University Press.
    For many of us, the great scientific discoveries of the modern age--the Big Bang, evolution, quantum physics, relativity--point to an existence that is bleak, devoid of meaning, pointless. But in The Sacred Depths of Nature, eminent biologist Ursula Goodenough shows us that the scientific world view need not be a source of despair. Indeed, it can be a wellspring of solace and hope. This eloquent volume reconciles the modern scientific understanding of reality with our timeless spiritual yearnings for reverence (...)
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  10. Theorie Als Passion Niklas Luhmann Zum 60. Geburtstag.Dirk Baecker & Niklas Luhmann - 1987
     
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  11. The New Utopian Politics of Ursula K. Le Guin's The Dispossessed.Laurence Davis, Peter Stillman & Ursula K. Le Guin - 2006 - Utopian Studies 17 (2):375-379.
    The Dispossessed has been described by political thinker Andre Gorz as 'The most striking description I know of the seductions—and snares—of self-managed communist or, in other words, anarchist society.' To date, however, the radical social, cultural, and political ramifications of Le Guin's multiple award-winning novel remain woefully under explored. Editors Laurence Davis and Peter Stillman right this state of affairs in the first ever collection of original essays devoted to Le Guin's novel. Among the topics covered in this wide-ranging, international (...)
     
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  12.  26
    Inheriting Wittgenstein: James Conant in Conversation with Niklas Forsberg, Part 2.Niklas Forsberg & James Conant - 2018 - Nordic Wittgenstein Review 7 (2):111-193.
    This is part 2 of an interview with Prof. J. Conant, conducted by Niklas Forsberg.
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  13. James Conant in Conversation with Niklas Forsberg, Part 2.Niklas Forsberg & James Conant - 2016 - Nordic Wittgenstein Review 5 (1).
    This is part 2 och an interview with Prof. J. Conant, conducted by Niklas Forsberg. This article will be published at the end of June 2016.
     
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  14.  1
    Art as a Social System.Niklas Luhmann - 2000 - Stanford University Press.
    Germany's leading contemporary social theorist provides a definitive analysis of art as a social and perceptual system which not only represents an important intellectual step in discussions of art but also an important advance in systems theory. Luhmann insists on the radical incommensurability between psychic systems (perception) and social systems (communication). Art is a special kind of communication that operates at the boundary between the social system and consciousness in ways that profoundly irritate communication while remaining strictly internal to the (...)
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  15. Time for Aristotle: Physics Iv.Ursula Coope - 2005 - Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
     
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  16. Measuring Consciousness in Dreams: The Lucidity and Consciousness in Dreams Scale.Ursula Voss, Karin Schermelleh-Engel, Jennifer Windt, Clemens Frenzel & Allan Hobson - 2013 - Consciousness and Cognition 22 (1):8-21.
    In this article, we present results from an interdisciplinary research project aimed at assessing consciousness in dreams. For this purpose, we compared lucid dreams with normal non-lucid dreams from REM sleep. Both lucid and non-lucid dreams are an important contrast condition for theories of waking consciousness, giving valuable insights into the structure of conscious experience and its neural correlates during sleep. However, the precise differences between lucid and non-lucid dreams remain poorly understood. The construction of the Lucidity and Consciousness in (...)
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  17. Time for Aristotle: Physics Iv. 10-14.Ursula Coope - 2005 - Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
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  18. Soziologie Als Aufklèarung, Oder, Die Vertreibung der Transzendenz Aus der Gesellschaft Niklas Luhmann Zum 60. Geburtstag.Horst Baier & Niklas Luhmann - 1989
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  19.  20
    Insight and Dissociation in Lucid Dreaming and Psychosis.Ursula Voss, Armando D’Agostino, Luca Kolibius, Ansgar Klimke, Silvio Scarone & J. Allan Hobson - 2018 - Frontiers in Psychology 9.
  20. Law as a Social System.Niklas Luhmann (ed.) - 2008 - Oxford University Press.
    This work represents Niklas Luhmann's definitive application of systems theory to the understanding of law. In it Luhmann reviews past attempts to create a theory of law and argues they all fail to capture how law operates in modern society. He presents an alternative, critical theory through analysing law as a system of communication.
     
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  21. Political Theory in the Welfare State.Niklas Luhmann - 1990 - W. De Gruyter.
    Translator's Introduction Political Theory in the Welfare State [Politische Theorie im Wohl- fahrtsstaat] was originally published (Olzog, Munich) in. ...
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  22. Trust and Power.Niklas Luhmann - 1982 - Studies in Soviet Thought 23 (3):266-270.
     
