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Ursula Renz
University of Graz
  1. Zwischen erkenntnistheoretischem Rationalismus und wissenschaftsphilosophischem Empirismus. Zu Cohens Philosophiebegriff.Ursula Renz - 2018 - In Christian Damböck (ed.), Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 1-12.
    Versucht man die philosophische Entwicklung von Hermann Cohen zu überblicken, so sticht ins Auge, dass er genuin rationalistischen Überzeugungen immer näher rückt. Welche Bedeutung dabei der Philosophie von Leibniz für die Entwicklung einer rein idealistischen Urteilslogik zukommt, ist bekannt. Ich denke aber darüber hinausgehend, dass Cohens Ansatz im Verlauf der Jahre ganz zentralen erkenntnistheoretischen Grundintuitionen des klassischen Rationalismus immer näher kommt.
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  2.  11
    Cassirer’s Enlightenment: On Philosophy and the ‘Denkform’ of Reason.Ursula Renz - 2019 - British Journal for the History of Philosophy 28 (3):636-652.
    This paper examines the way in which Cassirer implicitly commented on current issues in his historical studies, proposing a case study on his monograph The Philosophy of the Enlightenment, publishe...
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  3. From Philosophy to Criticism of Myth: Cassirer’s Concept of Myth.Ursula Renz - 2011 - Synthese 179 (1):135-152.
    This article discusses the question whether or not Cassirer’s philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer’s early theory of myth is compared with other approaches of his time. It is claimed that Cassirer’s early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth (...)
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  4.  30
    Becoming Aware of One’s Thoughts: Kant on Self-Knowledge and Reflective Experience.Ursula Renz - 2015 - In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. pp. 581-600.
  5. Die Rationalität der Kultur Zur Kulturphilosophie Und Ihrer Transzendentalen Begründung Bei Cohen, Natorp Und Cassirer.Ursula Renz (ed.) - 2002 - Felix Meiner.
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  6.  20
    XIII—Self-Knowledge as a Personal Achievement.Ursula Renz - 2017 - Proceedings of the Aristotelian Society 117 (3):253-272.
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  7.  19
    Socratic Self-Knowledge in Early Modern Philosophy.Ursula Renz - 2017 - In Renz, Ursula . Socratic Self-Knowledge in Early Modern Philosophy. In: Renz, Ursula. Self-Knowledge. Oxford: Oxford University Press, 146-163.
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  8.  19
    The Idea of Philosophical Development.Ursula Renz - 2016 - Kant-Studien 107 (3):536-544.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 536-544.
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  9.  21
    Der Neue Spinozismus Und Das Verhältnis von Deskriptiver Und Revisionärer Metaphysik.Ursula Renz - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
    Relying on the assumption that Spinoza makes a double use of the principle of sufficient reason, Michael Della Rocca has defended a reconstruction of Spinoza’s approach as a metaphysical outlook according to which all particulars vanish in the only and one divine substance. This implies nothing less than a radical attempt to suggest a new and completely revisionary form of metaphysics. After a short discussion of Strawson’s distinction between revisionary and descriptive metaphysics and an exposition of the basic principles of (...)
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  10.  28
    The Definition of the Human Mind and the Numerical Difference Between Subjects.Ursula Renz - unknown
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  11.  32
    Explicable Explainers: The Problem of Mental Dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 79-98.
  12.  7
    Philosophie Als Mediana Mentis?Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1).
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  13.  33
    Spinoza's Ethics: A Collective Commentary.Michael Hampe, Ursula Renz & Robert Schnepf (eds.) - 2011 - Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  14.  2
    Spinoza: Philosophische Therapeutik der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  15. Warum selber denken? Zum Problem und Begriff des epistemischen Individualismus.Ursula Renz - 2009 - Analyse & Kritik 31 (2):243-259.