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  23.  73
    Challenges for Principles of Need in Health Care.Niklas Juth - 2015 - Health Care Analysis 23 (1):73-87.
    What challenges must a principle of need for prioritisations in health care meet in order to be plausible and practically useful? Some progress in answering this question has recently been made by Hope, Østerdal and Hasman. This article continue their work by suggesting that the characteristic feature of principles of needs is that they are sufficientarian, saying that we have a right to a minimally acceptable or good life or health, but nothing more. Accordingly, principles of needs must answer two (...)
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  24.  27
    The Ethics of Screening in Health Care and Medicine: Serving Society Or Serving the Patient?Niklas Juth & Christian Munthe - 2012 - Springer Verlag.
    This book involves an in-depth analysis of the ethical, political and philosophical issues related to health-oriented screening programs.
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  25.  87
    The Future Cannot Begin: Temporal Structures in Modern Society.Niklas Luhmann - 1976 - Social Research 43.
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  26.  3
    Niklas Luhmann, Carl Schmitt and the Modern Form of the Political.Chris Thornhill - 2007 - European Journal of Social Theory 10 (4):499-522.
    Niklas Luhmann elaborated his account of the political system in a complex, though often implicit, debate with Carl Schmitt. Underlying his systems-theoretical model of politics, and of the legitimacy of politics, is the anti-Schmittian view that modern society's communications about itself are neither coordinated by, nor embodied in, a political centre, and that politics is always an unemphatic aspect of these communications. However, this article proposes an immanent critique of Luhmann's analysis of the political system, and it argues that (...)
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  27.  40
    For the Sake of Justice: Should We Prioritize Rare Diseases?Niklas Juth - 2017 - Health Care Analysis 25 (1):1-20.
    This article is about the justifiability of accepting worse cost effectiveness for orphan drugs, that is, treatments for rare diseases, in a publicly financed health care system. Recently, three arguments have been presented that may be used in favour of exceptionally advantageous economic terms for orphan drugs. These arguments share the common feature of all referring to considerations of justice or fairness: the argument of the irrelevance of group size, the argument from the principle of need, and the argument of (...)
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  28. Aristotle on Action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109–138.
  29.  14
    Designing Psychological Co-Research of Emancipatory-Technical Relevance Across Age Thresholds.Niklas A. Chimirri - 2015 - Outlines. Critical Practice Studies 16 (2):26-51.
    The requirement that theoretical and empirical research is to sustainably benefit not only the nominal researcher, but also the other research participants, is deeply embedded in the conceptual-analytical framework of Psychology from the Standpoint of the Subject and its co-researcher principle. PSS research is thus to be of emancipatory relevance to those others the researcher comes to collaborate with. Meanwhile, the question of how this requirement can be prospectively integrated into the design of a research project remains subject to debate. (...)
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  30.  42
    Waking and Dreaming: Related but Structurally Independent. Dream Reports of Congenitally Paraplegic and Deaf-Mute Persons.Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson - 2011 - Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or compensatory (...)
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  31.  79
    Niklas Luhmann's Systems Theory as a Challenge for Ethics.Hans-Ulrich Dallmann - 1998 - Ethical Theory and Moral Practice 1 (1):85-102.
    The author discusses Niklas Luhmann's concept of ethics and morals. Therefore he sketches the main traits of Luhmann's theory of systems (e.g. the terms autopoiesis, system and environment, code and programme). From the system-theoretical point of view, ethics are characterized as the reflexive theory of morals. Morals are described as the communication of regard or disregard. The author shows which consequences follow from this concept by discussing problems concerning several subsystems at the same time. The problems of Luhmann's theory (...)
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  32.  36
    Technoscience avant la lettre.Ursula Klein - 2005 - Perspectives on Science 13 (2):226-266.
    I argue and demonstrate in this essay that interconnected systems of science and technology, or technoscience, existed long before the late nineteenth century, and that eighteenth-century chemistry was such an early form of technoscience. Based on recent historical research on the early development of carbon chemistry from the late 1820s until the 1840s—which revealed that early carbon chemistry was an experimental expert culture that was largely detached from the mundane industrial world—I further examine the question of the internal preconditions within (...)
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  33. Enhancement, Autonomy, and Authenticity.Niklas Juth - 2011 - In Guy Kahane, Julian Savulescu & Ruud Ter Meulen (eds.), Enhancing Human Capacities. pp. 34--48.
     
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  34.  23
    Conceptual Variation or Incoherence? Textbook Discourse on Genes in Six Countries.Niklas M. Gericke, Mariana Hagberg, Vanessa Carvalho dos Santos, Leyla Mariane Joaquim & Charbel N. El-Hani - 2014 - Science & Education 23 (2):381-416.
  35. Why Does Aristotle Think That Ethical Virtue is Required for Practical Wisdom?Ursula Coope - 2012 - Phronesis 57 (2):142-163.
    Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-control) is required for practical wisdom. I argue that a satisfactory answer will need to explain why being prone to bad appetites implies a failing of the rational part of the soul. I go on to claim that the self-controlled person does suffer from such a rational failing: a failure to take a specifically rational kind of pleasure in fine action. However, this still leaves a (...)
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  36.  28
    Definition of Historical Models of Gene Function and Their Relation to Students’ Understanding of Genetics.Niklas Markus Gericke & Mariana Hagberg - 2007 - Science & Education 16 (7-8):849-881.
  37.  1
    Multiple Social Identities Enhance Health Post-Retirement Because They Are a Basis for Giving Social Support.Niklas K. Steffens, Jolanda Jetten, Catherine Haslam, Tegan Cruwys & S. Alexander Haslam - 2016 - Frontiers in Psychology 7.
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  38.  3
    The Hassle of Housework: Digitalisation and the Commodification of Domestic Labour.Ursula Huws - 2019 - Feminist Review 123 (1):8-23.
    This article revisits materialist second-wave feminist debates about domestic labour in the context of digitalisation. Using a differentiated typology of labour, it looks at how the tasks involved in housework have undergone dramatic changes through commodification, decommodification and recommodification without fundamentally altering the gender division of labour in social reproduction, drawing on recent research on the use of online platforms to deliver social reproductive labour via the market in a context in which reproductive labour sits at the centre of an (...)
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  39.  48
    Safety is More Than the Antonym of Risk.Niklas Möller, Sven Ove Hansson & Martin Peterson - 2006 - Journal of Applied Philosophy 23 (4):419–432.
  40. The Differentiation of Society.Niklas Luhmann - 1983 - Studies in Soviet Thought 25 (1):31-36.
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  41.  13
    Exploring Relationships Among Belief in Genetic Determinism, Genetics Knowledge, and Social Factors.Niklas Gericke, Rebecca Carver, Jérémy Castéra, Neima Alice Menezes Evangelista, Claire Coiffard Marre & Charbel N. El-Hani - 2017 - Science & Education 26 (10):1223-1259.
    Genetic determinism can be described as the attribution of the formation of traits to genes, where genes are ascribed more causal power than what scientific consensus suggests. Belief in genetic determinism is an educational problem because it contradicts scientific knowledge, and is a societal problem because it has the potential to foster intolerant attitudes such as racism and prejudice against sexual orientation. In this article, we begin by investigating the very nature of belief in genetic determinism. Then, we investigate whether (...)
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  42.  17
    Who May Frown and Who Should Smile? Dominance, Affiliation, and the Display of Happiness and Anger.Ursula Hess, Reginald Adams & Robert Kleck - 2005 - Cognition and Emotion 19 (4):515-536.
  43.  27
    To Know or Not to Know - Ethical Issues Related to Early Diagnosis of Alzheimer's Disease.Niklas Mattsson, David Brax & Henrik Zetterberg - 2010 - International Journal of Alzheimer's Disease.
    In Alzheimer's disease (AD), pathological processes start in the brain long before clinical dementia. Biomarkers reflecting brain alterations may therefore indicate disease at an early stage, enabling early diagnosis. This raises several ethical questions and the potential benefits of early diagnosis must be weighted against possible disadvantages. Currently, there are few strong arguments favouring early diagnosis, due to the lack of disease modifying therapy. Also, available diagnostic methods risk erroneous classifications, with potentially grave consequences. However, a possible benefit of early (...)
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  44.  18
    Niklas Luhmann.Jakob Arnoldi - 2001 - Theory, Culture and Society 18 (1):1-13.
    The article is an introduction to a special section in TCS on the work of Niklas Luhmann. The first part of the article provides a general introduction to Luhmann's work with an emphasis on the basic elements of Luhmann's general systems theory, in particular Luhmann's notions of autopoiesis and meaning, and the traditions on which it is based. The second part of the text is a presentation of the articles in the special section.
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  45.  6
    Linking Diversity and Mental Health: Task Conflict Mediates Between Perceived Subgroups and Emotional Exhaustion.Niklas Schulte, Friedrich M. Götz, Fabienne Partsch, Tim Goldmann, Lea Smidt & Bertolt Meyer - 2020 - Frontiers in Psychology 11.
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  46.  83
    Aristotle on the Infinite.Ursula Coope - 2012 - In Christopher Shields (ed.), Oxford Handbook of Aristotle. Oxford University Press. pp. 267.
    In Physics, Aristotle starts his positive account of the infinite by raising a problem: “[I]f one supposes it not to exist, many impossible things result, and equally if one supposes it to exist.” His views on time, extended magnitudes, and number imply that there must be some sense in which the infinite exists, for he holds that time has no beginning or end, magnitudes are infinitely divisible, and there is no highest number. In Aristotle's view, a plurality cannot escape having (...)
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  47. Observations on Modernity.Niklas Luhmann - 1998
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  48. Organisation Und Entscheidung.Niklas Luhmann - 1978
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  49.  18
    Illusions of Consistency in Quantified Assertions.Niklas Kunze, Sangeet Khemlani, Max Lotstein & P. N. Johnson-Laird - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  50.  27
    Rational Assent and Self–Reversion: A Neoplatonist Response to the Stoics.Ursula Coope - 2016 - Oxford Studies in Ancient Philosophy 50:237-288.
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