    Since the last two decades of the 20th century it has been widely accepted that testimony has to be acknowledged as a source of knowledge. As a side effect, any form of epistemic individualism has been discredited. The article provides some arguments against the dismissive attitude towards epistemic individualism. I distinguish between three forms of epistemic individualism, and I argue that only the most extreme form can be flatly rejected while there are good reasons for maintaining the other two forms (...)
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  16.  29
    Philosophie als Medicina Mentis? Zu den Voraussetzungen und Grenzen eines umstrittenen Philosophiebegriffs.Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):17-30.
    In ancient as well as in early modern theories of emotion, philosophy is often described as some kind of therapy. However, the assumption that philosophical reflection can influence our emotional life is only plausible, if the following requirements are met. First, one has to defend a realist account of self-knowledge. Second, one must allow for some kind of constructivism in regard to the description of one′s own experience. Finally, one has to maintain a strictly cognitivist conception of emotion. The article (...)
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  17.  29
    The Idea of Philosophical Development.Ursula Renz - 2016 - .
    This paper takes Udo Thiel’s The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume as an example of a study that aims to provide an account of a particular philosophical development, and discusses both the methodological requirements and the philosophical commitments connected with this ambition. In a first step, I distinguish between two fundamentally different ways of thinking about philosophical development, viz. externalism and internalism with regard to historical developments in philosophy, and I consider two ways of (...)
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  18.  25
    Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds.Ursula Renz - 2013 - Renz, Ursula . Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds. Oxford: Oxford University Press.
    This chapter suggests a new interpretation of Spinoza’s concept of mind claiming that the goal of the equation of the human mind with the idea of the body is not to solve the mind-body problem, but rather to show how we can, within the framework of Spinoza’s rationalism, conceive of finite minds as irreducibly distinguishable individuals. To support this view, the chapter discusses the passage from E2p11 to E2p13 against the background of three preliminaries, i.e. the notion of a union (...)
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  19.  17
    Self‐Knowledge and Knowledge of Mankind in Hobbes' Leviathan.Ursula Renz - 2018 - European Journal of Philosophy 26 (1):4-29.
    In the introduction to the Leviathan, Hobbes famously defends the anthropological point of departure of his theory of the state by invoking the Delphic injunction ‘Know thyself!’ of which he presents a peculiar reading thereafter. In this paper, I present a reading of the anthropology of the Leviathan that takes this move seriously. In appealing to Delphic injunction, Hobbes wanted to prompt a particular way of reading his anthropology for which it is crucial that the reader relate the presented anthropological (...)
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  20.  49
    Spiel, Ernst Und Die Erfahrung von Kontingenz.Ursula Renz - 2001 - Die Philosophin 12 (24):43-66.
  21.  31
    Doxastische Selbstkontrolle und Wahrheitssensitivität: Descartes und Spinoza über die Voraussetzungen einer rationalistischen Ethik der Überzeugungen.Ursula Renz - 2014 - Archiv für Geschichte der Philosophie 96 (4):463-488.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 96 Heft: 4 Seiten: 463-488.
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  22. Klar, aber nicht deutlich. Descartes' Schmerzbeispiele vor dem Hintergrund seiner Philosophie.Ursula Renz - 2003 - Studia Philosophica 62:149-165.
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  23. Philosophiegeschichte angesichts der Geschichtlichkeit der Vernunft Überlegungen zur Historiographie der Philosophie im Ausgang vom Marburger Neukantianismus.Ursula Renz - 2002 - Studia Philosophica 61:177-197.
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  24.  3
    Conceptual and Methodological Considerations for the Study of Wisdom Arising From Adversity.William J. Chopik, Eranda Jayawickreme, Ursula Renz & Eric Yang - 2019 - Journal of Value Inquiry 53 (3):393-396.
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  25.  14
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Myriam Bienenstock, Helmut Holzhey, Andrea Poma & Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  26.  15
    Christliche Denker Vor Dem 13. Jahrhundert: Von der Askese Zur Liebestheologie.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  27.  14
    Heidegger Und Bollnow: Theorie der Befindlichkeit Und Ihre Kritik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  28.  14
    Langer: Philosophie des Fühlens.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  29.  6
    Y a-T-Il Une Forme de Vie Humaine Chez Spinoza?Is There a Human Life-Form in Spinoza?Ursula Renz - 2018 - Astérion 19.
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  30.  13
    Kierkegaard: Die Existenzielle Bedeutung von Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  31.  17
    Changing One’s Own Feelings: A Posteriori Self-Knowledge and Emotions in Spinoza and Shaftesbury.Ursula Renz - unknown
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  32.  16
    Cyberspace und virtuelles Geschlecht.Ursula Renz - 2001 - Die Philosophin 12 (24):43-66.
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  33.  21
    Schwerpunkt: Hermann Cohens Philosophie.Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):221-226.
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  34.  18
    Metaphysik der Emotionen.Ursula Renz - 2012 - Deutsche Zeitschrift für Philosophie 60 (1):144-148.
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  35.  26
    Von Marburg nach Pittsburgh: Philosophie als Transzendentalphilosophie.Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):249-270.
    The article reconstructs some of the basic decisions underlying Hermann Cohen′s theoretical philosophy by drawing a line to some claims of Winfrid Sellars′ and to one aspect of Robert Brandom′s philosophy. The first part is concerned with a comparison of the main theses of Cohen′s book Kants Theorie der Erfahrung and Sellars′ early essay entitled “Some remarks on Kant′s Theory of Experience,” both authors reading the Critique of Pure Reason as the discovery of a new, holistic concept of experience. The (...)
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  36.  15
    Spinoza on Philosophy, Religion, and Politics. The Theologico-Political Treatise, by Susan James. Oxford/New York: Oxford University Press, 2012, X + 348 Pp. ISBN 978-0-19-969812-7. [REVIEW]Ursula Renz - 2014 - European Journal of Philosophy 22 (S2):e1-e5.
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  37.  19
    Changing One's Own Feelings: Spinoza and Shaftesbury on Philosophy as Therapy.Ursula Renz - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 121.
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  38.  10
    Aristoteles: Bausteine Für Eine Theorie der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  39.  10
    Augustinus: Die Ambivalenz der Affekte Zwischen Natürlichkeit Und Tyrannei.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  40.  10
    Hutcheson: Leidenschaften Und Moral Sense.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  41.  10
    Kant: Vernunftgewirkte Gefühle.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
  42.  16
    Spinozas Erkenntnistheorie: Eine naturalisierte Epistemologie?Ursula Renz - 2009 - Deutsche Zeitschrift für Philosophie 57 (3):419-432.
    This article addresses the question whether or not, in his Ethics, Spinoza is committed to a naturalized epistemology. In the first step, the cognitive psychological principles involved in the concept of imagination are discussed. It is shown that Spinoza does indeed suggest a causal account for the contents of human thought, yet, in contrast to many psychologist views he does not privilege physicalist explanations, but allows for historical as well as for linguistic accounts. In the second section, a similar differentiation (...)
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  43.  9
    Kantisches Denken Als Stilgesetz: Kantianismus Und Neukantianismus in Ernst Cassirers Kulturphilosophie.Ursula Renz - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 323-330.
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  44.  9
    Die Antike Medizinische Tradition: Die Körperliche Basis Emotionaler Dispositionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  45.  9
    Stoa Und Epikur: Affekte Als Defekte Oder Als Weltbezug?Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  46.  8
    Hume: Natur Und Soziale Gestalt der Affekte.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  47.  8
    James: Von der Physiologie Zur Phänomenologie.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  48.  9
    Vernunft oder Wahnsinn?Ursula Renz - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):73-88.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 73-88.
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  49.  7
    Huarte de San Juan Und Suárez: Lachen Im Spanischen Humanismus Und in der Spätscholastik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  50.  9
    Schwerpunkt: Natur und Naturalisierung bei Spinoza.Andrea Esser & Ursula Renz - 2009 - Deutsche Zeitschrift für Philosophie 57 (3):396-398.
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